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added all the rest of the doc.xml, plus updated archive databases

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11 <Metadata name="pj.Title">Correspondence and draft copies of 'He Tuhi Marei-kura: A Treasury of sacred writing'.</Metadata>
12 <Metadata name="pj.Year">1946 - 1971</Metadata>
13 <Metadata name="pj.Location">BRUCE BIGGS - Donations</Metadata>
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15 <Metadata name="pj.Provenance">Bruce Biggs - Donations</Metadata>
16 <Metadata name="pj.Notes">Correspondence - Drafts "Nga Iwi o Tainui"</Metadata>
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182 <Content></Content>
183<Section>
184 <Description>
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209 <Content>&lt;pre&gt;
210UNIVERSITY OF WAIKATO LIBRARY 301/12 CORRESPONDENCE AND DRAFT COPIES OF 'HE TUHI MAREI-KURA: A TREASURY OF SACRED WRITING' POD., 12 Od 'A Lois Rood korndloo New Zgoia,d Mono/Fa. 6.8A7 C4178 Made. 0293 3031 dcorontoadauroeto. MICROFILM COMPUTER SCANNING BY: DOCUMENT MANAGEMENT COMPANY [Smithkm ialRia Provieffne-i. Sonftio0ii NOVEMRER 2000
211
212&lt;/pre&gt;</Content>
213</Section>
214<Section>
215 <Description>
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240 <Content>&lt;pre&gt;
241, Bat 74 TATKARUNUI S 'le November. 1971 teaa ate ra been I warn rap disappointed with the poor response we get en your proposal la iseindelbliin the liturgy. If I bad oat heard from you I bad it is alai to leave ta to adorn the oratorio leer of the Maori. It. woe against sae's Saner feelings to aro. about Io mod I felt that rather than have another debut..limeade' be better to leame lee the Brews Blake slew. Hero se. Ise ay rowers to your emeatiose 1. los. the Taira traditioas hove a let to say about Ie. Timei Parsee., of the Tataai tribes of Hiusraki, somtribeted &quot;A Saari oossevsy (Pelyireiaa Seeisty Jeareal Velma. 14 page 109 (1907). Z. I as 'Pertain that Io woo net &quot;imearted fres a Christie source after the owing of the missiosers.&quot; 3. It is nearly fifty years ago mimeo I road Ihaka Borthera's at tbe Mss of hie nernidaughtere T. Utemate. and her lesehead. Albert bastbertsituated near the Cathelie eirrek et Birth .rasa on the rang: rat River. I gannet atm remember exastly that the old sea wrote. To negate had givea me loraisples be sop, what I wasted fres her gresitstherie writing. and: tked intends ell to stale am at WI le/Aare later. I left the steal eheete of feelessekappe with Ts Iterate as she bad prosiest to seeplete the writing of Ihakes newest of the Creatimiee loft to kin by his father. (To Iterate by the ways was three/blear tether. T. Taari. lamely related to wr, late mite Heidamb. ss a member of the esti fe Rengiita helm of the Turberstoa tribe.) Thirty years late. Albert Westford, meafeered tot-se that be bad paresseled Te news Bet I. snippy eeraith espies of Dial's&quot;. twitters while. he irked her to bur as heritage to her fumWeL 'I have mince hoard that after the teethe of To Utamate and her beabead their family ere ewer all Ihaka Rerekure's. m/s books to Piss Phillips, a faith heals, who lived at Okarersibent eight silo. twos bore. Sari Pekehika, a Whoever. elem. telt me Wit mesh of the materiel to whatakere attributed is Percy Smith ?Thing. Celeetial&quot;to his (To Whataker) oldere Katorebeepa srsl Bolds Praha. ware really obtained fres Ihaka Rerekure demise the yeses when Ts nbatelhark was marrie ter a bliangamai emeeltelf PutiBL S. Whatabere eflpa visited Ihaka Reaira at To Arrialk. morose the Wagreagai River from Pipiriki 4. Yes, I ewes with Slade. Beet that Ie is the IrprosAbotego. 5. Attached is a photo ropy of a letter toys Irem U. Peter DM
242
243&lt;/pre&gt;</Content>
244</Section>
245<Section>
246 <Description>
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2722. (dated 5/4/1346), and extradite free a letter I wrote to him dated 6/1/1947. I had written to Sir Voter on the 20th Jan. 1946, is towstuloto him ou law knighthood. and moatiemed that 1 bad luau ougagod La writing our Wool Croatia' Story. Moot of the malarial for my writing was from wy grandsnale. To liwrinal To Wane. I nest Sir Peter too oreliminary ebaptors of the work whisk finally roasted to 226 quarto typed pages in the Inglis teat. The work wow originally writton in Mori and la this text it runs to 184 ports typed pages. Sir Pot, mode no reply to wl letter of 6/1/1947. I was to learn later that he had had a morons operation about this time. Re wisitod bow Hoaboad is 1949. and we mot op at kaitaro4'and I woe with him in Aaaklaildi for two dogs beforo Din return by air to Iosoluleo V diseaseed at langth Maori traditions generally obi about Io is Oddrtisklor. Ho told We that his lock &quot;The Cooing of the Merl (1949)&quot; was then in its printer's heads. and that ho was eery woerrUblirtION tato of health. sod the passing of time had not muittod or Rio Daring another look at the ohaptora dealing with the gods of the Maori. His readiag of ease of my material (I had supplied him with about a third of WY writings) Lad Perm..Sod hinimwmehlwarniekehdaidsIto rovioiens. and this looluded a refereas to &quot;A Mori sameenemy. Poling..inn Stifiety Journal volume 16, page 109 (1907) to whisk I had drawn his attention. He did some revision work in' Hook 1V 00101. page. 431 to the end of his book. Because ofrthe stets of his boalth and the time factor his revision work was done somewhat bewriAmtly and resulted in a rather disjointed account about Iti sad he hod to leave the concluding paragraph pf the book nuammatodo He would haws proferrot to oaks a mero c.pbst job of his refer/name to I at pages 437 (hotted' of page). 445 (also Lotter (demo). 444 (four pore. graphs) iravaraViii, #.44kmme-solm, 5Oillipz46 IRA at VOW 536. As the result et our distussioa I was able to pisk up the I. referee once. as above wean I bought my copy of The Cooing of the Maori&quot; on the 20th October. 1949. sm rather pearled about your mention of cithe artiole is the Polyaosioadpirmal that you awoke about dove by oat of the University nose. I hey, osellootiem of any rook article. It malt kayo boo someone else mho oantioned it to you. The wide and I are both well. and I heartily reoLpresato your good wishes Sours simoorely. Phil TB h. ;tail
273
274&lt;/pre&gt;</Content>
275</Section>
276<Section>
277 <Description>
278 <Metadata name="Title">4</Metadata>
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302 <Content>&lt;pre&gt;
303PON LETTER rRON PEX TS R. ;ma zo 41R PhL2hR pct, The emission yen have epee to that the loemmeept or/giants' Judos healsad comes rather as a shook is me... free my reeding I heave sir is the oemelesiom that migrant osetlass of the rose are mere esmeervative is Josh Batters es the purity of leagues, trot/time. religiose beliefs , and their metals semere117. Is loft. maw esearding is sy theory. en imesbile or load matte people teed to booms seghisested est slovenly in their treatment et its sad is their speed; emote which resdre game oxpeediture of fern in the sit. 411 ranee are reflood with emends of greater mom in peeking. or theme difflotalt emote awe slurred ever and is some cease diesseded altogether. Syphilis this theory to the Polynesia/op aid taking into assommt the algratlame of der people as given is your &quot;Vikings of the Sunrise&quot;, the greatest deterioration meet home takes plow IA the k (dosiety Group) and the m=anic adjessat thereto. following up this theory. I would eery that the Talent, Aram. Tokitime. Natant's mei Toare (Sir Peter's people) peoples migrated from the tub of Polynesia several se/orations before easing to hates. pea , sad thereby preserved the language. esoteric lore. end the trail. ties in fere mem leash resembling their original aspest. Tbe Soto folk. as the other hand. can directly identified both is their speak mad traditions - with Tahiti. With roger[ to the asoterie lire and moles the muse argument. I would soy that the people of the Nub el P.:aye..Lamest have. pars peemIONitXtbialazwpospe changes , also became pathetic in their soli piers beliefs sod practises. Thome broaches of the ruse lobe kept sea. test with the Nab smelt likewise gaffer in varying tiognies. delseeatais lafleense may have eeetributed to this foterioraties. I also task the dgeoatie requirements of orgenisatiems lib, the 'trite Soeisky, in the hid for popular favour eugeeed the oreterie lore of the pdeatheed to the debasing Wanes/so of the ggsss (&quot;The popsies.&quot;). Old beliefs ors sot likely tie remain =defiled is atiomphare of the &quot;green Rome of the eArioi female stare. (Sir Peter bas quit lot to sr about the 'Ariel Satiety Le his &quot;Vikings of the Seeries.&quot;) The Ptioatbmod or Opus as ababeepeare amildulucteme dome, must have borrowed freely fres the amedast 'lassies. Is delft or I hardly think that taey\_would gs so boss' to two the deepest lbilesephieal ritual 0: the weneegm Philastgby in cup oast would met appeal is the pupilage. sad the priestly preiseere of the sosisty nun loom , quite early is the blobs/Ay of theiAriei Seciety, resorted is Ingrovisatiose. Renee the elevation of Ta' area shove his breothers; and later the swee tion of 'Ore as the supreme diety in tae temple of Tegetapeetee.
304
305&lt;/pre&gt;</Content>
306</Section>
307<Section>
308 <Description>
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333 <Content>&lt;pre&gt;
334The I. belief se preserved by the Maori of Aetseres retaird its seared herons: Mau through the eateries. The oration story. to- gether with snub oroterls lore 4, likewise respired is geed Shape up to the time of the outbreak et the intertribal wars towards the end of the last seater,. Apart free the Naterehangs version, there is quite a lot of I. material to be had among the Tatsai - wad possibly other tribes too. Christianity had mimeo part is the lees of knowledge of the easisat lore of erne tribes. Apt (Sir Apireaa prate) tells wa that be tkiidoe that that was the eaw with his Moreau people. With sous people old beliefs brow outmoded with the istroduatioa of the lino. To as it 41, Deese that the priesthood is the oemserativelY man Lama soummitioo of the Paoifle where life woe may - oust have fouled it extrooelr hard to resist the ionaeolestie inflaeoltatth whish the! wars tmmail A fres time to time.
335
336&lt;/pre&gt;</Content>
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541<Section>
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628<Section>
629 <Description>
630 <Metadata name="Title">16</Metadata>
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658 <Description>
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687 <Description>
688 <Metadata name="Title">18</Metadata>
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712 <Content>&lt;pre&gt;
713NEW ZEALAND DEPARTMENT OF INTERNAL AFFAIRS WELLINGTON CO RRRRR ONDINCS TO St ADD .. D- UG .. FOR INTIRNAL AP-ATS1 -RIVATI SA, WILLINGTON C. I TELEGRAMS AND CABLES INTFRNAL TELEPHONE 70 279 (C1 (g 7 The Inclosed is a copy for your records of &quot;The New Zeeland Literary Fund 1946-1970&quot; which is a brief history of the Literary Fund recently prepared by this Department. ,,. McEillan) for Secretary for Internal Affairs
714
715&lt;/pre&gt;</Content>
716</Section>
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743 <Content>&lt;pre&gt;
744TO SUBf,CRIBERC, NLHEERS AND POTENTIAL VEnERS You may not agree with this cutting, 'gut it is bust one of various campaigns we vage. But you must agree, governments need informed critics, especially in this v xed area of race relations. We need your support. Subscrioe row for 1971. What ile,C VC 4M1 Sponsored play?centres. THM EVENNG POST, MONDAY, OCT 12, 1122. - Polynesians Need Help To Adjust To New Life Here z310AX emigronts to Non Zealand adjusted very well' when one considered they received minimal guidance inr asiiistance from the Government, the chairman of the Polynesian Institute I i11- it ).litcalfe) ,aid at the weekend. 4 Supported after-school centres for inner city children in Wellington. o Sent issues of the Newsletter free to ovary secondary school and others concerned in Polynasian education. y Kept the pressure of informed criticism on Vinisters and their public servants through delegations, press statements, discussions etc. Concern about tilIMIOrtned criticism M Samoan n,gmts wps com'essed by the emus. tire of the Polynesian Institute al a meeting in Wellington. Mr Mikan.? said New Zoo-!and had a particular responsibay toward the Pacific Islands which could best be met by ,NiStilt, emigration from overimimlated area, there. Polyirsian migrants emild to Slide,/ by advice and guidrnice at the point of de. parigra ann at the point of ondval. TIT provision of transit housing for imml ants ?not recrily PoLno'e es- could he I Department of Maori Add. Island Affairs. or perhaps (Ton the Welllmiton mud dodo land city erninvils. It was in the interests nal only of the Polynesianmigrants thit 01 all New Zealanders to make the wanso non to New Zealand a, easY As possible. The Department of Maori and bland Affairs had ahrady provIded one additional Samoan welfare officer at Auckland. but the Cook Island. Tongan. Fijian. Nitman. and Tokelauan immigrant, COnsti. tined Separate group, which ',Med their own welfare workers For instance it would he diffieult for Samoan to wed, with Ninean Concern was expreSsed by the inshtoty at the lack of Poly. nesian wellare officers. This was seen as a result of the State Servicgs Commission's reluctance to 11,g1,de ,Ni11011 nl welfare workers In the Maori and Noel Affairs -department. SEND TO: POLYNESIAN INSTITUTE, 'fox 17085, WELLINGTON. I (we) Wish to become members of the Polynesian Institute, plane Acidress I (WI enclose two dollars (1971 membership fee, Date: / /
745
746&lt;/pre&gt;</Content>
747</Section>
748<Section>
749 <Description>
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774 <Content>&lt;pre&gt;
775yirmar Iry x Tax= Cueby lartin , 4ira , lat. P4broary 9 'lox 373 , ;:marmor. .mier kr. t,artin Le have yet to ueot ; out , in the meantime my brother Mir Nat vouched for you in tho arovemcee four letter of the kktb. of lhat ronth with reb J.,: to the Faki-o satariki hag been referred to ne for at,ohtion An interprothtion of :,erving of To Feklaa materiki is of a retber ta71 order It took several ohapters of e book I have aritt= to expl,in aacroi st6nifioanoe Of the ocrvilin,sr Jesizn , which is tho contrail feature of the wiring. ;:y book (In txpesoript is over :.Lu pesea) is at present with the Committee of the iolyneeimo Jociety erellingtos These non uill paae juO?.;a-,aut on it arra dooide whether the 3osiety sill puhliah it or not 'Zoo mill , uovAL'are appreciate my ciffioulti in doing Inythin.; 11!,-J jasi,loe to sin subject within toe oompase of a letter. For our present ;-arlio I sppend au street frost the Introduction to the bock , which ;lope your London correspondent mill find satisfactory for Lla lecture. If it doffs nothing oleo it mizht whet his appetite fur 'oar Polynesian lore and if tho book is published he Mint be laldueed to get a eopy. Tao former editor of the journal publiaLe i by the LocietY Nike Johannes Andersen , road the typescript ahh he wee very ensokoanin in hie comante on It In his last letter ho wrote :- I congratulate you : the is much beauty in it end I en vary interested in the Starts; that is very little to seys but holism ;.lothey impressed ne: I hope the label way soon be printed.&quot; nottmc from the Introduction :&quot;ire e Apri philoeopner sea oat aatiatied to adopt a titude abOdt'Sneortality. :est es the bold spirit . 1,
776
777&lt;/pre&gt;</Content>
778</Section>
779<Section>
780 <Description>
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804 </Description>
805 <Content>&lt;pre&gt;
806S 2. of the Polynesian navigatore urged tilem ever award across the broad Paola , 4Q did the questing soul of the High Priests of the Rase fare forth into the immensity of apse on spirituel and intellectual voyages of exploration. They set their oeleatial course by the stars and followed The skyways ( Nge Kikorangi) until , at last , they found 'That Ood which lives Lnd loves JP Ono clod , one las , one element'. And one far-off divine event , To which the whole creation moves,' The Maori found lo The Supreme Being. ( Unquote) Mr. Johannes Andersen's referense to the harts is in connection with the chapter of the book dealing with m7 reconstruction of the Tatnui Creation Chart ( Ses Obepter (1) On shoot of appended notes). In my writing 7 set out a series of charts leading up to the oompleted Chart and drew some parallels with the Genesis account , the Mayan Creation Story and aatronomioal and other estentifio theories If you keep in touch with my brother ho will be able to advise you as to the decision of the Committee fle is a member of the Council of the Polynesian Sooioty Yours stacerely 4'1 cr t5Z'Z, 2,4 . I return lib photo of Te Paki-o-ra/tiki ohioh kidk vent with sous letter. ay the way you might get an impression of the Pak.matariki seal frog To se The oarves has left out some details of the design in his carving.,
807
808&lt;/pre&gt;</Content>
809</Section>
810<Section>
811 <Description>
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836 <Content>&lt;pre&gt;
837Box 78, TAU4ARUNU I. 5th. June, 1950. 'Mr. aylor, Hon. Secretary, Polynesian Society, 0/? Alexander Turnbull Library, Box 16. Government Buildings, W 4LNGTO N. Deer Mr. Taylor, I have been thinking a good deal lately about re?writing my &quot;Tuhi Mareikura&quot; (in 2 volumes) the typescript of which I forwarded to you on the 17th November, 1948. This job will take a long time to complete. In the meantime, therefore will you cie arrange to have the papers returned to me at the above address, I enclose stamps to cover postage. Inemy case I suppose the editorial Ccmindttee has not been impressed with the work in its present form, and, possibly, my apologies .ire due to tht members for thrusting it on them and taking up valuable vlme. Thanking you for everything. 111th kind regards,. Yours sincerely,
838
839&lt;/pre&gt;</Content>
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867 <Content>&lt;pre&gt;
868ACZL 19th. April, 8 hour Bruce, re had so ouch else to do :Anil t,1 About during Easter week-end tout I never got around to discussing my &quot;he Tuhi Marui-kor,&quot; ( Troaary of Slorod 7riting.) I completod tss work in 1945 uu4 it was with Taylor in Wellington from 194b to 1950 when I 66called it L. .ppeared tha guorial oommittod was not impressed with it. In 1946 I had sent copies of the greer part of tan typescript ao itono1,11,1 and he had written suggesting that references as to sources etc. onould be included. This I hovo oinCo done ( Some in lead pencil.) Copies were also sent to Johannes Andersen in T,S very h,lpful rust encour,0m6. If he were still the Editor for the Polynesian Sooiety I believe the book wools tr.?ve teem p tliii ty now. rag typecript in tee v,lusus ( Envlish and Maor: is being sent by paroel post. If you could spare the time tau'. you it imd tell he wh.4 you think of it. The Prefhce I feel ,. too lone and it might be an improvement to omit :- (a) Page xiv to xxi (Excepting last two lines) (t) &quot; xxx (.;() the end of the second ;,ra6raph) Zindest regards,
869
870&lt;/pre&gt;</Content>
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1014 <Content>&lt;pre&gt;
1015THE POLYNESIAN SOCIETY Co Ale. r Turnbull LIttr., Gove nm nt 11dInuc Weg1/2702, 14 December 1948. Pei Ts H. Jones, Esq., 11 rrissey Street, HAWERA. Dear Jones, I have been away for abort thtdelreeke tit I. should have acknowledges sooner your letter of 17th. ult. and the accompanying two volumes, which have arrived safely. I am much interested in your letter with its opinions from Sir Peter Buck and Johannes Andersen, and think you have material in the Ms. which should be printed. I want to submit it to other members of the Council, however, for their ideas first, and if they agree, we shall go into it its soon as two or three other printing jobs are out of the way. With kind regards and all good wishes for the Christmas season, Yours sincerely, HontSedy.
1016
1017&lt;/pre&gt;</Content>
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1045 <Content>&lt;pre&gt;
104611 Morrissey Street , H A a h A 17th. November , 1948 Mr. aylor , Hon. Secretary , Polynesian Society , C/0 Alexander Turnbull Library , Box 16, Government Buildings , ELLINGTON. Dear Mr. Taylor , During a prolonged period of ill-health 41/ towards the end of 1943 and in the early months of the follow- ing year , I began the writing of a work - in Maori and n gllah - on the esoteric lore of my people ( The Tainui). The English version was subsequently sub- ' muted to Mr. Johann.; Andersen in instalments as my typing of it was in progress hie v,:s very oncourading with his comments on it In his last letter (9/7/1947) he wrote ;- &quot;I congratulate you ; there is much beauty in it and I am very interested in the charts ) that is very little to say , but believe me , they . impressed me t I hope the whole may soon be printed.&quot; The typescript , in two volumes , ( In Maori and English ) has been forwarded to you by parcel post , and I should be pleased if you would place it before your editorial Committee for a decision as to whether the Society would publish th work ,uite frankly , the thought constant. ly in m, mind as I wrote it was that , by presenting it in dramatised form , it would be considered as too great a departure from the acceptat form of works sponsored by the Society. My reasoning on this point is set out at the foot of page iii and continued on page iv of the Preface With regard to the title , my preference was for &quot;He Tuhi Varei-kura&quot; ( A Treasury of Sacred Writing) I called it Tr, , with the other as a secondary title , because the word tapu is short and easy to pronounce and remember ; it has also become incorporated into the Inglish language - with its Pacific islands variation Taboo. If the work is not acceptable to the Society , please a37gYt hesitate to say so ; but I would be pleased if you could suggest some New Zealand or oversees firm who might be interested in the publication of it Part One of the work was also sent to Sir Peter Buck , and he was good enough to reply (S/8/1946) &quot;I am particularly interested in your work on the esoteric lore of the Tainui people I am just finish- ing the expansion of my Cawthron lecture , the Coming
1047
1048&lt;/pre&gt;</Content>
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1076 <Content>&lt;pre&gt;
1077of the Maori , into a book to be published by the Maori Purposes Board as a reading book for the in Maori In the section on religion , I have had to analyse closely the Patorohanga version of Io From a comparative study , I have come to the conclusion that the concept of lo originated in New Zealand. I will write to you at greater length after I have gone carefully over the part of Ile Tuhi Marei-kura which you sent me I world impress on you , however, that you definitely keep quotations from the Takitumu version distinct from your Tainui material One of the problems is how for had the lo concept spread among the Maori tribes. llowever , more of this anon.&quot; Sir Peter's ,.ork on the Pacific Islands Commission has apparently taken up most of his time since writing this letter , and he has not found Lime to write again or to reply to mine of the 6/1/1947 : Tho conclusion you have come to that the 10 concept originated in New Zealand comes rather as a shock to me I know that you will have weighed up all the evidence from extant published materiel on the sub- ject r what it is xorth , I should like to put forward an idea that has been in my mind for sometime From my reading of books on our people I have come to the conclusion that migrant sections of the race are more conservative in such matters as the preservation of the purity of language , traditions religious beliefs , and their customs generally In language , for instance , according to my theory , an immobile people tend to become sophisticated and sloven- ly in their treatment of it And , in their speech , sounds which require some expenditure of force in the utterance are replaced with sounds of greater ease in speaking , or these difficult sounds are slurred and in some cases discarded altogether Applying this theory and taking into account the migrations of our people as given in your &quot;Vikings of the Sunrise' , the greatest deterioration must have taken place in the Hub and the islands adjacent thereto Following this up , I say that the Tainui , Arawa , Takitumu , Matatua and Tokomaru peoples migrated from the Hub of Polynesia several generations before coming to Aotearoa'(See page v of my preface ) &quot;and thereby pres.,rved the language , esoteric175-7?and traditions in a form more closely resembling their original aspect The ,otea folk , on the other hand , can be directly identified - both by their speech and traditions - with Tahiti
1078
1079&lt;/pre&gt;</Content>
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1107 <Content>&lt;pre&gt;
11083. 'kith regard to tie esoteric lore and using the same argument I would say that the people of the hub of Polynesia would have , pars passu with the language changes , also become apiathetic in their religious beliefs and practices Those branches of the race who kept contact with the Hub would likewhise suffer in vary. ing degrees Melanesian influence may have contributed to this deterioration I also think the dramatic requirements of organisations like the 'Arioi Society , in the bid for popular favour , exposed the esoteric for of the priesthood to the debasing influence of the mares (&quot;the populace&quot;) Old beliefs ax not likely to rams n undefiled in the atmosphere of the &quot;Green Rooms&quot; of the 'Arioi female stars The priesthood of Opoa , as the producers of the plays and ae Shakespeare and Bernard Shaw have done , must have borrowed freely from the ancient clas,ics In doing so I hardly think that they would go so far as to use the deepest philosophical ritual of the wananga Philosophy , in any case , would not appeal to the populace The priestly producers must have , quite early in tho history of the society , resorted to improvisations hence the elevation of 'aroa above his brothers ; end , later , the creation of 'tiro as the supreme diety in the temple of Taputapuatea The lo belief as preserved by the .ori of Aotearoa retained its sacred character down through the centuries The creation story , together with much esoteric lore , likewhise remained in good shape up to the time of the outbreak of the inter-tribal wars towards the end of the lest century Apart from the Matorohangs, version , there is suite a lot of Io material to be had from among the Tainui - possibly other tribes too. Christianity had some part in the loss of knowledge of the ancient lore of some tribes Api ( Sir Apirana Ngata P ) tells me that he thinks that that was the case with his Horouta people eith some people old beliefs became outmoded with the introduction of the Bible To me it seems that the Pacific , where life was easy , must have found it extremely hard to resist the iconclastic influences with which they were assailed from time to time .&quot; I thought you might he interested to read of this exchange of views with our eminent Polynesian authority 1 think that
1109
1110&lt;/pre&gt;</Content>
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1139it also indicates that publication of my work would quicken interest in this important aspect of Maori culture If so , it would all be to the good A critical approach to the subject could constitute an intellectual exercise of absorbing interest. In dramatic or poetical form the Gorman people have Goethe's &quot;Faust&quot; ; the English , Milton's &quot;Paradise Lost&quot; and John 3unysn's &quot;The Pilgrtmts Progrese&quot; : and there are also the religious poems of other races .. for the Maori is it to be &quot;ho 'uhi Marei-kura&quot; ? ? Yours sincerely , Atry/ire c --r -qv. A. /re /. faa?..? x ee. , /4. 't &quot; &quot;; 4 &quot;1-.-
1140
1141&lt;/pre&gt;</Content>
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1169 <Content>&lt;pre&gt;
1170He Tuhi Marei-kura ( A Treasury of Sacred griting ) BOOS 0 N A ialori Account of the Creation , ) based on the Priestly Lore of the ) Tainui People, By Pei Te Hurinui
1171
1172&lt;/pre&gt;</Content>
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1201 <Content>This document has no text.</Content>
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1229 <Content>&lt;pre&gt;
1230. Box 221 11 Morrissey St. RAWIRA. 5th. May 1946 Dear Mr. Johannes C. Andersen , During my prolonged period of ill-health at the end of 1943 and during the early months of the following year , I began the writing of a work on the esoteric lore and ancient religioue philosophy of our Tainui people It has now been completed in manuscript form , and I have entitled it &quot; Re Tuhi Maori-kura&quot; ( A Treasury of Sacred Writing ) The complete work with the Maori text will make quite a fairsixed book. The first part of the glish version is forwarded herewith If you will kindly read it and give me your opinion as to its literary value and the prospects of having it published , I shall be much obliged When writing the preface to it I at one time thought of making some reference to a challenging statement by our kaumatua , Te Peehi , with regard to the absence of any worthwhile contribution by the West Coast and Northern tribes to the lore of the Whore Wananga I wanted to say that this statement by the kaumatua acted as a spur to me in the task of assembling and collating the material for the writing of this work. In cemposing,this work in dramatic form I have tried to recreate the atmosphere which surrounded the oldtims Maori priesthood ; and in so doing I have also endeavoured to preserve the depth and beauty of his sacred lore I have not as yet made any annotation of the book This will be quite an undertaking The present day reader dislikes frequent recourse to notes and for the time being explanatory footnotes have almost entirely beep-dispensed with in the general body of my writing If appropriate references were made to other works and full explanatory notes were compiled I think it will make a volume in itself The Table of Contents attached to the papers now forte. warded will give you an idea of the scope of my work The chapter entitled, &quot;The Tainui Creation Chart&quot; will be a unique feature and I think students of the Pollleluia Race will V find it of absorbing interest. Shave had the chart photographed
1231
1232&lt;/pre&gt;</Content>
1233</Section>
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12612. and numbered copies of it will be used to illustrate the text of the preceding ritual My manuscript iv in five books at prevent 4 three for the Inglieh version and two for the Maori The typing of the whole work will be quite an undertaking and will take some little time to complete Yours faithfully /2W, It! a
1262
1263&lt;/pre&gt;</Content>
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1292POLYNESIAN SOCIETY, NEW ZEALAND 110MORAIIV 4D1TOP 12 June 19,16 liar Mr Pei Te hurinui. I received yours of 5 Lay, and reef through the dramatic representation of part of the lore of the ori to see what impression it would mane on e, and so far the 1,rression is favourable; in fact, it reminded me of similar dramatic writing in which 'ii. '!yatt Gill has greserved cone of the lore and stories of 'angaia, nod this na.es me think it ',.tust be a natural 7olynesian form: Gill toe shows t 't can he v very svocessfully used: youehould see his Lythe and longs of the - cific though you .ay already mow them. lnrt of his maorial he records in prose, breakin,7 into dramatic representation, sc of which I have quoted in ,ty Lythe end :a,-,:ends of the :Polynesians, such au Tee- tini, or Immortality of tic Soul -- a beautthl drama. the art he gives as prose you night reserve for the notes and annotations; and such notes and annotations should be full, se are the Clarendon ;ctes to the plays of Shakespeare: I find the, as interesting as the plays thenoelves, and they enable you to up&quot;preciate the plays 'ouch more fully As regards publication, this ie a slow matter so far as the Journal is concerned at present: we have yo':.r ',iography of Tawhiao, and that will follow ,hich. is in and. do not ,ant to run these throu the jrnal; that is too tedious and slow, end proves unsatisfactory: andAtiere is a good demand for our lolynesian gublications norm 44-.94 we efer to g,blish the full boo:. at once; tint is, as soon as we can, which of scores depends on furde: we have managed very well so far, and have hopes for the future. I return your typescript, as you will need to refer to it as you go en with the drama, to ensure consistency, non-repetition, t,.e. I enjoyed the reading, and can see that we may hope for sone distinctive Jaori literature appearing. I agree with you that Pcehi was a little pessimistic as to the amount o good material still in the :Ands of the Laori, but it will need a Maori to bring it out and get it on record, fcr the benefit of present Laoris and Pehas and future students and meets. Yours sincerely,
1293
1294&lt;/pre&gt;</Content>
1295</Section>
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1322 <Content>&lt;pre&gt;
1323BERNICE P. BISHOP MUSEUM MONOLU. HAWAII Aurust 5, 1946 Pei Jones, Esq. 11 1,orrissey Street. Hawes Taranaki Peep Zealand Dear Pei, Many thanks for your letter of conEratulations. You overwhelm with the greeting in the lanruare of cur ancestors. You have certainly been busy in translatinE the gems of English literature into the Eacri lanruare. I hope that the Merchant of Venice goes well. Your biography of Potato:, should be very interesting and publication by the Polynesian Society makes its appearance assured. I em particularly interested in your work on the esoteric lore of the Tninui people. I am just finishing the expansion of my Cawthron lecture, the Coming of the Taori, into a book to be m,lished by the Yaori Purposes Foard as a reading book for the E. A. in ;aort. In the section on religion, I have had to analyse closely the atorohanra version of lo. From a ccmparati7e study, I have come to the conclusion that the concept of lo originated in New Zealand. I will write to you at greeter lemyth after I he&quot;e &quot;one carefully over the part of Se Tuhi Haroi-Pura which you sent me. I would impress on you. however, that you definitely keep emotations from the Takiturm version distinct from your Tainui material. One ot&quot; the problems is how Par had the Io concert spread among the i:.aori tribes. However, more of this anon. I an very pleased that we can commence a correspondence on Maori matters fer we can he nf mutual help to each other. I admit, the manner in which you have delved into ancient lore end with your knowledge of the languare, you have ET este+ greater than that possessed by Percy Smith and Elsdon Pest. Rim main, Pia iota. re oi, Ma to boa aroho. ZeAncrA) Peter II. Buck Director FES
1324
1325&lt;/pre&gt;</Content>
1326</Section>
1327</Section>
1328</Archive>
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