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Committing the GS3 model collections for the tutorials originally built on Windows up to the 19th of July 2013, but re-built on Linux today. Enhanced-PDF not committed as its PDF to img conversion has issues.

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8<title>Primary Sources: Henry VIII's speech before Parliament, 1545</title>
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20 <p align="center">&nbsp;<br>
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22 <img border="0" src="h8speech.gif" width="575" height="87"><p align="center">&nbsp;</td>
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30 <td valign="top" width="48%" bgcolor="#FFFFE8"><font size=-1>This speech,
31 given on 24 December 1545, was recorded by a member of Parliament.</font><p><font size=-1>
32 These words bring Henry VIII's personality to life - at times belligerent,
33 then coaxing, mixing flattery and threats.&nbsp; Unlike his descendants,
34 Henry had few problems with parliament; his domination of its members was
35 legendary.</font><p>&nbsp;</td>
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39On 24 December the king's majesty came into the parliament
40house, to give his royal assent to such acts as had been passed there,
41where the speaker made to him an eloquent oration, to which it has always
42been the custom for the lord chancellor to answer, but at this time it
43was the king's pleasure that it should be otherwise, for the king himself
44answered, as follows word for word, as near as I was able to report it.
45<p>'Although my Chancellor for the time being has been used, before
46this time, very eloquently and substantially to answer such orations as
47have been set forth in this high court of parliament, yet he is not so
48able to open and set forth my mind and meaning and the secrets of my heart
49in so plain and ample manner as I myself can.&nbsp; Wherefore, taking it
50upon myself to answer your eloquent oration, master speaker, I say that
51where you, in the name of our well beloved commons, have both praised and
52extolled me for the notable qualities which you have conceived to be in
53me, I most heartily thank you all that you have reminded me of my duty,
54which is to endeavor myself to obtain and get such excellent qualities
55and necessary virtues as a prince or governor should or ought to have,
56of which gifts I recognize myself both bare and barren.&nbsp; But for such
57small qualities as God has endowed me with I render to his goodness my
58most humble thanks, intending with all my wit and diligence to get and
59acquire for myself such notable virtues and princely qualities as you have
60alleged to be incorporated in my person.&nbsp; Having first remembered
61these thanks for your loving admonition and good counsel, I next thank
62you again because, considering our great charges (not for our pleasure
63but for your defense, not for our gain but to our great cost) which we
64have lately sustained, as well in defense against our and your enemies
65as for the conquest of that fortress which was to this realm most displeasant
66and noisome, and shall be by God's grace hereafter most profitable and
67pleasant to our nation, you have freely of your own decision granted to
68us a certain subsidy, specified here in an act, which truly we take in
69good part, regarding more your kindness than the profit thereof, as he
70that sets more by your loving hearts than by your substance.&nbsp; Besides
71this hearty kindness I cannot a little rejoice when I consider the perfect
72trust and sure confidence which you have put in me, as men having undoubted
73hope and unfeigned belief in my good deeds and just proceedings for you,
74since without my desire or request you have committed to my order and disposition
75all chantries, colleges, hospitals and other places specified in a certain
76act, firmly trusting that I will order them to the glory of God and the
77profit of the commonwealth.&nbsp; Surely if, contrary to your expectation,
78I should suffer the ministries of the church to decay, or learning (which
79is so great a jewel) to be diminished, a poor and miserable people to be
80unrelieved, you might say that I, being put in so special a trust as I
81am in this case, were no trusty friend to you, nor a charitable man to
82my fellow Christians, nor a lover of the public wealth, nor yet one who
83feared God, to whom account must be rendered of all our doings.&nbsp; Doubt
84not, I pray you, that you expectations will be fulfilled more Godly or
85goodly than you will wish or desire, as you will plainly see afterwards. </p>
86
87<p>'Now, since I find such kindness on your part towards me, I cannot choose
88but to love and favor you, affirming that no prince in the world more favors
89his subjects than I do you, and no subjects or commons more love and obey
90their sovereign lord than I see you do me, for whose defense my treasure
91shall not be hidden, nor if necessity requires it will my person be not
92risked.&nbsp; But although I with you and you with me are in this perfect
93love and concord, this friendly amity cannot continue unless both you,
94my lords temporal, and you, my lords spiritual, and you, my loving subjects,
95study and take pains to amend one thing which is surely amiss and far out
96of order, which I most heartily require you to do, which is that charity
97and concord is not amongst you, but discord and dissension bears rule in
98every place.&nbsp; St Paul wrote to the Corinthians, in the 12th chapter:
99'Charity is gentle, Charity is not envious, Charity is not proud,' and
100so on in that chapter.&nbsp; Behold then what love and charity is amongst
101you when one calls another heretic and anabaptist and he calls him back
102papist, hypocrite, and pharisee.&nbsp; Are these tokens of charity amongst
103you?&nbsp; No, no, I assure you that this lack of charity amongst yourselves
104will be the hindrance and assuaging of the fervent love between us, as
105I said before, unless this is healed and clearly made whole.&nbsp; I must
106judge the fault and occasion of this discord to be partly the negligence
107of you, the fathers and preachers of the spirituality.&nbsp; For if I know
108a man who lives in adultery I must judge him to be a lecherous and carnal
109person; if I see a man boast and brag about himself I cannot but deem him
110a proud man.&nbsp; I see and hear daily that you of the clergy preach against
111each other without charity or discretion.&nbsp; Some are too stiff in their
112old 'Mumpsimus', others are are too busy and curious in their new 'Sumpsimus'.&nbsp;
113Thus almost all men are in variety and discord, and few or none truly and
114sincerely preach the word of God as they ought to do.&nbsp; Shall I now
115judge you to be charitable persons who do this?&nbsp; No, no, I cannot
116do so.&nbsp; Alas, how can the poor souls live in concord when you preachers
117sow amongst them in your sermons debate and discord?&nbsp; They look to
118you for light and you bring them darkness.&nbsp; Amend these crimes, I
119exhort you, and set forth God's word truly, both by true preaching and
120giving a good example, or else, I, whom God has appointed his vicar and
121high minister here, will see these divisions extinct, and these enormities
122corrected, according to my true duty, or else I am an unprofitable servant
123and an untrue officer'. ....
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