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    <Metadata name="pj.Title">Annotated copy of 'Tainui' by Leslie G. Kelly</Metadata>
    <Metadata name="pj.Year">1949</Metadata>
    <Metadata name="pj.Location">BRUCE BIGGS - Donations</Metadata>
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e   s   CHAPTER XXXI. NGA-TAI-PARI-RUA. 1815. AMONG the numerous causes which brought the Tainui tribes into conflict with Ngati Tama, was the killing of two boys of Ngati Rakei, a sub-tribe of Ngati Maniapoto. These two boys were named Pitonga and Ngawhakarewakauri, and were killed by Ngati Tama while they were visiting some of their friends at Motutawa, a small island about three-quarters of a mile inside the Mokau heads. The killing resulted in a fight in which Ngati Rakei were defeated and they fled inland to their relatives at Otorohanga. The refugees stayed inland for about three years and then Te Wharauroa, a chief of Ngati Rakei and Ngati Hia, raised a war-party and proceeded up the Mangapapa valley to the headwaters of the Mokau. Making their way down stream in canoes, they made camp at Te Mahoe, a bend in the river about two miles from the mouth, after which they sent scouts to spy upon Ngati Tama. The scouts soon reported that the enemy was all over the country at the mouth of the river and along the coast to the south, but most of them were gathered at a village about half way between Mokau and Mohakatino. A council was then held to consider how this village might be approached without being discovered, and finally a plan was adopted. Starting at dawn one morning they crossed the river and concealed their canoes in the little creeks just opposite Te Mahoe and from there climbed the steep range leading to the high hill called Tawariki. From here they followed the ridges that ran parallel to the coast until they came out at the Mohakatino river, about a mile from its mouth. The war-party was now between the Ngati Tama village and any assistance they might receive from their own people to the south. Arrived at the sea beach, Te Wharauroa instructed all his warriors to trail their spears and other arms along the sand and this they did by fastening their weapons to their ankles by flax strings. The party now advanced along the beach in careless order, some shouting, some singing, others (297) lo.

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298 TAINUI skidding flat stones along the wet sands, all of which was done to make Ngati Tama think that it was a party of their friends from the south coming to visit them. As they drew near the village, many of the women and children, and some of the men, came down to the beach to meet them. Te Wharauroa at this, gave a signal and in an instant weapons were seized, and a charge made into the unsuspecting Ngati Tama, all of whom were killed. Seeing what was going on, the rest of Ngati Tama who were in the village, quickly armed themselves and rushed out to meet the enemy. A terrific battle soon developed on the seashore which lasted for two flood tides, hence the name Nga-taipari-rua (The twice flowing tides) for this battle. The encounter ended in a victory for Ngati Maniapoto, and Ngati Tama, after losing large numbers of their people, fled along the beach to their friends at Te Kawau. As a result Ngati Rakei and Ngati Ma were able to return and take possession of their former lands at the mouth of the Mokau. TIHIMANUKA. 1820. About a year after the Nga-tai-pari-rua battle a woman, belonging to Ngati Maniapoto and who was married to a chief of Ngati Urunumia, a sub-tribe of the same people, went on a visit to some relatives at Whakarewa pa, Taranaki. This woman was Te Rangihapainga, a chieftainess of high rank, and Ngati Tama seeing in her presence in the district, a chance to revenge themselves for their defeat at Nga-tai-pari-rua, killed her. This murder, together with the fact that the death of Maungatautari had not been sufficiently avenged, aroused Ngati Maniapoto to further action, and about four years later, that is, about 1820, a war-party consisting of Ngati Urunumia, Ngati Rora, Ngati Kinohaku and Ngati Rakei, all sub-tribes of Ngati Maniapoto, set out to attack Ngati Tama. The expedition was commanded by Te Rangituatea, Tawhana, Taonui, Tariki and Ilauauru, the last named, who must have been quite a young man at the time, being a son of the chief Poutama, who had received his name through the fact that his father, the great Maungatautari, had been killed at that place. Meanwhile, those of Ngati Tama who occupied Patangata, a fortification on a little island at the mouth of

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299 the Tongaporutu river, knowing of the high rank of the murdered woman, had become uneasy after the deed had been committed, and had retired to a point overlooking the coast on the ranges near the Waikiekie stream. Here they had settled in a strong pa known as Tihimanuka. In due course the Ngati Maniapoto war-party arrived, an event not unexpected by Ngati Tama, and proceeded to attack the pa which fell after some fighting, with considerable slaughter, those who were lucky to escape, flying to their kinsmen further south. The losses which the Ngati Tama tribe had now suffered at the hands of the Tainui people had so weakened them that they decided it was no longer safe to remain in the district, and they forthwith retired southwards and settled at Katikatiaka.

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