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    <Metadata name="pj.Title">A lament by Rangiuia for his son Tuterangiwhaitiri collected and explained by A.T. Ngata.</Metadata>
    <Metadata name="pj.Year">1992 - 1995</Metadata>
    <Metadata name="pj.Location">BRUCE BIGGS - Donations</Metadata>
    <Metadata name="pj.Media">Scanned Image</Metadata>
    <Metadata name="pj.Provenance">Bruce Biggs - Donations</Metadata>
    <Metadata name="pj.Notes">Correspondence - Drafts "Nga Iwi o Tainui"</Metadata>
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  <Content></Content>
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  <Content>&lt;pre&gt;
UNIVERSITY OF WAIKATO v- LIBRARY 301/15 A LAMENT BY RA\_NGIUIA FOR HIS SON TUTERA\_NGIWHAITIRI COLLECTED AND EXPLAINED .NGATA MICROFILM COMPUTER SCANNING BY: NOVEMBER 2000. DOCUMENT MANAGEMENT COMPANY 00 1204. IA a,. Read Nerlf 14 47011711 /.4 14 Ertl deesaanaona.

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  <Content>&lt;pre&gt;
2. A Liawir dY aANGIUIA for his son TUTERANGIWBAITIRI. (Te Aitangs-a-Baniti, Egiti Porou.) (Italics) Collected and explained by Ngata. This is one of tho important songs of the allot Coast. The explanstioas are likely to be ltngthy, but moot of them will be left for ammo other time; and moreover, Ferhaps, there are some explanations with other expert. The object in view now is for the words to be correctly recorded, And the versifying properly arranged. :J. seer who was the author of this song. Bangiuia, belonged to tawa, and was of the Acuiti anbtribe of the Ngiti Peron; but his own tribe did not retain all the verses of this song. The :t This nonb wen taken to many parte, of country. Four of the verses were oollected by gladon Best at Te Whilti, in the Tahoe area, iron the dictation by Te TWA Prhopa. Beat published t, verses in The Transaction. of the New Zealand Institute, Vol. 38/175. There are two parts of his explanations which are wrong. Firstly. the title read. &quot;A Lament for Rangluia by Te Mitor.angar whereas it should have been cribed ,s a lament by Rangiuia for his son. Tiiterangivh,itiri. SIMOUQ1j, hia atatement that the:, had been eighteen generations sine. the song was composed; whereat there had only been four generations; as maz be seen in the genealogy which is get out hereunder. The verses which were published in the Transaction were the second, the third, the fourth, and the fifth. There are four verses in the manuscript of Tiemi Wirihana, of Te Murivai. TUranga (Giaborne) (. Ma). the first, the fourth. the fifth, and the sixth. At one meeting of the Ngati Porou Perste. Ngata recorded three verses, the second, the fourth. and the fifth. Trmoti Maltai of the te Aifenge-A-

&lt;/pre&gt;</Content>
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  <Content>&lt;pre&gt;
be hauiti sent in six verses. which are recorded hereunder from the first to the sixth. However. the seven verses as now recorded hereunder were preserved by a clergyman of 6taki. the Rev. Meters. Te Aomarero, and it was recorded by Best in one of hie hooks (3. 4/5b); and there too it is correctly deneribed an &quot;A lamenu by Renaiuis for his eon, Renaiwhaitiri.&quot; Six of these yore. ape sung by Te sitangs,Esuitii the (seventh verse was the one they had lout. however. when it was wads known to Trmoti P,aitai, and oleo to others who knew Chic song, it w,s agreed that this wow one of the &quot;sprees although it was only remembered in parts cy them. Tee arrangement of the verses follow that of Ts aitanga-a-Hauiti, which had been recorded by Trmoti Mcdtai; the song. of course. belonged to them. The verse they bad lost and which vie preserved in the book of Te Aomarere vas placed by se ae the seventh. There are parts of those versions which do not agree RA to text and also proper cameo. It was thought it would be '244 Haniti who would have the true text of their song. I sent all the various versions to Tricot/ Maitai. and it was he who set them into the form iu which it is sung in these days (1930). There are some minor part. where I have cede corrections which were obviously called for by the correct forme of the Maori language. It is. of course. important for ,he Cext to be correctly net forth. together with the p,or names in the songs of this nature. which are now left ue repositories of ,he traditions of a large sectiontion of the )4ori people. With regard to genealogist( which are disputed the rind will retmra to the versions of the seers. Gone are the senora who gave expression to the (sacred tradition:, of the houses of learning, end their words are now re,ained only in fragmentary form. With regard to fia Passia. Te Aohnu, Paratene Tc okawhare. Ts Eitorohanga, those whose accounts were recorded by T. Whatahoroe it cannot now be claimed that those accounts are in the fors in which they fell free their lips. There are parts that have been Smoothed over by the writers.

&lt;/pre&gt;</Content>
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6. '.he songs and the incantations like those of Rungiuie, TZraukawa, Te Pakare. and other priestly poets - in the form as they Lave left thus in the world - cannot be altered very such. Rsngiuia ,as of Te lawheoro. the sost important house of learning of the :ant Coast. It ou true tnio song is only n ;regnant. but it was a treasured thing which IAA taught ay word of clout's by that generation of men. and as such it remains to this day. about 11Mg Rangiula was uu elder of 're aitauga-a-Haniti of NatiPo,ou rad of (tad people) Tisianga Coo. Poverty Bay he was also the last high priest tat how,. of learning. Te Riiiihuoro. at u time when things Maori were taught which included MiZeri traditions of ancient times. this song is the only frment (of its kind) that is left of the coapooitions of this elder. Th-re is. of coursis lament for hie, sou, which was published in the now version of 'nisi Maeetea (1928) as song 66; and there also acre teachings he implanted with other priests who ere taught at Te rheas,. Tiers now is one of the genealogical linen of Te hangi- Lies- ffee. Maori text for gene loge

&lt;/pre&gt;</Content>
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8. Lee MitOri tent for gonealoci7 There are other descendants beside. those traced out here, who are doseended from other wives of Ranginia. Tiiterangl,haltiri. it will be noted. was the son whoa he eat dovotod to. and po,hape it was to him that olds: would have poured out the food (for the dad) fro. the kit of 4; of sacred learning. and of knowlodge generally. In the second verse era zone of hie fond reference. to hie son. You sleep on and now 'tie midnight, Awaken and arise. peak to a, Sitting in oils/too within a lonely hose. Deopoet sorrow Iwo coca upon we. A long tine will pass bofore curce cosies Aft: you have ascended to the first heaves.

&lt;/pre&gt;</Content>
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10. The cause of the illness o T;toranbhaltiri was due to a woman named Paretaranga, an aristocratic woman, u daughter of Tarao, younger brother of RZeisi Te Eketii-o-te-rangiiber home was at To Arai. with its fortified place named Tapatehi. The woman had bee. bespoken for To Apat;. a chief of Wairoa. biPt TO Ekatl-o-to-rangi died at Kaitr, 1Iranga (new Gieborma and a osraing party of Te Aitaaga-a-Bauiti came; the courtyard being at To Poho-o-lawiri. When the visiting party arrived at the (gaest) house Parstaranga asked, ? ho is the chief ohe party?&quot; She was told that it was 2iterangiwhaitiri. The woman gala asked. &quot;By whoa (is he)?&quot; She was told bower by Rangiuia. Thereupon the woman went quickly mad .tared the house where she seduced Taerangiwhaitiri. hater on the party from dairoa arrived, of the Ng;ti-Kahungunu. and To Apat; was the thief. Paretarange was missing and the party asked about her. They were told that she had married T;terangiwhaitiri. On the return of the party to their home word was sent to Te Baorohanga at Wairarapa; and this resulted in thebmatohing of T;teraagiwhaitiri. Ili. father. Bangiuia. tried his best but the illness would not respond; and so it was T;. died at Dawn. A mourning party of the Ng;ti-Ira came from the Bikuwai district. with Boutaketake. the seer, um one of the party. On the northern aide of taws the party stayed, and ;only Hontaketaka came Am. an axe securely fastened in his hand. The dead men was lying on an elevated platform. The local people saw Uoutaketmke approaching. and they did not cry, but just looked en. The old man then held his axe upright to the four winds; to the wet. but the dead wen's head did not mere; to the north. still there was no movement; to the east. and there was nothing. but when it ass held upright towards the south wind it was then a nod tams from the head of the corpse. It was then knewn that from the direction of that wind came the bowitehaenk and it was from Te Mitorohanga. Houtaketake thereupon sent out a spell. and because of it Te Mitorohanges con died. Two therefore died of witchcraft, or so say the Maori.

&lt;/pre&gt;</Content>
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12. It say be said that the father's lasoot of Ranginia for his son that alrea4' sentiosed as song 66 in &quot;hi; H6toatea.&quot; His priestly role is not sad. evident in that (song). It is in the likeness of a son who is yearning that he expresses himself in these words:- Each day I wait. each night I long For y deer one who comes not Though the sun has declined far o'er tho land; The tide has alachened, and is receding down the river. But who could have foretold 'twos to be a day of 'mourning; And you went harriodly, you did not linger. Now I as loft with this weariness; Striking into uy very bones, this long summer's day. The lamest of a seer is tkat which in being recorded hereunder. The words are saloon. sad solemn, too, is its the.; there are curses to the god. This was the infleeatial house of sacred learning of the northern part of the Soot Coast, and judging from the account. of the seer, of Wairarapa, whose stories have been recorded by To Whatakoro. it vas a house of learning for the whole of the Soot Coast. The words of those :mores will be quoted later. In the sixth veto, of the lasent of Rangiuia is a brief roference to Ts altheoro. viz.:- TZtai-arorangi, Te Huapae, too, To Raub-hopukia, Hinehuhuritai, Manutangirua, Hingiingaro,.; He did erect his house. Te lawhooro. indeed, Thus there grew up a cult at taws. New. that area fro. Whingliri onwards to TUranga. until Hukutaurua is reached. was: a landing-place for Bose of the canoes fro. Hasaiki. and was also the locality where several scora settled from off those canoes.

&lt;/pre&gt;</Content>
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14. Ruswhare. Ti6ai-the-auditor-oacred-teachings. Paikea, his sea, Rongonaitliaho, Irho-aorta,eater (son of Uenuku and Takarita). Te kongomaitZahoi To Wharepeitari. Tamatea and his descendants. and sari others settled. or made land-fall is that locality. Therefore it was right that a house or sone superior houses of sacred learning should be erected there. That was aloe the place where there was a cooing-ling of the may descendants of Uenakuo The To lawhooro curriculum was from Whiingiril, but the house that was se named belonged to hinaigaroa, and it stood at taw'. It is said three houses of learning were built at Whiingiri during the tine of Paikea and the others; ens. were on the asall island off-shore from Wangrarit; one belonged to Paikea. Whitireia by name. which stood on the summit of the island; to his sea. Hongoaaitiaho, belonged another on the open ocean side of the island. Te Ahosatariki by name. Another was on the mainland at the place called waha-kiao (Evil Mouth) sat the naa in charge was Ira. There was a lot of conflict about the traditions of these houses. resulting in Ira moving off to the northers end of the beach at Paarara's house called Te wharau (The 6helter)was built there. Ira later sigrated, or his descendants did, to lava, and he built a house there nosed Matatuahu. It is said that was the house where Ira inperted seared knowledge to Iharenatari. It appears that the house of Ira was a house of sacred lore, and one where courses in witchcraft were conducted, for the killing of ,an. It was in this way the traditions of thee. priests. Rengosaitisho and his kin. were handed down to the descendants of Paikea. The wife Petite. serried on the East Coast was Huturangi, the daughter of whironui and Iraiara, who had cone on board the Nukutere canoe. Paik a with hie wife lived at WhIngiA, and their children were born there. Iraiara Val a grand-daughter of Uenuku. and the sacredness of of her ancestor. descended to Pouheni. the son of Paikea and Huturaagi. It is said that that San never touched the bare ground because of his sacredness. he being alwaye carried on a litter. That custom vas continued down (to the tine) of Einenatioro.

&lt;/pre&gt;</Content>
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16. At the time when the descendants of Palk., migrated towards the district of tawa, as expressed in the song of Rangiuia; hingilagaroa built his house. Te RiSheoro, there and that house becase a hone of peace. A genealogical line of seer. was that of hingZngaroa as expreasod in the ,ixth Vera. of tae lament of Ranginia; it had been handed dews from Tungaroal he who had killed thu child of Rua-te-pupuhe (as a-sacrificial offering) for the carved pillar of hie honae4 in the an (Pit) family. kef-,the-repetitivncantations, Ruf-the saered-knowledge, kiwi-still-without-chips, and Rua-without-sap are all descriptive expressions , descriptive carving terms, and alse descriptive of branches of sacred tore. Perhaps on that account the genealogical lino of Bines recited by Aasgiuia. traced down to the female ancestor of Hingiagurea, hinehuhuritai. who married lahaia. the grandson of rourangi. Hinangaroa married Iranui, the sister of Kahnngunu, and they begat Taua4 and from his are descended Te Ulainan -a, ,panni; the Haaki-owe-karore. and tiviti-Porou are inane. (the next) Haniti. from whom are descended To Aitanga-a-Hauiti, and also all of Niiiti-,orou. This Iiine,2n6aroa is the one mentioned by To Rhatahoro, as having goes at the request of his wife, Iranwi, to be the master canoe builder for Kahungunu. and it was because of this that the birth of fahaki-ewe-karoro (Kaaki-from-the-Gull,eafterbirth) took place on the beach at Kainatar, in the district of iciroa. It is said the first nit of To Rilwhooro was in the valley of lava, at Taknahiroa. Tome say it stood at Eangiiki, at that part of Paremate since purchased by Reynold. In a subeequent generation it was sited at paws' itself. at Ruapekapeks. In the time of gungiuia it was still there. Through the generations the youth of various places attended that house. and likewise the seers. Per instance in the time of Hangiuia. Tokipeanga was one of the most who taught the curriculum with Anti Ruatap. Tokipaanga belonged to Nati-lra. '4ithout doubt the teachings of those houses had become an admixture. And it cannot nov be said what part. are from To Ra,heoro. However. the nabs which became renowned and influential was that of Te Rawhooroe

&lt;/pre&gt;</Content>
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la. Let uo refer to the account of Nihia POhaa:- In the &quot;W/Tuaanga. Vol. 1/1411- &quot;Let us be very careful in our writing fully about the origin of the heavens, and the depths of the nights. You are to writs carefully lest my frioads find some fault in e. But mark you it would be well if your asaier uncle. ihi To NiTtorohanga, were tt the corrections. He, of us alas the one who ceatinued on to tiara. and to To Hawheero. That house was of To Aitsag.-Hauiti. Ngati-Ira. Te Whisa,RAatauparo,sad Ngati whakarara.&quot; Note. too. what To Alitorohanga (of Wairarapa) had to sep- ia &quot;Things Celestial&quot; (Mon. Pol. ,oc. 3/10). p. 10:- Let me now explain about a discussion asongst the priest's of the house of learning whoa we were at lawn in thu e RZwheero. That contention was about the stare. In Te Maorohangass 4s- ',ow let so szala explain here that when we\_were at Dana in the house of learning of To Aitangoa-Hauiti, Ngati Lakukuranui, kuataupare, and kongowhakant t heard frog Rangiuia it was in this wise that Tane bade farewell to Rehma (here he explained). This was the only part which cliff. area in this account; including the genealogies. However. it is roll there is sufficient agreement; it would have been otherwise if there was only one house. and it wan possible to go through the whole curriculum in one night Whereas each house has it. own Torsion. Later ea I shall show the differences which hays taken ,placewith regard to the curriculum of To Rawheoro.&quot; In To atorohangais p. 65-66:- &quot;The set of shoulder et-rape with which the sacred stones were brought down was called Whitirau by some, and Kawerau by others. But it was finally settled in Te Rawheoroi the house of Haagiuia, of To Aitanga-a-Hauiti, that the proper name was Whitirau. According to some of the pris the macs of the kite of esoteric Icaovledge were the Hoarsest-kit the Foroaest-kiad the Parental-kit. However, it is well that each tribe has its own house of learning, its teachings, and its priests; and all tribes likewise say so act. But that claim abov, the kits wan overruled is To lawheort was found that the claim was made by outsiders. and was not from within the houses of learning of the descendants of Rengokako and Peikoa.&quot; la To latorohanga's p. 1102- &quot;Let us hero end my genealogical recital lost I contradict thoue of my fellow-priests for I as aware they are both, and also other priests, of the sass mind as the majority. But of we two. my junior uncle was the one rho entered into two more house. (of learning) than I. tawa was the place an the Bast Coast, the tribes of which were To Aitanga-aHauiti. Ngati-Kahukuranuil kangiuia. Tokipuanga, and Mehl Huatapu were the priest who lectured in the house of learuing. I was there for all the four seasons of the year. by companions were hohi Tautepa. Tareahi. Tamaitiheks to Kerehi. These formed our group.

&lt;/pre&gt;</Content>
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20. Of To kitangsum4ahaki, of Reegovhakaata. of Ngirti-Tahupia&quot;, of Ngirti-Ruapani..of Nilti R;kaipirhir, of Ngati-Ira, of Ngai2sataspare, of Ngati-Rakaiora, all being (oubtribes) of NatiPorou extending as fur as Wharokabika, from them all, were the priests of T. lawheero. &quot;Ranginia was the one is charge of the main contract of ism-trusties; Tokipmanga made addition.; Boni Ruatspa dealt with each majot in sore detail. assisted by other priests. It vas really the very bent in the way of house. of learning. We came back from there to Nukutaurua hare.&quot; Now it has to be explaised Here that it was on the return from the fighting at Tokakuka that the opening took place of Te heoro, as related by Te tatorohanga, in the year 1836. Notice should also be taken of the account by Paratese Te Okawkare, one of the priests of Wairarapa, which is reeerded in one of his books that To Whatahoro copied(Te Okawhare &quot;That spell is posseamrd by Moihi Torohanga who knows all those spells ; for Mr was the only one of us to pass out of the house of learning at Nukutaurua, and at gawa in all subjects of that kind.&quot; Let those notes suffice for sow, as. confirmation of the Claim that To awheore wa. as influential house of leuraisg? that Raagisia uas a renowned high priest, and that the cur,icolas of that bona. was Bush that it vas cited in the settle-neat of setters in dispute; furthersore the priest who attended that house was considered to be superior to hie fellows not as fortunate as he for having attended there. The Annotation. It hae already been stated at the beginning of this introductios that the explanations would be lengthy, and that a lot would need to be left over for seas other time. Regarding the nature of the explanation.; firstly each verse should be fully explained separately so as to lied, if possible. what inspired Rangiuia in this compositien. In each verse there are random Quotations frog iaportant traditions of the house of learning to be coaridoret. This will be no easy task. To enable all this to be dose the records of the priests will have to be exam/zed. and alms the explanations by men like Elodon Beet and S. Percy Smith, and others.

&lt;/pre&gt;</Content>
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22. The seventh verse would h,-ve been difficult far me to explain were it not for the manuscript of a mawhaikai, an elder of :dati-ira, father of arata .ratapu, which was found amongst the papers of Te Whatahoro which he had handed uver to T. W. Downes of Whanganuif and it was the last mcn,ioed person who  gave them to the Polynesian Society. t was Salough thaan-  uacript that verse seven w-s aade cl, 1 3 account is to be published later. One method of annotating would bc to t-ke at random some of the expressions of Rangluia, to elaborate on them, and to u them for making comparisons with the sacred lore of the 'east. Par instance, here are some lines from the sec- ond Then to Te Manutohikura, by TrIneuarangi Was begotten 3ongomaitabanui Tama and Paikea:  A lineage taught to all &quot;sand, Hence the tale told about h-hntia, e. 'This is in reference to tae account of somecd'the priests about Paikea being the same nepson as Kahutiateraagi, the son of Uenuku. This is a long story that needs to b( unravelled. In it is included the main line of descent of tale ,;:ast Cot. tribes. The third kind of annotation concerns the ori -language and the manner in which it is used. The fourth stage is the listing of the different versions of the song found in books. (Refs. 4/56, fr. 54175. 1. I search and seek for you, der one, Your spirit to find so we together say sleep. Perhaps you are in an asseubly house linsy with thin,;s you, alas, 5 Left undone in days gone by. I had hoped to see you enter the Lave-of-Paikcol alas, you have gone into The tight-of-darkness, Indeed, you have gone into The Night-of-utter-darkness, Thus left am I with Tottering-old-s?e. 1U In this Day-of-rude-awakening,

&lt;/pre&gt;</Content>
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24. Tho i)ay-oi'-tear-dimmed-oyes; Placed it is on the Courtyard, the - r?e-courtyard ;:ay be; The Wide-open-courtyard, the ;Iourtyard-of-death, Whence arose Anger, the urge for war, 15 And the warfare that rages out yonder, 'ith Youth, Violence, mitanglesent. arching-rainbow, Veteors, and the :nbow-god. These have become food for the myriads. !:is brain, are to be cooked within Turu-kura; 20 his brains aro to be cooked within :lore-kilga; his bruins 4.e to be cooked for the warriors' ranks It will be for aerehwro, your ance,tor, aereafter. To cast his spel. make toga The iar-god's Jay-of-lamentation, and titter-ruin 25 &quot;his u ;eparation-from-earth, and ,-the-heavens, Leaving a void out yonder, oh me. 0 loved one, gone from these your ,.aunts. 'There oft auLhing you wended your way to the assembly This your godlike image I cherish, oh mel house. 30 You sleet on and now 'tis ;aidni let, Awake and srise, speak to me, Sitting in silence within a lonely home. Deepest sorrow has come upon me,  A long time will pass before surcease comes. After you have ascended to the first heaven. I am progeny of Tune, he it was woo ,et asout it 4ith the ,:arth-formed-maid; Corned the arms, x'orming the legs, and forming the his are stretched forth over her brow, 40 hence the sweat, e Cooing .over to the face Lrought tour: io her eyes then; :hence the noae and thus the mucus;

&lt;/pre&gt;</Content>
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26. Then the mouth and thus tne phlegm: 45 Then the armpits, hence the odorous sweat. Then coming opposite the Of The Maid-with-open-armse a cherished thing; The id-of-the-fragrant-leaf, the wearer of fine aprons; The :aid-of-the-clouds-above, adorned with the jade; 50 \_he Muld-whe-was-created, she possessed the Tetrance. This is a talc of mystery from your ancestors From the surlit above the Shellfialecfl. It LOW The Eager-one who begat The Water-ration-for-the- The 1.;ndwrinorld, The Desolate-earth, Lheavons, 55 The Seda-earth, The 2adiant-e,rth, The Darkened-place, e, The Pleasant- iace, indeed, The Place-of-initiation. c, The lace-of-the-persistent The Initiating-tutor, e, hence Vhiro-the- Lone, L Titwakesake, whangawhanga, evil-tyrant.  60 Tamakitehau, and BO to Tamakitekapua, Te haerenga-awatea, and than to Toi-to-huatahi, The man who was a plant eatsr, ,Ich as the22nia and the ti, That then is the descent of nahru, and you aent him off 05 To The-polluted-river; Remain steadfast, dear one, to Whaonza, c, To ivarangi, e, to Poutiriuo, Then to Te kanutohiknrs, by Tine,rangi ?as begotten ougomuitahanui, VO Tama, and :aikeai A linouge taught to all t,:e land, hence the tale told about liahutia, c. Now turn this way, doer ono, to draw near To louheni, e, Tarawhakatu, 75 apunga, tow, and Tarap,ea ra, aiteuru, Aatun-oapaki, e,

&lt;/pre&gt;</Content>
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23. Te Rangituatahi, and TIoakemake, e, They have left the many of nankind tr, live on in tho ,:evered is the umbilicel cord of yours in Lworld. the night , alas! 3. 10 Asleep was I in my sleep of sweet repose, rudely awakened I arose upright In the long night of The Ocean-luring-maid, Who lures one with her tempting looks. ;:ot no he, Ttitapu-kahuranei, 35 ho tried to detain yen at the house front, You gate a downcast glance, and closed your eyes; The noise from his nose is his snoring; lie remains as a god weeping for the long ago. Some off by the enfolding current 90 Is the eon-de,tined-for-thet-neavens; Indeed separated afar off, out be,ond 2e Kgpani, e, To The Cloak-of-the-heavens, To The Dawn-divided, The Daunlight, The Break-of-day, that is hastening hither; 95 it will shine within and awaken the maiden, Who will betimes join the ion-entering-the-heavens. fatter, dear one, for The Great-receion-in-theAnd for Ue-the-noesessi,e-one, and Pavenc' The saerati-Ledee-shel' no, /Striving-o4? verc, WC 'Tie to be The Sioudlens-heavens. The lienvens-becalmed. You are to understand about tie kit ,f Which was taken as a token for his father; Speak of it, display your knowledge in high places Lot it vie with Cenopus and '.tigd1; 105 And in the winter tine empty tut kit ,'or The Fish-of-heaven will be stirring above. Let the rising-heat and Comforting-warmth Dry up the topmoot portion of Tine;

&lt;/pre&gt;</Content>
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30. ,;aiting there for the killing are Flickering-flame, 110 Feeble- l,nae, and cue Flaco-of-death, e, Alas, thus it in with you, tear one, el Sleep on, dear cue, in that house of sorrow. In the house of gleoml :levered and apart you are non breathless; 115 Looking out there at the little paddling canoe, cut yonder at Wuiroro. e, -es there came the north wind slashing the none. was .c,m,e you dept iu the night that death cane Ann sent ,r The South-by-mouth-wind, 'he Cold-soe.-wind, The :aoudy-pouts-wind; thus the ,:od entered and posavGaed you. 'Lou then followed The Fragrant-cloud To Arid-land and Trocbling-earth, e, And to Livia , lord of The Ocean, 125 lie nester cf The 1Sig-wave, inc. The Lout-wave. \_Ake a turn and uncover The jtormy-weather, That way leads to The Latrine, and The dmclly-place, e, And into The Land-Of,athe-LII,d that lies out yonder, 'Tis the :Land rul Ututangi htupawa ra. 150 Remote in the hcAvens is ,.y-own-heaven pea. 0 mooring-place is At The Jiving-waters Aith a house near by at The i-endent-oi-a-High Chief Caned by your uncle, Te aouri. Then back to hgTipata, your lineage fro', 155 i or 'twat, Liuotear/ki who ilLILArorhaps, lane-urn, of course, had TamadiA, 0, irom those you all do come, C sons :11, 11 5. 3y whom, dear one, were you lAwitched, And made you travel a the :eight? '140 The Wome-Faatform and The Len's-platform

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52. 14G the Wocen-of-Tiranga and file ien-of-TirancA. cre adopts of the witchcraft of your ancestor. o awariki, who with i s kite wrought about the defeat at dai-o-tira, e. But. alas, you hastened on your way to Cotner-earth, 145 'Alicia Tine, long ago, overturned out yonder, roc thence tacro oft emerges 1;1rthquobe-ced, e; bpon sis cattle-grouno at The overturned-leaf yonder. The :;,,tit:.-of-the-ht-vens hauling off the myriads ho ,o car: :.aa hither and thither in The - orld-of-light. 15h ie earth quo and the seas razed, .ance The 'rail-of-the-heavens, and :;:he race-of-the heavers, ;.aru-thd-teacher, aru-the-rriestly-warlord. i-ru-the-deceiver, aru-the-explorer, :aru-the-anc,.ent-one, 1y5 high came mi..morore, TU-hibZ, -aakapanga, e, with '.'he Big-bird. e, ,:us.-te-hohon4. 7wawe-ki-uta, :Jaw:.-;:au. and72,.ri uo ';u-maurirere,and sona,liakaata, 160 beawaisai, ,tua-whetuki, e, Niticuri, thence ';'Zirourou nu. And To ika-whtii fm within rauga. ':hus it is you mistcok your uncle, 165 And ',awn in la c you feared hi. :;hough, 0 loved ,ne, return from yoe, retrace your :Jack to ioetai. 1, o the pre. , - of :ong,:,aaai, and :.ahuouraiti, ,nd to ,e myriads who go forth out yonderl 170 alas, your end has come, dear one, a11 6. So forth, dear one, in the runner-tire, c, A time of balmy weather to keep you warp, in your sleep you are without a spct,.

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34. .lone you did upread out  The wide sleeping mat of The Joyful-maiden 41 the pathway out yonder; There with 'he ,.;ea-,od, The Upright-pillar, ;he Recess-of-knowledge and The Languid-bird, e. e Day-of-obli,ion will direct Iii) You on your pathway;  Accompanied oy Rua-the-leafless. Rua-t'as-,e4,1ess, and Rua-;.he-knowing-one; thus you died in the nieht. La; mel You are to ;.r,ap The Yastened-belt, P The Mummifiec-Lead, and The ,Airdle, 5; U5 ere then is The Origin, and over there The rootlet, You arc a Taproot-of-the-earth, a Taproot-of-the-heavena, The Outer-guard, tic Listener-Tres- thout, e, The Geller-it-the-night, or The infant, perhaps, .ill be the one to tvmrd the fore.,t foller, by Rata 190 mad thus ,o sill ;iatuku-tan,;otao.;o. Your axe, dear one, is Hui-to-ranzi-ore; Your aie. dear oe. is Ye Atna-haev,ta; Your axe, dear sue, is 'e makuraXu-,.-Tawhakii here then is the heart agitated, 195 ,e then is the heart overturned, The heart I would ,;ive for ycu is The :;tout-'i;e,t-of-the-haavens, The Firmly-dedicate,:, The :ewly-deaicato6. The Upstandiug-one you acre; 'he Crc-fn7,16,1-in-the-nicht, 2'04 The :;helter-of-the-earth. The he'.ter-sf-e-heavens, The tieing-wood, L,reath-of-the-earth, The dreath-A-Loaveus, and The 6mi-of-,ari au this ah mei There once we,e Tritai-arorangi. Te huapao, ra, 205 To Rangi-hopukia, hinchuhuritai,  4fnutanrua, lingLiSgsros, he who did erect his house, e awhoore, e; Thus there grew up cult at Cu.,.

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3b. .;ecoived in payment was Te Ngaio-tti-ki-Rarotonga, 210 Yor the taking of manaia and tac-waru; It w,.:s ,41;eathed unto apanui, E; .has it appeared at '2uranga you draw near To that land in the south which laid y,a low; This should listened to by your Grand-uncle, 215 Te Rerchanga, cc le: ni 7. Dee-esated within iu this pain witLin en, ,11 because of mine own lying tier so so unl,en1 Rethought, b end one, it might been you ,akin noises ,ithin your couch, 220 ,:rAtee it was the :\_;od who ate you up. . young high-bern one were you tom: tee; wits the soma Of the kisara. met Your Juliet crav d for it, and swallowed spittle, ihua it was mid ,pon a canoe 225 And. altogether tley rested upon the canoe slide, Thus Thu Turning-away and The Aou-unseen. 'Ale launching rolicr was thet Ard-encircling-the-heavens. You wero a you ,igh-bornaenc Lot: litlo canoe; young\_ High-born-one on the drifting canoe, w There w-s nothing en and you -'ore spir\_ted away; You wade a landing at Nukutanrua. ;wound :iigh-born-one with a calabash of precious oil. - young\_gh-1,m-dat setll a valeed oraomental sits., Who ea.,on by the raihwav called Sigf-doep-regret 235 Borne OA hi1h by Tlibeia from Iy,.eatua yotal,r, 11 titre smacked and broken into little nieces Ipso your head, ah me. It gives us here cause to uncover the earth oven r Bine-hai, lour chieftainecs, 240 The will take all because of you, dear one, alas

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1. HK TANGI NA RANGIUIA so tans tasaiti. so TVTERANGIWHAITIRI. (To Litanga-s-Hasiti. Ng;ti Porou.) No A. T. Ngata i whakaathati. i whakaairann. Ko tOtahi t;noi o ng; weiata nuoui o to Tair;Whiti. Tim; roe ng; whakamarasa. ;agar/ ko waiho to nuinga o ;r; so tahi atu v; ter; pea kit ;Uhl atu tohunga ;tahi whakaa;.- raaa. Ko to sea whaa ono i naiansi ko ng; kupu kin takoto tika ko ng; whiti hoki kia Its whakar;rangitia. Ko to totenga n;na to waista n i. Renginia. no Dava, no To Aitanga-a, Hauiti. hap; o Weiti Poron; (Air; klor 1 nau ki t;na iwi ng; whiti katoa o tluoi walata. Ng; kauPaPa  Ho Waiata tenet i auria ha retia ki ng; withi 'who o to sots. K wh; o ngi whiti i kohia sai Yoshi (Lion.= Boot) i To Wh;iti. kei to rot o Tao no. To Tuhi Pihopa i Zroro ki a ia. I taia e To Po hi ire whiti ki to Transaction., of the Now ealaad Institute. Vol. 3h/17. E rua 6; v;hi 1 h; one whakas;rosa. Tuatahi. ,ei to whakaupoko e mos ana. He tangi so Rungiuia, na To Niitorohangar ko to tikanga la, he tangi na Rangiuia so tan tasaiti mo T;terangiwhoitiri. Tuarua. ko tans kr, ka t kau-sain ag; whakatiparanga sai o to w; titoa ai to tangi not; ko to tikanga is, ka wh; ana ng; whakAI, tipurangal so titiro ki to whakapapa i raro iho nei. K. nge whiti i taia nei ki to Transactions ko to tuarua. ko to tuatoru. ko to tuawai ko to tuarisa. E wa ngi whiti tot roto i to pukapuku tuhituhi a Tissi Wirihana. o To Muriwai. Tiranga (. ns), ico to tuatahi. ko to tuawa. ko to tuarima. ko to tuaoao. I tWtahi hui a hg;t1 Porou ka tuhia e Paratoae Ngsta torn lig; whiti. ko to tuarua. ko to tuawhai&quot;, ko to tuarima. No Trooti Naitai o To Aitanga-a-

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3. Rauiti i takusai nga whiti ono. rZiangi haere n i 1 raro iho nei 1 to tuatahi ki to tuaono. (Air; ko nga whiti. whits i taia nei ki raro n l as Units karakia o ttaki. na Roy. M t ra To Aoser r , 1 pupuri, a itahla 4 Te Pe hi ki atahi a ass pukapuka (B. 4/36); a k r ira hoki Ica tika to v,akaats. &quot;ho tangi nu Rangiuia so tans tasaiti so Rangiwhaitiri. R oso o aua chili kei to waiatatia To Aitanga-a-Hauiti; ko to thiti tuawhitu kaa ngaro i reira. Otir; i to whakaaturanga atu ai ki a Troloti 1,.altai, hi ;r; atti Loki e mau ass ki tines vaiata. km liaaka ko ter; t;tahi o ng; whit!, ;agari kei to Colo ,tsars nos i a r;tau. Ko to whakar;rangitanga o ug; whiti i vhai i runga i to To Aitanga-ahattiti. tuhia mai ai e Traoti Paitail na r;tau hoki to waiata. Lo to whiti i ngaro i a r;tau, i ass nei ki ta- Te Aomarore pakapaka. seatia Au hoi tuawhitu. Ter; ng; waLi taupatupatu o nga' kaup?pa nei, a nga kupu, a aga ingoa hoki. Na. ka whakasrohia kei to Aitanga-a,Rauiti a man an, to hrsagaitanga o to ratan waiata. I tukua a au to th;tanga o nga whiti ki a Tiaoti Yaitai, a n;na i whakahliagaingai aai ki to ahua waiatatia 1 ao 1 141. T;r1 ng; :;hi ririki asks i whakatikatika, he arks tone ki to titiro iho i to ;ronga o to r o Maori. Ho OSA nui hoki Iii oto tiko hapu, nga ingoa o roto o ag; waiata p;n i, kua waiho nei hei iringa uc nga k;rero a t;tahi vlhanga nui o to itri )(Cori, 'to ng; whakapapa tautoh tia AAA, ka hoki as; whakaaro ki nos taps a ngi tohunga. has ngaro nga tohuaga whakataki i nga k;raro tape o nga chars wanasga. ko a ratan ar r hot to au sokaeoka nos. Ahako; a N;pia Pahali. a TA Aohau. a Paratene Okawhare. a To H;torohanga rani. i tuhia ra Te Whatahoro n r;tau k;rero, kilore taea to kr, kei to takoto tons to ahua i maker aal ai i o r;tau agutu. Ti-r; an; aga w;hi i aanitia a nga kai-tuhituhi.

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5, ; ko agn waiata, ko lag; harakia ien i i a kangiuia, i a Tit-- raukawa, i a To Pakaro, i a ;r41 at tohunga ri7wei i waih iho ai ki to mho. hors tau to whakar r k; awa. Na ko to Rangiuia amoi a To Rihooro, o to tin. /hare wInanga o to Tair;whitio He tike ho aaraaara maw, otiri he taonga 1 akena ngotu-kaatia r; whaxatipassaga tangata, a whoa no. aoi. Ko kascis~ia. Ko kanginia he kauaitaa as To Aitanga-a-Hauiti. no NgitiPorou ahn to ki rot 0 '.`arazga; ko is hold to tohunga whaka, 'Datong. o ter; wails wanonga a To Rivheoro i to a a whaka, akona ana ng saki Minor], ng; araro Heori neherL Ko to waiata nei rawa to aaroaara i Imo c az; k;roro atom,/ kanoitua. Hiiunga hold toaa taagi iti w terra tasaiti, i taia noi kJ to whakakaupapatan4a hou o &quot;Ng; tatoatea.&quot; to waiata 661a, auaga hoki ana larer i whakat; ai hi rote ki etaki ke tohunga i whakaakona ki Te H;who ro  Ko tetahi that o nga ara o Rangiuiat

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7. POROLIANGI r\_\_ Hatt Ueroa Toreran II Fiat. atangirnx Uangaagaroa 7 Irauui Rongowhaksata Haaiti Kahnkuraiti Roiagotrpar T RikAdtakaanui Rinepaka T Tanatanira Hikahnruhurn TaLlawhirangi Te'Ehoto Nekuawa Tukiore Hinaseke iXikirangi 2-- Vcwran6inatelaniraFar taiterone  T (.) HinapOrakaa 7 RALUIA Rrria (tens at. nj waive) TUterangiwhaltiriPaura UaroliZtenga alerina = Hiciora Rol i  Arlap ra Rangini. Hirpera Rangiuia Hera Kuka Karaitiana 14ket nni Teri atu an; uga uri a :maie a eri ate wahine hoki a Ranginiew Ha. ko Taerangiwhaitiri tone ;e taloa, h, MA4 ,ingrolcan na ana matual arlt poi kel te whzkanaua a te whakaaro o te kaumatna ra hei whakahoronga eai 1 nat kai o te k,te a Tana; i to wtinengotia to iranarangao Kai t, ti tuarua Ztala o ana rill ki tuna tam. /vo- n moo ana koe i to eu tuanki; E aro ki rung ray later,&quot; ki Kol noho pakr an i to Va., tahu. Ka irtha AA atu e rote i a., Akuanei. hika, is wetewets ai  Lin puts ra kw ki to rangi etc.

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9. Ko to take o te mate G :eraagiwhaitiri he wahine, ko urotaraho, ho wahine runL;atira, he tamilhine oarao, taina o Riawiri 'Pe Eketii-o-te-rungi; ko Arai te k3ine,a, .:apatahi to pi. I whakatungohia taus wahine ma ' ho rancatira no to K. mate a kilwiri 1ketii-o-te- rauk;i Ai Kaiti. -2;:ra14 ka hawe cad te taaancu a je uitungu-a-haulti; i to }oho-o-Rawiri to warm,. tan mai to opo ki te where ka ui a Pareturangn, &quot;to wui te range. tira o to op.?&quot; ha kiia atm. ko Tiiterangiwhaitiri. ha ui anZ to wahine ra, nu wail&quot; Ka kiia utu, ha to rare:;,\_ mai o to wahine ra ki roto tonu ki to whore, ku ooea a ;utera,ginbaltiri. ho curi the ka too umi to ope o te eairoa, o ko To :.path to ranzutira. Xa azaro a Paretarani;a, ka uia o te ape ra. .nhi ha k3rero- tin\_ att., KU,. toe i a Mterunziwhaitiri. tc mokinGa atu o to ope ki to keih,;a ka whiva to kupu ki u is altorohan,:a, ki ,airara7,a; na, hu eakututia a :1;teraujiwhaitiri. riat ma-hi nom tone papa, a ,unciuia, kore tetra j ren6c te nate ra; a, au toms iho a -.IT' hi twee,. -La, ha hacre mai to tangihmagua i ko Uoutaketahe to coLuaga i roto. ei to tuaraki utu o Lava k, neho ate to haroa,4 ?outa'Ketake, whitiki ruwa, he tolld ki to rimga. Km to tilpapaku i runua i to atumira e takoto utu ana. Ka kitea atu e te tanLata wheauu e Lar,mai ana a houtaketahe re i taa,;ianaari ka titire atu. Nu, ha p,u te kaumiltua ra i :Otte ',chi hi cgi: hau a who; ki to hhuauru, kZore i ori to upo:o o to tZpitpahu; kung, i korikori; hi te r3whati. re Loan: keg,: te puuL4u ki to hautouLu, katahi ka tangoi. to uo o tc tukun ha. Otabi ka hau to ara nui o te milkutu, kei. a Vatorolinga. o to r. re.- hold tenu o to houtaketake atkutu, ko te tama a Te :.3torchanga ha mate. Tokorua npa tailgate nei mate anaice, na te imiXutu, e ui ru ki to korero a te tuncata

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13. Ko Huawharo, ko T;Pai-whakarongo-w;rmaga, ko Parma, ko trma trma Rangoraitiaho. Ica Ira-kaipittahi (to taaaiti a U nuka raiva ko Takarita). ko Te Roagep;tahi, ko Te Whar p;tari, ko Trmatea rafts ko aaa uri. a ko to t kanrma noa tug i taa. ; risei ki tau takila. No air ka tika kla t; t;tahl.;rm. awhare w;rmaga whaisrma ki tasa robe. Ko to huituinga kaki tiro o ng; uri saha a Uenukue Ko to kaspapa a To R;Urmore so Whing;ri, ;ngari ko t whar i tap; a toss ingoa no Hing;agaromi, i ti ki easel. E kits arm torn ass wharf, w;rmaga i t; ki Whimg;r; i to w; an; i a ',arms sal i rungs ;tahi i to rote iti i waho tats ata o Wiaigir;. so Paik a t;taki. ko Whitiroia t ingoa. ruaga tenu 1 to tear; o to sots; so tana tasa. as Rongosait;ako t;tahi. 1 to pito wharmneasa o to notu. ko To Ahesata.- rikiriki tot /sw m. I ruaga t;taki i to tuawhorma, i to saki kiia net ko Wrmakino, ko Ira to tangata o tars. yea tautahatohe ngi aroro o 1 ukase. ka warm het take i harm a a Ira ki t pito vhakararo o t one, ki Pikarae. Ka ti t whar o Ira ki reira ko To Wharan. I nuri ha hake a Ira. ass nri ki taloa; ka whakatiria to whore ki reira ka Te Matat;ihu. E kiia ana Ito to whims ter; i whikina a 'Ira t wisanga ki a T. Whar pitari. Ka to ahrm he what. 'mire to Ira whore, /Ls; he whine arere no ng; saki nikutu, pats tangata. Na, ka whakaho mg; k;r ro a ire tohunga, a kongosaitl. aho sa, ki set art a Pairma. Ka t wahine a Polk i arm ai o La rwkiti ko Huturangi. tasahiae a To. Whirannirm ko Zraiara, i aka iii ra 1 ter; woks i a Nukuter I noho a Parma Firm ko tent wahine ki Whlag;r;. a i whinau tint ki reira. He mokopuna a Asters as Lenuku. a take: tone iho t tapu o ens trpuna ki a Ponhoni, ki to tasa a Paik a tuna ko Huturangi. E kiia ana aore tiro tangata e tau ana ki t wh rma 1 ;na tape, ;ngari anohia al. Na. i tae tonu sad tan; ahaa ki a Hinosatioro.

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15. No t va 1 hike hater. ai sal mri a Paikea ki t takiwa o taw ko t hops o to vaiata a Rangiuia nail ka haagaia a Hiagiingaroa ta akar ki r ira, a Te lavhm re; ka noho t/rI whare be where tabs. He kIvai tohuaga to Hiagiagaroa, e arerotia t vki- ti twine o t tangs a Rangisial i tuku iho i a Taugaroas ana ra to tanaiti a Rua.t -pupuke i pats hot you whakairo ma tone, whew.; i to whZaan o age, Rua. Rua-tmpuk kuo-vangif, Rua-te-kukakora, Rua-te-papakore, ha tits/ kikero, he tltai whakairo, he tZtal whatu. Koia pa/ i takina mai ai tire, huarahi o Hindi..agar.' Rangiuia, Ida pnta sal ma to tipuaa wahine o HingZagaroa. as Hinahuharitai, ka aoe i to Porourangi mokopuna, i a R/kaipO. Ka mike a BingIngaroa i a Iramai, tuahine o Kahungunu, ka petit. ko Tana, ko T. WhInau-a-apanui toga whakaputanga; ko M/haki-evakaroro, ho t tZturu o Ngiti-Porou to whakaputanga; }co Hauiti. Lana 2 aitanga-aaiti, a 14,71ti-Parou katoa hoki. Ko to Bingiingaroa t/Sei ai ratia ra a Te Whatahoro, i haws i to ten a tona wahine, a Irani hei tohaaga haumi vaka ma Kahunguna, a whiman ate a M/haki..-karoro ki t n i Kai-satar, i to talmA o to Wairoa. Ke t tuanga tuatahi o To RiLeheoro. kiia ana, i rota o rave. i Takaahiroa. di t k/r ro a /tahi i to ki Nangak/kU, i t wZhi o Par aata i hokona o Reynolds. No Itahi whakatipuranga Mai ka ka Asko ki tam toms. ki To Ruapekap ka. I to wL i a Rangiuia rein an/. I rote i agi whakatipuraaga kei t hears nga tamariki o is vIki, o is wahi ki Latta mbar , ngi tohunga hoki. Ina hoki to va i a Rangiuia ko Tokipaaaga o ngi toagata whakataki o ngu ar r r/aa ko blobs huatapu. Na, ko Tokipuanga no Nviti-Ira. Na, kZore a here kua hanuai here ngI k/r ro a na whore mai. Kior hoki tan t make ko /b a no roto i o aka akar , ko Ikea no Te R/wh oro. Otir/ ko to ingoa nal, vhaimaaa i ma ki Te RIvh oro.

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17. Tireltia ngi kirero a N;pia Kai t &quot;W7inarga&quot; Vol. 1/141t- &quot;Ko anai so eta whakatepm to taua tuhituhi mai i nga pu o ego rangi, ego taker o to Do. Kia pat to tthituhi, koi kr akt hoe noku to Ingari hoe ai to tuakana papa, ea Moihi To Matorohanga, e\_whakatikatika. Ko is t sea o natau i tutuki ki Vata, ki To Nawheoro. Ko to whore tiro o To Aitanga-a-Hauiti, o Ngati-Ira. o To pare. o Ngati-Wkakarara.&quot; Tirokia ngi; ki-or ro a To Maorohanga (o ,airarapa), Koi to Kaua runga (ho. Pol. Soc. 3/10). P. 10:- &quot;NAL, ma whakanirma au i tenet, he hogs tautohe tent nal ego tohunga roto i to where wanan4a i a\_netou i Dawa, roto TeRawkooro.&quot; Ko taus. tautoho no nga whets. K i Te Matorohanga p. 44:- 14a, me whakanZrama as: an i koasi, i a Satan 1 dawa i rots i to whar wananga o To Aitanga\_ a-Hauiti. 0 Ngati-kahukuranuo Ruataupar o Rongowhakaata ka rongo atu au ki a Raugiuia i pon i te\_poroporoaki a Tans ki a 4ohua (ka whakaatu ia). Ka auto to want i rerok o t of koraro Las no. ki ego whakapapa. Kati, e pai an rito anal ka pi ho whare?kotahi, h, po kotahi. :ulna i tuata to waneagai Tom ko thoi he tamaroa anti ko tone where, he tamaroa ono ko tuna whare. Tawika ra au e whakaatu uke i to takarepatanga o nga tako o Te Ravheoro.&quot; Kei To MiltorohanA P. 65-66:- &quot;Re to haul i wan; 'the ai to wZeanga m age whatukura ko Whitirau ki 17tahi Ito Kimorau ki ;MU. Kati i whakatliturutia 1 roto i To Rawheorosi to whorl e kungiuia. o To Aitanga-a-Rattiti. ko Whitirau to ingoa turn. Na, ki etahi tohunga ko up-: ingoa o ng: kote o to wananga mei ko to K t tua, ko to Kotoaro to Ket matua. Kati Rai am he iwi an; ko tone whar , as ona korero no ona tchungalp ra age ivi katoa. 2ngari i hinge, tana take arero i rote i wh or no ow, kat:, e kiia ake not. I kites i reira he korero awaho, aor i age whar wananga o ngi uri a ,tongokako. a Pal.- kea.&quot; Kai To Fat rohanga , 10:- &quot;Ms kati i konei take whaktpapa koi takohi oil rung. i whakapapa a aku hna, koi to mohio kaki au k i ago tokomaka rasa whakohaere anao eras. atu tohmga. 2ngari a Toro o mum. ma rawa age whare i pahureai au i take talim Ko lows. t kainga kei to rawhiti. ko To Aitanga-a-Haniti to iwi. ko Ngati-Kalukuranui, ko To Kaai-a-Takirau to rangatira, ko To Hawh oro to\_wharo wanangaLko kangiu- ia. ko Tokipuanga. ko Mohi Ruatapu\_nga tohunga tokotu o to Viagr wii6anga I reira au pas sum nga kaupeka o to tan e who i au ki roira. Aku boa ko Mohi Tautapa. ko Tareahi. ko Tanaitihoks to Moroni. Ka natu

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19. No To kitanga-a-Metaki. to Rongowhakaata. no Ngiti-Takupe, no Ngati-Raapano Ngati R;kaip;k;, no Ngati-Ira. no NgitiRuataupare, no\_Ngati-i,kaiora. no Ngati Porno katoa tai mot ki Wharekahika, nova ng; tohunga i roto i tau whore i To Eashooro. Rangiaia to kai-whakatakebto i to trtaii ko Tokipaaaga te kai-turuki; ko Ruatays to Kai-wotowet , so\_ era at. tohuaga. Ko to autunga o tented. taonga te wharf, wananga? ka hoki mai aatau ki Nukutaurua Na. as whakimarasa i kauei no to hokinga sai i to whawhai Tokakuxu to whakatumheratanga u To Rewheoro e kororo nal a To atorohanga, 1 to tau 1856. Tirohia aa; hold to kupa a Paratene To Okawhare, atati o ngi tokunga o Wairarapa, tot toga pukapuka i ku,eu To whatahoro (fe ukawhar p. 29):- &quot;Ko tau. karakia kei a Molt/ Torohanga e mEhio aim aim karakia lute ; ko la boil to men o sate 1 whakaputaiai to wharo aaireLiAlakntaormai-i Uawaai era ahuatangae&quot; Kaati aka i him waakatuatanga i hei whokapono mo ar; kups, to whore wilnatiga wkaimaua a To Rewheero h. totting nui a Rangiiiia, a e whakamaua atu ana ago kiiroro o ter; whore hot whakatioa 1 ago keroro utohei a Ice to tuhnaGa i tan ki ter; ka kiia i hipa aka i Una how, k;nre not 1 waiaa- rie kia too ki reira. Ng; whakamaran.. tut kiia aka i to traataaga o to pinui a i, ter; e roa ng; whakam;rasa. ;agar/ ka wake t. awing o tetahi atu w;. Ko to ahua o ng; whakamZramai tuatahi me whakaiarama tope i la whiti, i a whit', as kora trio to whakaaro to tikanga o to kaapapa i titoa ai gangiuia. K i roto hold i tin; whiti, tins whiti, te hikohiketanga i etch' o ng; korero mined to whore 1.Ageo boars i to tali its. E taoa ai mo titiro ng; pukapuka rig; tokuaga, ago whakaairaaa a ego angata pica i a To Pima (dodos Bo t), a To Moto (S. Percy Smith), a :tab/ ate.

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21. Ko to whiti tuawhits aril; time pakeks taku whakaatu i tiaa aka. s i kola te pakapaka tuhituhi a Vi Tasawhaikai, he kausasa so Awl arata Arataiu, i kites i rote i rote i ngi pukayak a Ts Wkatahero at ki a aowaos o Whangaasil as tars i nesai ki to Polya oima Society. Na taus. pukapuka ka Zrasa taua whiti tsawhitul hot mart eke not t; ai i ana kirero. Ka atahi Asa. whakamirasa ke to tango i nga kupu r r a Raagiuia. ka walie hsi take areas. hoi whakariterite hear. i age arory take o to Tai-rawhiti. Iaa hoki ;ma kupa omtnhiti tua-mat- Ko To Manatohikara as TiZneuarangi Ka 'mho ko R ngesaitahanui. Ko Tasa. ko Paik a: He tahu akenga AA to wh nua, Ka whitia ki a Kahutia, a. Mo to arore tiiaei a iitahi tohuaga he tangata kotahi tons a Paikea, a Kahatiaterangi. Lama a B nuku. Ha, he kiirero roe team{  tika ana kia ate wetewetskia. Kai kola:&quot; to tahu nui toss o nga iwi o to Tai-r;wkiti. Ka to Mb whakasirasa tuatoru ko ng; kupu (:aura, ko to whakatakoto o te roe Maori. A, ko t some tuawbi ko t whakaatu i age  taupatapata ai age whakatakotoraaga a thi pukapuka, a i mg; kn o te waiata aei. (Rote. B. 4/56, Tr. 38/175 ). 1. Kai to kid flea het to rape noa au, hikes, I to wairua, kia kit a o au, kia soe tival Tin; pea koe k i age sari. where S whakamar ana hi a ahau zahi, e, 5 I waih i sari ra Ho kerou ka ti ki rota to Ana-o-Paikoa; Ka ririu to tire ki T  Ka ririu to tira ki To PkaLgotango, Ka riro mai Kararehe. 10 I waiho ki au Ica Ts Raagi-taumutu.

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23. Ko Te Rangitankam; Utaica eke ai te marae. Maraenui peZ, :;arse-tawhii. Marae-o-Aitu, I tipu ai te riri, i tipu ai te nguha. 15 ;1 tipu ai to ka,ari to Tana, ko ko h,ihei, to Uenuku, ko Rongomai. ko Kahukura, to te tot a te tint. ,e kohu ton. roro ki roto Tarakura; 20 Me kohu tona roro ki rote o Horoga; kohu t;aa r. ro ki te taps i luri net. .a Lorehere ra, to tipuna, ana a whakatupu, '211rangi-puvuha, arbaigi-paeake. 25 He Tauwehe-nuku. he Tauwehe-rangi, Fria tau ki to kore i waho e, i. 2. hika noki toe ki o '2akanganei.  kuta haere ana i nga marac whare Hai atua kui ake mo rote i auel 30 4 me mai na koe i to p3 tuauki, ara ki runga r?, lo;rero ki a au. Koi noho puku au i te whore tahu. Koi maha noa atu a roto i au, akuanei, a hilt, t; wetewete ui, 35 tia puts ra koe ki te rangi tuatahi. He uri au no 'one, i hangahanga noa ra 1 a Hine-ahuone; ka to to ringarin6a, Ka t; to waewae, ka t; to mauna. Ka turo mai ton? ure ki runga i te tipuuki. 40 Kota to tot;, e i. Ka tapatu K1 roto o to kanohi, go to kuru tens; Ki te iOngahu, ko te tea tend

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ti to walla ra ina, ko to mare tZnZ: 45 Ri te tote ko to riko erawera. Au hangai ki to tura Me ko Hine-aanuhiri, urine to 2.-hurangi; Ao Hine-ruuwharangi, a to waiapu; to Hine-kapuarangi, nrula to pOhutu; 50 to ;line-a-tauira, ko Uru ra a lie kiirero tuna is na o Tipuna Ki taunuta i Te Maureal Ao ana re Lana, ko Waiokiterangi, to Te e, ko Te Aohore ra, 55 Te Ao-tarueitu, 2o Ao-nataka4ii, M3uriuri, e, Larekareka ra, e, uhikutnhe ra, ko Whiro-te-tilam-m natii; to Tilwakew-ke, ko TZW4a4,awhenga, 60 Ma ko Tamakitehau, ko Tamakitekapua, Raeren,a-awatea, ko i-te-huatahi, to tantata i to I to ponga i te ti?, a Ko Mauro ku tukua e koe 6J Ki a awn-tiaokino; tia aau, a hika, ki a Whr,tonga, e, Ki a RuaranL;i, e, ki a Poutiriuo, Ro Te Manutohikura. na T3neuarangi ta noho ko :tongomaitahanui, 70 Ka Tuna, ko aikeal Ke Iahu iLonga La te whenua, Ka whitia ki a tahutia, e. ,eka mai, a hika, koi taate koe Xi a Pouheni, e, ki a ,:arawhakatil, 75 110 Tarapur,;a ja, ko 2apaeu to RZkaiteuru, Rua,p,.,L,i, 0,

&lt;/pre&gt;</Content>
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27. X0 Te Nangituatahi, me ko filmakeuake, e, ha waiho mo nuinga i to ao, ihtuhia to pito i a hoe hi to pa, n: 3  ao moo ana au i taku coe reka, Whakamatatatiu (a oaranga kai runge 1 to pa roa, e, o hineautikatai, 1 kukume tonu nei kia ngata to kunohi Taxna ra ia Tatapa-kahurangi, 85 .uritia :.jai ra i to ipai o to whare, 4a titiro iho koe, ka moe to kunohi; ma tanci mai tizala ihu, ka Ngongoro tar:;  waiho hai ka tanci mai ki uri.  atu ra c to au whakapuke 90 I a Tamatukurangi; Ka paoa ki waho ra, ki To 43pani, c. Xi ih huhu-o-to-rangi Ko Te Ata-ka-ihia, ko Te Ata-ara, ho Te Ata-ka-pakaru, ka sere mai tc ra; 95 ana i roto ra, he ohomauri hire,  tamai to takahi ki a Tamuururaagi. Tomo atu, e hika, i Te 1 a te-ahiwhi, e, i a Ue-ngana ra. Kauaka T. Rangi-tapu hai taudurua ito, 1(0 40 Te kangi-trhcre, ko Te 'kangi-varuhia. is marama hoe to kete a '?'ane, i mauria atu nei hei tohu mo ton. matua, '2;taitia ra, tiwhaia i rungs ra, 4i a Autahi, e, Li a Flaania ra ia, 105 KJ\_ a Takuru. ra, ringihia i to eta, ho To ika-o-to-rangi ku ngaoko 1 runga nei. Ma Puahahana ra, ma Rauru-mawera, iupatia iho ki to tihi o Mane;

&lt;/pre&gt;</Content>
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29. Ka mate i kona i a Tahu-kiingia, 110 I a Tahu-maero, ko Tahu-aitu e, ,a3 koe ra c hika ci 4.  Moe mai. , hika, i roto i to where kino, I to where pciurit ifeuea eke ra, hi to manawa; 115 Ka titiro hi waho ra, ki to waka hoohoe, 4airoro ra, e, &quot;a puta to pu raki, ka pi kui to ihu. Niu i awe pa, no marl i mute ai. tukua mai nei ko ie Tonga-huruhuru, 120 to Te Tonga-hawi, Ko Te Tonga-tuupuru; Ka pupuru to atua ki roto ki a hoc. Ka what atu na hoe kJ. a Te Aoeatangi, hi a Katakata, e, ki a Whiruru, e, Ki a Kiwa ra ia, awl nei to Moana, 125 NZ. nei hgarunui, mina nci Ngaruroa Ka wawae i to peke ki a rangai, e, Ki a Tikowhare ra, ki a lionuhonu, e, Ki a Kikerep3, ka take mai ki waho, a Ututanti, e, hid a Utupawa ra. 130 mamao ki tc rangi ko oa tau ki raro ra, ki ra. Ki tokoariki, ho where ka to mai Kai to matua, e, kai a Te aouri, e, iced a Napata ra. na Te hiakai koe; 135 ha liimeteariki ki ikihoro Ko dineuru ani, ko Tamauia, c, to koutou ra tents, e t,ma ma, e. iA 5.  to wai ra e hika, to m-.a I haere ai hoe hi to 1,Z? 140 to Ti7raaga-wahine, ko Tiranja-tine;

&lt;/pre&gt;</Content>
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31. (o to mates te-n; a to tiPuaas A Te Awarika to iAtnutukutuku, (a hinga tona puta ko 1;aiotiru, c. I oaa atu no koe ki a Papa ra ia, 145 I hurihia atu ra e Tare ki unto ra, Plata i roto ra ko :Naumoko. c; Tarewa i to-na puta ko To Ruuk,.pe ru. Ka Te nore-o-to-raubl ka kume i a tini. A waitohu ake ana ki To Au-a. ram:. 150 Ka ngarue te whenua, ka ngaoko i to moan, to Te Ice Take-o-to-rangi. Ko karu-i-t,uira, ko Maru-i-guru, to Mar-ti7wai, ko Neru-i-torohant;a. Ko :aru-i-taketake, ko ru-whakatipua. 155 Ka ea ki runga ra ko Te T71-noremoro, ko Te to Ruakapanga, e, ko is ;:auunui, e. 4o ila-te-hohouu, ko nvawe-ki-uta, to nawapau, e, ko auri ua ra, to Tuurirere me ko kongowhakaata, 160 to Ronsomai-riltahi, ko ILinottiwaiwai, Ko Rongomai-hrkao. ko Rua-whauki, es to Ertlimuri ra, ko Turourou na, Ko 2e Ika-whakatii ki roto o Tjranga. A hi; mai nu koe i tou 1(5 I tipu ai ki to ao, i wehi ,i nu koo, Katira, e hika, hoki mai i  ;kaitia mai ki a :ioatai. e, Ki a Rongokauai, ki a Kahukuraiti. Ki ra, a takes i auto ral 170 (a mutua koe, e hika a it 6. haere ru, o hiku, i to raumati. e, I tc paki ka takoto, ka nahana ra toe I to moo pouaru

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33. Ko koe anake nau i horn atu 175 I to Takal?. e, no Hineteiwaiwa KJ to are wuho nei; I a Tangurou, e. i a Pouta, o, I a Rua-to-pupuke. 1 a Manuruhi, e, n3na e whakatika 180 I to era to7hou; Ko Rua-ke-kukukore, ko kua-te-parakore,  ,oa-te-atuma, date atu ki to p3, ,uot oopunia iho r, Tatua-mou-wove ki rote ki a Icon, I a Yakipeed, e, i a Te ruka, e; 1E5 Ko Te Yu anei, ko Te Weu Ko Taaore-nu'Au koo. ko Tahore-ran6i, 0, Ko ko Whakarou6o-w,ho ru. Ko Karangapa, e, ko Kuao pea, Te tangata ha: tiaki on to woo, i topou a Rata 190 hal patu ho Ilatuku-tancotano. Te toki, e hike. ko Hui-te-r,nLiora; Te toki, c hika. To Atua-haemata; Te told, e hike. ko Te kakuraku-u-Ta,hakil Tanei hold Te ;hinawa-ka-ue. 195 TZIOi hold Te Kunawa-ka-pore, to taku ounawa ru ka hooka (Zhou, Te eanawanai o Rangi, Ko hou-tines, ko hou-maota.  Te khuru koe, ko lore-to-;ho, es k to Naru-a-nuku, ko Naru-a-rangi, o lieu-whakataria, ko hhakahotu-huku, to Whakahotu-rdnoi, ko T3 an; ra, Ko Te Ao-marema , duel Co Tatai-uroron4i, Ice Huapae ra, 205 :to Te ;fungi-hopukia. kL ,;inehuhuritai. te ko ranutan6irua, ko Hin,:ancaroo. to to taut whore. Te Rawheoro, e; Ka tipu to whaihanga, a hika, ki fluwo.

&lt;/pre&gt;</Content>
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35, 4a riro te whakautu, To N0alu-ki-1hrotonga, 210 ha riro te h:, ./, Ica riro te tuowuru; ha tuka i r,ro na, i a kpunui, c; 4a puta ki Tiiranga, ka hrulgai atu hoe a to ao o to tonga, i patua ui koe: 4ia wHakarou e mai c to tipuna papa, 215 E Te ha,orohanga 7. kinikini ai to mamae i au hi taku mea rm, a noho poto mai rat Ka hua au, e hiku, ko koe pea ra ii whakaharuru na hei 220 K3ore pea is te atua nina hoe i mai. tie maai Kahukura no to uhakahonj atu hi te kiimara ra, e; Ka mina to kaki, ka horo to huare. ha utaia mai raki to to noho ai. 25 Zpititia iho ki to ranbo o te woks, Ko Te Tahuri-ke, ko To TZ-he ra, he rango uhakahaere ko itanu-tawhio-rand. ae hahukura no to wuka hoehoe; He mekai Kuhukura no te waka kahakina, 2j0 aore i ka tangohia cut na; 1 /3 atu nu koe ki Nukutaurua. He miikai Kakukura no to inn hinu, he '1./.hukura no to ay.? k?kuhu, Taku to arc i a :, ,L-whakul,in,:a, 2,55 she mai ono e 2aheia i eukcatua nei, ha tukitukia iho, Ica pakaru rikiriki Ki to upoko ea. ha hoonai ki konei, hei huke umu ake ha Hine-haa no tohou gatira, 240 Ka riro i a is cu3u ra, e Aka, e

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