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11 <Metadata name="pj.Title">Annotated copy of 'Tainui' by Leslie G. Kelly</Metadata>
12 <Metadata name="pj.Year">1949</Metadata>
13 <Metadata name="pj.Location">BRUCE BIGGS - Donations</Metadata>
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82CHAPTER XIX. THE WARS OF WAENGANUI. 1625. IN THE chapter dealing with the rise to power of Maniapoto, it will be remembered that that chief's elder half-brother, Te Ihingarangi, spent most of his life in the Maungatautari district, during which time he married Ringa-ariari. His son Te Kuri remained in the district of his birth after his father returned to Waipa, and eventually his descendant Koroki became the leader of the tribes in those parts, his home being at Horotiu, a pa at Cambridge near the present bridge across the Waikato. The people had not lost touch with their Waipa relatives, for frequent inter-marriage took place ; thus we 0/ find Rai, grandchild of Te Kuri and parent of Koroki, given in marriage to Tamaili;Clionginoa, a grandchild of Tuirirangi. It is said by Rore Eruera that a little while before Koroki was born a party of hunters came upon a moa at Tapapa, near Putaruru, and gave chase. The pursuit led the hunter to Maunga-a-rangi, round the slopes of Pirongia, to W(aingaro, and finally to Rangiliu ; and here the moa, finding itself hard pressed, sought to hide, which it did by putting its head in a small cave. It was thus found by the hunters, one of whom remarked, &quot; Ha! Ka koroki hoki km &quot; a remark which gave Koroki his name. Koroki married Te Kahurere and Tumataura, the two daughters of Wairere, and by the last named had two sons, who were destined to become leaders of their tribe. These two were Haua, ancestor of Ngati Haua, and Hape. Both contracted important marriages with women of rank belonging to Te Arawa, the former marrying Tamangarangi, daughter of Tilparahaki and Maoa, while Hape married Te Angaangawaero, daughter of the chief Wahiao. By Te Kahurere, his other wife, Koroki had a daughter named Ruru, who married her first cousin Korako and had a son named Waenganui. Among the troubles which so frequently occurred in Maori communities in those days, Korako became involved in a dispute with certain of his relatives named Hrnui and Heke-te-wgnanga. One day these two, with a body of men, were on a journey into the interior of Waikato, and in (193)
83
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113194 TAINUI passing through the forest, came upon Korako sitting in the hollow of a tree which had been burnt by fire. Seeing a good opportunity of venting his anger on the old man, Heke-te-wgnanga said to his companion : &quot;Ka miia e au te mahunga o te koroheke nei kia heke ai tana tupu.&quot; (I will make water on the head of this old man to lower his dignity.) This, states John White, was strongly objected to by Ilinui, who was related to Korako, but Heke-te-w?nanga persisted, and finally climbed the tree and carried out his proposal. Having done this he called to Korako: &quot; Ho, ho, e koe e noho iho na, kua heke to tupu rangatira; kua turuturu taku mimi ki to upoko.&quot; (Ho, ho, you who sit below there, your rank as a chief has declined; my water has dripped on your head.) The party now passed on, and Korako made haste to inform his relatives of the insult he had been subject to. Arrived at the bank of the Waikato opposite his home, he observed some children playing and called to them asking for his son Waenganui to come across with a canoe. They hurried to Waenganui saying that Korako had specially asked for him and had even declined their offer. Waenganui was somewhat surprised and quickly paddled over to the other side where he called to his father to descend. Korako, however, called out: &quot; Ko koe e piki ake.&quot; (You come up here.) Sensing something unusual, Waenganui quickly climbed to the side of his father and said : &quot; He aha te take o tenei mahi au?&quot; (What is the object of this action you have taken?) Korako replied : &quot; E tama, kua he au i o matua i a }limn raua ko Heke-te-wInanga.&quot; (Oh son, evil has befallen me by the actions of your uncles Hanui and lIekete-wananga.) Waenganui asked : &quot; He aha to raua hara ki a koe?&quot; (What insult have they offered you?) Korako thereupon described the incident and the remarks that had taken place to which Waenganui replied : &quot; Ha! Ora iti koe kua kohurutia e taua hunga. Ka hei tau. Ka patua a raua angaanga e taku patu.&quot; (Ha! You have escaped by little being murdered by those people. You shall be avenged. Their skulls shall be struck by my weapon.)
114
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144THE WARS O WAEI4GANUI 195 Messengers were now sent by Waenganui to tribes related to him, and in response a war-party numbering 300 warriors assembled to attack Hanui and Heke-te-wananga. The enemy numbered 600 men ; and when they observed the approach of the war-party, they sallied forth from their pa and met Waenganui in the open; but the battle ended in their repulse, and they were forced to retire to their fortifications. Their retreat was so hurried that the war-party succeeded in gaining an entrance, with the result that resistance collapsed, and the majority were killed. Waenganui, because of the relationship existing between Korako and Hanui, desired to spare the latter's life and called out: &quot; E Hanui e, hohoro koutou ko to whanau me au wahine, te piki ki runga ki te whare!&quot; (Oh Hanui, be quick, you and your family and your wives, climb to the top of the house!) This Hanui lost no time in doing, and there they safely remained while their companions were being put to death or rounded up as slaves. Meanwhile, the two uncles of Waenganui, that is Haua and Hape, had been experiencing trouble with the people occupying the Matamata district. The tribe of Haua, as it increased in numbers, found it necessary to expand its territory, and accordingly commenced to encroach upon the land of its neighbours. By a series of raids Haua and his people finally took possession of the country from Pakarau and Matamata and on to Waihou. For two years Haua and Hape endeavoured to subdue their neighbours, but without success. The person preventing this was the chief Turaungatao whose pa was the nearest of all the numerous enemy villages to the territory of Haua and Hape. Because of the large number of warriors at the disposal of Turaungatao there originated a proverb in respect to Pakarau, the district which he occupied. It was said, &quot; Tau ana te ahuru o Pakarau.&quot; (The warmth is felt in Pakarau.) Having failed in their attempt to defeat Turaungatao, Haua and Hape sought out Waenganui and his younger brother Kahawhato and asked for their assistance. After some consideration this was agreed to, and Waenganui and his brother, at the head of 140 men, assembled and with Haua and Hape, marched to Piako-iti.
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175196 TAINIJI Before embarking on hostilities however, Haua and Nape desired to test the strength of their nephews and accordingly indicated a large boulder at Piako-iti and said: &quot; Xi te taea e korua te kowhatu e takoto i roto i te awa nei, ki runga i te pukepuke nei, kia pena nga pa nei horn atu ana i a korua.&quot; (If you two can lift the boulder lying in the river here, to the top of this hill, in similar fashion will these fortifications fall to you.) Determined to meet the test, Kahawhato erected a tuahu and repeated incantations, after which the warriors took positions round the boulder. Kahawhato now stood on the top and, repeating chants, remained there while the warriors slowly but surely lifted the boulder and carried it to the top of the hill indicated. This hill thereafter was known as Kowhatu-hapai. At dawn of the following day Waenganui and his war-party fell on the pa of Turaungatao and captured it. Those who managed to escape fled to the next village, only to be attacked and put to rout by the triumphant war-party. Turaungatao, having made his escape at the fall of the first pa, fled past all the other villages. Observing his flight the inmates of some of these fortifications called out: &quot; E Turaungatao, e pewhea ana te inamae?&quot; (Oh Turaungatao, how have we suffered?) And Turaungatao replied: &quot; Taria iho.&quot; (Wait a little (and you shall see).) Still others called to him saying: &quot; E Turaungatao, pewhea nga tamariki?&quot; (Oh Turaungatao, how do the children fare?) But Turaungatao only replied: &quot;Kaore ana! Kaore ana! He tamariki e hua i te matamata o te ure, e pari ana te tai o te kotinga!&quot; (It is of no consequence! It matters not! Children are to be got from where children are obtained; the tide of propagation still flows!) Seeing their leader had no other thoughts than to make his escape, the people joined him and fled before the arrival of Waenganui and his warriors. Their retreat led them to the Waihou river and here they asked their leader: &quot; Me pewhea tatou e whiti ai i te awa nui nei?&quot; (How must we cross this large river?) Turaungatao answered: &quot; Tena ano ona roratanga.&quot; (There are its places of weariness.) (Places where it was narrow and not deep.)
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206THE WARS OF WAENGANUI 197 So the people continued their flight along the bank of the river until they came to a place where it was shallow, and here they crossed to safety, leaving their lands in the possession of Waenganui, Haua, and others of their tribe. Waenganui married Koura, the daughter of Paoa and Tauhakari, and had Matau-moe-awa, who in turn married Waihongee, the child of Paretahuri. Rereahu,--Rangianewa Te ihingarangi=Ringa-ariari Tuirirangi--=Mamaua Te Ctsri =Whakamaunga-a-rangi 1 \_\_\_\_\_L I I Ritaumatangi--=1Jepaapaa Hine-mapuhia=Ihuwera 1 Tamaihhonginoa ===--- Rauti Te Kahurere ==---- K1oroki = Tumataura 1 Waihekerangi Ruru=Korako Mungako Hape Haua Waenganui Tama-inu-po=Tukotuku Wairere=Tukapua ?Maramatutahi=Paretahuri ?Te Kahurere Koroki ?Tumataura ?Te Rei ?Waipare=Tangaroakino Korako ?Kairoro
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235 </Description>
236 <Content>&lt;pre&gt;
237198 TAINUI Tama-te-kapua Kahu-mata-momoe Tawake-moe-tahanga Uenuku-mai-rarotonga Manawa-kotokoto Rangitihi = Tapawharanui Rangikawekura=Kawatapuarangi Tuhourangi=Rakeitahaenui Pikiacc=Rereiao Taketakehikuroa=Aotaramarae Hekemaru Tutea Rangiwewehi Hine-maru=-Umukaria Wahiao=Uruhina Hape=Te Angaangawaero Tamatea Kahungunu Rongomaipapa=Tuhourangi Uenuku-koPako-,Taitekura Kiritai=Putakaikura Waitapu=Tuwhakairikawa Hine-au-pounamu=Maihi Hine-rehia=Paaka Te Ruai-o-te-rangi=Ngatokowaru Te Kahureremoa=Takakopiri Tuparahaki=Maoa Haua=Tamangarangi
238
239&lt;/pre&gt;</Content>
240</Section>
241</Section>
242</Archive>
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