source: main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A10-01_Part_3.dir/doc.xml@ 32143

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    <Metadata name="pj.Title">Native Land Court Notes of W.G. Mair, Judge</Metadata>
    <Metadata name="pj.Year">1886</Metadata>
    <Metadata name="pj.Location">ADMINISTRATION</Metadata>
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    <Metadata name="pj.Provenance">Pei Te Hurinui Jones</Metadata>
    <Metadata name="pj.Notes">Land Records \x96 Court Proceedings</Metadata>
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page 84  left representatives behind. The result of the dispute between 'Wehi and 'Mabuta was that the komiti decided that the latter owned the land. Oomiti and other places in the occupation of 'Hikairo at Pou-ewe have o ly become htlingl's since the constab- ul ry went there. Mookai-kainga is the place occupied by Hoene te Ore ,hen Taawhiao brought him over from gootakotako. Rikia went to Oopaarau when faawhiao removed from Wahtiwhatihoe. Kiwi lot Pouewe and sold Takatabi without hindrance. That is why I said his mans was the greatest. Riihi Haututu joined in latter traneaction. By Court, Hoohepa te Para dug the pit called Huuhaa-rue on the boundary. I never eaw it. I cannot deecribe the spot. I do not know of any other tohu'e. Kiwi alone got the rent for Poll- ens, pip' and tobacco from Cowell Senior. 'Then he died hei son took an 'Apakura woman called Manta to wife. and Kiwi put her in poeeessio do not know who sold Pouewe to Charlston, nor ho settled Leathart (?) on the Pt. akatahi was sold to Kiwi and Haututu for a piece of greenatone and boxes of pipee and tobacco which they dietributed. Kiwi'n mane an far as Kaawhia was concerned was by conquest alone. There was at least two hundred of Itsikato living in Kaawhia. 'Hikairo moved to Kaawhia after the main body of Waikato. they went there to make flax. thin continued until Puke-rangiora was taken. They had no mane 5 there but lived on euffernce at Oopaarahey have lived there and cultivated ever sin. Boone te One lived at Te Matsu, near Ahuahu (outside my line) before he lived at Maatakotako. Podia used to live at Oopaarau before he came to Whatiwhatihoe. faawhiao took him to Kaawhia an a tonunga, but they have no mana of their own.'they have been permitted to live at Kaawhia, first through the Itsipmana and second throu{h Taawhiao's grace. Ay father, at his death-bed gave back Rapauria at the request of faamira, to Tuu-koorahu and :lgaatapa. Mango--aohoe wan included

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,age 85 in this return gift. This was in '52. Adhourned to Saturday Sept. dlat. Sept. dist. Tuarea Takoke sworn. Hapuu 'Kiriwni. I live at Whatiwnatihoe. 1 claim an interest in this block bj conquest .de by Waikato over 'Ton. 'Keats and 'Te Ariari who fled, as already detailed by yourself and Tue Te Ao. After they left Kaawhia was occupied by Waikato. I lived there. I was a boy when I went there. but old enough to understand what was going on. We, my Iwiec commenced to live at Ookura, then Rakau-nui. To Awaroa, Te Kauri and Puke-kohe. I have other hapun's viz. 'Tama-inu. Te Kanawa of Te Rangt-ka-taua, 'lra-katoa. 'Hua-moetuu, 'Whare-roa and 'Pare. There were at least two hundred men in these hapuu'e. I Can give the boundaries of the raupatu, I will begin at Oohau etre. then to Ookura going E. Then S 0o-karoro, a big rock. to Te Tapoa. a paa. then E again to Whenua-poo, Te Riau rohe, a tree - Te Toi strm - ai-keri, a pool in the bush - then into the Awa-roa and t, the south of Hanga-kootukutuku, up 0o-tuahae hill ens on to Ngaa. toka-taratara - the If Tuu-parahaki. Moerangi. Piro-rua et. Ookupa, T. Tikotiko, a track from Hauturu to the Awa-roa - Ts Kihi - 6 2irohanga-kawhia, Te Shoats, Te Ihu-o-te-kame-te -ika-tuu, this is a rook on the Pirongia path, with kookoowai - Te Tau-o-titehangaManuera, then W to Oetiba. r. Rea-a-uku, Wai-te-tuna - here I finish. The people outeide my claim at Ookura were Taaxerei aire and the elder Tuu-koorehu - we lived on good terse. The prominent chief over the hapuu's I have named was Te Riakai. There were many 1 Kiel's. He was eucceeded by Te Puuaha, his son. In my time '4aikato lived at Hashes. raketuu. Paringatai, Ooaiti, Whare-o-Ngarue. Kokorirt, ,hatitiri-kapa aa, Poho-nui, Paa-karikari. Poobutu. Manga-ora, Oopaarau - those were the kaaiya'e. When the Europeans came and settled at Kaawhia there was also a Kaainga at Hawalki (on N aide). Ail the hapuu's I have named used to go to Heahea to trade with the Paakehaa's. Te Kihi-riri to Kanawa's kaainga was Makuu. Pootatau lived at Paringatai. Oomiti was Kanawa-te..Ika.tuu'a Onstage. hare-o-Ngarue was where Tuu-keria lived. Hoko-riri was occupied by Hakirangi, Whatitirikapapa by Ter Uritoka

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page 86 Plea-karikari by Te K.pa and hie people. also re Kihirini. Poohutu was occupied by T. Kanawa Te Ika-tuu. ,Te Ata livea at tinngaora. re Kanawa also had a mabinga waerenga at Oopaarau. 'Nahuta with Kiwi lived at To Maika. Kihi-pahi wan at Te Wairoa. Wei- kutakuta was occupied by Wbiti-ora. 'Aaaaru lived at Rang!, taalki, at Taka-tahi Whiti-ora used to live. This is all the places on S side. The Paakehaa that I saw there in the olden time. were Kent, Te Rangatira, Cana, and Taameta. rbey lived at Hetahea and Makotan. Cowell was another, and Paraagi. The first lived at Poesy., the other at Oomiti. Thos. were the early traders of Kaawhia. They dealt principally in flax which was lead. in Waikato. Te Rauparaha lived at one time at Haunga-tau- tari. but he was defeated by Waikato at Ookiri and retreated to 7 Kaawhia. When he fled frog that place his friends 'Raukawa also went S. Mita Karakat I have heard the evidence of Se ,heoro and ruute-no. There statement., are correit. t support them but they left out my part Ookura. The roil, given by me is the robe saEmca. The boundary of claim of my hapu coranced at te Whatu and followed Ookuupata stra W, then to source of Awa-kookoromiko sad to the sea. then to Ootara and W to Haahea, then S across to Ookura. This boundary vas laid down when we occupied Kaawhia. in Rauwha's (?) time. Puuaha. Tupusa, Pura. Paaturi. Aihe. Te Tana of ,aikato. and Neama laid it dower. Ana-tiipaa, son of Ie ,hare.angaanga also took part. Tuukoorehu leo, and Taakarei Hiku-rua. The last two were consulted re S part, and Whare- angaanga on E toward. Whenua-poo and Kohe-tuutaratara. North of that Riutoto f - Te fungi-tuuaataa as far as Ie Tokotoko. (Te Riutoto was of Maniapoto) Then on to Te Kihi. Then Riutoto took it along. to Tirohanga-Kaawhia and Te Whatu. Beyond that only Waikato 'mi. interested. This was the first boundary laid down after the raupatu. I cannot say where Te 'lhareangaansa lived at that time. Perhaps Te Riu-toto sent for him. She was the wife of Tel Niakai. I do not know where Taa-erei lived either. ruukoorehu lived on this side. They aseaAbled at Ookura to dis- cuss thiaquestion. From Ookura to ,Thenua-poo S of my line

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page ,elonged to To Plhare'. I suppose that he ,,ot that as part of the rau ate for hie uzo in it. I only know of one robe raupatu. It was laid down by Kiwi, Tupuna, Karopata hi. tuukana Te Ropiha and uaka. Thee. men brought it from Harhari to Cohau. Gutsids of this belongs to Maniapoto but I cannot nano the 122,11's nor do I know their take'n. Waikato conquered the country as far as '2aranaki but our boundary is at Rarihari. We have given u lb. rent. itutana (Raupokia) Tuuhoro (Puaipi) and other chiefs of 'Maniapoto took part in laying off the boundary but I do not know anything of their take's. I cannot say if they were invited by Kiw and Co. I do not know any of the tohu's on that boundary. daikoto's oocupations followed quickly on the flight of Te 2a- parahn. and have continued to do so. I was not bora until after Maatakitaki, nor until after the occupation of Kaawhia by the kaumaatua,e. I witnessed the second occupation, that is on the advent of Europeans. Hiakai was the first Battler at Ookura. the second occupation was the general one .ad was peraanent. I took part in the second. It was then that the oouadary was fixed, as thatse were plenty of people at daawhia then. Adjourned to Monday 1;eptambor 6. Sept. 6 Tuarea I Mita Karaka contd. i was a tanariki when the hui at Ookura took place, on the occasion of the second miettleaent of Kaawhia. I was present as a lad when they assembled to talk about the boundaries. there were several chiefs out Te Hiakai's maga aa over all of them. All those bapuuta were fro. Wairere son of Tamainutt (whaoapapa). They all claim an intereat in the pile, olaimed by me. Eakakaharoa (7) part of our pica., wan asked for by iuu-koorehu. ho was of both 'Maniapoto and Waikato. His connection wit., the latter is vita a section who took no part in the occupation. Kahakaroa is a unhinge with undefined boundaries. This in the only piece that we gave away. Lb. mane of our place rests with me. also with Rera, Te Waahl.tapu, Rine and Aaperahaaa Paatene and Ribla laperoa. Nona of Waikato would bo able to expel us. fhone named all lie. at daawhia. I am living inl?nd at hatiwnatihoe. Lived there before then.

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page 88 Yot aware if Ripia is living there at preoent. 'Ng lives at 9 ',!hatiwhatihoe but her children are et Kaawhia. Hone Paatene came hero from Ka aka-riki but his hapuu ':aeainu live at Kaawhia. applies to his 'orothar. At one Lime 'Apakura sad oL,er hapuu'n used to live there to eat pipi. or ,vten the.; aarcied flax from Waikato. Jut no tangata kee live there now. A ingd-i te-whitu 7e. mouth of Raakau-nui is a kaainga of Hera's. lh near there is also a place of hers. To Awa-iti is a k aina of 'ra-inu. Piiruru (Te Rekona) sad his tamariki aro living there. Maatini of ie Kaaawa (':Jaikato) lives at Te Piripi lives at To Rata. He belongs to 'Hua-moetuu. Erueti lives at Ahuahu, outside ay claim. Not aware that thee. places are kdeingaof :a Kanawa ('poto). I sal that the/ belong to fe Kanewa vnki of 'Poto lived at Ookaroro outside ay claim. 're lenses of 'Poto is living temporarily at Kaitewa. re Kgaehe and '3abuta live at Coaiti and reprosent ie Wherowhero's cla.ahare are other people there. but it is a noho nom iho. Te Huti of 'Hikaira lives there. Nsaati-Hikairo live at Oopaarau. ,kanawa-WalMato lived there formerly but have since assembled at Maketuu. e Puhi of 'Rebuts lives at Poho-nui. ,Yuen 'Te Ata lift Mangaora they gave their location to Pootatau. 30 never gave that plane to 'Hikairo They simply squatted there. There are people at fe Aaika.  Hoori re Huia. grandson of Piihopa and Go. It was :lareha who put up the signal staff there. There are no 'lactic at Take-tahl at present. There is a European there. 1 was tattooed at Kaawhia then I came away. I used to live at Hika-pares. I was there when Piihopa diedin '52. 1 was in Aucaland wean I heard that Kuumeta and Ts Lihirini were offering to sell Paekaritari. ho money woo paid. I Kau-ki,ita on behalf of Harete (sick). Yea. 1 confirm Te Wheoro'a and To Ao's evidence. I admit the haputes named by 10 them. 'Hourua and 'Maahanga get Raglan as their share of tie raupatu. 'Reko and 'Naho got Aotea for their part including ,re 'awhe,rot part of Kaawhia. 'Wairoro got the tdshaa  IlmIts aloe. rher never occupied any portion of the land. being content with the other. Merewere connected with Tou-te- ao have an interest through him. the uri of Muriwhenuahave no

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page 89 no interest in Kaawhia. Pua-puke is their portion. :he, may have sold it. I sent to ekieato on la?vine Klaweia. I lived is several places. For the last 6 yeare I have leered at ati- whatihoe. Left Kaawhia eaters the 'aleato wee. Teere are lot of 'Huiaraugi at eaawhia. also of 'Ngahia and 'Asmara. They lived at Rangietaaiki. Ione of 'Naho, 'Pou toot part in the ccnquest. but never settled 4nd have uo 31aia on the land xx 'eaniapoto and glikairo have no rights. Re-X. mane is in- herited from Te Hiekai. I referred i articularly to the section of country which I stained for aynelf and hapuu's. The land north of that bolonged to Pootatau and Te Kanaea Iea-tee. Latter had a waeranga at 0o-paarau. ego old can and tee\_r wives of 'Hieairo sae, theTs. and re Kanaea left teat nerenes for teem. 1 aalieva that they - 'Rikaire - had expelled these old fellows from eotaei where that tribe lived. Aj real boundary in from teaxese Ootara to the mouth, of Raakau-nui (lareehanga) aua ending at Ookura. Prom the title that I left eaawhia I have aeen in the haeit of visiting that place. fha flagstaff tent I spots of at 2e Maika as being put ty by Manaha aul others. I referred to Pootatau'u flag brougnt to eaawhia by id iaapihana from Ngaeruawaahia. The S side of our claim beyone(my eeeecial claim belonged to 'Limit Whitiora and flit.. of Aamaru. Sy Court: Paaearleari wan not sole because eootatu. le eef-el, hare-peata. Te share-puu and others disapproved of it. Not aware that an/ chielfs of 'Hinairo or of 'eaniapoto took part in this pretest. Pootatau forbid lane eaAes. :he boundary atone called I. Ihu-o-te-eanawa-ta-ieatuu was so tapu'd by hieeelf when the line was laid down. eo bther point was epecialle named. 11 eaahea is just outside my boundary. feat spot belonged to Pootatau. 'eauiapoto. Tana Te eanawa lives at Kaitawa. out he gas no right there. Re went tiara alter late ex..41a. trueti ,aapata's mother was of se. Te Kanawa. Per name was Pare-nguru. The object of the flag at le ealea re,resante Pootatau'e sovereignty over Kaawhia. 'Hikairo are tha only traue living among Waikato ac eaawhia. Thee eieely veal there to sell flax. I reteener their goinv, there. Poharana in eaahia and To Aroaro. of whom I have already spoken were their Kausaatuaee.

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Pe'. 'PO I 40 clot know wham the, went to Cototi ( al.-baruwe,w). itey used to live ac kaiari and about Al x. beion,s to lania-poto. A ro about a woxan the DI tat: oiu oiling sent away frog Qotoci. Ts 4anawa ,;eve too u,e of Oopaarau where tneir uri have liven ever sce, and wov,d to Uomiti. Te laniwca then settled at apata and raared piss. NAaawari and Zo. d to loon after t4ek. At Lae: ail t.e people a,out tnare dad to leave on account of the pis. und nova further out. Te Puuaha, von of 14 Hianui was a xdo ol ,reat - flacon. lie aid 00, :.eriye any maaa from his mother. le Pe Kunanabaroo was givao to fuukoorehu as a fi,hin.; it is not occupied now Jut Udion4s co hit uri. ie 4uoro'a cane closed. Aujourned to ,esday :e,tewoar 7ta. Case of Pepene. Aaperanama ,aatere. naiwnenahaere. Pita fans. sworn: 1 live at 4ai-piha. I onion, to 'Oahate. 'Pou and other 1 claim part of tha. blocs. :he bounaarj oagins at ;aidina and run, north. 0,446apaaapa, 12 4awanawe, to confiscation line (part haviad; oa n included in lana taKen by the crown) following tn; liae to lashing. to Aanaaukura, a peat on rongia. than S to 1iwi. puapuacirohia. a to Zoowiatu-pino. 4angarowarewa. folln,t it down to ggaxaowhia, than down to Waipaa, add noon to (alpine. l chit la/ ancestry. or ratter gift to mi La,52. and denent occupation. :he gift extended to Puehu-nui below xandriu. :hat part inn/need in col..Location. in:. le. Jelbb,.11 co Te-4anawa. of 'Tamainu, fath,11. of Te Moto (sic) and nn ,Cava it to id and :ohora 60 were brothers. To Tuhi woo t to fatr of a Iia- Tohoramfe Pail f kutunga egahau/ uraer fiect rife Kamupene RiipoKa/fang 'Tacna (Eur.),7irl Tacna . /  &quot;Aihi Pape&quot;' are ). lora ale 'acheia 7. Pita A. Ara ). mere Kai: Moto; another son of faana oy a forder wife who eau also

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P,Ze 51 Four. geacrati-ns haee passed since ti,;ift, sm1. it has heen coatinuou,ly cccupied 00 may ue seen 'roe etc. Three Llk2a,., h,v, been in occupatien eu section of 'Aahute, 'Pou, and 'Toramatau. I ear ans ar for these. The last lived it Tionobemo (outsi,.e) and ale, at Maagaauika. At present ke are t'he only permacert re,iients, the erl of Piipeka. Torol-spakapa and Iswenawe were ,La's of 'rou. Te Tuhi and Tohera made tho,.e '1 ,eakeho ancther LELA of 'pow. ,uahino O s 21E1 of 'Paw sal 'TaraMatua. So. of tso ',ere  before Maltakiteki anl some were since. There is a burial place at Nautesee. I beli,ve that Tohcra v buried trot;,. Also at Toroa-keapl. trea'eau eed ,t ers are there. PA corona wac. buried there. She was a sort of aunt of ours. Also at Kaipitia. Our father is buried there, ,nd some cf war brothers. Riipeca was  buried et &quot;thakakehu. 'f.!,ere ie also a curial pinee at Tf. Tuki, where flikapa's children were ouried. Another burial place alt-in our claim i6 at To eosokomo. No have never been disturbed in our occupation, so for as 7 am aware, from the time that it was settled by :chore mol Co. This to All that I have to say about it. X Xita Xaeeka, the ooundaries were laid down by my oaatua's 13 . F,ehisens, Te Wirlhaaa, mote, or rat,. r the former (T),  who occupied one .;.de, poin'.ed cut the line to Rlipeke. Theee people belonged to Potato's section of 'Mah,lta-.Kanawa, to I have ',Jaen informed. They lived tosether, south of our line. So did Te Riutoto. 'Vehuta occupied t,it couatry. ` beve that Ta Kanawm aeon it Li, him. I coppice that it was his to give. I do not know where my 1iptuna'e lived prior to their coming on to chia land. nor 'Lore 'Pod. cure ,or where 'Mahata name from. I was never informed of the reasund fur the gift. Part of this block haa alreedy been ucfcre the Court, on toe application of hone 're ,:ne, first at Alexandra, and the, et Cambridge, but 'ram not concluded. I W6 not present. I remember ay brother Timl matting fire to Puke-maanaka, and being called upon to give a bora. to Nape of 'Mgaewaero, as utu. feat is outsideof my claim. This 11 jUot after the war when we were lads. My nether wax

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page 92 This was just after the war when we were lads. Our mother wan angry when she heard that we boo giqen the foal. My mother gave a horse and three cows to Makoare who was part 'Ilikairo and mart 'roll in consequence of some tiwanga Maori, ana not as grazing rent. Nape seized three cows for gra?ing at Koopua. Pehimana went to recover them, but had to give way. MY mother never 0000eatea. r'ehimana also hod some sheep. dot aware that ruu-kooreau ever received payment for grazing at Kaipiha. Pukehina is within our claim. Not aware that to over paid money to Ngaawaero for a kehikatea for timber. We felled trees as we wanted them. 'Poll cut down a great deal of bush in making waerenga. Pe-Kt no never paid anything for rent on grazing. Nape c to our mother for permission to cut a tree. In the war we went to Kaawhia, but our mother came to this place, and Noose t One 14 told her to go bank to her own place Kai-piha. Fe was on a peace mission for the generel. The soldiers mad, her a prisoner. but on Noose to On explanation she cab released. ,;he gap. taken ill then, but after a time got better. We all returned to Kai-piha where she died. dy Court, All my brothers and sisters as 111 as myself were horn at Kai-piha. tar mother was born near there at a oiace called Te Tana. I cannot say if her parents were born there. 'Poo had eel-weirs in the Waipaa about Kai-piha. Tokeahata, just above gai-pihaabove Kai-piha was renewed by us after the war. 'boo gradually diminished in num.,ers by death or removal till we only are left. No other hepu ever occupiebout Kai-piba in our tit,. but now Taawhiao and his oeople are at Whati,hatihoe. Pikia and others of Purli-awe once commenced to Wake a witch to enclose land at Kai-pihe but my mother sent toe, away and filled up the ditch. 130 they rave it up. All the dead in the al at. named are of Pou, exzept a Maniapoto woman, wife of my brother fiat. Aaperahama Paatene sworn: I lived at garaka-riki. I cc a ',Jilt's. in Milli Popone's case. I will mention that i have heard in c,nuoct- ion with tads ease. The ',am; referred to was riven by To Kanawa to fe Tuhi and his brothers, and to certain other hapu of 'Poll

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Aaperahama Pectin. page 93 and 'Mahuta. Pou used to lived et Oorongoteauhea. along the river above Kai-piha, and down as far as Puehu-nui. No other hapu occupied with that, In '58, on my return from school in Auckland, I lived for a time up about Koopua. At that time I used to see 'Pou living all along the riverbank on both sides. Some were at Kiore-nui and re Kota., on E side of the river. Riipeka and her family were living at Kai-piha, and planting along, even en far s Oorongoteawhea. I know too who were in occupation of the S part at Miringa and Whare-raurekau - ,famainu, Mahuta 15 'Ngsawaero, Paiariki were all living together at that tie. In '59-60 Nepe and the kaumaatua's including ke Oro, Pirika and Korean. once down to our place, Karaka-riki to live, they having claims there too. I always heard that To Kanewa gave this land to 1?hi. Ngaatapa is t!, surviving chief of 'Te Kanawa. Waikato at this time lived all about that part, and up Puuniu an far as Manga-maahoe. Just beyond that, at Raere-awatea. Tuu- koorehu and Te ika-nui had a 211. To Riakai had a pas on the Puuniu called Rivet. (I). rhe houses at Kai-piha are principally weather-board. X :lit. Karaka: This Te KanaVa was of Tamainu - whakapapa- I believe that Pou ca. from Oopuetia to this land. Kiri-wai. 'Whau-roa and other hula's occupied atpa.:, at Naeenawe under Hinkai before the time of Mastakitaki. 'Pou had been living there from Pe ruhi's time. Cannot say why they left Lower Waikato. I know why Tamainu came up. I do not know why Te Kenawa gave Pou thin land except because he was related to To rubi. I was not present when the Mangaulka case cams before the Court. Oho W half of the eel weir at Kai-piha belonged to the Turners, and the S half to .Apakura. It was built about '80. Ngaatapa and Moerua are chiefs of Kanawa. I think latter is dead. He may have left ur. Pe Pamaramapo mill was just outside of this claim. Pehimana Te Puuaha, Niribana, Hui-puutea, Nape, Taakerei, Te Rau, and others+ were the rangatira's of that mill. 1 admit that nom. of the people on thin land cave there from fear of Waikato. I have no personal claim to this land.

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Mita Karaka page 94 Sy court: No other eeotion of 'Pou on land oxcemt uri of aipeas. ether urt of Tohora. Do not know if fuhi left Sri. Mihi Pepete'd case closed. Addourned tr. Thursday ,:ec CLAIACIT'S CASE September 4th. Mita KareCe eaiwbakehaere 16 Mita Karaka a7plied for adlournment to tomorrow on account of indisposition of Wahunui whom they propose to call as first witness. Granted on the understandinr that. no further aurnment on asked for. September 10th. wahanui on former oath: My claim is by ancestr., occe,ation and etreneth Lc ncld the land. Tne ancestor is euuron,o. My claim  is t?,eough him only, anu afterwards 'Maniaooto. 1!!, to him time there had never peen any disturbance. The first fight was in his time. It was on account of a dispute between him and his tuakana, e Ihingaarangi. The, fought and the elder balite aefeated vent uwaf and estaolished himself at To Tiki-o- raarangi. The name of that 22Es2awa was Ye Kuupapa. After t Aaaother fi;ht took place, in W.,kato. iMnis was also 'Maniapot. ioettierbe 'Karearee (?) ka metesi roto i taku manftwa. and 'Te marae o arose at that time. Thin palmnga referred to the country t tee east. Other witneoses will speak of the battles tough; there. Mantapoto's son was 'Iowa. At that time a dio&quot;m'te arose, ;re tier, was hting. which will be civet, in detail br my witnesses. he Kawa's non was R,n7a-te-rani. In hie time there wee fiehti in the 00kau county  at Pou-tama. here arose tie proverb 'he it naa flootai, maana e takahi 1 to one i Makers. Pare'-karau wad ,e author of it. Te 17,oroakino wee to iti a Mootai. After Run a-te-r ngi came Uruhina. Then came Kawa 2nd. the next was Te Kwa. filhtinF commenced at Kaawhia. Then came Tire Toe: , ',atone 2nd. 16 then Wahanui. Then fe Neohi eho Wan my father. There were four distinct wars. One was outside this block. e I will not ea! anything more about it. The other three have been about the land now before the Court. ly fire has upend rithout intermission from the time of TuuronTo to thin time, and no other tribe has any tohu's within it. Puna and Kant are tohu's of line at Kaawnia.  hey are rocks. Uenuku-tukatu (sic) in a koowtatu at Te mearoa

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Wahanui page 95 (a tuouna of mine). Ware-nui as a tohu on the oounuary of aotea. It was a house of Tuurongo sad Maniapoto. It may still be seen. Details will be ,given by other witnesses. Another tohu was that r,36 the llning flashed over garewa it was an ill omen for rara- moemoe, the people of Kaawhia, Maniapoto there. Second, If it flasned over Te rihi-kooherheru ahill) that was an ill omen for me personally. Tnird, Ksleaka at Harhari ( arccu in the sea) if the lightninf, flashed over that it was a bad lock-out for aly people, or rather for T,uhows Fourth. Toka-maaouna ( a rock) at Marokopa, the lightning over that was as ill-omen. the fifth is Unapt', also a rock in the sea. the Neuman, a sandhill near  the oath. bith this le connected the p overb stout the one of Haakerekere. In Mookaa is a tohu called Miro-tahuna - it is a hall. Ina lightning over this too is ominous. 0otama-kaihau is at rongariro. That refers to uri of Tom-koohuru, Ninth is Rua- taahuna is Te Heuheu'a ill-omen. The tenth is at ,hare-ouhunga, taut affects Haukawa. ileventh, Pani-toto, tnat refers to 'Mania- noto personally and 'llatakore. 11 the tohu's ere the aorsassion of the people within this block. There he one sore Mihi-kiwi, a hill on Pirongia that pointed t- Puhi-Awe and 'Hikairo the elder. The tohu's of the other tribes are malaise altoother. there le are torus of other kinds which will 3e described oy wit4ebses. I vill soeak of urupIt's At Ran.;i-whas Kaawhia. re Pou-huti and Hoori to Waru's son are buried. n this account 00ri took the nale of raunga-tara. At fauwhare, a cave at faLla. ,aaatlui and erawera are buried. Te Rauoaraha placed Chas there. the for sae killed in the neighbourhood of this soot op ',avows, and his body eaten, but his head was taken to gaawhia. 'one of us know the position of this ana Looters, out 'foe told the story. there it, a large burial ground at Farlhari called Ootuu-momoe. Burying there ceased at end of ,aikato war. le Pahi at Kaawhia is also a burial place in the sand. The ka,maatua's of 'Makispoto and 'Hikairo are buried there. On the t; part of nu, bloc, at ngi-atea, ruurongo fa72L1 were buried. Other ,itneesses will speak of sore aual's. These I have mused belong exclusively

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haoanui page;6 to the people within the ohe-pootae. 1y fire has never been ex- tinguished by other trioes from the time of resuron7o. Three great wart have taken place viz. Hinge-kaakaa, Hoegi-34eaeuni, ano lastly the vaikato ar. 1 will :,peak of the second. 00 C. tnat occasion all alkato retired on me for support. :hey did toe same nen attacked by the i.:uropeans. Considering all hose things I claim to oe the ancestor of the land, and the people au well. ence it was &quot;era eau ki to Aphenehe-nui&quot; referring to me. 're Tumu-huias Yes, I repeat, all toe five trios, have continued to occupy since ruurongo's time. Inure of '4aukewa went to Kapiti and some remained. I cannot Hay where they lived. !ituauru can tell. Les, I know about the fight at Pirlaka. It was between 'Raokawa and 'Maniapoto. I kno, leo about 'uri-moan. It was between 'Raukawa and Aahanui, 'Maniapoto. 'ohakatere were tiers too. I also know of Tangi-maania. :hat too, was with ',ania-poto. 1J I hoe never Owen over the ground and do not know muc. oout it. Kau-ki-uta: On some portions of this bib k mf mane. extends only to the land, on other portion, to both the land and toe people. ,Is is the first attempt to dispute clots; to tne land by you. The five tribes each have their respective ciaios. o arranged snout the rot. pootae when I left ,lhatiwhati-hoe. icy object beinp: to bring my land under the operation of the lawn. dare-puhun,a is the chief p part of their (7) claim. I cannot define ,hakatere's portion. simply know that they have part of the land. 1 do not [know': the 410 date of 'Raukawa nettling at &quot;hare-puhunga. i am not aware that 'Maru attacked 'Raukawa at &quot;hare-puhunga. I do not know what has taken plane in other urts. Hurl-moans was a family affair between  haketere and ahanui, between Ngaa tokorue a Ugunu I mm of the opinion that ,:hakatere did not leave the country on account of that affair, for It is known that they afterwards took part in the affair called &quot;Atarawhara&quot;. Some of them are living on this block now. I oould point out a good many in the :ourt. rhea people are vary munn mixed up with 'Maniapoto. It it. true that So, of them are living in otner parts of the c entry. 6as, bone of 'Reweave live

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Wahanui page 97 at Kapiti. I do not know why they went, but it was after a peace- making. Not aware that the chiefs of Waikato invited them (7Whaka- t,re) to return. Some of 'Maniapoto went - Irinaapeti for one, to oring ,hakatere back. They had f;reat induce cents to remain there. One reason for bringing them pack was on account of Taawhiao. As you are aware they took up their quarters at ,.hatiwhatihoe. Maa- tene to whiwhi belonged to 'Toe. I know nothing aoout his boundary as given by you. I cannot say how many of 'Whakatere were killed at guri-moana. 20 I know nothing of the details. I have heard of Whakarekenine (?) but I cannot say how many wore elain. ,:ome of mbakatere were killed  in the pursuit after the al was taken. I do not know enere the fugitives went to, but it is possible that they went to Kaawhia. Haimona Paatara/ Yes, the brother Te Ihingaarangi and Maniapoto fought and the former, with his party, were driven away, and went to Te Tiki. They never came back so Maniapoto got his tuakana's land. Not aware whether there had been a boundary between the lands of the brothers. they were children of Rereahu. Only certain of ruurongo's uri have a right bo this land. x x It was :uuxoorehu and Te Akanui who made peace with 'Raukawa and Co. but 1 can of say where it took place, nor whether it was before or after the hake. I adhere to my statement that I was informed that such a peace was made. Yes, Hau- auru and lrihaapetqclaim to oe part 'Whakatere, and glare are many more here. they can snow the connections. shanui was figoting  against his own connections at Hutikmoana. Illmawere several au- neg/lent peacemakinge. The second was at Paak--- (indecipherable). All 'Maniapoto were concerned in that. The third was at Rapaura. All Waikato were included in that. It was s,id that the first peace was not sufficiently binding because ruukoorehu was part 'Raukawa. so then another peace was mad, with 'Maniapoto generally, and another with Waikato. That settled the queetion. I do not know where Paa- ponga is. There has ever been a break in my line of ancestry. by conques - I was not present at Maunga-taLtari, anu do not know if rupetahi said that the take tuna was destroyed at Hangahanga. If he did say so I dispute it, even if supported by Menga. I do

&lt;/pre&gt;</Content>
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,.!ahanui pane 98 not know an thing either about date of first hoke to Xaawhia. 21 I do not know t! particulars of the different t'ee'n, nor do I ',now anythin,1 of the tukun,:a whenua when the' left. I a, not setting, uo a clad, t, any apecial part of the block now. T have given evi ence as (to; the whole block ,hick :,elev.'s t, five triscs. 'hem the tine cow I will speak about my individual claims. I heard that qauauru knocked down the222,8 at Punui. ,Te did it in support of ta,whiao's mane. Not aware that Rauaa had anythtn,7 to do ,ith it. 'Tor die it have anythinA to do ith t: Rohn-pootae. Nor woo it does the ints,reats of '7,uaa. I culd cert,irly have raised my voice at the Kihikihi meet'.nG wit, Mr. Bryce against any adAinsion of the claims of 'Rauaa by lauauru or Peti. 1 know nothing of the division of land F. of the 'raikato River. I decline to avower a y euestions about in, nra-tiutari or any other place outside this block. The north boun,lary of t c block is confiscated country. I do not know what would have been the boundary in that direction if the confiscation had not been. Adjourned to Saturday September llth.  A&quot;! September 11th. Mita &quot;atralZstates that Rabinui in ill and not aale to attend. Discussion. Most of the Kaiwhakahaere oonsir th,t as it in only half a day it will be best to adjourn to Monday, when, if a'ahanui is too ill to attend another witness mutt be produced. Court agrees.  Adjourned to Monday Soptember 13th. Sept. 13 ,ahanui una:,16,t1 appear. 22 l'auauru Routama sworn, T live at Aaral-kootore and Ruri-,cana. Ay hapuu's are 'Matakore. 'Mnniapoto, ,Rooraa, ,Kahuwaero etc. I claim part of this block. I 1 noeak with regard to Ran,a-toto, Hurtia, Nuhua, Fauhue7aroa, Titi-rau.,erga, ere-nuhunga, Sari-moans, puke-tarnta. fe cepuku. T claim by n,estrf, P,r.nent occupation, and. power to resist ,wwre,sion. The ancestor is ?!suron,:o. Phakanana in several lines through Maniewoto, ,haketere, Matakore. and T ,thiku. All those tuo,una's occupiad continvouslf from furrongo's time to Anl. Rikurani, t,tween '&quot;aipaa and '&quot;gagn-onrongo, gas the nirca 2. of Aaniapoto an his teina's. In aftertimeR 'Iota-rewa was the chiof 2a1

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Hauauru pate 100 vas put there. Poutama and re Pau.), ay tell., care buried at Kohitane (?), near this place. I removed to bones of the former to Ran.:-Coto in the war. Kootaretare was the burial place of ,ereahu. Lt is near Ootema. Pateriki, a eon of ahaaui. was burled at Pokorau. and aftetwards taken to 9angi-toto. Five of my telAa's were buried at re Piripiri, just above Ootewa. Peterehema is also a burial place of 'Matakore and Kahuvaero. I have also a iota of teina's 24 at oohine-kura. There owes were raonai, re aatiwhitu, and Kahu- pekerere. Ootahinga is a great Urupaa of ',Atakora. Ootora is another. 'n had a haahi there. after settlement of Auckland. Mr. lor,an was the minister. A nu,ber of qtj maalua's and tuuplAna's were buried at Pan-whenua, hence the ,roverb, ie lunga-kai-kemenc. nizaaui (father of Peti) is there, Paatene, 'ahanui 2nd, Pare-te- koorae, a stater of Poutama, Kiri, another mister of his. r.kylisku, /71 my mother. re qaita, my sinter, and others are ouried there. At Te 'hiti a lot of arewa and 'Pare-kawa were uuried, dad at lanuka-rere, a lot of 'Whakatere. At Koor-nui 2e. Ara is buried. Ue was of 'Maniapoto, 'Whakatera and other ha2uu0s, and was a paapaa  of mine. At Ooteruahine some of 'Takihiku are buried, also at ':hare-puhunga, 'Raukawa there too. there is also a burial place at Kaawaa. Some very ancient, and soav race at graves are there,  Parekura, ;oowhao, and Ngunu, with others, all of 'Matakore and 'Maniapoto. ay luukula's used to get biros on the ats. All Man- iapoto used to snare birds at Tuuhua, also at re Roaoaaroa mad other pla places. lAdnui, ,ahanui, and other chiefs of 'Poto received tribute from these places. At Aurakia 'Rereahu used to birds and at Puke-mako also Te (Aiwa (?) has the nana there. 1urakia was a bird place of 'Matakore also Ranwi-toto. Puna-kirikiri and 0ohia-koo- kako - ,ftakatere too and 'Kahn-waero. the mans rests with Tau- aura. One part of Irak/a and also Pureora (here le a well-known bird tree called Piki-ariki a aniapoto raace ko Matakore, also ruuturu whakamate. The last name arose from a saying of ,niapoto to his texna viz. ?TuutunAwhakamate hi tae taaue kaainga, k. haere ahau ki ruuhua, ki to kai i egaa cal 1 vhagaritea. was a bird place of -hakatero, Kareva, and Matakore, the mane being with Te Paehua, Iri- haapeti, or rather, Wahanui. I have not spoken of the bird preserves

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gauauru page 101 further away, that in for Riitiri. maunga-pau and 'Cauaeroa near 25 ,'hare-puhunga are bird caakaa preserves of re bangi-tuutea. These are all very old institutions and I can repeat the karakia used on the preservation of food. That is all about airds. e used to get eels in Manga-oorongo. Pokongawha was one rauiri outside gauaa's claim. Then Pe Taheke, Te hare-patua, Ran,i-Pobo Te ahikatea, Te Ranginga (?), Te Mano-kowhewhe, re Papa, Te Ara-rizu, Ootara-rangimatahu, Ootama-parapara. These were all rauiri's and there were many more of 'Matakore, 'Rereahu and ',hakatere. In ,4ata-huu (?) - a branch of vanga-oorongo there was a rauiri called 1anga-karaa - also Ootaairi - these belonged to re ;.aehua of 'Karewa. In another branch called Ootama-kehu was re miwi o td Paakai-hua, also Pe Awa-rau-pii, ,uku-moana, re Pookuru, To Tada-pehu and other rauiri's. These were Irihaapeti's and also mire. ',hakalphre and 'fttakore being the hapuu's who worked them. In the -ai-papapapa uranch were Tangi-te-umere, Te awa-tangatangata, Ngaa-taringa, and Ce Pokeka. :hese also belonged to 'Matakore au1 'ha,atere. In another branch called Oowhatupuku were re Rau-taawhiri, MamTa-kire, Pe Awa-kiri and others. These belonged to 'Rereahu, 'Thakatere mad 'Matakore. In a stream called a1-:,2ria falling into the Puuniu was Te Rua-kooknowai, also Te Papa, Pe Rau-taawhiri and others. These belonged to ,Whakatere myself, Irihaupetw and Pateriki. The weirs in the lower part belonged to 'Maniapoto. I need not say anything about 'Maniapoto's weirs. On Manga-wara, a branhch of Aangatutu there were Boma rauiri'a T. Roro, Keri-kuao, and many others. These belonged to 'Whakatere and Pateriki's sections of 'Matakore. On ,uuniu, below the bridge was a pia tom called moe-aawhaa, then Pii-toritori, Te ai-aruhe - this 16 'Orkin! upstream, Te Moro, 26 one at th, south of Wai-keria, Te Karamu, Te Pau-taawhiri and utters. These belonged to 'Maniapoto and to 'Raukawa. on Oowairaka was re 'iaheke and otherEls of 'Raukawa. At 1A1Waa there were a Brea ,any eel pat's vim. piarere, Te Rau-taawhiri, /ga Maahanga a Taariki -my 12121T1 - Tairaea, Te Maire, Tn Popo, Te Ara-koopara, re Koowhara, Te re /ua-ruru, Thare-o-2e-Kaea, Tutu-hiinau, Te Rerenga- o-Meko, and others. These oelonged to ,gaawaero, 'Matakore, '!Gera, Pare-te-kawa and other of 'laniapoto. In Ngaa-wai-

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Hauauru page 103 and Muri-whenua. 'Hauaa carpe of their own accord, Pohepohe being aroha for his tamariki. But tuu-koorehu Look a prominent part also. Pohepohe's wife, Here was a tuahine ,f 'fautari and Co. -he hara'll with re Kaha, so, 'Hauaa came to muru 'iautari, Auriwhenua and ,o's crops. Pohepohe addrasued his children as ,AtUa kere on account of Mere'a sin. Then a taiaha was made oy 'Vautari and ahanui and called it matua kore on account of Pohepohe'd words. thus they went to see:( utu and Pane-hakua, a parekura was the result. 'Kauwhata was the defeated party. ;ourt adjourned to Tuesday September 14th. September 14th. Hauauru's evidence continues. 28 will speak of kjaaia: WAungatautari's place was PoKororatui was Maungateutari'e place before Huri-mdana, with 'Rooraa. 'nha- nui's placd was Te Hau-peehi, 4ataKore dein/ the hapuu. after Pane-haKua, their poouri at the words of Pohepohe being removed they went to Mangatoatoa to Tuu-koorehu with reference to the death of Pare-to-kawa. Their 'Hausa joined them. Their take was the Kill- ing of Te Rangi-pakaru oy re Rohu. So a war-party then proceeded to Tanga-maania and attacked the klt, then retired deeming what they had done to be sufficient. 'Whakatere followeu up, and overtook the ope  at Huri-moana, a distance of many miles. Then the oil turned. The 'Hauaa formed in three bodies 'Hauaa, 'Korokii, and 'Parenga- ope. 'fautari signalled them to come on and Parengaope respon,ed first, so they fought and 'Whakatere were defeated. Pohepohe was with 'Tautari's ngohi. My tupuna Mahamaha bolted and left his teina's to fight. Wahanui received eight spear wounds. Muri-whenua. Pohepohe and fautari too were all wounded, all from the hands of fe Rohs, who was a famous ton and very ambitious. None of 'Hauaa and 'Korokii were wounded so 1 consider that they took very little part. re Mata-o-tuutunga and Motu-tars, teina of 'Tautari killed the first of 'Whakatere re Nawe and Tungia. the chiefs being wounded could not pursue. Miringa caught and killed Pe Rona and Hauaa caught fe Rangi-takardro and killed hie. fe ,toha's pftlu has been produced in court. Ngaati--auaa now followed up 'Whakatere. this parekura was called Huri-moana on account of the sea of blood

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Hauauru page 104 in the path. This did not affect the land. rangi-maania, Whaka- -rekehuri (?) and other Fan inhabited. On the following morning Tuu-koorehu came to see how his ope had conducted themselves. 'Hausa then went home. After this re Rauhihi of 'Whakatere went to 29 Whakataane for allies. Kihi, rautari and Mookai Joined him. io did 'Raukawa under Hape. They assembled at rangi-maania. Phan going around E od Maunga-tautari, they went to '!orotiu where they defeated 'Hausa. This parekura was called Tharawhara. re Rangi- -kaamiro and Te Kaamanomano with other chiefs were Killed. This wan to retrieve Huri-moans. The 221 toen retired. 'Hausa did not retaliate. 'Tautari was killed at Poutama. Thus Muri-whenua sought allies among 'Whaatua (who had guns) and 'Mahn to avenge 'Tautari's death. The 221 case to Mangatoatoa, the chief van of 'Maniapoto. 'llauaa also assembled there, and Waikato. Ngaapuhi and 'Raukawa under PogSlattacked them there killing Wharara of Waikato - related to &quot;heorb and myself. They then retired to Hangahanga. Then the ope assembled at Mangatoatoa, advanced to rangi-mania, 'Whaatua leading. Before the main body came up the place was taken. My father had been moko'd at this time, but he was not born at the time of Huri-moana. 'Whakatere then evacuated their other paa's for fear of the guns of 'Whaatua. The 221 then went to Hangahanga and laid aiege to that paa. A chief of 'Whaatua called Manaia built a platform from which to fore into the pan, not aware that they bad some guns there, but got mikild himself. After a long siege the garrison being short of food retired in the night, leaving an old chief called re Kohe, who was slain. The Augitives reached To Paoa-iti pia on the I side of Waikato. The conquerors had no idea of possessing themselves of the land, of the vanquished. They siMply killed men and made prisoners, then returned to their homes. After this Tuu-koorehu and re Akanui went to Paoa-iti and made peace with 'Raukawa on their return. Te Horo-hau. Kiri-ngutu 50 We Puke, Kiharoa, We Matia and other chiefs came to Puke-ponga or Paa-ponga, to 'Matakore, 'Hine-rangi, and 'Pare-taawhaki and made peace with them. Then they returned to Paoa-iti. After this these chiefs came to 'Rapaura, to Tihi-rahi, and others of Waikato. Then they went on to Kotikoti, opposite Kaipiha. This was a peace mission and they met re Wherowhero, Te Kanawa, ,SdKutai, Muriwhenua

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page 14 and the other chiefs, of xaikato. At that time Wdikato occupied all the country at the fork of Waipaa and Puuniu an, felled the forest. That was the final peace and since that time there has not been any trouble between Waikato, 'Maniapoto and 'Raukawa or 'Whakatere. 3y degrees the latter tribes returned and reoccupied their country. After this 'Raukawa joined 'Maniapoto in a raid on Gokurarenga pea  of Kahungunu and Tra. They besieged but did not succeed in taking the Ell (Kai/uku[). fuu-koorehu, to thatanui and Hauauru of 'Paoa were the chiefs. This ope returned. (This waa after :laa- takitaki which took place after the general peace-making. I saw this ope myself. After Maatakitaki Waikato Fauaa and 'Mara fled to the mts., the two first-named going au far as Taupoo. 'Maniapoto were not in '4aatakitaki but on the Upper Waipaa. If there had not been peace then with 'Raukawa that tribe would have attacked Waikato as they fled from Ngaapuhi. Te Wherowhero and his people fled by Waipaa and halted at Oorongo-koekoeaa. Ngaapuni pursued and attacked them there, killing tore than they has done at Mddtakitaki. Tangi -rau, a son of Pootatau and 4ongo-mate, a padpaa of Pootatau were a.ong the killed. Pootatau had given his boy in charge of one of his people while be was engaged in fighting, hut they had deserted him. Pootatau then went on to 'Matakore and Papa-rautaa. there le 0,k/ap;hh said to him, &quot;Welcome. I will escort you sack.&quot; Poo- tatau answered, &quot;F.: Maru raanei ahau i too wii?&quot; The reply was &quot;Ace, ,a maru kae i taku wii, he kaakahu moo ta piitongatonga ( a bird). So 'Matakore assembled about 100 men, anu r,Ilying Waikato they att- Al asked and defeated Ngaapuhi at this place aefouting them (sic) there. the parekura waa called Ahi-taXe (,) tanu(?). Hui-puutea and about 69 men were killed. 'Katakore then returned to ngi-tote and Poo- tatau went on to Taupo. On kaexitay arrival na caw the man to waom he had given his child in charge, and Kihi at once killed him. Ngaapuhi cant a party across to Maangere on the Turikatuku sent with them and there made peace with 'Paoa. F'oroa and fe ,ainga- mata were the leaders of Ngaapuhi and Taha-roku and Takurua of 'Paoa. raha-roku returned with Ngaapuhi to 4aacakitaki. There falrikatuku made peace withlas. Ngaapuhi went N again, first releasing Pare-kohu and Rahu-ruati, women of rank who had been captured. Then Waikato all returned anu reoccupied '!tikato. After this Poomare came from the north on his own account and made war,

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Hauauru Arvail 7 page 106 I was born jut't at that time L1826]. 'Raukawa were then living about Paoa-iti. 'Whakatere were at their kaainga's at Hue-pea, Rangi-toto, and 'Mata-kore at Puke-tarata. 'Takihiku were at  'Temotemo-tamariki (2) 'Tamatera (2) had a 2T1 at Te Karaka. Then they went to Maunga-tautari and built a pea called Ngaa-toki, and 'Pukenga built Hao-whenua, so called on account of its great extent. r It was after this that re hatu Karaka was killed, by 'Tanatera and 'Pukenga. This quarrel arose through a gift of kookoowai on the part of Ngaati-Tahu. Pakake had 12kuld it, the vial, on account of his child being scalded there, so he sent for 'Pukenga to get revenge for some of the kookoowai having been collected and given to other people instead of to him. Pari-kawau 211 was taken on this account by 'Pukenga and on their return they killed Whata-xaraka and ;vet Here nga at Pirau-nui, in a skirmish. :hen they made peace. famatera and co. then returned to Maunga-tautari. After this 32 'Pukenga shot Te ';Alakaete at Haowhenua. Hauaa sought revenge but were defeated at Kari-aruhe by 'Pukenga an. 'Mara an co. 'Maniapoto had no part whatever in all these affairs x x several affairs took place between the Thames people and 'Hauaa, ending in the utter defeat of 'Marv-tuuahu at faumata-wiiwii. At this time 'Raukawa and 'Takihiku were living at Whare-puhunga and 'Matakore and talakikx 'Whakatere at Manukarere, and we 'Maniapoto were living quietly in the Upper Waipaa. Te Taheroa made peace with 'Paoa and Co. quickly because Pootatau was on his way up the river and he thought that perhaps he would interfere. The Hauraki trines then went home but in a couple of years, backed by some Ngaapuhi they came again. Patuone and Te Waaka came with this spa. The/ met Hauaa at Kasehitiki and were defeated, Kumete (2) being killed. Another force had marched against Matamata. 'matakore under ,hanui and 'Whaka- tare under Motu-puurahirahi were in the 22a with 'Hauaa, 'Maniapoto and Waikato had just returned from Puke-rangiora [18,1]. he went to raise the siege of Matamata. We had reached Kawehitiki when Te aharoa sent a messenger to 'Paoa urging them to retire and they took his advice and disappeared in the night. 3c, we came home again. About the time of settlement with Auckland a permanent peace was made with Hauraki at Matamata. At this period me were living very quietly and making flax. The principal repo harakeke was at

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page 100 Rauauru Paewhenua. 'Matakore, 'Whakatere, 'fakihiku ,nd Co. were all there. Ts Tumu-huia was a boy then, and lived at Oo-taawhao. Te used to carry the flax to Kaawhia and sell it there. Marakiwhati&quot; was the name of the vesselaRaegingefats the trader on shore. Te Whare-angaanga was then living at Pae-whenua on account of TO Kate-iro (?), a woman of 'Matakorhen he died Waikato, 'Naho and Co. came to tangi over him, and he was ouried there. Pe Tua of 'Hourua also lived there, on account of Kiri, sister of Poutama. When she died. he took another, Kahu-pekerere, eldest sister of the wife of Paonui the present. After a time they went to Ootaawhao. 'Taki- hiku were then at Whare-puhunga. At the time that Se rokorua a Maaui was being built at Pae-whenua Tumu-huia and Co case there. re Maha- maha was one of the party. I had never seen him before, though he was related to Poutama and Wahanui. dat ne had no claim on the land. rumuhuia's uncle Palo was there too. Re was carving for the house, being a tohunga in that line. He had two children, one Mine-hape died at Manukarere were 'whakatere were then living. Her father carved a tomb for her at Piipii-wharau-roa. A year after her bones were taken to Pae-whenua where they were put in a hollow Pukatea and afterwards removed to Waikato. The carved tomb was afterwards brought to Pae-whenua and used as a tomb for a urother and a sister - Pare- -te-koorae - of mine. After Maatakitaki 'Hauaaa certainly did not occupy the country that they now claim. I can speak positively of my own time, and I never heard of their 'boundaries' at that time. A hapuu called 'Pare did live et Pae-whenua. They were refugees who clung to 'Matakore after their flight from Maatakitaki, but they belonged to Waikato. A woman of this party became the wife of Te Kahuroro of 'Matakore, so they dwelt there. After this we shifted from Pae-whenua to Te Piripiri and to Ootewa. While there re Maha- maha half-killed a man , a taurekareka of mine of Kahungunu, called Paora Tita. It wan about a woman. I suppose this is Pe Tacohuia's Ilupata. Adjourned to Wednesday Sept. 15th. Sept. 15th. Hauauru's evidence continue. 54 From Te Piripiri I returned to Paehwenua to make flax for sale at Tauranga Pe Puna. Wahanui was flax-making at Mataaata at that time. He sold his for a big book which was called 'Pouteuea' which was used for cartridge paper. We got for our flax two casks of

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page 108 Hauauru powder. Te Piripiri and Pae-whenua were our chief kTILIga's. After these events 'Whakaue killed Te Hunga L1635]. It was Huka who killed him on account of a paataka. Pohepohe then collected 'Maniapoto, 'Matakore, 'Whakatere, 'Takihiku ano 'Koheri-re-Koohika. and stormed MaketuE MMehapuu's cane note again. In retaliation the Arawa took Te Tumu-a9 again Pohepohe called on our hapuu's to join him. They assembled at Pae-whenua. Auri- whenua and his contingent, Motemote etc. came from Aotea. His ooject really was to huhu his tamariki's and Te Rauangaanga. He removed these to Rangi-aowhia. He then followed and overtook us at Maunga- tautari and we defeated the Arawa at Mataipuku. [Aug. 6 '56:. We, 'Matakore and 'Poto took up a position just at the foot of Ngongo- tahaa. We engaged Tuuhourangi, Urewera, and Rangitihi while Rauaa foueht 'Whakaue. The forces kept apart owing to jealousy exisitng between Pohepohe and re ,aharoa. 'Hauaa were getting the worst of it, Te Waharoa having peen wounded in the thigh when Wahanui and Muri-whenua called back their people from the pursuit of ruuhourangi to support 'Hauaa. Mataiaawhaa and Taka#angi (son of Te Pukuatua) were slain. Raerae of 'Hauaa was killed and carried off. After this the ope returned to Waikato. On this occasion 'Raukawa from Paa-tetere (?) were with the Arawa, while all those sections on this side of the river were with us. The followed 'Whakaue's and Te Uatuu's raid on Matamata when 'Pete-nui was carried off. Pohepohe came a third time and asked the aid of 'Maniapoto, 'Matakore, 'Rau- keen etc. This ope marched to Rotorua and obtained the release of the bond made peace with 'Whakaue. then we cute home. After 55 this a carved house was made et Oo-taawhao by 'guru, Te Patu-kookoo, 'ooura, 'Hgaamuri, 'Apakura and 'Hauaa. It was called Maketuu. Its chiefs were Te Mokorou, Tautini, Paewaka (jr), Porokoru and others. Then these tribes went to re Tuna to kill some people for to taainga a to kawa of this house, and also to reop.)the quarrel with 'Whakaue. They huaki'd at Kai-tuna and killed Tamiuru (?) f. The name given to this ope was Tahu-awa. :his was after the death of haroa and Wahanui. 'Hauaa went to Maketuu again and got beaten. Then they came to 'Maniapoto to ask for assistance. Pohepohe, Tuupaea and other chiefs, includin ; rai-porutu came to us, so 'taniapoto, 'Raukawa, 'Whakatere and Co. joined them. ,e went again

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page 109 Hauauru and caught Titia at Waihi. It was my own father who shot her. This was the last time that we assisted 'Hauaa in their quarrels. About the time of the Treaty of Waitangi we had all emoraced Christianity, and devoted ourselves exclusively to fighting against the devil. 'Hauaa had several skirmishes with the Arrawa and other tribes and always got the worst of it. About '15 Manamaha, faha and all their party removed for good from Paewhenua etc. to Kirikiriroa, Te Rapa, etc. that being their proper country, and we were left in sole possession of our country. After Aaatakitaki 'Maru sent an ope to Taupo which was beaten by Te Heuheu and retreated to Horotiu, then backed by 'Hauaa they made an attempt to retrieve their losses. They went to Horohoro to kill some of ruaraa, then to Oraakei-Koorako where they killed a few stragglers of 'Tahu, then went on to faupo. Te Heuheu was on Motu-taiko, so they went on to Roto-a-lra where 'ruuwharetoa and 'Raukawa followed them and 'Maru were surprised Killing a small section of people there. 'Hauaa and 'Maru were well- slated by fe Heuheu and To, Te Ara-kai the leader of 'Maru oeing killed by Te Poinga of 'Tuuwharetoa. Te Phare-marumaru, chief of 'Hauaa too was killed by 'Raukawa. Poea was caught and spared oy Te Heuheu. Toes was a son of Pohepohe. The moorahu reached Horotiu. After this 'Maru, 'Hauaa and Waikato sought utu. they advanced to Pee-whenua. While there 'Raukawa and 'Parekawa caae there with foes, so they agreed to make peace and the parties went home. Te Rauparaha was on a visit to the S when Muaupoko Killed Te Poakki  and others of hie party at Horo-whenua. then at Whanganui Te Rua- maioro was koohuru'd. fe Pookai-tarn and re Peehi fled to the S Is. and were killed by Ngaai-Tahu. Te Rauparaha then sent for his people and 'Raukawa so some of them went, led by 'Yhata-nui, and joining 'Ton and re 'Aati-awa attacked Puutiki-wharanui ace stormed it, killing many chiefs of Whanganui. 'Apa, Muaupoko and Rangitaane were made slaves. Then the ope crossed the Straits and avenged Te Peehi and Te Pookaitara. Then Eauparaha decided that he had got into better quarters than Kapirhia, and decided to stop there, wits part of 'Raukawa. Our section remained. After this 'Raukawa killed a , tan of Aati-Awa, so a quarrel arose between 'Raukawa on the one side and 'Aatiawa and 'Ton on the other. fhe forcer then sent N for assistance of their friends, and of 'Maniapoto, 'fuuwharetoa, and ,  cfrila-',  a+46.- z 

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page 110 Hauauru and Waikato. The chiefs of latter who went were fe Tua, Reihana lini and Tuu-tonga; of 'Pot?, Tadnui, Rawl and faariki went Ifaariki died in 18427; of Tuuwhare-toa, fe Heuheu went. These reinforcements went to Kapiti and defeated 'Awe at Hao-whenua. Te fupe-o-Tuu and re Hau-te-horo being killed, but 1 never too, Possession of the country, nor did I clai, it, though I slew the inhaoitants. Our people then came home. - - - The place called Pokatoki on K side of Manga-tutu came into my possession through a pig which, owing to the fact that my section of 'Matakore did not join the new religion 37 was called 'fe hunga o onto' (. outside the pale). I fy matua Pateriki so-called it. Purukutu of the Patu-poo killed it. and we  demanded compensation. and re Paewaka Jr. offered Pateriki the hill called Pokotoki. Pateriki refused as it was not Paewaka's to give. Te Patu-kookoo were then living at Kihikihi. Te fuumau was then living at Waikato. The pig was not his. the piece of lana in question belonged to 'Raukawa, and in theiestill. To Puukahu - said by Te Tumu-huia to have been given to him - belongs to Mange and 'Maniapoto katoa. About '75 Te Rangi-pu4a/ao was killed at Ootewa on a charge of puuremu. His friends, fe hao and others fled to Te Puukahu and established themselves there. They were of 'Naho and had no claim to the land. They are on it still. I deny the truth of the statement by Tumu-huia and Nauaa that there was a division of the land after Huri-moana. It was during the aikato war that 'Hauaa, 'Nato, and Tumu-huia and Co. came to live on our  land. Latter lived at Ngaaruawaahia before that. On the approach of the troops they heke'a bag and baggage and settled on our land. People of the Lower Waikato retired to Maunga-tautari. I was at that time commander of the King's Guard. fumu-huia, at that time 4 or 5 children they stopped first at 're Tii, then in consequence of Ooraakau he fell back to Kaahui-rangi, near Ootoru. Then he went to fe Whitu, then on to 'large-roa near Hurakia with 'Congo and 'Karewa, a hapuu of 'Matakore, to whom that place belongs. After a time he coae to Pae-whenua. Waikato were occupying all tnis part of the country then attending E to Whare-papa and Whare-puhunga. 'Manuta, 'famaoho, 're Ate, Te Ahi-waru and 'Kooura were all with me, at Pae- whenua. At Whare-papa were 'Ruru and 'Wairere. At Whare-puhunga were Waikato, 'Naho were at Oo-hine-Kura. 'fiptieere at Ooraahiri.

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page 111 Hauauru Pere&quot; before the war. His cattle crossed the Puuniu and were seined by liakihiku and 'Whakatere, and no attempt was wade to recover them. I deny the stateeent of Kau-ki-uta that myself and Irihaapeti were appointed to take care of this country. the living chiefs of Pare- kaawaa of 'Raukawa Hauraki and Ngaakura. Their tino kaainga  are Te Oumurua and Huurori. This is auout Hauhungaroa. Next 'Kohera: the chiefs are Hiitiri, Kapu, and Waata. Their ,19/ kaliagas: Te Papa, Titiraupenga and 'aipapa. The 'Raukawa,'Takihiku chiefs: Rangi-tauten, Ko Tongariro, Whiti-patati'and others. Their permanent kaaingas are Aotea-roa, Tutu-tawa, Arowhena, Whare-papa. 'Whakatere are nearly extinct. They are ouried at Manukarere. The survivors live with us, 'Matakore, at Manga-oorongo. and Te Karamn. 'Matakore's principal old kaainga/ is oae-whenua. 3ut now we live mostly at Aarai-kootore, Manga-oorongo, fe Rangi-aanini lives at Whenua-Kura. He used to live at Kaawaa, Tokanui. the ikapuu's that I have named are the owners of tn. land. I aw quite condiedent of that. Adjourned to Thursday. September 16th, Sep6th. Hauauru's evidence: 10 x 2e tumu-huia: Puke-tarata belongs to Ng. Matakore. I have an interest there. From Manga-one to Toka-nui belongs to 'Whakatere. I ow interested there too, also in Te One a Tarateua together with 'Raukawa and also in Hurimoana and Rangitoto with 'Whakatere, 'Matakore and 'Karewa. There are no divisional boundaries. It extends to Kaawaa. I have nothing to say auout our interiaX bound- aries. I do not know the line between Whare-puhunga and Rangi-toto. Yes, my own tuilunt's took part in defeat of 'Whakatere at Hurimoana. I cannot say if it was in consequonce of Huri-moans that 'Whakatere 'Raukawa and Paiariki went to Kapiti. 'Matakore certainly did not go. Turamoe and Tuuhawahawa were pan's of 'Korn, also Te Nihinihi and Te Uira, all within land claimed by ma. ruhimata is a pia of my tuupuna's. It is not yours: Te Pohue too was an old pas of Matakore, prior to Tuhimata. This was in the days of Hiki-ora. It was on the Tanga-oorongo. He was of 'Matakore and 'Karewa. I claim is interest both to Nharepapa and lare-puhunga. Not aware if 'mats- kora took any part when 'Rivalry made a raid on ,:hare-puhunga. les, 'Maneepoto assisted in the Beige of Hangahanga. Peace was made

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112 Hauauru after that. Some of 'Rauk went south on invitation of re Rauparaha. Muri-whenua came from Mangaohia and Nahanui fro. Haupehi, to the attack on Tangi-maania. Tuhimaataringa was the chief in that pan. Whaka- rekehine was deserted, so were the other paas,the people oeing afraid of 'Whaatua's guns. I cannot name the chiefs of these yaps as they were evacuated. Whata-nui was the chief of Te Haapua-roa, but he was at Tau-poo. The fugitives went to Paoa-iti, ana some to Taupoo. Peace was made at Paoa-iti - some of 'Whakatere did not leave at all. 'Takihiku returned to their homes after the peace. They noho ranga- tirad on their land, not under protection. Some of 'Takihiku were at re Whanake where the ope of 'Hikairo appeared at Wharepuhunga. hi to Ao-katoa, and Tongariro with their tamariki were at Ooteruahine. 'this was after the whwkapono. I say that the,; have continued to occupy from very early times. 'Maniapoto never made insulting remarks about 'Takihiku and Co - - I rememoer 'guru and 'Yoko coming to manukarere, or rather 'guru onlyt :ananui said this was an attempt to koohuru us and called it, the ope, 'Patu-whakairi'. He sent them away. My people, 'Matakore and &quot;Whakatere consumed their food. You assisted in doing so and then returned to Waikato. Your matua Mahamaha was related to my aatua, but he returned to Waikato - whakapapa. aganu was the owner of the land. She was of 'Whakatere. Yes, I am a rangatira, but mainly on my 'Maniapoto sine. 'Ngunu was also of 'Maniapoto and other tribes. to Ri).rai (?) and -41 Irohanga were raised at Toko-maapuna, below Ngaaruawaahia. There they lived at Manga-oohia. 'Tautari grew up there so did Wahanui. They lived at one time in some peas S of Kuiti. These on land you now claihen Wahanui took Urutaawhana of 'Whakatere to wife and lived with them. Hiinaki wan the chief of that Lava. You ought to know their numbers for you partook of their hospitality when you hexed from Ootaawhao to Manukarere. Kuriwhenua came to removal the bones of ,ahanui from here to Rangitoto, and the eons of bin own tamariki he removed to Waikato. He came from Aotea. ,aikato have often been sheltered by ue but you have no claim to the land. It is quite recently that you and I have been in occupation of paws to- gether. I mean at Pae-whenua, not at Puke-tarata where I was born. It was in the same year as &quot;Te Tupe o tuu&quot; that you were paned from Ootaawhao and took up your abode temporarily with us. Ngli)Iti. acquired great mama through her two children.

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,lf 113 Hauauru Aalourned to Friday 17th September. Sept. 17th. Hauauru X Te Tumu-huia contd. The 'Whakatere who 42 arrived not long since and settled at atiwhatihoe came from Kapiti at my invitation. It was long before 1840. that Te lauparaha sent for 'Raukawa to avenge Te Tope-o-Tuu. Some of them had just re- turned frms with 'Maniapoto from the Maahia expedition. Some were at the Taupoo kaaingas where they had been since th, deatn of re ,hata Karaka at Rowatk This was in my own time, many years after Tangi- maania and Whakarekehori. There had been a peace-making in the int- erval. Te Ara of 'Maniapoto, a chief, was buried at Koorako-nui in '63. Several of 'Maniapoto, '4ohera, 'Karewa, Parekaawaa and 'matakore are buried on the land claimed by you. I sent Huahua to 'Cori-whenua at Kaaniwhaniwha. Never heard of a division of the land between Peehi and -&quot;bakamarurangi was settled by a meeting held at Te Kirikiri (Tokanui). I did not speak as to boundaries at the Koorako-nui meeting. Tuukoorehu was iireat chief out not a large land-owner. I do not know about a patunga Llmta at Ngaamako, nor that Tuukoorehu got Muri-whenua to carry it out, nor that Tuukoorehu gave land to him. Ngaamako was taken'ligiethe Court in Auckland by 'Hausa. They came to me about it at great parsonal risk for the people were a',1 launaus. I told him it was 'Raukawa's law and would not go to the Court. Yes, you had pigs running at Koorako-nui long ago. You took some away and my people killed the rest with your approval on the occasion of the uhunga of Te Therowhero's tamaiti. &quot;Pe Huurai. (Te hungaiwaho) belonged to Pateriki, not to you, and he claimed compensation for it. POKO toki belongs to 'Raukawa. Te Wero-kookoo have no caiinga there. I say that. bubo-rangi of 'Hauaa never lived at Manu-karangi. I never heard before about your tununas Toorua amaxew Kiri-paka and ,;o, having been buried at Pae-whenua. I admit that you have dead at Ootoru, buried there since Christianity was introduced. l'ney died of measles. They were stopping with Pateriki. You made Taha come to Wahanui to carve Te Tokorua. After a time your father 43 and Ngaakete and Co. came. I can remember it distinctly. Auout the time of Maketuu's execution. You all want away taking your dead with you via this place, then by canoe. X Kau-ki-uta: My takes are from all the tribes of whom 1 have spoken

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114 Hauauru and they spread over the olock, portions disputed. I know nothing about N2 in the Gazette. It was wade by Te Tumuduia and his firends. You know that you would have been shot if you had brought up this question of boundaries at any other time. 2aapuna and Rangi-aanini are of 'Matador. I deny that you possess any right of conquest over any part of this block. I admit that 'Hauaa I do not tknow] the hapuus took part in Huri-moana, then you went home. This does not give you any claim to the lands for it did not change hands. - - - Te Rangi-tutia is of 'rakihiku and 'Raukawa. I deny that at a meeting at Koorako-nui I proposed to hand over Hari- moan to Te Naihi and re Hakiruhi (2) who were present. It was Purangataua, not myself, who at that meeting proposed to cede laugh- toto to Taawhia-ao. I opposed that idea on the ground that your party, who originated it, were not the owners of the land, and I had made over Huri-moana to 'Whakatere who had lately come from the S. It is true that they claims on that land but I was in possession. and it was for me as the head to readmit them. It has been ours from luurongo's time. 1 did not consult raawhiao iu the matter. It is true I objected to the land comiag before the Ct some time since, on account of my lingite proclivities. I took 'Hataaa with me to upset the pou, also 'Matakore. It was done in the name of Taawhiao; Wahanui. Taonui and Mange put them up. they were named after my tuupuna's. I made no admission of the claims of 'Hauaa and Co when I asked them to assist me. I censured 'Maniapoto 44  for deserting Taawhiao but I never denied that tribe's right to the land. 'Wairei; 'Pare and Co. never occupied portions of this Ilk. except temporarily since the war and the murder of Sullivan. I was generous in those days and gave you shelter, but I will never do so a,ain. I never heard of a conquest claim on the part of 'Hauaa and Co. until lately. I did not point out boundaries to you when you came to Pae-whenua about Wikitoria. I certainly did not give you any land. Never heard it said that my father or your father was appointed to take care of the land after Hurimoana. 'Whakatere wiped off that defeat by defeating 'Hauaa at 'Wharawhara'. I am not aware that re Ao-katoa and Tongariro are of 'Kooura. I know that they are of 'Raukawa and the. is how they owned the land. It was not Porokoru but myself and others who 6nvi4ted them from lo-

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page 115 Hauauru taawhao to ?:hare-puhunga. /he,/ never honed to Kapiti. they went to Oo-taawhao on account of the whakapono. Adjourned to Saturday September lbtn. Hauaur X Kaukiuta contd. The peace at Paoa-iti was oetween 'Itaukawa and :Aikato 'Hauaa and 'Maniapoto. re ,aharoa and Pohepohe took part - so aid futkorehu. X timona Paatara: Hiitiri, tigi-waata and re angi-tuutia are chiefs of 'Raukawa having an interest in the olock. Manga is a chief over the people, but he has not much Co do with the land. lib claims were at Kibikihi. Ootaawhao, Mano;atoatoa etc. has no mana over any part of this block. Te Kari-iti was an old EIL. of 'Matakore, where peace was made with 'Raukawa. :ayes moos of a nuJuer of pass ancient and modern. Koorerorerc dnd Padtokatoka, also Rangi- atea were of Tuurongo's day. The gird place:, which I have described and also the eel weirs were in use an far bac, as ruurorvo's time. It was last summer that I first saw t notices of ourangataua ,nd Co. in the gazette xx I am a chief of ',hakatere. Sc were `ahanui, Pateriki and Puurahirahi. they never went away. Irihaadeti is another. Me are of 'Takihiku ac welt. -hen the combined force 45 went to attack Tangi-maaaia, 'Whakatere under Puuirahi and otners Aare at Ruapaa, Rangitoto with &quot;Ahanui. it was `Tanga who placed 'lai, at To Puukahu. I say that that is his place. I did not approve the adding of my name to the tonos of rumuhuia and it was done without my knowledge and I did not think that it would be used against me and my people. I spoke to Purangataua and Tore about [it] and the, said, &quot;it was done a loot tine ago.' It was simply on account of Kingism that I upset tie sous. If 'Ragan had done it 'Maniapoto would have made war on them, out as 'Matakore with myself were the prime movers, and the owners of the land. ,la- niapoto could not say anything. Some of '-&quot;auxawa'L lauhaus case from Xoorako-nui to assist me. I deny that I said to Mr. 3ryce that the survey of the Rohe-pootae should not proceed without the consent of 'Matakore, Waikato and 'Hauaa. It is true that I was wkizi!: for Taawhiao at that meeting. I was angry with actions of 'Maniapoto and said that I would not agree that anybody should authorise the survey of my land but myself and people. Rote and farm joined with

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page 116 Hauauru me in receiving money for Maanuka-tuutahi. e got 650 of which I kept 620. It was me who paned Karipa, re Raneituuaatea etc. from Manna-one last year. rhey were letting the land to Grace. Poo- tatau and Te Hiwinui were with me. It was not Hauaa who did it. I invited 'Whakatere to come here. 1 watched them for ease tine under Taawhiao and aeeing that they did not make any trouble about the land I invited them to settle at Huri-moans, and they are there now. ,e never had occasion to call 'Hauaa to the rescue of 'Ma- niapoto. In the expedition to Taranaki to which you refer you 'gauaas went onyaur own hook and not (7) Adjourned to Monday September 20th. Hauauru X gaimona contd. Maungatautari belonged to 'Raukawa 46 before gangahanga was taken. It was distinct estate of theirs. 'Whatere, 'Matakore etc. had their own tracts of country. did 'Takihiku. I do not know the divisions between them. Not aware that the Maungatautari 'Raukiwa were sprung from uurongo, but 'Takihiku were. I say that peace has oeen kept since it was made at Paua-iti. The two 222s that I upset were ruurongo nod Maniapoto. The others were removed by 'Raukawa, 'Wairangi etc. Taawhiao then told me to desist as he was going to England, or I would have gone further in the matter. Never heard that any of 'Raukawa left for Taupo after Paoa-iti peace. All 'Raukawa know about the peace-making, and Waikato are familiar with the Rapaura peace. It was after Maatakitaki that Rauparaha invited 'Paukawa to go South. Te Ikaaranganui was later on. lueny that 'Mara took possession of the Country as far I as Pari-kawau. After death of Whata-karaka. heta-nui returned from loupe ana found 'Raukawa living about Pirau-nui in several small pee. It was after the first peace at Paoa-iti that re Rangi-tuutia and his people occupied U 'llarepuhunge- I know because I saw thaa there when we were going to Rotorua - to Matalipuku. foe liatorua Raukawa are distinct from 'Takihiku, so that in going to war there we dip not break the peace of 'Paoa-iti with which they had nothing to ao. Yes, we have often befriended 'Hauaa and given the. shelter - up to a recent date. I object to Mange's boundary between 'Raukawa and 'Poto starting from he 'Share-kino (Y) then to Kaawaa, Mangaorongo etc. and on to raarakiraki. He has no land about this part. ills uana applied more to the people. Ao-katoa and Tonmariro are tine 'Takihiku. their uri

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page 117 gauauru are on my :;i de in this case. They 11,e on thin law. Mai-Capon, tie 'Kooura ancestreee of Te Ao-katoa and Iongarirowas a deeeeter 47 from Waikato. She had nothing to do with the land at Aotearoa etc. iMarutuaahu did not conquer part of thin block X Roori 'irihanat All the uri of Tuurono have claims on this block. 'Wairangl is a section of 'Takihiku-Haukawa. 'Koftera is also of Moiran,i-R4.,kawa. I know Pare-tpu 02 near ,hare-papa. father wee buried there. fee. it wee Ce lomo-o-lrawaru's 'le was of 'Takihiku. go was the father of gore and re Akanui, but they had no interest in the land. Peehi Tuukoorehu was son of gore. There are the people who made the peace oetween 'Maniapoto and 'Rau- kawa. Pokotoki was not a gift, but Ootaawhao was. Canoes were cad, at Whare-pubunga for 4,nga,wno. 1 believe, gave them to Pootatau. I dragwed them out. Haere-awatea belonged to Tuukoorehu. It is in the guuniu but it was not Tuukoorehu's land. The ?Jaime of 'Anniapoto extend ae far as Wairaka. The rohepoott. is not an ance astral boundary all round, but it was determined upon when Mr. 3ryoe cams to Kihikihi. Te Taahuna elk 'Roko was living at Ware-papa when he gave me a ewell (1) pig in compensation for burning Ngaa- tokorua-a-Ngunu. Waikato was averse to 3anga's removal of Pootatau'e bones to Kauaeroa, but we did not know where ,tanga wen taking them to. I heard that Te ,herowhoro. Porokoru etc. invited 'Raukawa to return to ,,Tautari. This was just after To Rauparaha's release by Covern- ment. Purukutu is of 'Reim, 'Kooura, 'Koko. 'Vaiiare etc. It was about 41-2 that Ootaawhao pea was abandoned and the people were able to lived peaceably about the country. Never heard of a clearing at Tnuranga-kohu made by Te Paewaka and eKoko. They attemed to do so at Hanukarere. but were forced to leave by the owners of the land. In the days after Tuurongo 'whakatere occupied the at. E of 'Tanga-toatoa. and that hapuu and vfakihiku those on the W. 0o-tanariki. Katikati and whakarekehongi veva are there. Tome of 48 my people live about there and I visit them ocoaalonally. Adjourned to Tuesday September 21st. X ,iiremu Ts lhitu: Irohanga had a wife of ,ikato called ,aitangieta. There daughter was eohorangi; hers mas ;:e whitut your father. ,e are all sprung from 'Hourue, but that does not confer any right in this block. The intestine wars of 'Meniapoto and 'Raukawa

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page 118 Hauauru commenced with T. Kuupapa and then in succession areanui, Te Kaa aa (at raamaki). Runga-to-rangi (at Taranaki). 2e Raarawa (at ;Kaawhia). Taraingahere. rewe-o-rehua. rakapau, Piriaka. re Uremutu, Kiharoa, Hizig.ka Lboth a's clearly marked short', Rurukaweihua(?). and Huri-moans. rheee acre principally family quarrels having no reference to the land, and it was not until rarainganere that the quarrels decays eo bitter that the slain were eaten, by ootn sides. 'Raukawa did not leave the land - Hobo rangatira - x x we die not have any wars with 'ftuaa. 'Rourua and 3o. but Ns checked aggresaive actions on their part in connection with the land. me never attempted to dispossess 'Raukawa. You are trying to do eo now. I ignore the boundary that you have laid down. You have no conquests dna no 2a horo or particum's x x Pohepohe re Wanarod and re wherowhero were the chiefs of 'Hauaa and 'Hourua who went to laupoo to see 'Raukawa after the peace-making. x x 3irds fro. tie maungas I have named are crought to me. You do not get any. aikato or 'Ramie ' have no interest whatever in any of those Icaungas. They belong to 'Raukawa, 'Whaitatere, 'Matakore etc. I have no claims whatever in this land through my connection with 'Rauaa or &quot;!ourua. Yes, I have seen huts etc. of 'Rauaa and Co. at coorako-nui. They were Quilt after you killed Sullivan. Irihaapeti let you remain there. I remember you, To Umu and others living at Pad-toKatoKa in my houses in .75 we permitted you. Koopuuera and party live with 'Aatakore at49 Manga-o-rongo. They came for shelter after the war. fou never occupied this land in the exercise of any right. but simply to shelter, and for safety. (es. 'Raukawa ent to the S and became possessed of land there. :Some are buried there and some of the chiefs here. I cannot nay that those who are at tapiti have cldima here, only those who remained and their url Takurangi. Aokatoa. fongariro and Co. Yes. they are part ',Cooura uut they have no  claim to the land on that aide. Yes, they wen, to Ootaawhao on account of the whakapon0. Maungatautari aeioh,ed to 'Kauwhata and 'Raukawa. harepuhunga to 'Takihiku etc. 1 do not know their divisions - - - of course all 'Raukwaw suffered in spirit by the taking of Rangahanga. the country hetween 'Paunga-tautari and raupoo

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page 119 Hauauru was never raupatud. Peace was made immeaiately after Hangahanga. There was fighting at Ookiri, but that was long oefore. It was after introduction of whakaponothat 'Hinairo made a raid on ',hare- puhunga. You have never peen at oar with 'Ra4kma since Paoa-iti, though you have with 'taru and other tribes. Tongariro and re An-katoa did not belong to 'Kooure and 'Hauaa as fur as the land was concerned but to 'Takihiku-'Raukawa. If 'Mar, made any conquests they were in your district. The peach trees thJt you speak of at .various places were planted by my people. If you have planted any it must have been since you killed Sullivan, the saaisrill apply to your graves. dut for the ture and the Ct. we would have hunted you before now. It is true that you attempted to expel 'Kohera from Waikeria, but they would not go - they still occupy. It was I that turned Ran,i-tuuaatea away from Manga-one. It was not you and Puranga-taua who did so. Adjourned to Wednesday Sept. 22nd. Yes, 'Hauaa knew of the peacemaking at Paoa-iti at which Tuu-koorehu 50 was present. I am not aware that Tuu-koorehu was nearly connected with 'Hauaa. Pohepohe was connected with 'Haniapoto by descent from Parenga-ope, but he had no claim to land of that tribe. I have already said that Paoaiti peace was been (sic) Hangahanga and  Aaatakitaki. It was after Sullivan by you that wikitooria/V daughter of Pohepohe came to Koorako-nui to live. It was about '79 that Purangataua and Co. ploughed at To Hina. If I had known that you intend (sic) to lay claim to the land you would have been ordered off' The tuupaapaakue you spaak of at Kaiawhi pea ware buried on the land since you took refuge on it. Huhia is of 'Korokii, her husband was of 'Takihiku, that is why :;he liven at Arowbena. She hss no claim to the land.' Hiitiri is of 'Raukawa, his occupation  has never been diaturbed since the days of Tuurongo. X Ts Wheoro. By the term Itete I meant that I always succeeded in forcing intruders to return to their own country, not necessarily by fighting - on one occasion I seat a matua of yours - Tiipene -away, but at Manukarare some of my people kept him. I never warned Taawhiao to leave, noi'Manuhiri. I has too such regard for him. he was free to come and go. Yes, when a party of 'Hikairo came to Pirongia to kill a european I sent them back to Kaawhia. I know

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pale 120 nothing of the matters of their claims to that place. x 'Mahuta mere not with us flax-making at Pae-whenua but ,Thanroa were there. it was in consequence of the Waikato war that some of Waikato occupied my land. Maniapoto and other tribes took part in the war. In retiring 'Aaniapoto and Onikato separated. Paa-to-rangi was a paa of the former tribe. With a few of 'laho.- ,aikato went to autari. 'Apakura were in Puketoki (near Aangaaowhia) Mohi to ahi-a-te-nguu and Reihana were in that paa. i was n prominent Kingite out took no part in the warlike part. the first cause was Te Hangi-taake's affair. The Pest was your arranging yourself on 71/ the ,overneent side. against your own countrymen. You were putting up a house at Te (ohekohe and we tougnt that theaaipcsilaas mere 51 encroacning. 'Maniapoto exyelled ,orst. I wiMed hii to remain. it was in accordance with the TO Miwhi. Te Heuheu, Hauauru, Wit Taamihana, Rent, Anatipa fuhoro and te Rangi-ka- haruru were the authors of the King movement. 'Maniapoto were equally concerned with ikato, and toe land was confiscated in consequence. I do not know [why] the Uovernment did not take more of 'Maniapoto's land. 1 had nothing to do with that. Te I ahou-ngata went to laupiri, Out I no not know the reason. 1 co not know why Te Rau-paraha went south. X Haerete: I know nothing auout Kaawhia. Aaperanama Paatene. I know very little aoout the internal boundaries of the five trines. I have only spoken with reference to that portion of the blink in which i am interested. I do not know anything about the take noho's of the LlIklian including Hiipekas uris about Koopua and neighbourhood. HeX: Tuhimata was a laa of ,ineIna was in occupation by my people when Te Tumu-huia cone from Ootaawnao. 'Koko did attempt toe occupation of eta nukarere and Pokotiki nut :.ahanui sent them away. I accompanied 'Pakihiku when they left Ootaawhac to return to Oo-teruahine and Pootatau din invite 'Raukawa to cone back, not oecause their land had been taken! ,e were able to resist aggression of other trioes. 'Makaue (?) cane as far as Kakamutn and were driven back. he y statement twat Mango and Punkoorehu had no particular claims to the land. I meant twat I du not know moat they are! dy i did not witness the preparinv, of the tone spoken of as Having been got up in Hori r4weti's house at [inikihi. 1 do not

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page 121 Hauauru know anything about it, nor did I tell then the ooundaries. 'le rumuhuia's occupation was in his own time. His father came with 52 him. They came on account of relationship to me. 'rautari and ,:ahanui lived in Waikato before guri-moana, and after that at Horo- tiu etc. - former wan killed at Poutama. Ay father went to Mango- toatoa in reference to an oge, but that was being got together to avenge 'Tautari's death, but they went to rangi-maania. After that war Poutama and Nahanni went to dangietoto. Latter had lived there previously and had taken a iihakatere woman to wife, but now he lived permanently on this land. They were not placed there to take care of the land for others. ab has been stated. A treat many people  were killed at Huri-moana. It was Tuukoorehu who set lahanui and . to assault 'Whakatere on account of their having koohurua Pare-to-kawa, whole canoeing up the river. 'hare was no Wore of that quarrel. This, was just before 'Tautari's death, my father acing a small boy, but he war a grown man when rangi-maania was stormed. It was before the death of ,hatakaraka that re Rauparaha sent N for 'Rau. Those who reeponded went from Titi-raupenga and raapoo. They did not go from there-puhunga and '!!ao-tuu. 'Kauwhata and ',hakatere went. Some remained, a portion of whom followed after. One section never left at all. Some never returned at all (from kapiti). The land did not change hands at Huri-moana and rangi-maanla. Nor did Taumata-wiiwii affect this block. Tuukoorehu did give land to re Paewaka but not on thin side Puuniu. Paewaka did not oring  tongariro and co. back to the land. '(hare-puhunga belongs to 'raki- hiku. It rest, with those who remained to include others if they think fit. This applies to ',hakatere also. These claims are not by conquest but by ancestry. Yes, lanxa owns to Puukahu, but 1 do not know his take. It is only now that I have joined my people 'maniapoto in this land court business. I Wan on Taawhiao's side before. I would not have come forward now but for 'Hauaa's attempt 53 to take our land. Te Wherowhero's mana was a great rangatira - no one disputed his power - that is wiry he went and asked re Rau- paraha to return so Waikato. Thou/h connected with 'Hauaa I have never taken part in their affairs. Adjourned to Thursday September 23rd.

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.24/9/4U Room. Kaora: Sworn. I live at Kaawhia and belong to 'Rikairo. I came an interest in part of this block i e from Kaawhia to eaipaa. I claim by ancestry, permanent occupation, and the power to hold against aggression. The ancestor is Tuurongo - gives genealogy - these are the ancestors through whoa I claim. Cne of them, Te Ariari was a great man in Kaawhia. Hie pas was Reno - near present township. Pakaue lived at Karere-atua. Cuuahu-mahina at Mo,V4=ngaio. One of Te Ariari's children was Te Uru-pare. Re lived at Oohaua on S mid. Te Uru lived at Rengi-ahua pa 1/2 mile from town. Ala son Pou-rewa lived at Ngaa-toka-kairiri - near mouth of Oopmrau, so aid his eon Te Ngako. who was born there, also Rangi-kopi. When Whakamarurangi was full- grown he made himself famous. The of Kaawhia became aware of this, the people of Pirongia having given them his support. Puola was a tohunga at Kaawhia and he said to whareiaia, Ka nui too mokopuna, meaning Whakamaru, but Te &quot;hare had already come to some determination in the natter so he said to him. &quot;Can you take all the birds of Pirongia to Kaawhia?&quot; 'Nhagamaru remembered tills and next birds season he carried it out. the huahua of Pirongia at that time used to be taken to Kaawhia, so Whakamaru waited until the bird- collectors had thier papa's on the road. Re then burnt and destroyed them. Ream; RoumeamKakati  / / Matua-iwi Taawhao  togohei Whetihua Tuurongo  Raka 27 Raukawa - Rangi-tiiri / / / / Tuaaahina Rereahu Te Maapau / / / Rairarua Maniapoto Tuiri-rangi / / / Tuaimehlaa 2 Tuutaka-moan T. Ariari / /  Raka&quot;.3, Rangatahi Te Uru-kahu-taraheke / /   Te Atua Tamatea (uri of tuumarouru f. Pours. Tua-iwa  Whatihua)/ / / To Neu Rikairo Te Ngako Te Whareiaia  Tom Rangatira ,Xuta  s?k,i, Rangi-kopi f / Tahuri Wakanui Rikairo 2 Whakamarurangi Pikia Te Raraagi. page 122

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page 123 Boone Kaora page 53a /  Tahuri wakanui ilikairo=Te Rangi-kopi xltikimx  / / / Kahu-taiki To Rarangi mkbakamartirangi Pikia  / 112 / Wi Hikairo Kopa Hikairo 3  / / Ahurti Roca Tail&quot; / Raawahi Boon. Kaora 3 4 5 Tamakaho Nihi-toa Toa-taua e Au-maro 7Th Whaket-ea Boone to one ihrtkazz Iwikau Parawhau Maniapoto Bin.-k ore PIrRotote 41/, Tuu-raukava Te Ao to rangi Magi Rik. Kahukura  Tautuupari  T/Whare-iti  oa Rangatira  Marangai Paaroa  Te Maunu  Naitohi  Werawera  Te Ranparaha  That spot is still called Tahua-hinu - the injured parties went on to inform Ts Whareiaia at Kaawhia. Whakamarurangi aleo arrived at 54 Kaawhia. Whate said to him, &quot;Kua rite i a hoe taku kupu. I will leave the control of the land to yourom Pirongia to Kaawhia.&quot; So Whakamartt. accused the control of all that country, including all the pane from Ngaa-toka-kairiri at Kaawhia to Te Poto-rua-o-hinerua on Mangauika, alum Maatakitaki. Tamakaho and To Whakaea lived at Ngaa-toka.kairiri an 'Te Uru and other hapuua. roa-taus and Tot Au-mano occupied To Paeoruahinerua, and their hapuus 'Hikairo 3 and Hihi were at Maatakitaki. Thus all their /las were in the hands of Whakaaarurangi'a eons. Their uncle Pikia occupied Oorangi-tuapeka. Kopa used to live at all them, ale. Tama-kaho renewed Motu-ngaio. After that Boone to one occupied re Taaoro 2a1 near N Read. Then Hikairo built Te Puru and occupied it, and 'Vii Bikairo erected Puke-rua 2a. di.es to the town. When Pootatau wan set up as King tease 2as ceased to be occupied because it Tao thought that the necessity for 2ass had ended - that being the object with which Poo- tatau was appointed. The AltAmla then occupied generally by us were To Taoro, Reahea, Maketuu, Paringa-tai, Puuraho, where there was Pikia 2

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page 124 Hoone Kaorat a church built of weather-board by 'Hikairo, Whiteley being the minister. Te Papa-o-Karewa, also a Mission Station (the oldest) -Mr. Soon established that - hie church was built of raupoo. T. Rikitanga, ?omit!, Te Waimuruaho, Whare-o-Ngarue (aidotel etanda on this site now, just before you enter Kaawhia township), Rangi-ahua, Turaagaarare, Wai-ohu, Poho-nui, Paakarikari, Tooraa, Kai-paapska, Manawa-huuhari, Manga-ora, Te Kawa-roa, 0o-paarau, Tiritiri-maatangi, Puke-kohe, Tit Kauri, Te Awa-roa, Raakau-nui, Kai-tawa. All these three last places are on the S side; Te Motu. Wai-harakeke, Ootiki, Huuhaa-tahi, Oohau, Oohaua, Te Ts Wairoa, Te Taharoa, Taunga-tara, Rarihair - all these places up to Te Kauri were occupied by 'Hikairo, and from Te Kauir to Hariharl by 'Maniapoto. I have omitted to mehhion that some of these places were not occupied long. Te Taoro, Heahea, Maketuu, Thare-o-Ngartaa, Paakarikari, 55 Manawa-huuhare, Manga-ora, Te Kawa-roa, Te Kauri (all on N side) and 0ohaua, Te Maika, Ts Taharoa, Taunga-tare and other places further S were abandoned on account of the decrease in the population. From 1840 to 60 some of these places ceased to be occupied. Then after '60 in consequence of the disturbance which arose. Other spots have bean occupied continuously from '40. Koopiu is an old urupaa on N head. Te Ariari wasp buried there and his uri. Te Pahl is another in the oandhille. Pourewa. Pikia, Tamakaho. Haupokia and Taakerei are there with many others of 'Hikairo and 'Maniapoto. Te Papa-o- Karewa is another cemetery. Toa-taua,Haikato, and others were buried there. Toorea is also a burial place; Poureea ( a later one than the tuupunas) Rangi-tarsre and others are there. Manga-dra la another. Te Rauhinga, Hoke and others are there. Te Rosa also is an urupaa. Te Taapuke, Ngaawai and a great many others are there. It is at Oopaarau. Therm are several other burial place, in that locality. At Tip Awa-roa Te Rangi-tuuaatea is buried. At Raakau-nui To Kanawa (ingoa) was buried, and at Wai-harakaka Tuukoorehu and others were buried there. There are other urupaaa further S which another witness will speak of. Karewa is a hike of the people of Kaawhia. Hihi,kiwi is another on Pirongia, Ngairo is one, Tihi-koowheruwhsru on Taungatara is another. The flashing of lightning over these spots wars an ill-omen for the people of Kaawhia 'Maniapoto and 'Hikairo. Puna and Rani are rocks near Maketuu on the beach.

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1,44. 125 Hoone Kaoral They wore erect one at the bow and the other at the stern of Tainui. They are very important tohus. Rani was put up in reforonoe to Tuu, the god of war, and the karakias in connection therewith. Puna has reference to the increase of mankind. Ahuroi ram a tuuaahm of 56 Hoturoa of Tainui. It is near the others. Kuehl', is a spring in the same locality. Whare-o-Ngarue is the foundation of a house which belonged to Tuurongo. To Whare-nui is another sits of Tuu- rongo and SO -A (this is on the west side of crook which enters Aotea Harbour on the left of the Haawhia-Aotea road, where it roach., the Aotoa foreshore and turns right.) Pou-rotorete is a poohutu- kali tree, a tohu for kooiro. Only the resident natives can give the bearings. To Matsu, a rook, is a tohu kuga. If a stranger attempts to draw a net then, it will be torn by this rock. There are other tohus of the kind known only to the local people. Toki- whati is a roto tuna near the town. Puru-mange-maru is a rum tuna in it. Thor. aro bird Loh. inland, Taano-kai-tuu is a rook on Puke-how said to have boon brought fros Hawaiki. Moe-kakara is on so. other mountain. I do not know where. It too case from Hawaiki. When Tainui arrived at Ootaahuhu the people could not get her across so they gave up the attempt and wont North about. One of these mauri was kept in the canoe while a party travelled overland with the other. Thor. wore ton of these poople vis. His-ors, Kate-ews, Naru-koopiri, Taranga, Taane-whakatea, Taw-ki-to-marangai, Hinepuanganui-o-rangi f. Was-hare, Rotu, and To Huaki-o-to-rangi - - Uenuku-tuuwhatu is a troika at the mouth of Ara-roe. It Jo a cure for barrio women. Ihu-warowars is a stream on E. side of faawhia. Rua-whaigo is a cave whore an atua used to dwell. It is in a cliff. This atua could be hoard but not soon. If anyone went there to collect pips Whango would say,&quot; Who is this gathering up my children?. &quot;I will take your bones and broak this up thine.&quot; There are other tohus of this nature. When 'Hikairo and Manlapoto were living to ether they /ferl&quot; bought a 1 called Mere-tiana (Mary Jane) I wail a child then. 'Hikairo at that tic. had become quite a sea- faring people. They bought another called Nepu Karoha (Nobuched- sumer?), then the Cohn. 'Naniapoto bought one called Rore-wiki at the time of Nerotiana, and then Pari-ninihi, and after that Rewiril .and after that Aotea-roa. All these craft wore got for the Kaawhia

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page 126 Hoone Kaora: trade. They were all sailed by Maoris. I was master of one of them. In consequence of a man being washed overboard from Meretiana, on the bar, 'Hikairo and 'Maniapoto decided to put up a signal-station at Te Maika. The butt of it is to b. seen now. Those two tribes also erected a flour mill at T. Rivauka. That /as 'Hikairo's. The next was at Mango-papa, at 0o-paarau. The third was at Pou-ew14. 'Maniapoto erected one at To Maahoe, Waiharakeke, and a second one at the same place. These are all the mills. 'Hikairo got the survey of N boundary of this block from Rau-kuumara to Puke-atuq, Tuuranga-tapuae - where a trench had been dog by our maatuas on a hill Kaipaapaka, also a mark in the ground, and then Te Rua-a-Te-Kariri  where there is a mark cut in the ground (they can all be seen still). Then into the ranges at Kaiwhaa where there is a stone placed oy the kaumaatuae then to the source of the Manga-hoanga, then Tahu-a-niu on Pirongia on the Govt. line, thenalong that line to Waipaa. No one interfered with the survey. Another work was the road from Waipaa to Kaawhia. It commenced at Pou-ewe and ended at Alexandria. 'Hikairo had all to do with it under Govt. supervision. We asked Mr. Bryce for it. were not interrupted in any way. From Te Awaroa to Raakaunui, Kaitawa, Ookura, Te Motu, Wai-nara- hake, Ootiki and Huuhaa-tahi are all occupied at present by 'Maniapoto. I wish to say distinctly that the take. I have mentioned are ours, and that this land is ours only, iy belongs to 'Hikairo and 'Maniapoto, ever since our ancestors. I utterly deny the right of anyone to taawari our claims to 58 Kaawhia, and on to west bank of Waipaa. I never heard of this conquest  to Kaawhia before, nor of Te Kanawa- 'Tamainu'a gift and Whakanoho of Kaipiha. The only raupatus at Kaawhia nave been by 'Maniapoto and 'Hikairo but they were tukutuku maru not conquests, that is to say they were quarrels among relatives. One cause was Tau-to-poo an eel weir, at Ngaaroto where we were part of 'Apakura. The quarrel was between Pahi- awe (?) and its parent tribe 'Apakara. The latter slew Maniapoto of Puhi-awe, then there was fighting and 'Apakura was defeated and many chiefs killed. This parekura wan called Whakapae-tai. Hikairo 1st escaped. He came to Te Kanawa of Tuurongo who was his brother-in-law. Latter aasembled 'Maniapoto and led them against Pbhi-awe and defeated them, near Kake- puku. The survivors fled to Kaawhia, to their connections. There they mihid to their place Ngaaroto. The Kaawhia people said. 'Waiho ran kia whakanamu to tangata, ka hiki ai ki too kaainga.' A place at the mouth of

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page 127 Hoone doors, Te Awa-roe has seen called fe Whakamau in consequence of that saying. After this the people of (aawhia collected for the purpose of reinstating Puhi-awe. 'Apakura were in a pea called fuupaapaku-nui, on the ,langa-piko bewid Te Awa-mutu. Theyd were defeated there, Hikairo 1st being killed. Peace wale made and 'Hikairo uri lived there ix with Puhi-awa in frieddship. Another take was aoout Te Kanawa who lived at Whiti-ura in S side of mouth of Oo-paarau. Pakau of Karere-atua pat came and coveted Te Kanawa's toopuni, so it was given to him on hie request. Pakau went home with his prime. Tuuahu-maahina saw the mat and said that he ought to have it oeing the greater chief. Adjourned to Friday September 24th.  September 24th. Hoone Kaora'e evidence continued. 59 Tuuahu-maahina's heart wan dark, because he thought that Te Kanawa's toopuni should have been presented to hill, so he quarrelled with Pakau. Their peas were at opposite sides of the stream at Pou-ewe, which supplied them all with water. Pakaud'e people were seen getting water one day and Tuuahu-maahina told his people to bread their tahaae. This was done so then Pakau'e son Kaawharu went down with a water party. Then Tuuahu-maahina went forth to meet him, and found the young fellow stooping to fill a tahaa. So tuuahu leaped forward to duck him out he got put in himself, and when he got out he was nearly suffocated. When he got to his pat he made arrangements to attack Pakaue next morn- ing. Naawharu and Te Wehi, sons of Pakaue heard of this, and proposed to their father to retire in the night, but the old man would not consent.  He really did not think that Tuuahu meant to attack him, but the young men got a canoe and went up the harbour. That night as the old man slept he had a warning (taakiri) Then he knew that evil was intended. So he girded up his loans and cleared at daybreak. He had reached a place called re Waro and was seen by Tuuahu-maahina's people who at once pureued him. On reaching Motu-tare he felt that he could not escape, so he karakia'd and then bounded up a high cliff. His foot- print in the rock may still be seen. Tautini-moke was leading the pursuit and Pakaue called 'Teenei too taonga tangata kind&quot;, at the same time handing over his patu called Karioi-mutu, that he might be killed with his own weapon, eo Tautini killed him, and carried off the patu. When Kaawharu heard of his father's death he went to 00-paarau 60 to T. Kanawa and told him that it all arose from the gift of the toopuni.

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page 128 Room Kaora: Te .Janawa was poouri at this and sent a messenger inland to hks fitende, on the aipaa, so some of them, 'Apakura and 'Manippoto west to Te Kanama at Whati-ura. Tuu-paruparu and Tuu-kawexai proposed to attack 'ArLari at once, so they went 200 strong round on r, shore of Kaawhia to Te Motu where they were seen by the people who came in canoes, but when the ope saw them they retired, and were pursued and overtaken at Oo-karoro where they fought. Paruparu and were defeated. The chiefs were both killed and the survivors returned to Te Kanawa. Then all the Kaawhia people assembled to attack Whiti-ura, Tuuahu-eaahina was in the affair too, oleo Tautini-woke. The people of Kaawhia were beaten and Tuuahu was slain. Someone called out to Te Kamm that  eautini had escaped. Fe replied. 'let him go and be herald of our victory.&quot; That affair was called Te Moana-waipuu. After this an ose. of Kaawhia made a r,id up Manga-puu and kited Numanga. kikautxkkasxam octintnitsamMis Then 'Meniapoto and 'Apakura sought revenge and attacked Ootoki, defeating the people there. That was called Wai-karaka. When these affairs were over no bitter feeling of revenge remained oetween the parties and they would associate as before. There was general quiet for a time. Then Tuarea a lohungl of 'Pula-awe made a ,21EL to 'Maniapoto and 'Apakura that all foou should be eaten up - 'Kainga too :cad e te winine,e te tamaiti, meake whakararua te rare-awatea.' (his Nan to sogaify that trouble would cove and it was no use saving anything for seed even, as there would not be anyone to use it. Te Riri-0-2angawhenua would not believe this and when the planting season 111 came he net people to work as usual planting near ,anga-maahoe. Re 61 made a presentation of food to hie workers remarking 'possibly that .,L1 01,/22kgalei is sniffing the odour of this food.' Then the planting was done the workers went home and Taarea heard what Te Riri had said about him so he said. '1' ngaki raa koe i te kai. Kia noho au. Ka hue koe i te takapau kura a takoto not. E hurl ake te wairua, ka maranga, Ica kanga. Ka kanga koe, ka kanga au. Ka kawea koe Ki tai o te moan. Whakaarehia he taipuu, he tai taw., e kakare an, kk runga o Hotu-karaka. Ka take awl hoki i te papa.' Someone from Kaawhia ten said to Te Riri. 'Do not plant your naara yet, until we procure some fish etc. from the sea-side.' A sessenger went to (aawhia and the people there assembled to prepare a maara at Tuuranga-a-Rere, and it me proposed to kill Te Riri. In due couree an ope came from Kaawhia to To Riri's maara

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page 129 Hoone Kaora: and killed Lim. They went on to Tauwhare, a .ma on the Manga-piko and took it from 'Puhi-awe and 'Hikairo. Riri's pane was taken to Kaa whia to the maara which is still called re Upoko-o-Te-Riri. After this 'Maniapoto and 'Apakura got up an expedition to Kaawhia. Some sections of these hapuuswere then living at that place. Hati, Te Iwi-tuaroa and Hikairo - the first was a teina of Te Riri. The 22e huakid at Reahea on N side of Haroour. The people of Kaawhia were defeated. /aro, Te Maunu and other chiefs were slain. The war-party reoained there. Pare-te-wiwini was wade prisoner. She was a great beauty so the leaders were all anxious to view her charms. So at night a lot of them ravished her. Taiko her brother had come from 110 Aotea With Maranga's ope. They were at Paa-karikari. 'Koata too, were with that ope. During the night Taiko went to the paa where everbody wile in turn ravishing Pare-te-wiwini. He went to her ostensibly for 62 the same purpose. No one knew who he ras. He then asked her 'than the ope would go away. She said, 'Tomorrow'. He said, 'By which road?&quot; She said, 'via Kai-paapaka. So he went away to his :,arty who moved to Kai-paapaka and lay in wait. In the morning Whatu, Te Iwi-tuaroa and party started on their homeward journey and were mot and defeated by Marangai, Whati being among the slain, alao Te Aho-o-te-rangi. Hikairo escaped. Te Iwi-tuaroa rallied killing 20 or 30 of the pursuers and covered the retreat to Wai-paa. Then an op. started from Kaawhia. It emorace many pull, 'Maniapoto, 'Apakura and 'Hikairo aaaeabled at T. Mangan (?) near Ngaaroto. There a battle 110 took place andth. Kaawhia army was defeated. That affair was called Ringa-kaka. Again Maniapdto and 'Hikairo and a few Raikato started to avenge the death of Whati and To Aho. They fought at Pou-ewe, Huka-roa, Paaraawera and Hiro of Kaawhia were slain. The as returned to Waipan and Kaawhia followed up led by Tahuri wakanui who attacked Manga-toatoa, but were defeated and the leader killed. The other side lost heavily too. Thia was called Te Koru. Then 'Poto and 'Hikairo and some Waikato. went once more to Kaawhia via Aotea where ther was a 2te called Puke-toa. Whiti went near it and was killed by 'Te Wehi. So the op. attacked 'Wehi in Pune-toe. 'Te Wehi came out and the 22e retired to draw them. Tiriroa, Te lwi-tuaroa and Te Moe-rua were the chiefs of the army. They awaited at a rocky point called Wai-okioki

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page 130 Hoene Kaaora: then turned on 'Wehi and beat them. The victims wont on to Kaawhia le,ming the survivors of 'llehi to be ricked up as they returned. They crossed Kaawhia and laid siege to Te Tootara, a zaa. of 'Koata. The garrison came out to neat them. The 22 retired without loss, but Kiwi Te Roto fell down. Hihi of 'Hikairo went to the rescue and saved him. The 22o then went to Te Kaika. The garrison of Te Tootara tied their 63 dogs outside that night, and in the morning did not light fires. The army, hearing the doss howl, and not seeing smoke in the morning concluded it (the 222) had beon evacuated, and Kaahuru of Waikato was sent to reconnoitre by canoe. Then the people of the paw manned Te Waruhanga, a very swift canoe, and gave chase. Kahumu and his companions were overtaken and killed. 'Oaniapoto and Co. now returned to Waipaa. At Aotea they gathered up 'Wehi, some erc absent gathering biinau etc. They made up a son; then: 'Is hors rua ki Wai-okioki, tupuria ronga i to kohukohu taia to parahel. ki to ihu Ida Piro: They were brought away to Waikato. Rant-tauawehi, Te Karu and others were chiefs of 'Hikairo's share of these people was about 100. They brought then to Uaatakitaki. After this another expedition vas gotup in Kaawhia and it surprised and killed Te Iwi-tuaroa at Wai-tomotomo. Waniapoto, 'Apakura etc. then retailiat,d and attacked Tuutae-rere on S side of Harbour. The \_a was taken and Te Kanawa of 'Te Raa was captured by 'Hikairo and killed. That oz came back to Waipaa. Shortly after 'Maniapoto set out again and met Te Rau-paraha coming their way. They fought at Taawhitiwhiti and 'llaniapoto were defeated. Their leader Rangi-tuuaatea having a very narrow escape. Each party returned. At this time soma of 'Hikairo were living at Kaawhia. Some of 'Koata surprised them at Maketuu killing Kooheta. So then Tama-kaho came to Waipaa and saw To Tihirahi about assistance to avenge Koheta. Te Tihi' consented and they marched to Motu-ngaie where they killed a lot of 'Ariari and 'Koata. This was called Falatakare. There was a man called Ngatuangau (2) of Taniapoto and taLsiawee (2) went to a Pa. called Horo-ure at Aotoa of 'Kotemote. He went with an offering 64 on account of his son's birth. On his return he was waylaid and killed. ghen 4,:aniapoto and Puhiawe also Hikairo and 'Apakura - sections of these tribes lived at Kaawhia from the olden times - they decided to avenge Tuangau. The people of Kaawhia and dotes assembled. There was a fight at Kai-paapaka and latter were beaten. This affair was

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page 131 loon. Kaaora: was called Koko-a-pipi. It was there that w11 the people of totes and stawnia ware involved and the paas were henua-poo. T. Tootara, and 4e Ara-wii. I yin mention another take. Ce Rangi-pootiki wan killed at totes. Then Koata to avenge him killed Powha on ,sipaa. He wan of 'Maahanga and they soukht revenke and parched to Kaawhia ,here they killed Taiko. Te ,hare-puhi. r. Manu-ki-tawhiti, and Haranui. This wan called fe nero. Another ie was le Huri-nui of 'rob, gho was killed at Makomako. Aotea by r. Uira and Co. of 'Mobutu. To Reuparaha heard after thin that Te Uira was again at Aotea. He went by canoe with his people Igaati-Toa. and found Te Uira ano others there tatting oaataitai. Te Uira and other cniefo were killed but To lautara and lohi were spared through the intervention of Patu, a woman of rank of 'toa and 'Koata, and also of 'Hikairo. Muhi was released, but To ilutara was ronoved to Ngaa-toks-kairiri. a 2ta of 'Hikairo in Kaawhia. It tits owing to the fact that some of 'Rikairo lived on ton coast, and none of Talpaa and they always sent inforuation of tnese intended warparties that they havebeen spoken of an 'takutuku puuraho-rua' and 'ruurama'. Tihi-toetoe wan the track that. toy messengers travelled by. It was sacred to that purpose alone. A messenger was sent to 'lgaa-toka-kairiri, and then if a fire was maae at Poraki, it one end of them, all the other pawl could nee it ant wnuld understand that 65 a warparty from Waipaa (sic). Te Tini-rahi determines to avenge re Jika, so he suddenly appeared at re Poke, where sone people were getting roi (between Oopaarau and Te Kauri). and Tv Liocio and Te Aaputa. re liotio was a grandfather of Pikia 2. re Aaputa was a tea of Te ,bakamaru-rangi. To tihirahi then returned to ,aikato. Pourewa- rua bore this in mind and when he heard that Te Kanawa-kuukoria (Waikato) and his hapupfs 'Ngahia were on W side of Pirongia getting ernroot (Nhakamarbrangi was at thin time etc Maatakitaki) he came with an 1 and found then gigging aruhe. Pixia and Te Kanawa had gone to Maatakitaki. out Pourewarua attacked '3gania and killed some of them. but his object was to get Te Kanawa, so he pursued and nearly caught him crossing the ,aipaa. Nhen he got to the Eta he wan safe under the protection of ,hakamarurangi. Pourewa crossed also unu went into the pea, but re Kanawa could not molest him tnere. Then he aria his 211 returned to Kaawhia. Te Kanawa and Pikia were In.', about this. end set about getting an 221, and they attacked re rooters. They

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page 132 Roane Kaaoras Tara-piko of Koata, and than want home: I should have mentioned that Koata saw Te ?hare-ngori cutting up Tara-piko who was a relative of hie. After this To Whare-agori and others were at Whangaoru (?) so 'Toe and 'Koata went by nanoe and killed him and others of 'Maahanga there. Some were mad. prieonera, Haakopa re Kootuku for one. That ope then returned to Kaawhia and Taharoa. I will speak of another take: A man called Te Unu-aatahu of 'Maahanga whoa. 4( ) was of 'Tama easter vent S to visit his taokates at Te Kawau. Some 'Raukawa were Chars and 66 they said to Raparapa, &quot;This man took part in the fight at Maungatautari. He should oe killed.&quot; Raparapa consented. The taokatos of Unu-aatahu heard this and warned him to clear. He did so via Kaawhia to join his people at Waikato. Rap. followed him up. On reaching  Issaltia Tat/area Te Unu had got to Kaawhia, and then to Ngaatokukairiri. ve was very hungry and they prepared food, telling him to make all speed. He Replild, &quot;Why immthis man following in thin manner?&quot; It ass night and he was tired so he would not move on. The people said, &quot;You will not escape then.&quot; Rap. came on by cenoe caught and slew bin. When Naahanga heard of Unuassatahu's death, they got up a warparty under Te Puna-tote 5nd To Awaitaia. 'Mahuta and 'Te Patu-poo joined as hooiaa and went to Kaawhia and crossed to Te Taharoa. 'Tama, 'roa, 'Koata etc. assembled there and a fight took lace and the let er wore defeated by Taikato. Raparapa wee killed by Te Awa-i-taro. It was on that occasion that Puna-toto drove a stays into the ground as indicating that it was the end of his fighting there. He then went to the Ara- , wii and lad, peace (Te Hiakai being the mover in the matter) with re Rauparaha and 'Knots. Some of 'Koata than came to Kaawhia at Reuben the, saw 'Hikairo and stopped there the night. In the morning Auri- whenua appeared on his way to ahenua-poo tc get his iwi 'Motemote and to make peace with that 222, Te Hiakai asked him where he was going and he told him his misaion. Hiakai then said &quot;Then I will go to fetch Ngaati-Cora (7)&quot;. So he orosead the Harbour. There were some of 'Rikairo near the pea and they had killed Rangatira and re Kizonga people of Kaawhia. Hiakai and Co. then saw Hari of 'Maniapoto and also 'Hikairo then. So they went to the pea and mad. peace. All the 67 garrison went, some to Kaawhia and some to Aotea. Waikato returned and there was peace at Kaawhia. Te Rauparaha remained at raunga-tara and re Taharoa. 'Te kriari. 'Te Uru, 'Hikairo etc. aere all there, also

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:r   - : :     z -xfai/c4.; 'iv- Zest -,:a4t - )(A -sank/ ' Z hot/ 0'1-44,4  ee,e  ,Cae.vre ? 49,7 e (:sv  'T ,  7(. 4r/re- 4' ise 7 Xaer- )(dr/  c4wrcnuv.    -,-ecre- 4) v . \_ 43/ ere-req,

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page 133 Hoone Kaaorat some of 'Maniapoto. Part of 'Hikairo were at Waipan. All these fights were in the nature of reprisals and had no reference to land. Aujourned to Saturday September 25th. Hoene Kaaora continLest The next take is Kiri Parareka. The daughter of Puohu (4) became the wife of the eon of Taharangi of Whanganui. Te Puoha lived at Puke- aruhe. Some men were discussing the aerite etc. of their wives and young faharangi 'spoke of hie wife's skin as oeing like that of a potato. When she learned this ane was poouri and returned to her father. and told him of it. Re too eon poouri and sent messengers along the coma to Kaawhia etc. fe Ao-o-to-rangi also neat word north to Hongi Hike. ',mount came to Te Akkau and on to Kaashia. The people then ;oineu then 'Toa. 'Keats. 44aniapoto and other tribes - Te Rauparaha going oleo and they marched to Whanganui to exact utu for thin 1,-,aga. Tnen they went on to wards Wellington. of Porirna they found the people of that place collected in Puke-rua jeeo 16J0 otroug. The pas was taken, many being Jailed including 4airan. Then the army west on to Wai.Pal where To plaawhitiwhiti parekura took place. I cannot nay what'ohiefs were killod. The ope ten returned to Wellington where they saw a vessel at anchor. Kgaapubi had sal that after going home they would return and take permanent posoession of the country aoout Wellington. r. Rauparaha heard this and determined to oe before. It was the eight cog the veasoi there that decided lgaapuhi. Te Rau 68 said to 'Ton, You moot return from Kaawhia and occupy this c,ontry. rhe expedition then returned to Kaawhia and than went home. Te Rauparaha was eager to go S again. Hie wife Mayors went to an uhuaea  at taikato. keen Pootatau and Ts Kanawa-tuukoria heard that she was on her way they told I. Rangi-muawasa to kill her and he did so. When fe Rau heard of hie wif murder he thougut that he could not obtain rev/flags in Waikato. but would kill Boise of his own connections of 'Haniapoto, so he slew le voe-rua in the Weipaa valley. 'Maniapot wore poouri so they killed Te Hahutu of 'Ton at Earokopa. Te Rau retaliated by killing Te Ara-taua at Hookau. Then 'Haniapoto and 'Hikairo sougnt revenge and made an attack of Te Arawii. There they caught faunga-eai a teina of Te Rauparaha and killed him. Te A,a and T. Ruataahuna - women - were spared. 'Hikairo caught and killed Werawera. then they laid siege to the 21a. T. Rangi-tuuaatea es-

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page 134 Hone Kaaora: corted the two women to the a and mane p ace with re Pauparcha. All tnic time fe eau' was cent upon going S, an, he enc. meaeehile a party of reikato who had gone through the centre of the country and had occupied nuke-rangiora, where they were beeieled by the local people, hence the term raihe ooaka was applies to their situation. ,aikato at home heard of the poeition of their fir3nds, ant also that fe cauparaha had started, so they had too objects for tating colon. None of 'Maniapoto and 'likairo joined, and they overcook and entaled d4u. near Pari-ninihi. Waikato were defeated. ,e a very prominent chief was killed, also lore. Rani-tuuaatea, a chief of 'Aaniapbbo, seeing that Waikato were neaten he call\_ed to re Repearaha, Al' g 'Raba e, too takoha ki a 2a.&quot; So the pursuit ceased, and althe drawing to one side permitted Waikato to pass on to the relief of h3 Puke-rengiora. At the name Lima he sent ,ord to the local natives to raise the siege. So Waikato all returned North. 'nikairo end 'Maniapoto remaining at aawhia. one or, S side se far as reun7atara and Te In baron, the other o N aide. it was thee that some of the ruse that i have seoken of as being on the Sound era were made. Some were dug before. I should have explained that '4aniapoto and 'Hikairo at Kaawnia really repreent &quot;boa, 'Ariarie 'Kuumete and 4nv other nap222 of the original inhabitants. and thej lived permanently there. I will now refer to 'la 'are, where Taiko, re- hare-puhi, and Aanu-ki-tawhiti, also Nary-hui were killed. Cho latter was a nephew of Hongi and had Peen 'drought away es a child by .011- ie ;,o-o-te-rangi. who was also a relation of long/ (aecond cousin). ..le boy grew up with 're So and too, a wife of 'Koata. me was living at taawhia in consequence. and was killed there. re So was poouri  at the death ofHaranui, and he sent a messenger to Rongi Hike to ask him to take steps to avenge the death of tneir nephew. Rongi sent back word to Te Ao to move to Kdpara, to oe cut of the way for his attoct Son ,aikato. Hs then went to ,ngland to get guns and am,unition. so re Ao :migrates to Kaipara, and Reap invaded waikato. Alen It oecame know that he was advancing (guns were cnknown to the people here at that time) the people were much alarmed and retreated, falling back on 'Maniapoto and 'flikairo to whom the ter, Nehenene-nui was then applied. AentakitaKi was the place where they aseemoled.

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