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    <Metadata name="pj.Title">Annotated copy of 'Tainui' by Leslie G. Kelly</Metadata>
    <Metadata name="pj.Year">1949</Metadata>
    <Metadata name="pj.Location">BRUCE BIGGS - Donations</Metadata>
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    <Metadata name="pj.Notes">Correspondence - Drafts "Nga Iwi o Tainui"</Metadata>
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CHAPTER XIV. ATAI-O-RONGO. DURING the course of the events connected with the Tainui penetration inland, other happenings were in the meantime taking place at Kawhia. One such incident, which was to be followed by fighting between the tribes concerned, was the murder of Atai-o-rongo, the son of Uetapu. Some doubt exists as to the exact period of this warfare and the period of Uetapu, there being several men of that name. From the fact, however, that some of the participants were close relatives to Tahinga, it would appear to have occurred a little before the troubles between Kokako and Tuheitia. Atai-o-rongo, states Te Ao-te-rangi, had married Rangiwaea, a sister of a man named Horeta, and had come in the first place from Okoro, her home village being Tairuta at Te Akau. One day Hereto. and his brother-in-law Atai-orongo went out fishing, but to the great disgust of Horeta, the fish kept taking the hook of Atai-o-rongo, so that soon he had caught a great many while Hereto had none. This caused him to become jealous; and turning to Atai-o-rongo he asked him to dive into the sea and clear his line, which he pretended had become fouled by the rocks. Atai-o-rongo agreed, and diving into the water, swam down to the bottom, but as soon as Horeta felt him tugging at the line, he gave a sharp jerk and the hook sprang outwards, piercing Atai-o-rongo in the forehead and killing him. Horeta immediately paddled off, leaving the body of Atai-o-rongo in the sea, and having made the land, he gathered up the fish and made his way to the village. When he arrived an omen of some foul deed having been committed possessed the mind of Rangiwaea, and she asked Horeta as to the whereabouts of her husband. 'Loreto, replied that he had not seen him ; but Rangiwaea persisted that the two had gone together. Repeated denials did not convince Rangiwaea, and that eight, as in a vision, the hand of Atai-o-rongo appeared before her. Then the spirit of the husband said : &quot; I have been killed ; I was pierced by my brother-in-law on the forehead ; now do you take my son tomorrow to Kawhia.&quot; (145)

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146 TAINUI (Rangiwaea was an expectant mother at the time.) The hand then departed, going out by the ridge-pole. At dawn Rangiwaea started on her journey and reached Te Iringa, where she beheld the hand appear out upon the ocean. So the woman went onward and reached Tapuae-haruru. There she wept, and the hand again appeared beyond, so as to let her know it was preceding her. Then she slept, and at day-dawn proceeded onward, and came to Otakahi where she climbed the ridge and rested. The hand again appeared ; so, crossing to Whaingaroa, Rangiwaea rested at Rangipu. She rested next morning at the river at Rua-o-to-ata. Going on she stopped a while at the pa Korero-mai-waho, and then came on to Aotea, to a river named Papaiorongo. At length Rangiwaea arrived at Kawhia, and crossing the harbour to Te Maika, the next morning rested at Tokatapu, where her child was born. The baby son was taken by its grandfather Uetapu, who took it to the tuahu and performed there the ceremony called poipoi, in which a new born child is swung about, naming it Kaihu. In the meantime, back at the home of Rangiwaea, Iloreta found himself being taunted by the people of the village, arid as a result he one day went to the sea cliff and threw himself over. Time passed, and as young Kaihu grew to youth he was instructed by Uetapu in the knowledge of incantations, in the arts of self defence, and in the use of weapons. When he had become expert in these things a canoe was constructed, and preparations made for an expedition to obtain revenge for the death of Atai-o-rongo. When, however, the war-party was about to embark, and young Kaihu seated himself in the canoe, he was put ashore by his elders, and the expedition left without him. When the party reached the entrance to Kawhia harbour they found the rough sea too dangerous and were forced back. The next day another attempt was made, and as before, Kaihu was refused permission to accompany them, but on reaching the harbour entrance it was found that the sea was still running high and a return was made again. When the expedition was about to start for the third time old Uetapu called young Kaihu and said: &quot; Do you get under the flooring of the canoe and lie there with your spear.&quot;

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ATAI-O-RONGO 147 So that night Kaihu concealed himself in the canoe, and there he remained and was taken away undiscovered. After the expedition was safely outside the Kawhia heads, a call was made for someone to sound the canoe chant, and then young Kaihu came forth and commenced the following paddling song: Ka to ra taku waka Te waka o Kaihu I hara mai ra Ko te po kia reia Ko to rou iho Ko to rou ake Ka to mai te rohi Papatua raharaha E rou ra taku rou Te mu o Whanganui Te kawakawa matua i a molt I to riri kaihua I to whakatau 0 Maui-te-tikitiki o to rangi Te tapa mai e koe Te ihu o Tonganui Ka huaia, ka huaia, ka huaia, Kareretia! Kareretia! Whano, whano! Hara mai te toki! Haumi et Huy e! Taiki e! The canoe surged on, and as they came opposite the harbour of Aotea, Kaihu commenced another chant to inspire the warriors. Mihi atu au e Tue Ki taku matua rim e Tuetue Ki taku whanaunga riro e Tuetue Totitota, towhaiatu, towhaiata, Huhi, huhi, Ki runga huhi, Ki raro huhi, Ki to taratara whai. Ka hinga atu, Ka hinga mai. Ka rearea uta, Ka rearea tai. Ka rim taku matua I a Kanihoro Taint mate ka riri.

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148 TAINIJI Ka nguha to rangi e tu, He taus te papa e takoto, He taus Tawhiri-mates i tai, Ile taua nga tangata He taua. Whano, whanol Tiara mai te told! Haumi e! Hui e! Taiki e! I offer now my greetings oh Tue To my departed father oh Tuetue, To my departed relatives oh Tuetue. Limp and perspiring, go forth gently. Alas the weariness. The weariness as the paddle is raised on high, As it dips on the downward stroke, Is like unto the stingray's barb. Falling away, Falling hither, Swarming on shore, Swarming on sea. Taken is my parent By Kanihoro Anger is my affliction Furious is Rangi-e-tu Like unto a war party is Papa-e-takoto Like a war party is Tawhirimatea A hostile war party is man! A war party! The expedition passed on and when the canoe arrived outside Whaingaroa, Kaihu chanted again. Tu to tira ko te makau whea Tera huru mai Tarawera Ka tangi ngurunguru mai Rarotonga To kahu he ariki Tane mai to tere Tana mai to tere Ko Rangitukia, ko Rangitokona, E rangona ake ana He taarawa-i-nuku He taarawa-i-rangi. Ka tini, ka ohs, Te mann nui a Ruakapanga. Hiki to tau mai e Hula. Hiki to tau mai e Huia. Tukua he karere tae koe ki raro it

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ATAI-O-RONGO 149 E uia mai koe. Bei whea te kura Mahukihuki? Tena kei tai e moe ana. Kia rukuhia he Tangaroa I mua kia mate ake to ika He nganangana-i-rangi Marangai he taua Tenei hoki te tupe Te tupe a wai? Te tupe a Rangahua. Ruruku Bongo! Whakamoe Kongo! Kia tina! Tina! Hui el Taiki e Stands the company, the grieving object of affection There glows Tarawera, Crying and sobbing is Rarotonga Chieflike is thy garment. Manlike be the company. Rangitukia and Rangitokona Are being listened to. Uneven are the clouds on land Uneven are the clouds on high. So numerous. So abundant. Great bird of Ruakapanga Lift up thy song oh Huia Release a messenger When you arrive below You shall be asked &quot; Where is the sacred knowledge?&quot; 'Tis there, by the sea, sleeping soundly To be dived into like unto Tangaroa In front that your fish may be killed. A red glow lights the sky Therefore arise a war party Here then is the power depriving chant The chant of whom? The chant of Rangahua. Bind oh Rongo! Sleep oh Rongol Be firm! Be firm!  The war-party had now covered about half of the ey, and it was found necessary to slacken speed, it g desired to reach their objective under cover of dark- '111116. At night they landed at Te Muriwai, a beach some- /10W to the north of Te Huaki, the pa of Rakapawhare, the head chief of the tribes living about the mouth of the

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150 TAINUI Waikato river. This man was a younger brother of Tahinga-pare. On landing, the war-party dragged their canoe into a small creek which they then obstructed with a dam. The dammed-up water was then released and its rush washed away the marks of the canoe and also the footprints of the warriors. The canoe was then covered with seaweed. That same night the people of the pa were out with torches catching fish ; and when dawn came they launched their canoes and put to sea to catch fish further out. Waiting until the anchors had been lowered, the war-party quickly entered their war-canoe and pushed off, making straight for the canoe of Rakapawhare which had already been located by those who were familiar with it. The fishermen were taken by surprise, and the sight of the fast approaching war-canoe, urged forward by the paddles of one hundred and forty men, filled their hearts with fear. Caught unprepared, the fishing party was wiped out in full view of their kinsmen on shore. At the first alarm Rakapawhare had jumped overboard, but he was discovered hiding under the stern by Kaihu, who quickly leaned over, and grasping him by the hair, struck him a blow which killed him. Having succeeded in their enterprise, the war-party departed as suddenly as they had come; and before a pursuit could be organized, they were safely out of reach and returned safely to Kawhia.

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