Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_1.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_1.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_1.dir/doc.xml	(revision 31894)
@@ -1,3 +1,4 @@
-<?xml version="1.0" encoding="UTF-8"?><Archive>
+<?xml version="1.0"?>
+<Archive>
 <Section>
   <Description>
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       <Metadata mode="accumulate" name="pj.Title">Request for Italian dignitary visit</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">17th February 1957</Metadata>
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             <Metadata mode="accumulate" name="pj.Author">R Monk</Metadata>
@@ -257,6 +258,10 @@
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-            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Marquese and Marquesa di Montagliani; Mr &amp; Mrs Renato Forti  </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Visit by Italian dignitaries to TÅ«rangawaewae,1957 </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mrs Koroki Mahuta</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -279,17 +284,20 @@
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   <Content>&lt;pre&gt;
 at the beginning of next month and will return to Italy later in the year. ;e would also like to introduce to you Mr. Lrs. Renato Forti, the Italian consul in Auckland, who will be with us in the party. I remain with many kind regards, Yours sinTely, rtYrt
@@ -311,18 +319,18 @@
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       <Metadata mode="accumulate" name="pj.Title">Letter of thanks TÅ«rangawaewae visit</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th April</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">YYYY0425</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Frank N D Buchanan</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Letter of thanks regarding the visit of Prince Richard of Hesse, Colonel and Mrs Hore-Ruthvan, Bishop and Mrs West and others with Princess Te Puea at TÅ«rangawaewae</Metadata>
@@ -332,7 +340,11 @@
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             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-003 ALUANT COUNT 130 COLLINS STREET, MELSOURNE. C. I POE&#127;AL. A0S: CENTRAL 1100 ANZAC DAY. SOX 107. O. 4 Ha"; Street, Vaucluse, Sydney. Afq ettak -A ,xes , Will you convey to King Koroki the cordial thanks of Prince Richard of Hesse, Colonel and Mrs. Hore-Ruthven, Bishop' and Mrs. West and all the members of our party whom you received so graciously on Sunday last. "Your welcome and hospitality is indelibly in our memories. Your Daughter, the Princess, made us feel ct one rith you. The welcome by your riders gave a new conception of the God-given destiny of your people. "And I must mention the food ctich was beyond compare. Its excellence and perfection was a nagnificant testimony to the Qualities which the Maori people have for rile world. I always think good Christianity and good food go hand in handl "I enclose a copy of the reply I made to your welcome. I am convinced that with Moral He-Armament your people will cure the bitterness and reconstruct the relationship between the races in the entire world. May the blessings of the All Highest rest upon you, the Princess, the Liters and all your people. With profound respect. /.
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Princess Te Puea; Prince Richard of Hesse; Colonel and Mrs Hore-Ruthvan; Bishop and Mrs West </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+003 ALUANT COUNT 130 COLLINS STREET, MELSOURNE. C. I POEAL. A0S: CENTRAL 1100 ANZAC DAY. SOX 107. O. 4 Ha&quot;; Street, Vaucluse, Sydney. Afq ettak -A ,xes , Will you convey to King Koroki the cordial thanks of Prince Richard of Hesse, Colonel and Mrs. Hore-Ruthven, Bishop' and Mrs. West and all the members of our party whom you received so graciously on Sunday last. &quot;Your welcome and hospitality is indelibly in our memories. Your Daughter, the Princess, made us feel ct one rith you. The welcome by your riders gave a new conception of the God-given destiny of your people. &quot;And I must mention the food ctich was beyond compare. Its excellence and perfection was a nagnificant testimony to the Qualities which the Maori people have for rile world. I always think good Christianity and good food go hand in handl &quot;I enclose a copy of the reply I made to your welcome. I am convinced that with Moral He-Armament your people will cure the bitterness and reconstruct the relationship between the races in the entire world. May the blessings of the All Highest rest upon you, the Princess, the Liters and all your people. With profound respect. /.
 
 &lt;/pre&gt;
@@ -352,25 +364,28 @@
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       <Metadata mode="accumulate" name="pj.Title">Invitation to TÅ«rangawaewae: MÄori Renaissance</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">22nd April 1956</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19560422</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Unknown</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Acknowledgement of invitation to visit TÅ«rangawaewae and renaissance of Maori</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">TÅ«rangawaewae; Invitation; MÄori Renaissance</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">TÄngata whenua; Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English. No reference to author however could be R Monk.</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Visit by Italian dignitaries to TÅ«rangawaewae,1957  </Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -393,28 +408,32 @@
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       <Metadata mode="accumulate" name="pj.Title">Invitation King Koroki to Frank Buchanan</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">15th February 1956</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19560215</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Extending invitation from King Koroki to Frank Buchanan for TÅ«rangawaewae visit</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Extending invitation from King Koroki to Frank Buchanan and MRA  for TÅ«rangawaewae visit</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">TÅ«rangawaewae</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">Part of visit to TÅ«rangawaewae correspondence</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-77,q7r=-.nri. Yorth :I0A'r.).?.y, 1956. Dr, f-,n7s- Drab, Docr, m t1,-,e Tides of Kflni:-. Koroki 1.)ec a-, leed to ilthoisa rile to exten to t7.,e tnvit. Yil4C.:7m0.,1; the At:;socid Tr),s or o of 7urqr,qawr-F,wae 71Tfuxvnh lnL,r your tow? of 77" Yoors fJaitfully; SE.:727Y,
+            <Metadata mode="accumulate" name="pj.Notes">English, part of visit to TÅ«rangawaewae correspondence, 2pages includes handwritten draft</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Frank Buchanan</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent"> Frank Buchanan</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+77,q7r=-.nri. Yorth :I0A'r.).?.y, 1956. Dr, f-,n7s- Drab, Docr, m t1,-,e Tides of Kflni:-. Koroki 1.)ec a-, leed to ilthoisa rile to exten to t7.,e tnvit. Yil4C.:7m0.,1; the At:;socid Tr),s or o of 7urqr,qawr-F,wae 71Tfuxvnh lnL,r your tow? of 77&quot; Yoors fJaitfully; SE.:727Y,
 
 &lt;/pre&gt;
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+      
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   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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     <Metadata name="FileFormat">PagedImage</Metadata>
     
-            <Metadata mode="accumulate" name="pj.Date">10th February 1956</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19560210</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Aerogramme</Metadata>
             
@@ -492,7 +511,11 @@
             <Metadata mode="accumulate" name="pj.Author">Viscount Bledisloe of Lydney</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Content hard to decipher</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Sending regards to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English with MÄori phrase; Hand written very hard to read</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English with MÄori phrase; Hand written very hard to read, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia; Lydney</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Viscount Bledisloe; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
         </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
@@ -512,13 +535,13 @@
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     <Metadata name="Screen">3A01-01_Part_1-008_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -542,24 +565,29 @@
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-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="Screen">3A01-01_Part_1-009_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">425</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Sydney Holland to King Koroki regarding Royal visit to Rotorua</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">9th February 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540209</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Prime Minister, Sydney Holland</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Expressing thanks towards King Koroki for visiting Rotorua during the 1954 Royal Tour of New Zealand</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Expressing thanks towards King Koroki for visiting Rotorua during the 1953 Royal Tour of New Zealand</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Tour; Rotorua</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">1953 Royal Tour of New Zealand</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -582,18 +610,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-010.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="Thumb">3A01-01_Part_1-010_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="Screen">3A01-01_Part_1-010_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">425</Metadata>
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     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Sydney Holland to Pei Te Hurinui Jones </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">28th January 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540128</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Prime Minister, Sydney Holland</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Acknowledgement of letter from Pei Te Hurinui Jones of 25th January 1954</Metadata>
@@ -602,7 +630,12 @@
             <Metadata mode="accumulate" name="pj.Subject">TÅ«rangawaewae; Royal visit</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-prime 0linttr. DM44igt". 28th January, 1954. Pei Te Hurinui Jones, Esq., Secretary, Tainui Maori Trust Board, Sox 78, TAUMARUSUI. Dear Mr Jones, I am grateful to you for your letter of January 25th, and accept without reservation what you have said. I have been happy to arrange for the Taurangawaewae visit by Her Majesty, and I thank you and all those associated with you for all the arrangements made. Yours sincerely,
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+prime 0linttr. DM44igt&quot;. 28th January, 1954. Pei Te Hurinui Jones, Esq., Secretary, Tainui Maori Trust Board, Sox 78, TAUMARUSUI. Dear Mr Jones, I am grateful to you for your letter of January 25th, and accept without reservation what you have said. I have been happy to arrange for the Taurangawaewae visit by Her Majesty, and I thank you and all those associated with you for all the arrangements made. Yours sincerely,
 
 &lt;/pre&gt;
@@ -622,27 +655,32 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-011.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-011_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="Screen">3A01-01_Part_1-011_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Thank you letter  from Michael Adeane</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">27th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540127</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Michael Adeane</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Thanking Pei Te Hurinui Jones  for booklet to be included in material for Royal Visit departure aboard the "Gothic"</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Thanking Pei Te Hurinui Jones  for booklet to be included in material for Royal Visit departure aboard the &quot;Gothic&quot;</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English; Signature unclear however other correspendence on this matter verifies it was from Sir Michael Adeane, Possibly signed M R Adams</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-LAW COURTS HOTEL, UUSDIN. 27th January 1954. Dear Sir, I write to thank you for your letter of the 26th January and for the enclosed booklet. I have placed this among the books which The Queen will be taking on board the "Gothic" when she leaves Kew Zealand, and I am camaanded to convey to you der ajesty's sincere thanks for sending it to her. Yours truly, Pei Te iiurinui Jones Esc., Taumarunui, PO Box 78.
+            <Metadata mode="accumulate" name="pj.Notes">English; Signature unclear however other correspondence on this matter verifies it was from Sir Michael Adeane,</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Dunedin</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Sir Michael Adeane; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+LAW COURTS HOTEL, UUSDIN. 27th January 1954. Dear Sir, I write to thank you for your letter of the 26th January and for the enclosed booklet. I have placed this among the books which The Queen will be taking on board the &quot;Gothic&quot; when she leaves Kew Zealand, and I am camaanded to convey to you der ajesty's sincere thanks for sending it to her. Yours truly, Pei Te iiurinui Jones Esc., Taumarunui, PO Box 78.
 
 &lt;/pre&gt;
@@ -662,18 +700,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-012.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-012_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Address of Welcome from Waikato to Her Majesty the Queen</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">23rd January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540123</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Prime Minister, Sydney Holland</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Advising Address of Welcome from Waikato forwarded to Private Secretary for Her Majesty the Queen</Metadata>
@@ -682,4 +720,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Christchurch</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">HRM Queen Elizabeth II; Sir Michael Adeane</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -702,18 +745,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-013.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-013_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-013_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Acknowledgement from New Zealand Broadcasting Service to TÅ«rangawaewae Marae </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">12th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540112</Metadata>
             <Metadata mode="accumulate" name="pj.Author">G H King</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Thanking TÅ«rangawaewae Marae for their co-operation during the Royal Visit, 30th December, 1953 </Metadata>
@@ -722,7 +765,12 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-8 5.-10/ TEISPI1CNE co, ,ne T1A. Ack". NEW ZEALAND BROADCASTING SERVICE. Station 1XH, Box h5, HAkILTC1i. 12th January, 1954. ThA Secretn p, Turangawaewae Lame, NCtalcUAWAHia. Dcar Sir, We would like to opportunity of thanking you and staff nealbars rho so readily co-operated with this Station in some of the orgarising work for the Royal Tour. The success of cur wsrk depends largely upon cc-operation spd this was readily available at all three. de would therefore be pleased if you ,:ald lOndly forwarl our thanks cr,7 ,vuociation thoso assictcd ir raking our part of tour such an outstang event. Yours :a2,11. y xiDg) STATILL 14,12 1 XR
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">G H King; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+8 5.-10/ TEISPI1CNE co, ,ne T1A. Ack&quot;. NEW ZEALAND BROADCASTING SERVICE. Station 1XH, Box h5, HAkILTC1i. 12th January, 1954. ThA Secretn p, Turangawaewae Lame, NCtalcUAWAHia. Dcar Sir, We would like to opportunity of thanking you and staff nealbars rho so readily co-operated with this Station in some of the orgarising work for the Royal Tour. The success of cur wsrk depends largely upon cc-operation spd this was readily available at all three. de would therefore be pleased if you ,:ald lOndly forwarl our thanks cr,7 ,vuociation thoso assictcd ir raking our part of tour such an outstang event. Yours :a2,11. y xiDg) STATILL 14,12 1 XR
 
 &lt;/pre&gt;
@@ -742,18 +790,18 @@
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       <Metadata mode="accumulate" name="pj.Title">Accompanying letter with gift to Her Majesty the Queen of Mahinarangi Booklet </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">26th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540126</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             
@@ -763,7 +811,12 @@
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Letter with gift of autographed copy of Mahinarangi Booklet to Her Majesty the Queen</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-=vac= XXXXXXXM71ti XXX= xx 78 January 54. Private Secretary Po Nor Najesty the ,ueen, DUNZDI N. Sir, ";:ahinarangi" Dooklot. Since the hoyal Visit to rangawaewae manic at Hc,aruawahia on December 30, 19u3, I have learnt that Her L'ajust? the A1,an and 2oyal :Ighneso the Duke asked a number of questions about the two buildings which they entered that day. I wrote a small bo,klot ( under ray pen name of Pei to Hurinul) some years ago on these houses , and a copy of it special1 bound, is forwarded herewith. In all humility I have auto;raphed it , and I would be most gmateful and very 'highly honoured if same found a place among the :;ew Loaland books which :ler hajeaty and his loyal Highness aro taking away with them. I am , 6ir, Yours faithfully , Poi to Hurinui Jones. :JCL.
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">HRM Queen Elizabeth II; Private Secretary</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Private Secretary to HRM the Queen</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+=vac= XXXXXXXM71ti XXX= xx 78 January 54. Private Secretary Po Nor Najesty the ,ueen, DUNZDI N. Sir, &quot;;:ahinarangi&quot; Dooklot. Since the hoyal Visit to rangawaewae manic at Hc,aruawahia on December 30, 19u3, I have learnt that Her L'ajust? the A1,an and 2oyal :Ighneso the Duke asked a number of questions about the two buildings which they entered that day. I wrote a small bo,klot ( under ray pen name of Pei to Hurinul) some years ago on these houses , and a copy of it special1 bound, is forwarded herewith. In all humility I have auto;raphed it , and I would be most gmateful and very 'highly honoured if same found a place among the :;ew Loaland books which :ler hajeaty and his loyal Highness aro taking away with them. I am , 6ir, Yours faithfully , Poi to Hurinui Jones. :JCL.
 
 &lt;/pre&gt;
@@ -783,17 +836,17 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-      <Metadata mode="accumulate" name="pj.Title">Letter to Messrs A Bowring &amp; Co Ltd, Printers and Bookbinders</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Messrs A Bowering &amp; Co Ltd, Printers and Bookbinders</Metadata>
             
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
@@ -804,5 +857,10 @@
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             
-            <Metadata mode="accumulate" name="pj.Date">26th January,1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540126</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"> Messrs A Bowering &amp; Co</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Printing Mahinarangi Booklet</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent"> Messrs A Bowering &amp; Co</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -825,27 +883,32 @@
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-      <Metadata mode="accumulate" name="pj.Title">Letter to Messrs Bowring &amp; Co Ltd, Printers </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">26th January, 1954</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Messrs Bowering &amp; Co Ltd, Printers </Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540126</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Letter advising printing firm of missing line in MÄori text in item to be reprinted</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Printing error</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Mahinarangi Booklet; Printing error</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-. dux 70, TAINARTATI. 26 January, 19b4. tesswring Co. Ltd. , Printers, 21-26 Pitt St., AUCKLAND C. 2 dear sirs, 00i,1CIAL - (Turanda,uewee ) I have just noticed that there is a missind line in the 0r1 text of Item Two ( See Copy enclosed). "hen correcting the cries for the re-printing which I ordered on my last visit there , ,ill you please sec that the above line is inserted. Thankind you. Yours faithfully, Pei to Surinui Jones. TALm TROJT 3JAit.).
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Messrs Bowering &amp; Co</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Printing Mahinarangi Booklet</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Messrs Bowering &amp; Co</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+. dux 70, TAINARTATI. 26 January, 19b4. tesswring Co. Ltd. , Printers, 21-26 Pitt St., AUCKLAND C. 2 dear sirs, 00i,1CIAL - (Turanda,uewee ) I have just noticed that there is a missind line in the 0r1 text of Item Two ( See Copy enclosed). &quot;hen correcting the cries for the re-printing which I ordered on my last visit there , ,ill you please sec that the above line is inserted. Thankind you. Yours faithfully, Pei to Surinui Jones. TALm TROJT 3JAit.).
 
 &lt;/pre&gt;
@@ -865,18 +928,18 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Letter to New Zealand Herald</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540125</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Advising fulfillment of request for notes on Royal Visit to TÅ«rangawaewae</Metadata>
@@ -885,4 +948,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Manager, NZ Herald; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit toTÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">The Manager, NZ Herald</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -905,18 +973,18 @@
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-      <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister, Sydney Holland</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th January, 1954</Metadata>
+      
+            <Metadata mode="accumulate" name="pj.Date">19540125</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Issues surrounding Royal Visit to TÅ«rangawaewae in regards to letter from Prime Minister Holland's letter dated 15th January,1954</Metadata>
@@ -924,8 +992,13 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-AIR MilL. Box 78 , TAUKLUI. January,1954. The Right Hon. Holland, Prime lanistor, OUNDIN. Sir, Your letter of the 15th instant , addressed to ,e at Egaruawahia, reached me here to-day. I am really very sorry , indeed, about the reading of the addressee at rangawaewae. Davie after rea-ing your letter. Perist before making my explanation with raja,: to tide matter you will pardon ire for repeating what I said In my letter of the oth instant , that the rouding of both faresses create:, much enthusiasm among our people and gave the greatest possible satisfaction to all present. Or 51eight , when speaking to me the night before the :loyal Visit, had told roe that it ire by no means certain that the visit would take place ,"after the extraordinary stutoent made by Hone :lake Zankin at aitangi with regard to '2urarkgawaewa '( To use iris own words) ho also went on to soy tat the -Ad,'ressos w,:re not to be read. I was asturally very upset by what he said with regard to ',AA, visit being uncertain , urged upon him to see you after the investiture ut ,3overnment house and I would wait for u ring from him. I waited until one o'clock in the Imrning, when I sirs given u sleeping draught (I had been for some days receiving medical treatment) and it was arranged that my brother , ,.A. tones or my son , would take any massage that might come tnrough. son whited until o'clock in the morning but no message was received. I was in bed until 1 p.,. on the day of the to:.al and was told then of tie phone ,essuae received by my brother at 0 , to say that the visit would take place after all. 41a arrival at the mare,: , a f,w inates before you arrive ' I spoke to the lishop of ?,:aikato , who told ma that he ha,: received every consid,ration from tae traffic officers on iris ,sy through. fro. :.amilton. 1 asn and sold so to the Lishop that apparently you had sent word ough to the :raffia Jepartneht as suggested in any letter of the ,d oacember. On your arrival I intanded to see you to chock up , but Ir. ,ileight detained me on tine courtyard to tell re that the stop on the niece would definitely not arced the three minutes already arranged. I did not get sn up:.ortunity to speak to you after that. 71, Laeight had told ire twice that it was very doubtful that the vi;it would take place The first time he told se this moved ma to write you rty letter of the --and )ecenber. Subsequent -ly , of course, he was prove,: to be wrong ; and he was wrong with regard to the three minutes stop , too. Not having received any replies with re;ard to tie matter of these Addresses , which I mentioned In three letters lb/114/19L3. ;meet 5 In which 1 in,:icated what was intoniee. :.t,/141S 'test letwe, of ls Li te - secong sao,t- when I :.'_so delivered copies pi' the addresues,adaressod took , ut. the drand ',tel. ,.1V13,4c; that 1 her. seen the Ashop about the rea;:ing of the :reply arid cautioned iruffic control.
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+AIR MilL. Box 78 , TAUKLUI. January,1954. The Right Hon. Holland, Prime lanistor, OUNDIN. Sir, Your letter of the 15th instant , addressed to ,e at Egaruawahia, reached me here to-day. I am really very sorry , indeed, about the reading of the addressee at rangawaewae. Davie after rea-ing your letter. Perist before making my explanation with raja,: to tide matter you will pardon ire for repeating what I said In my letter of the oth instant , that the rouding of both faresses create:, much enthusiasm among our people and gave the greatest possible satisfaction to all present. Or 51eight , when speaking to me the night before the :loyal Visit, had told roe that it ire by no means certain that the visit would take place ,&quot;after the extraordinary stutoent made by Hone :lake Zankin at aitangi with regard to '2urarkgawaewa '( To use iris own words) ho also went on to soy tat the -Ad,'ressos w,:re not to be read. I was asturally very upset by what he said with regard to ',AA, visit being uncertain , urged upon him to see you after the investiture ut ,3overnment house and I would wait for u ring from him. I waited until one o'clock in the Imrning, when I sirs given u sleeping draught (I had been for some days receiving medical treatment) and it was arranged that my brother , ,.A. tones or my son , would take any massage that might come tnrough. son whited until o'clock in the morning but no message was received. I was in bed until 1 p.,. on the day of the to:.al and was told then of tie phone ,essuae received by my brother at 0 , to say that the visit would take place after all. 41a arrival at the mare,: , a f,w inates before you arrive ' I spoke to the lishop of ?,:aikato , who told ma that he ha,: received every consid,ration from tae traffic officers on iris ,sy through. fro. :.amilton. 1 asn and sold so to the Lishop that apparently you had sent word ough to the :raffia Jepartneht as suggested in any letter of the ,d oacember. On your arrival I intanded to see you to chock up , but Ir. ,ileight detained me on tine courtyard to tell re that the stop on the niece would definitely not arced the three minutes already arranged. I did not get sn up:.ortunity to speak to you after that. 71, Laeight had told ire twice that it was very doubtful that the vi;it would take place The first time he told se this moved ma to write you rty letter of the --and )ecenber. Subsequent -ly , of course, he was prove,: to be wrong ; and he was wrong with regard to the three minutes stop , too. Not having received any replies with re;ard to tie matter of these Addresses , which I mentioned In three letters lb/114/19L3. ;meet 5 In which 1 in,:icated what was intoniee. :.t,/141S 'test letwe, of ls Li te - secong sao,t- when I :.'_so delivered copies pi' the addresues,adaressod took , ut. the drand ',tel. ,.1V13,4c; that 1 her. seen the Ashop about the rea;:ing of the :reply arid cautioned iruffic control.
 
 &lt;/pre&gt;
@@ -945,13 +1018,13 @@
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       <Metadata mode="accumulate" name="pj.Title">Letter establishing protocol around Her Majesty the Queen visiting TÅ«rangawaewae </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">15th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540115</Metadata>
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             <Metadata mode="accumulate" name="pj.Description">Clarification regarding delivery of Formal Address of Welcome for Her Majesty the Queen while visiting TÅ«rangawaewae </Metadata>
@@ -997,4 +1070,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1028,18 +1106,18 @@
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-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Letter from E W Beecher?</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">6th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540106</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Signature hard to read but looks to be E W Beecher</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Acknowledging invitation to attend Royal Visit to TÅ«rangawaewae, discussion of Welcoming Address and thoughts on Royal Visit to Rotorua </Metadata>
@@ -1047,5 +1125,10 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; E W Beecher; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1068,13 +1151,13 @@
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@@ -1098,13 +1181,13 @@
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-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1112,13 +1195,17 @@
       <Metadata mode="accumulate" name="pj.Title">Statement regarding a reply by Pei Te Hurinui Jones on behalf of King Koroki      </Metadata>
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
-            <Metadata mode="accumulate" name="pj.Author">not clear but perhaps a Press Association release</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Press Association</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Clarification around issues of protocol due to a misleading request during the Royal Visit to Rotorua pertaining to the correct escort for the visit to TÅ«rangawaewae by Her Majesty the Queen</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; tikanga;  </Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">Unclear but perhaps a Press Association release</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press release?</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-A reply on behalf of Xing Aeroki and the Tsinui Tribes to statements contained in a Press Association nasiagn article published yesterday was made today by Mr Pei to lams Burinui Jones, secretary to king koroki and the kaori Trust Board, Indus.' et Turangawaewse marsh, Ngaruawahia today. ne said that a letter dealing with the statements referred to had already been forwarded to the Prime Minister. Lr Jones said that the statement that a request had been Bade by the kgapuhi and faikato spokesman a to Te Arawa "for their leader to esoert the 4ueen en to the mara at Rotorua was extraordinary and mieleading. de added that the statement that it would have been " a violation of etiquette from one end of dew healand to the ether" for Te Arawa people to approve "let alone consider the request Lade by the Waikat,:jHgapuhi trtins spokesmen was total' ianactirate. 4(7
+            <Metadata mode="accumulate" name="pj.Location">Rotorua; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+A reply on behalf of Xing Aeroki and the Tsinui Tribes to statements contained in a Press Association nasiagn article published yesterday was made today by Mr Pei to lams Burinui Jones, secretary to king koroki and the kaori Trust Board, Indus.' et Turangawaewse marsh, Ngaruawahia today. ne said that a letter dealing with the statements referred to had already been forwarded to the Prime Minister. Lr Jones said that the statement that a request had been Bade by the kgapuhi and faikato spokesman a to Te Arawa &quot;for their leader to esoert the 4ueen en to the mara at Rotorua was extraordinary and mieleading. de added that the statement that it would have been &quot; a violation of etiquette from one end of dew healand to the ether&quot; for Te Arawa people to approve &quot;let alone consider the request Lade by the Waikat,:jHgapuhi trtins spokesmen was total' ianactirate. 4(7
 
 &lt;/pre&gt;
@@ -1138,18 +1225,18 @@
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">322</Metadata>
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-      <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland regarding Royal Visit to TÅ«rangawaewae </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">5th January, 1954</Metadata>
+      
+            <Metadata mode="accumulate" name="pj.Date">19540105</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Expressing appreciation on behalf of King Koroki of Royal Visit  to TÅ«rangawaewae. Outline of delivery of Loyal Address and Queen's Reply. Request on behalf of King Koroki for a signed photograph of Her Majesty the Queen and the Duke of Edinburgh for Mahinarangi House</Metadata>
@@ -1158,4 +1245,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1178,18 +1270,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-026.tif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Letter of request to Prime Minister Holland</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">5th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540105</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Requesting on behalf of King Koroki for a commemorative page of the Royal Visit to TÅ«rangawaewae  to be signed byHer Majesty the Queen and Prince Phillip  </Metadata>
@@ -1198,7 +1290,12 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-Box 45, NGARUA"IA, January 5 , 1954 The Right Hon. Holland, Prim. Minister, W4LLINGTON. Sir, Enclosed herein is the specially printed Page oonmiemorat ing the I- ROYAL VISIT TO TURANGA,A,MAE MAR On dnesday, December 30th, 1953. which you will recollect was to have been forwarded to Hamilton for signing by Her Majesty the ,ueen and His Royal Highness the Duke of Edinburgh. Ming to my multifarious duties La arranging for the vieit of King Koroki and the Party of 310 to Te Ruato marae of Ngati Pikiao at Rotoiti on the 31st ultimo, for the kaori Royal Reoeption at Arawa Park Rotorua, I was unable to arrange for the enclosure to be forwarded to Hamilton. King Koroki would be most grateful if you will arrange for the Etiolosure to be signed at a convenient tine and returned to him at the above address. I remain, 3ir, Yours sincerely , ENCL. Pei to Ilurinui Jones. RiD. 
+            <Metadata mode="accumulate" name="pj.Location"> TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Box 45, NGARUA&quot;IA, January 5 , 1954 The Right Hon. Holland, Prim. Minister, W4LLINGTON. Sir, Enclosed herein is the specially printed Page oonmiemorat ing the I- ROYAL VISIT TO TURANGA,A,MAE MAR On dnesday, December 30th, 1953. which you will recollect was to have been forwarded to Hamilton for signing by Her Majesty the ,ueen and His Royal Highness the Duke of Edinburgh. Ming to my multifarious duties La arranging for the vieit of King Koroki and the Party of 310 to Te Ruato marae of Ngati Pikiao at Rotoiti on the 31st ultimo, for the kaori Royal Reoeption at Arawa Park Rotorua, I was unable to arrange for the enclosure to be forwarded to Hamilton. King Koroki would be most grateful if you will arrange for the Etiolosure to be signed at a convenient tine and returned to him at the above address. I remain, 3ir, Yours sincerely , ENCL. Pei to Ilurinui Jones. RiD. 
 
 &lt;/pre&gt;
@@ -1218,27 +1315,32 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland setting out discrepancies in protocol around the Royal Visit</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">5th January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540105</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
-            <Metadata mode="accumulate" name="pj.Description">During the Royal Visit to Rotorua a Press Association message was printed in the Waikato Times with misinformation regarding the correct tikanga around escorting Her Majesty the Queen and Prince Phillip onto marae (see  In this letter Pei clearly sets out the chain of events which actually occured.</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">During the Royal Visit to Rotorua a Press Association message was printed in the Waikato Times with misinformation regarding the correct tikanga around escorting Her Majesty the Queen and Prince Phillip onto marae. In this letter Pei clearly sets out the chain of events which actually occurred.</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English. Second page very hard to read due to patchy typeface</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-. 13ox 45 , GA,IAmIi. 5th. January, 1954. The Hight lion. bollend , Prime Sinister, aLLIaGTON. Sir, I send you areetings, and on behalf of King Koroki and myself I tender you kind regards and best wishes in the hew Year. In a Press Association message from from Rotorua in the aaikato Times to-day, the statement is medo that, it ould have boon " a violation of otiauatte observed from one end of hew Zealand to the other", for Te Arawa ,:ooplo to approve, "let alone consider the request" made by the auikato and Lgapuld spokesmen "for their leader to oeoort the aueon on to the marae" at Rotorua. In reply to this extraordinary and misleading statement that a request had been made by the ilgapuhi and Waikato spokesmen to Te Arawa , and totally inaccurate statement with regard to Laori custom , I have the following comments to make t- 4 1. The custom with regard to escorting personages of high rank , throughout Maoridom, was clearly indicated in the Loyal Addross delivered at Waitangi on December 28 , and as carried out on the Turangawaewao Karae two days later it was in accordance with the highest traditions of the Maori Race. The Royal Car was esoorteo on to the oourtyard by a agapuhl hiah Chief. There was no approach by the agapuhi and aailalto spokesmen to Te Ar,wa peoplo as stated. The approach was made to the Tuuharetoa loaderswho were quartered at Whakarowarewa mares. An Arawa leaner of Lgati Pikiao -hosts for King Koroki and Tainui, ligapuld, Taranaki arse aanaanai tribal representatives - had stated in a formal speech on e Ruato marae at Rotolti that he had tried in vain to persuade the other Te Arawa leaders to arrange for the proper Maori custom to be observed at the Maori Royal Reception In this reaurd it had bean suaaestea. taat a token observance might be arrange for the Ngapuhi :lgh Chief and Yana Koroki to act as escorts for a few paces from the Royal car. Tho agati Pikiao leader also stated that he had be-n advised that it had been decided by Pe draws leaaersthat hepi aoana to aauiou , paramount chiaf of agati Tuaharetoa - one of the host tribes - was to sot as escort for Her anjesty the cues and his Royal Highness the Ouka of edinburgh. - a. 0_ Foani to aalhou has many aoaoaiaaaaaa links with Kind Koroki and the Taint,' people in ,dcition to his Tuaharetoa and Arawa lines of descent, and the aalnui elders were very concarned that their kinsman, hepi hoani to Heuheu, should not be the personaw:, to violate the rules and usaLos of our race. It was on this account that the approach was made to the Tuuharetoa leaders at Whakarowarewa. 5. 3efore the aga puhi and Tainui delsaation left Te Huato marao for ahakarewarewa , Kin" Koroki had enjainod upon t um to see to it that tao discussion with the auwaaaetoa was carried out with due decorum , and that whatever the outcome might be
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages, second page very hard to read due to patchy typeface</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+. 13ox 45 , GA,IAmIi. 5th. January, 1954. The Hight lion. bollend , Prime Sinister, aLLIaGTON. Sir, I send you areetings, and on behalf of King Koroki and myself I tender you kind regards and best wishes in the hew Year. In a Press Association message from from Rotorua in the aaikato Times to-day, the statement is medo that, it ould have boon &quot; a violation of otiauatte observed from one end of hew Zealand to the other&quot;, for Te Arawa ,:ooplo to approve, &quot;let alone consider the request&quot; made by the auikato and Lgapuld spokesmen &quot;for their leader to oeoort the aueon on to the marae&quot; at Rotorua. In reply to this extraordinary and misleading statement that a request had been made by the ilgapuhi and Waikato spokesmen to Te Arawa , and totally inaccurate statement with regard to Laori custom , I have the following comments to make t- 4 1. The custom with regard to escorting personages of high rank , throughout Maoridom, was clearly indicated in the Loyal Addross delivered at Waitangi on December 28 , and as carried out on the Turangawaewao Karae two days later it was in accordance with the highest traditions of the Maori Race. The Royal Car was esoorteo on to the oourtyard by a agapuhl hiah Chief. There was no approach by the agapuhi and aailalto spokesmen to Te Ar,wa peoplo as stated. The approach was made to the Tuuharetoa loaderswho were quartered at Whakarowarewa mares. An Arawa leaner of Lgati Pikiao -hosts for King Koroki and Tainui, ligapuld, Taranaki arse aanaanai tribal representatives - had stated in a formal speech on e Ruato marae at Rotolti that he had tried in vain to persuade the other Te Arawa leaders to arrange for the proper Maori custom to be observed at the Maori Royal Reception In this reaurd it had bean suaaestea. taat a token observance might be arrange for the Ngapuhi :lgh Chief and Yana Koroki to act as escorts for a few paces from the Royal car. Tho agati Pikiao leader also stated that he had be-n advised that it had been decided by Pe draws leaaersthat hepi aoana to aauiou , paramount chiaf of agati Tuaharetoa - one of the host tribes - was to sot as escort for Her anjesty the cues and his Royal Highness the Ouka of edinburgh. - a. 0_ Foani to aalhou has many aoaoaiaaaaaa links with Kind Koroki and the Taint,' people in ,dcition to his Tuaharetoa and Arawa lines of descent, and the aalnui elders were very concarned that their kinsman, hepi hoani to Heuheu, should not be the personaw:, to violate the rules and usaLos of our race. It was on this account that the approach was made to the Tuuharetoa leaders at Whakarowarewa. 5. 3efore the aga puhi and Tainui delsaation left Te Huato marao for ahakarewarewa , Kin&quot; Koroki had enjainod upon t um to see to it that tao discussion with the auwaaaetoa was carried out with due decorum , and that whatever the outcome might be
 
 &lt;/pre&gt;
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       <Metadata mode="accumulate" name="pj.Title">Letter of appreciation and congratulations from R Ormsby to Pei Te Hurinui Jones for Royal Visit to Turangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">3rd January, 1954</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540103</Metadata>
             <Metadata mode="accumulate" name="pj.Author">R Ormsby</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Mr Ormsby stresses the importance of the Royal Visit in repairing misunderstanding on behalf of the London correspondent occuring in what he describes as the Waitangi incident.</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Ormsby stresses the importance of the Royal Visit in repairing misunderstanding on behalf of the London correspondent occurring in what he describes as the Waitangi incident.</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Waitangi incident; tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-d xj -rezi;,k L cfirec-Za.-.;-- ems,[ gae,?,. once.- eel- 14-;-; -cc. ,x, 74- 4- 474.:".--.65, k;ee a 4--wx I4-free. it,Zet- 7,4 (9 4, ,7 Aec-, 1?-' 14 -,L, s Fri 4 o(ne, ray 6-24,44-6v
+            <Metadata mode="accumulate" name="pj.Location">Waitangi; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"> R Ormsby; HRM Queen Elizabeth II; London Correspondent </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+d xj -rezi;,k L cfirec-Za.-.;-- ems,[ gae,?,. once.- eel- 14-;-; -cc. ,x, 74- 4- 474.:&quot;.--.65, k;ee a 4--wx I4-free. it,Zet- 7,4 (9 4, ,7 Aec-, 1?-' 14 -,L, s Fri 4 o(ne, ray 6-24,44-6v
 
 &lt;/pre&gt;
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-      <Metadata mode="accumulate" name="pj.Title">Letter of thanks from Mrs Pickering to Alice Foot?</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">2nd January, 1954</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Letter of thanks from  Alice Foote? to Mrs Pickering</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540102</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Alice E C Foote?</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Conveys thanks and gratitude for being invited to attend Royal Visit to TÅ«rangawaewae. </Metadata>
@@ -1351,4 +1458,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten, author's sir-name not clear</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Alice E C Foote; Mrs Pickering; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mrs Pickering</Metadata>
         </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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       <Metadata mode="accumulate" name="pj.Title">Letter of grievance</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">31st December, 1953</Metadata>
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             <Metadata mode="accumulate" name="pj.Author">M G Prendergast</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Mr Prendergast expresses hi disappointment at not being included on the invitation list for the Royal Visit to Turangawaewae</Metadata>
@@ -1388,4 +1500,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; NgÄruawÄhia </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">M G Prendergast; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
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   <Content>&lt;pre&gt;
@@ -1408,24 +1525,29 @@
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       <Metadata mode="accumulate" name="pj.Title">Letter of thanks to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">30th December, 1953</Metadata>
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             <Metadata mode="accumulate" name="pj.Author">Prime Minister Holland</Metadata>
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             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
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   <Content>&lt;pre&gt;
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             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, 4 pages</Metadata>
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   <Content>&lt;pre&gt;
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@@ -1550,13 +1677,13 @@
     <Metadata name="srclink_file">3A01-01_Part_1-036.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-036.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-036_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">66</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-036_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">329</Metadata>
@@ -1582,24 +1709,29 @@
     <Metadata name="srclink_file">3A01-01_Part_1-037.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-037.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-037_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">65</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-037_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">325</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
             <Metadata mode="accumulate" name="pj.Title">Confirmation of Ruato Marae booking?</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">29th December 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531229</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Claude Anaru</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Looks to be confirmation of accommodation being available for King Koroki and others as per Pei"s telegram (3A01-39)?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Looks to be confirmation of accommodation being available for King Koroki and others as per Pei&quot;s telegram (3A01-39)?</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Ruato marae; King Koroki</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">I te reo Maori, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Ruato marae; Rotoiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Claude Anaru;  King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1622,18 +1754,18 @@
     <Metadata name="srclink_file">3A01-01_Part_1-038.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-038.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-038_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">69</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-038_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">343</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Request to Claude Anaru regarding Ruato Marae</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">28th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531228</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Pei requesting accommodation at Ruato Marae for King Koroki  and others from Waikato and Taranaki</Metadata>
@@ -1642,7 +1774,12 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-INLAND TELEGRAM ZgY07;4.-t3 DAY Modal MY la wee _ UK ONLY ADDRESS (vo WM oboe. Meld. plow ;tint Is. BLOCK CAP ALS, 7,64444- actPT --vdte cv - te 694;10t -7,e-444r:',_,VIyr.: - 0,7-v -awe_ AP-4. ""."" 
+            <Metadata mode="accumulate" name="pj.Location">Ruato Marae; Rotoiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"> Claude Anaru; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent"> Claude Anaru</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+INLAND TELEGRAM ZgY07;4.-t3 DAY Modal MY la wee _ UK ONLY ADDRESS (vo WM oboe. Meld. plow ;tint Is. BLOCK CAP ALS, 7,64444- actPT --vdte cv - te 694;10t -7,e-444r:',_,VIyr.: - 0,7-v -awe_ AP-4. &quot;&quot;.&quot;&quot; 
 
 &lt;/pre&gt;
@@ -1662,13 +1799,13 @@
     <Metadata name="srclink_file">3A01-01_Part_1-039.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-039.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-039_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">64</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-039_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">322</Metadata>
@@ -1684,5 +1821,5 @@
         </Description>
   <Content>&lt;pre&gt;
-NOTIO6 1TQ Thui SENDER OF Tills TELEGRAM CONOMCiNS OFi ACCEPTANCE This telegram is presinteel lite tranainissioni,subject to the Post and Telegraph Aot sad The Bender of a nave= it turnable fie' all charses incurred in the trampoline nd delivery thereof. _ i' Neither His Majesty,the King nor the Government of New Zealand grill accept habiley,-me errors, omissions, or delays is the transmission of any telegram, or for the non-delivery or WM. hanamission of any telegram. The slimature or norns of the sender of W. wens must be written hereeetilit lisi oon by f,4"4041,404eWP-"toba NOt44 Telephone No,ay Night 
+NOTIO6 1TQ Thui SENDER OF Tills TELEGRAM CONOMCiNS OFi ACCEPTANCE This telegram is presinteel lite tranainissioni,subject to the Post and Telegraph Aot sad The Bender of a nave= it turnable fie' all charses incurred in the trampoline nd delivery thereof. _ i' Neither His Majesty,the King nor the Government of New Zealand grill accept habiley,-me errors, omissions, or delays is the transmission of any telegram, or for the non-delivery or WM. hanamission of any telegram. The slimature or norns of the sender of W. wens must be written hereeetilit lisi oon by f,4&quot;4041,404eWP-&quot;toba NOt44 Telephone No,ay Night 
 
 &lt;/pre&gt;
@@ -1702,18 +1839,18 @@
     <Metadata name="srclink_file">3A01-01_Part_1-040.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-040.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-040_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">65</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-040_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">324</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland regarding Loyal Address</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">26th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531226</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Arranging traffic details to ensure the Bishop of Waikato has easy access from Hamilton to NgÄruawÄhia for the Royal Visit as he is to deliver the right of reply on behalf of Her Majesty the Queen during the Royal Visit </Metadata>
@@ -1722,4 +1859,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; Bishop of Waikato; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1742,18 +1884,18 @@
     <Metadata name="srclink_file">3A01-01_Part_1-041.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-041.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-041_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">64</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-041_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">321</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland regarding protocol for Royal Tour</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531225</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Pei instructs Prime Minister Holland on the correct tikanga for issuing an invitation to Her Majesty the Queen and the Duke of Edinburgh to visit TÅ«rangawaewae</Metadata>
@@ -1762,4 +1904,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, third letter of same date, urgent, delivered by Brian Hauauru</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1782,18 +1929,18 @@
     <Metadata name="srclink_file">3A01-01_Part_1-042.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-042.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-042_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">65</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-042_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">323</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Sir Walter Nash regarding Royal Visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531225</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Explanatory letter of decisions Pei took for the accompanying Invitation, Loyal Address by King Koroki and the Reply by Her Majesty the Queen for Royal Visit to TÅ«rangawaewae</Metadata>
@@ -1802,7 +1949,11 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, delivered by Brian Hauauru, confidential</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-XSZCat Phone 71U 25th. December 53 The Right Bon. Yr. Nash-. C/o Station Hotel, AUCKI 1D COMPIDeNTIAL Dear Mr. Nash I sand you treating , and best winkles to you and Mrs Rash at this right Royal Festive season. As promised I have handed for delivery to you in person , by mc?' son , Brian Hauauru4 1. Invitation to Turangswaewae for 30th. instant. (Rather anticipating event, I ) Inaii,med copy of boyal Address by 'in Earokl 3. " " Reply by 71er Majesty the een (The only or c)plea released are with the Prime Minister) The Text of the Reply oat supplied to the before it was printed I previously written to say that the exigenales of the situation had made me take the unuaual course of Wang ahead with the preparation and oompletion of these doe cants. I had also assured him that thmre would be nothing in thee that the Government could take exception to or that so be construed as being in any way derogatory. I think I haw complied strictly with this aelt-inpooed responsibility. I should be pleased to hear from you as to ay treatm ,Asa aifficult matter of the Title the Reply by h' Majesty Of aoursea my oolapos=aay not be acceptee 61 be a rather difficulatter , thou. to =lupus? ar in the time Yours sincerely ,
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Sir Walter Nash; King Koroki; HRM Queen Elizabeth II; Brian Hauauru</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent"> Sir Walter Nash</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+XSZCat Phone 71U 25th. December 53 The Right Bon. Yr. Nash-. C/o Station Hotel, AUCKI 1D COMPIDeNTIAL Dear Mr. Nash I sand you treating , and best winkles to you and Mrs Rash at this right Royal Festive season. As promised I have handed for delivery to you in person , by mc?' son , Brian Hauauru4 1. Invitation to Turangswaewae for 30th. instant. (Rather anticipating event, I ) Inaii,med copy of boyal Address by 'in Earokl 3. &quot; &quot; Reply by 71er Majesty the een (The only or c)plea released are with the Prime Minister) The Text of the Reply oat supplied to the before it was printed I previously written to say that the exigenales of the situation had made me take the unuaual course of Wang ahead with the preparation and oompletion of these doe cants. I had also assured him that thmre would be nothing in thee that the Government could take exception to or that so be construed as being in any way derogatory. I think I haw complied strictly with this aelt-inpooed responsibility. I should be pleased to hear from you as to ay treatm ,Asa aifficult matter of the Title the Reply by h' Majesty Of aoursea my oolapos=aay not be acceptee 61 be a rather difficulatter , thou. to =lupus? ar in the time Yours sincerely ,
 
 &lt;/pre&gt;
@@ -1822,18 +1973,18 @@
     <Metadata name="srclink_file">3A01-01_Part_1-043.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_1-043.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-043_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">64</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-043_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland regarding Tangiwai disaster</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531225</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Pei expresses deepest sympathy on behalf of King Koroki and himself to the families affected by the tragedy. He also conveys gratitude from King Koroki for the way Prime Minister Holland took control of the situation  </Metadata>
@@ -1842,4 +1993,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, second letter of this date</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Tangiwai</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Tangiwai Disaster</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1862,18 +2018,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-044.tif</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland containing essential details regarding protocol for Royal Visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">25th December,1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531225</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Firstly Pei extends Christmas greetings to Prime Minister and Lady Holland. He then gives descriptions of two parcels containing printed materials for the Royal Visit. Following this are detailed instructions regarding the programme for the Royal Visit, including the suggestion of a MÄori expression for the Queen to read, and an assurance all preparations are going to plan </Metadata>
@@ -1881,8 +2037,13 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-AUCKLAND. Friday, 23th. Deeember,1953. The Right Hon. Holland, Prime Minister , C/o Grand Hotel AUCKLAND. Sir, In a spirit of goodwill and with my best wishes on this Christmas Day , I extend to you my personal greetings. A Merry Christmas to you , Sir, and to your good lady , Mrs Holland. on this right Royal Occasion in the history of our country. I am returning to Ngaruawahia to-day with the oompleted Official Programmes and copies of the Loyal Address by King Koroki and the Tainui Tribes , and the Reply by Tier Najeaty waxen Elisabeth the Second May God Bless her. In separate parcels I have left at your Hotel i- 1. One White-paper parcel oontaining (a) Loyal Address (b) Reply. (The Printers were unable to do the Tiwori Text in the time, and the printing of the text in Maori will havo to be done after the holidays. For the Royal Visit to Turangawaewses I will have typed copies of the Maori Text, You will note that the printed text of the Reply has been extended to include her Majesty is acknowledgement of the condolences in the Address in reference to her father ; and also an expression of aympathy with regard to the late Princess To Puea.) 2. One Elue-paper parcel containing ,Copies of the Official Programme The printing of the above was only oompleted at U last night. The proposed Pro,;ramme which I forwarded to you on the 'end. instant made no mention of the Loyal Address and the Reply. As you stated that the Visit on the 30th. instant is atilt to be the seven minutes as set out in the Proposed Programme referred to above, it is suggested that the Aigued copies of the Address and Reply be exchanged on the Mara. when the presentation of the daikato Tribes. lifts to Her Majesty and Royal 2ighness are being made by King Koroki. As a gracious Royal gesture , perhaps, her Majesty might say a few worde when the aeply is being handed over; concluding with a Maori expression of felicity 1- "Te maul: aroha nui kia koutou katoa" (Our deepest regard and affection to you all) Pronounciations Tor ma-oo-ah aheroh-ha noo-ee keh Dore-oo-toh-oo car-toh-ah.
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister and Lady Holland; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+AUCKLAND. Friday, 23th. Deeember,1953. The Right Hon. Holland, Prime Minister , C/o Grand Hotel AUCKLAND. Sir, In a spirit of goodwill and with my best wishes on this Christmas Day , I extend to you my personal greetings. A Merry Christmas to you , Sir, and to your good lady , Mrs Holland. on this right Royal Occasion in the history of our country. I am returning to Ngaruawahia to-day with the oompleted Official Programmes and copies of the Loyal Address by King Koroki and the Tainui Tribes , and the Reply by Tier Najeaty waxen Elisabeth the Second May God Bless her. In separate parcels I have left at your Hotel i- 1. One White-paper parcel oontaining (a) Loyal Address (b) Reply. (The Printers were unable to do the Tiwori Text in the time, and the printing of the text in Maori will havo to be done after the holidays. For the Royal Visit to Turangawaewses I will have typed copies of the Maori Text, You will note that the printed text of the Reply has been extended to include her Majesty is acknowledgement of the condolences in the Address in reference to her father ; and also an expression of aympathy with regard to the late Princess To Puea.) 2. One Elue-paper parcel containing ,Copies of the Official Programme The printing of the above was only oompleted at U last night. The proposed Pro,;ramme which I forwarded to you on the 'end. instant made no mention of the Loyal Address and the Reply. As you stated that the Visit on the 30th. instant is atilt to be the seven minutes as set out in the Proposed Programme referred to above, it is suggested that the Aigued copies of the Address and Reply be exchanged on the Mara. when the presentation of the daikato Tribes. lifts to Her Majesty and Royal 2ighness are being made by King Koroki. As a gracious Royal gesture , perhaps, her Majesty might say a few worde when the aeply is being handed over; concluding with a Maori expression of felicity 1- &quot;Te maul: aroha nui kia koutou katoa&quot; (Our deepest regard and affection to you all) Pronounciations Tor ma-oo-ah aheroh-ha noo-ee keh Dore-oo-toh-oo car-toh-ah.
 
 &lt;/pre&gt;
@@ -1902,13 +2063,13 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1934,13 +2095,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-046.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1948,13 +2109,17 @@
       <Metadata mode="accumulate" name="pj.Title">Proposed Programme For Brief Call At Turangawaewae</Metadata>
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
-            <Metadata mode="accumulate" name="pj.Author">Not stated however other documents in this file would suggest it is Pei</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">While almost impossible to read, this document gives timing details and thorough explanations of all of the stages and associated protocols of conduct during the Royal Visit. Also a special note is attached explaining the reason why the larger assembly of people are seated while the Principals are taking part in the ceremony</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Programme</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Programme</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, text very obscured</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-3111Wallil FWAMUJOIN YOR Alias GiLL AT IND artailod tins table Aar the above Itogramen hies lees earefallyekeeiset ant it is as Wires thtriraUtilfittist Aar earn treat eannamonMat of the detour from Mix Mehra, to the point where tile steer r=ate rejoins it at the Waikato liver 'ridge. (10 adios per beerwmrs (malt travel fester fres enumeremmost ofdotear to the Metromee to Varenglememe-fall distaste approximately hilts ails.) wins. 04;grier's mit llaka etliaLwas. This sal M perftwmal as IS loyal Oar enters the gem, Areas at the fir side of the seartyard, me the, Opal Oar min nave ea is sisals of artyard Were maims to a step. Who mileage Malt will be rotriovel by a merrier she will Newt Myst Oar him gationey, ail sees will be hooded ever to The light lesommahle the hiss Misistar or to the Minister detailed by Unto be in attonianee at this roast in tM loyal Tow. SOOT OF XII TIN CD111 sty time Queer sal Ile loyal Vastness the Oho of ea to the carpet of Mewl Mete ogres sat ea loortpari, the isstwboren Mari Ilingis Oer Mani will purvey.' of loyal Asthen. Xing Morell. Its will be 'tenting sans distmees off, will saes aoreard to bo presorted is liar Jost, the Omen. ant Nis horillii0moos the Date of Dag alienhi will them maim prosontatiem of thelesihnte Tribes. gifts. It it is in order it is else desired that Mar ilktowty the Ism ant Ss loyal Mishoess the loin of litinbarak wipe the Ifthisasengt Dow Tidier leak. A speoial table 421 be planet Darby for tko purpose. SAVO. puivamorimwr64. link Priest of fah. will resits Amiss lasseation IF the Wait pillar of 1110iiiirnall Abase. The larvesation is leis( Frommited pablisiy few the first tine slime the seniag of tho white lea te Mimosa. Ile old tins Maori reekted the Invesatisa to plasato the Ws at easiest tines and as a propitiatory ass, it ems :ft safe ant harry jemmy, is a new kat. (The sonsineime of the resitalaill Aso that the tine of the loyal aspartame has arrived ). isdn. Ill SW. DIFAITIkl AND TD111 Sala OF LOU As the Opal Fart, novas oft ea Mori Sineu tarty f timers sill sing Senate's Meg et Love. Tile sag, "I Simi my long of lova: was originally napemod kr tile late Frisson. To Seca. eat it has bees (pedar silted for the Visit af Ism lesty the toes. I s ) ariten the departing guest neves ea the way sat ashwonlodges the sontimeato searwysi kr the sang by raising the haat with open pals towards the stagers art these pereeptillo bending of the /lagers as it le garters the refrain of the Farewell left. IS= lAW1 OP TUVE DDIS mar poi writ, Nu won 2711=e Amu at or TER unit. nr. TEE Awn OF MX Minna Fe =nibs is beteeet brmenhors of time Mgati admits eat ligati Ileaelakta Dios afilaikate-vinegateed as the host wee non of the liver. The tang at tie Tpliftot gill be shaist l kr,p, the kale nose as the loyal Party is pawing above the rivermlenhea the way to Inlets tie MSS lajblair. The legal Wats of the liplift d Daddlowill be Owlish= the loyal Oar seems into view. The keg ties Wafted Paddle has bola wsitably ada,ptod tram a traditional lkihete Ouse tang. Total time es set eat in Yresremser. 7 alas. :
+            <Metadata mode="accumulate" name="pj.Notes">English, text very obscured, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">HRM Queen Elizabeth II; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+3111Wallil FWAMUJOIN YOR Alias GiLL AT IND artailod tins table Aar the above Itogramen hies lees earefallyekeeiset ant it is as Wires thtriraUtilfittist Aar earn treat eannamonMat of the detour from Mix Mehra, to the point where tile steer r=ate rejoins it at the Waikato liver 'ridge. (10 adios per beerwmrs (malt travel fester fres enumeremmost ofdotear to the Metromee to Varenglememe-fall distaste approximately hilts ails.) wins. 04;grier's mit llaka etliaLwas. This sal M perftwmal as IS loyal Oar enters the gem, Areas at the fir side of the seartyard, me the, Opal Oar min nave ea is sisals of artyard Were maims to a step. Who mileage Malt will be rotriovel by a merrier she will Newt Myst Oar him gationey, ail sees will be hooded ever to The light lesommahle the hiss Misistar or to the Minister detailed by Unto be in attonianee at this roast in tM loyal Tow. SOOT OF XII TIN CD111 sty time Queer sal Ile loyal Vastness the Oho of ea to the carpet of Mewl Mete ogres sat ea loortpari, the isstwboren Mari Ilingis Oer Mani will purvey.' of loyal Asthen. Xing Morell. Its will be 'tenting sans distmees off, will saes aoreard to bo presorted is liar Jost, the Omen. ant Nis horillii0moos the Date of Dag alienhi will them maim prosontatiem of thelesihnte Tribes. gifts. It it is in order it is else desired that Mar ilktowty the Ism ant Ss loyal Mishoess the loin of litinbarak wipe the Ifthisasengt Dow Tidier leak. A speoial table 421 be planet Darby for tko purpose. SAVO. puivamorimwr64. link Priest of fah. will resits Amiss lasseation IF the Wait pillar of 1110iiiirnall Abase. The larvesation is leis( Frommited pablisiy few the first tine slime the seniag of tho white lea te Mimosa. Ile old tins Maori reekted the Invesatisa to plasato the Ws at easiest tines and as a propitiatory ass, it ems :ft safe ant harry jemmy, is a new kat. (The sonsineime of the resitalaill Aso that the tine of the loyal aspartame has arrived ). isdn. Ill SW. DIFAITIkl AND TD111 Sala OF LOU As the Opal Fart, novas oft ea Mori Sineu tarty f timers sill sing Senate's Meg et Love. Tile sag, &quot;I Simi my long of lova: was originally napemod kr tile late Frisson. To Seca. eat it has bees (pedar silted for the Visit af Ism lesty the toes. I s ) ariten the departing guest neves ea the way sat ashwonlodges the sontimeato searwysi kr the sang by raising the haat with open pals towards the stagers art these pereeptillo bending of the /lagers as it le garters the refrain of the Farewell left. IS= lAW1 OP TUVE DDIS mar poi writ, Nu won 2711=e Amu at or TER unit. nr. TEE Awn OF MX Minna Fe =nibs is beteeet brmenhors of time Mgati admits eat ligati Ileaelakta Dios afilaikate-vinegateed as the host wee non of the liver. The tang at tie Tpliftot gill be shaist l kr,p, the kale nose as the loyal Party is pawing above the rivermlenhea the way to Inlets tie MSS lajblair. The legal Wats of the liplift d Daddlowill be Owlish= the loyal Oar seems into view. The keg ties Wafted Paddle has bola wsitably ada,ptod tram a traditional lkihete Ouse tang. Total time es set eat in Yresremser. 7 alas. :
 
 &lt;/pre&gt;
@@ -1974,13 +2139,13 @@
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       <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland with further details of Royal visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">24th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531224</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
             <Metadata mode="accumulate" name="pj.Description">Advising Prime Minister Holland that the Official Programme has been printed. Pei also refers to his letter of 15th December  1953 discussing issues which arose at Waitangi</Metadata>
@@ -2026,4 +2191,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mr J Chadwick</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2046,18 +2216,18 @@
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       <Metadata mode="accumulate" name="pj.Title">Letter informing Prime Minister Holland of delay in Pei returning to TÅ«rangawaewae </Metadata>
-            <Metadata mode="accumulate" name="pj.Date">23rd December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531223</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Explaining delays in printing material for Royal Visit made it impossible to give a letter from NgÄruawÄhia as promised </Metadata>
@@ -2066,5 +2236,10 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mr J Chadwick</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2087,18 +2262,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-050.tif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Telegram from Pei to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">23rd December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531223</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">In the context of supporting correspondence, translation of te reo MÄori text would indicate Tainui (te hoe o te waka) is ready and waiting (kaore ano kia pariparia e te tai) for the impending Royal Visit.  </Metadata>
@@ -2108,5 +2283,10 @@
             <Metadata mode="accumulate" name="pj.Notes">Te reo MÄori, not written on actual telegram form</Metadata>
             
-            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit toTÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2129,18 +2309,18 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-051.tif</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-051_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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       <Metadata mode="accumulate" name="pj.Title">Pei writes to Prime Minister Holland regarding confirmation of Royal Visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">22nd December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531222</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             
@@ -2148,10 +2328,14 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, some text very faint</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, some text very faint, 2 pages</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Pei urges Prime Minister Holland to clear up the confusion around confimation of Royal Visit as he cannot return to King Koroki and the Committee without clear instructions. Otherwise, he cannot vouch for the temper of the Waikato people. Pei also refers to the immense strain this matter has had on his health. In a postscript he raises the protocol around the gifting of a taonga to Prime Minister Holland as Waikato's appreciation of his role.</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-Auckland, vecombcT 1953. ho eight Hon the Prime Minist r, the Grand hotel, arclL ann. rdr I our conversation on Frankton h Jway station 7astopy rorninc, I earn to Auckland latar in the Jay et 7our reauert, an,!, es you had , I ,i,;oated I communicated with your private secretary, Mr, 1;e3n 11,;ht. was informed, however, tbwt Lure with :.,collency the Governor-jeneralw I aoul ' drc. upon y,u d,airs'allity of , further discussion to4day on hie ,talo!.vht of the ueen's visit to Tursn3avalwee. You will unieratarC, I em sure, th,t I must return to r ople ti Ar,et t,n multifarious dateAls occasion," by the decision you nnnouncol to no et Frankton. It is absolutely ralcensrry t I :heel: return to Koroki sh" l is 'isere fully satisfied in my own mind V,nt u r e,ty'r. vi,it till tnhs ,:ace. From my conv,rs,tion ,loiLht leLt nl,.;ht I cane easy with the irproanion to :t tle oran'nacnon hid not y't boon obtLinej. Surely, you woulf not Lave -u: oated our meeting ,t rk,:on, e " ade tho th,.t you did, unless you beii,ved t' ,t :,jenty Lould oc,cpt your. ivicee and vi,it Turange-ne ao. In eny a: Govnrnment is in touch t,it71 t e Gothic by ra,:io-tal phone, coul 2 not this b, obtvine" t:-ndistaly. ? Such has the terpor of t'w, walketo people me.,tinas et Turangawaewne of o tat. I c. mot vouch 1' consc,iuunces ,hosl?' I r,twn to t7 1a ,ithout any defini. decision. Crisis bee followed crisis there. Ouch has boon tht of t7 str in upon Is p,reonClly that at one parlod I :ins ora1 re" to ty the lose) Soctor, because I was on tho 0, r ,hysicel brectoan. It has been most di,ult to restrain cort,la :embers of t Couhvil of alders :from hrealsin.: into erint. I ,oulLi ere,.:upon you most earnestly, therefore, the roc city foe sr, uvt I hay. you cy ;,curomec tIlet no official comauricetion ,fill be issued on Lin rorokisa behalf concerning the Governrent's 1,cision, as announced by you Lo ,e at :,rsnkton. Ths ptofle hive never C,visted from their Intention to ontinu, with praparutions for the Loyel visit. P? arc -r, ;,. rn of : thil as'ociat,d lth the t,o'n shop ,t I'mparzamno,lo ti-at it imperative for a discta.,ion ,.ith you. I shall le, th,rofore, if you ill sommunic,tte with r, at your a'11,st convenience t tolhphono numbar 40-142, I tussumo, or example, that Mr. 61A.,:sht hts Llre,dy ,crtionel but it lc :ling Korokila wish rrr, ( (72 t! late Ia se strangi) end myself nhouls att,mlelcc 1 lion he moats 14,r kejosty. You n incorcly, :n1 'c Jones.
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; HRM Queen Elizabeth II; Governor General; Mr Sleight</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Auckland, vecombcT 1953. ho eight Hon the Prime Minist r, the Grand hotel, arclL ann. rdr I our conversation on Frankton h Jway station 7astopy rorninc, I earn to Auckland latar in the Jay et 7our reauert, an,!, es you had , I ,i,;oated I communicated with your private secretary, Mr, 1;e3n 11,;ht. was informed, however, tbwt Lure with :.,collency the Governor-jeneralw I aoul ' drc. upon y,u d,airs'allity of , further discussion to4day on hie ,talo!.vht of the ueen's visit to Tursn3avalwee. You will unieratarC, I em sure, th,t I must return to r ople ti Ar,et t,n multifarious dateAls occasion,&quot; by the decision you nnnouncol to no et Frankton. It is absolutely ralcensrry t I :heel: return to Koroki sh&quot; l is 'isere fully satisfied in my own mind V,nt u r e,ty'r. vi,it till tnhs ,:ace. From my conv,rs,tion ,loiLht leLt nl,.;ht I cane easy with the irproanion to :t tle oran'nacnon hid not y't boon obtLinej. Surely, you woulf not Lave -u: oated our meeting ,t rk,:on, e &quot; ade tho th,.t you did, unless you beii,ved t' ,t :,jenty Lould oc,cpt your. ivicee and vi,it Turange-ne ao. In eny a: Govnrnment is in touch t,it71 t e Gothic by ra,:io-tal phone, coul 2 not this b, obtvine&quot; t:-ndistaly. ? Such has the terpor of t'w, walketo people me.,tinas et Turangawaewne of o tat. I c. mot vouch 1' consc,iuunces ,hosl?' I r,twn to t7 1a ,ithout any defini. decision. Crisis bee followed crisis there. Ouch has boon tht of t7 str in upon Is p,reonClly that at one parlod I :ins ora1 re&quot; to ty the lose) Soctor, because I was on tho 0, r ,hysicel brectoan. It has been most di,ult to restrain cort,la :embers of t Couhvil of alders :from hrealsin.: into erint. I ,oulLi ere,.:upon you most earnestly, therefore, the roc city foe sr, uvt I hay. you cy ;,curomec tIlet no official comauricetion ,fill be issued on Lin rorokisa behalf concerning the Governrent's 1,cision, as announced by you Lo ,e at :,rsnkton. Ths ptofle hive never C,visted from their Intention to ontinu, with praparutions for the Loyel visit. P? arc -r, ;,. rn of : thil as'ociat,d lth the t,o'n shop ,t I'mparzamno,lo ti-at it imperative for a discta.,ion ,.ith you. I shall le, th,rofore, if you ill sommunic,tte with r, at your a'11,st convenience t tolhphono numbar 40-142, I tussumo, or example, that Mr. 61A.,:sht hts Llre,dy ,crtionel but it lc :ling Korokila wish rrr, ( (72 t! late Ia se strangi) end myself nhouls att,mlelcc 1 lion he moats 14,r kejosty. You n incorcly, :n1 'c Jones.
 
 &lt;/pre&gt;
@@ -2171,13 +2355,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-052.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -2203,13 +2387,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_1-053.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_1-053_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">85</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_1-053_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">423</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -2224,8 +2408,12 @@
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             
-            <Metadata mode="accumulate" name="pj.Date">18th December,1953</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Mr Harris notifies Pei that the letter they discussed has been forwarded to HRM and a copy is enclosed. He also sends wishes for a speedy recovery from his illness aa well as Seasons Greetings</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531218</Metadata>
+            
             <Metadata mode="accumulate" name="pj.Subject">Her Majesty the Queen; Correspondence</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Thomas H Harris; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_2.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_2.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_2.dir/doc.xml	(revision 31894)
@@ -330,5 +330,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter from Bishop of Waikato</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">13th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531213</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Bishop of Waikato</Metadata>
             <Metadata mode="accumulate" name="pj.Description">The Bishop apologises for the late reply of letter from %th December where Pei enclosed the proposal for HRM the Queen visiting Turangawaewae. States the proposed visit will not go ahead. Mentions spiritual welfare of Maori in his care and the inspirational leadership of Reverend Wi Huata</Metadata>
@@ -337,4 +337,9 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Hamilton; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bishop of Waikato; Reverend Wi Huata; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -368,18 +373,21 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Proposed Royal Visit to Turangawaewae, 1953. Aide Memoir</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">17th December, 1973</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Proposed Royal Visit to TÅ«rangawaewae, 1953. Aide Memoir</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531217</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description"/>
+            <Metadata mode="accumulate" name="pj.Description">Covers details of  King's Council of Elders Meeting at Turongo House 10.30pm, 17th December 1953 concerning debate on King Koroki attending the Royal Visit to Waitangi. Reports on reception for visiting party of Polynesian Islanders. Matters around Loyal Address from King Koroki to HRM Queen Elizabeth. Documents his health issues.</Metadata>
             <Metadata mode="accumulate" name="pj.Subject"/>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Aide Memoir</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages, 6 x copies</Metadata>
             <Metadata mode="accumulate" name="pj.Description"/>
             <Metadata mode="accumulate" name="pj.Subject"/>
-            <Metadata mode="accumulate" name="pj.Access"/>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Covers details of  King's Council of Elders Meeting at Turongo House 10.30pm, 17th December 1953 concerning debate on King Koroki attending the Royal Visit to Waitangi. Reports on reception for visiting party of Polynesian Islanders. Matters around Loyal Address from King Koroki to HRM Queen Elizabeth. Documents health issues.</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; King Koroki; Waitangi; Polynesian Islander Reception; Health issues</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Turongo House</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; King's Council of Elders; HRM Queen Elizabeth II; Prime Minister Holland; Piri Poutapu</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -766,6 +774,6 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Aide Memoir</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">19th - 25th December, 1953</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Aide Memoir 19th - 25th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531219</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Brief mention of pÅkai at Waiuku. Working on Loyal Address, meetings with Prime Minister Holland. Gives more details of opposition to Waitangi Visit by King Koroki, issues around the death of Te Puea and subsequent proposed solution. Overseeing the printing of requirements for Royal Visit at Printery in Auckland. Watched Royal Procession down Karangahape Road</Metadata>
@@ -773,6 +781,9 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Aide Memoir</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 4 pages</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Location">Waiuku; Waitangi; TÅ«rangawaewae; Frankton Railway Station; Grand Hotel Auckland; Gisborne; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; Tuwhakaririka Barton; Eric Lumsden; Piri Poutapu; Rangitaua Tapara; Princess Te Puea; Mrs Iriaka Retana; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">PÅkai at Waiuku; Royal Visit 1953</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -904,5 +915,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to HRM the Queen</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">16ht December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531216</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Thomas H Harris</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Mr Harris writes to HRM as a loyal PÄkehÄ subject stressing the importance of proposed Royal Visit to TÅ«rangawaewae in enhancing the bond between MÄori and PÄkehÄ</Metadata>
@@ -911,4 +922,8 @@
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Thomas H Harris; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">HRM Queen Elizabeth II</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -943,6 +958,6 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title"/>
-            <Metadata mode="accumulate" name="pj.Date"/>
+      
+            <Metadata mode="accumulate" name="pj.Date">19531218</Metadata>
             <Metadata mode="accumulate" name="pj.Author"/>
             <Metadata mode="accumulate" name="pj.Description"/>
@@ -951,4 +966,49 @@
             <Metadata mode="accumulate" name="pj.Document-Type"/>
             <Metadata mode="accumulate" name="pj.Notes"/>
+            <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland re Royal Tour procedures</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531218
+
+
+	
+
+
+
+
+	
+
+
+
+	
+
+
+
+
+	
+
+
+
+
+	
+
+
+
+
+	
+
+
+
+
+	</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurunui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Detailed record of aspects of Royal Tour including,King's Council of Elder's meeting 17th December, Royal Receptions at Waitangi, Rotorua and TÅ«rangawaewae, copy of Loyal Address, Goodwill Towards All People intended to clear all disappointments, misgivings and misunderstandings which occurred while dealing with sensitive issues regarding King Koroki visiting Waitangi and HRM the Queen visiting TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">King Koroki; Royal Visit; TÅ«rangawaewae; Waitangi; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Waitangi; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, text very dark and difficult to read, 8 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; King's Council of Elders; </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1111,5 +1171,5 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Loyal Address from King Koroki</Metadata>
+      
         </Description>
   <Content>&lt;pre&gt;
@@ -1176,13 +1236,13 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland re Royal Tour procedures</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">18th? December, 1953</Metadata>
-            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurunui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Detailed record of aspects of Royal Tour including,King's Council of Elders meeting 17th December, Royal Receptions at Waitangi, Rotorua and TÅ«rangawaewae, copy of Loyal Address, Goodwill Towards All People intended to clear all disappointments, misgivings and misunderstandings which occured while dealing with sensitive issues regarding King Koroki visiting Waitangi and HRM the Queen visiting TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">King Koroki; Royal Visit; TÅ«rangawaewae; Waitangi; Rotorua</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, text very dark and difficult to read</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+      
+            
+            
+            
+            
+            
+            
+            
+            
         </Description>
   <Content>&lt;pre&gt;
@@ -1218,12 +1278,16 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Kia Te Rewhati, Kia Te Ngati Pikiao, Kia Te Arawa</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">14th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531214</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Mentions Royal Visit to Rotorua </Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit Rotorua; TÅ«rangawaewae; Waitangi; Te Puea; Waiata</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, 2 pages</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rotorua; TÅ«rangawaewae; Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1291,5 +1355,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Paki o Matariki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">11th February, 1942</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19420211</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Tainui</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Advising representatives of various iwi, hapu from around the country and MÄori Members of Parliament the pÅwhiri for the upcoming meeting regarding te Tiriti o Waitangi will be on 14th March, 1942. On the 16th March the Prime Minister will arrive to hear the kaupapa established from the meeting. On 18th March the Governor General and his wife will arrive to meet the group as well as everyone's mokopuna</Metadata>
@@ -1299,4 +1363,8 @@
             <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, Signed Na Tainui</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1340,4 +1408,8 @@
             <Metadata mode="accumulate" name="pj.Notes">English and te reo MÄori</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Waikato Meeting House; Kimikimi Hall</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Coronation Celebrations, 1951</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1381,4 +1453,8 @@
             <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1415,11 +1491,15 @@
       <Metadata mode="accumulate" name="pj.Title">Letter to King Koroki </Metadata>
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
-            <Metadata mode="accumulate" name="pj.Author">Henare Hohepa Te Moanaroa Tawhai, </Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Letter from Henare Hohepa Te Moanaroa Tawhai, 6 Epping Street, Glenn Innes, Tamaki</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Henare Hohepa Te Moanaroa Tawhai</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Letter from Henare Hohepa Te Moanaroa Tawhai</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Letter from Henare Hohepa Te Moanaroa Tawhai, </Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes"> I te reo MÄori, handwritten, part of signature unclear</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten, part of signature unclear, 6 pages, numbers don't align</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">6 Epping Street, Glenn Innes, Tamaki</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Henare Hohepa Te Moanaroa Tawhai; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1615,10 +1695,13 @@
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
             <Metadata mode="accumulate" name="pj.Author">no author, notations written by Pei Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Sentinel Call paying tribute to NgÄpuhi who will be escorting Her Majesty the Queen on to TÅ«rangawaewae. Includes tribute to the memory of Te Puea. Includes acknowledgement of Queen Elizabeth's Royal line to Queen Victoria</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; NgÄpuhi; Te Puea; Queen Victoria; Queen Elizabeth </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Waikato Sentinel Call paying tribute to NgÄpuhi who will be escorting Her Majesty the Queen on to TÅ«rangawaewae. Includes tribute to the memory of Te Puea. Includes acknowledgement of Queen Elizabeth's Royal line to Queen Victoria</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, te reo MÄori, typed with handwritten notes, pages in wrong order</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">Unrestricted?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, te reo MÄori, typed with handwritten notes, 2 pages in wrong order</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">NgÄpuhi; Te Puea; Queen Victoria; HRM Queen Elizabeth II </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1687,11 +1770,15 @@
       <Metadata mode="accumulate" name="pj.Title">Exact text of (name unclear) speech to M of MA (Minister of MÄori Affairs)</Metadata>
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
-            <Metadata mode="accumulate" name="pj.Author">obscured</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Urges the Government to attend to the matter bought before them in a manner befitting their noble status</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Government conduct</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">speech</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori with English translation, title hard to read</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister of MÄori Affairs</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">unclear</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1729,10 +1816,13 @@
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
             <Metadata mode="accumulate" name="pj.Author">illegible</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Very hard to read the words Board, Te Awamutu, 50% Extra Dinner? are legible as is total amount of 6 pounds, 14 shillings and 6 pence</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Very hard to read the words Board, Te Awamutu, 50% Extra Dinner are legible as is total amount of Â£6.14.6  </Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Invoice</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">Invoice?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Invoice</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten, ink very faint, the signature looks to be Pei</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Te Awamutu</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">P A Barton</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">P A Barton</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1768,12 +1858,14 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Invoice - Hotel Regent, Wellington</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">6-12-1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531206</Metadata>
             <Metadata mode="accumulate" name="pj.Author">R McMullian (Proprietor)</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Invoice for group booking at Hotel Regent. </Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Regent Hotel invoice</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Invoice </Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">Invoice/receipt</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">This relates to 3A01-41</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Invoice</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Hotel Regent, Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1809,6 +1901,6 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Telegram to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">10th December, 1953</Metadata>
-            <Metadata mode="accumulate" name="pj.Author">Te Hurinui </Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531210</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Alerts Pei is returning tomorrow</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">King Koroki; telegram</Metadata>
@@ -1817,4 +1909,7 @@
             <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, </Metadata>
             <Metadata mode="accumulate" name="pj.Access">Restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1850,5 +1945,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Telegram to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">10th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531210</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Tuwhakaririka Barton (Secretary King's Council of Elders)</Metadata>
             <Metadata mode="accumulate" name="pj.Description">?</Metadata>
@@ -1858,4 +1953,7 @@
             <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, signed Tuwhakaririka but Pei appears to have written it out</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Tuwhakaririka Barton</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -1893,10 +1991,13 @@
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
             <Metadata mode="accumulate" name="pj.Author">no author</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">In what appears to be a Press Release Prime Minister Holl states Queen Elizabeth will not be visiting TÅ«rangawaewae due to issues such as security and timing. These issues are refuted by Tuwhakaririka Barton who also stresses the loss of a chance to heal past wounds and means KIng Koroki cannot attend events at Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">In what appears to be a Press Release Prime Minister Holland states Queen Elizabeth will not be visiting TÅ«rangawaewae due to issues such as security and timing. These issues are refuted by Tuwhakaririka Barton who also stresses the loss of a chance to heal past wounds and means King Koroki cannot attend events at Rotorua</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; King Koroki; Rotorua; Prime Minister Holland</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Press Release?</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">Appears to be a Press Release but no provenance</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Appears to be a Press Release but no provenance, 11 pages, 3x copies</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Prime Minister Holland; Mr Corbett; Colonel Arapeta Awatere; Tawhakaririka Barton; Vice President Nixon; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2287,5 +2388,7 @@
             <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English. typed with handwritten notation and address changes. Would seem to relate to 3A01-57</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English. typed with handwritten notation and address changes. </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2321,12 +2424,16 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter issued from Prime Minister's Office</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">9th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531209</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Unclear</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Documents Mr Corbett (Minister of MÄori Affairs) discussing Royal Visit to TÅ«rangawaewae, regrets this will not happen, hope King Koroki will be present at Waitangi and Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Documents Mr Corbett (Minister of MÄori Affairs) discussing Royal Visit to TÅ«rangawaewae, regrets this will not happen, hopes King Koroki will be present at Waitangi and Rotorua</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Waitangi; Rotorua</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English. Unable to read signature. Appears to be written by Prime Minister Holland but signed by someone else.</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English. Unable to read signature. Appears to be written for Prime Minister Holland but signed by someone else.</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Waitangi; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; Mr Corbett; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2362,12 +2469,16 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Receipt of letter from Prime Minister Holland</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">? December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">195312</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Sent  from Regent Hotel, Wellington. Acknowledges receipt of hand delivered letter from PM re Royal Visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Prime Minister</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Prime Minister Holland</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2403,12 +2514,15 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Mr Corbett (Minister of MÄori Affairs)</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">7th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531207</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei  Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Pei advises he will stay in Wellington to meet with the Prime Minister to further discuss Royal Visit to TÅ«rangawaewae.</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei advises he will stay in Wellington to meet with the Prime Minister to further discuss matters concerning King Koroki and TÅ«rangawaewae.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">King Koroki; TÅ«rangawaewae.</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"> Mr Corbett (Minister of MÄori Affairs); Prime Minister Holland; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent"> Mr Corbett (Minister of MÄori Affairs)</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2445,5 +2559,5 @@
     
       <Metadata mode="accumulate" name="pj.Title">Telegram to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">9th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531209</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">?</Metadata>
@@ -2453,4 +2567,7 @@
             <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
@@ -2522,5 +2639,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Telegram to King Koroki</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">8th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531208</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">?</Metadata>
@@ -2529,4 +2646,8 @@
             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2562,5 +2683,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Draft of letter to Prime Minister Holland - not sent</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">8th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531208</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Advising Pei will be returning to TÅ«rangawaewae to discuss Royal Visit with King Koroki. </Metadata>
@@ -2570,4 +2691,8 @@
             <Metadata mode="accumulate" name="pj.Notes">English, parts hard to read.</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2603,5 +2728,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter from J H Taipana, Private Secretary, Office of the  Minister of MÄori Affairs</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">8th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531208</Metadata>
             <Metadata mode="accumulate" name="pj.Author">J H Taipana for Minister of MÄori Affairs</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Forwarding notes, as directed, regarding Royal Visit to TÅ«rangawaewae</Metadata>
@@ -2611,4 +2736,8 @@
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">J H Taipana; Minister MÄori Affairs; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2644,5 +2773,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Notes of Presentations made to Minister of Maori Affairs (Hon E B Corbett)</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">7th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531207</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Ministry of MÄori Affairs</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Detailed description of matters re Royal Visit to TÅ«rangawaewae presented by deputation including, valuing promises made by Queen Victoria that Maori enjoy same equal privileges as pakeha, upholding Waikato traditions, historical importance, conveying deliberations from King's Council of Elders, proposed alternatives, associated protocols</Metadata>
@@ -2650,6 +2779,10 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Minutes</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 4 pages</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Manukorihi Marae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister of Maori Affairs (Hon E B Corbett); Prime Minister Holland; King Koroki; King's Council of Elders; Queen Victoria; HRM Queen Elizabeth II; Mr Tukorehu te Ahipu; Mr Tiwha Turoa; Mr Tuwhakaririka Barton; Mr Pita Awatere; Mr Teri Edwards; Rev Kingi Ihaka; Mr T T Ropiha; Mr J H Taipana; Princess Te Puea; King Tawhiao; Te Atairangi-kahu; Kawiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2780,5 +2913,5 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+      
             
             
@@ -2787,6 +2920,17 @@
             
             
-            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori with English translation, handwritten, some parts hard to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori with English translation, handwritten, some parts hard to read, relates to 38 and 39 of this document, 2 pages, reverse order</Metadata>
             
+            <Metadata mode="accumulate" name="pj.Title">Waikato Sentinel Call (Adapted)</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Waikato Sentinel Call paying tribute to NgÄpuhi who will be escorting Her Majesty the Queen on to TÅ«rangawaewae. Includes tribute to the memory of Te Puea. Includes acknowledgement of Queen Elizabeth's Royal line to Queen Victoria</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Waikato Sentinel Call; Royal Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">NgÄpuhi; Te Puea; Queen Victoria; HRM Queen Elizabeth II </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -2854,5 +2998,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Minister of MÄori Affairs</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">8th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531208</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Explanation of concerns/issues/events around Royal Visit to TÅ«rangawaewae,</Metadata>
@@ -2860,6 +3004,10 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, hard to read in places</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, hard to read in places, 8 pages, sequence out of order</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"> King's Council of Elders; King Koroki; Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Minister of MÄori Affairs</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -3119,5 +3267,5 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Minister of MÄori Affairs</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">9th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531209</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Re Royal Tour requesting type written copy of representations presented by the delegation earlier that day</Metadata>
@@ -3127,4 +3275,8 @@
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Tour 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Minister of MÄori Affairs</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -3160,12 +3312,15 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Telegram from Prime Minister Holland</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">4th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531204</Metadata>
             <Metadata mode="accumulate" name="pj.Author">S G Holland</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Acknowledging receipt of letter and telegram from Pei. </Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Telegram</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -3201,12 +3356,16 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Letter to Bishop of Waikato</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">6th December, 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531206</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Advising the Bishop of forwarded confidential papers re Royal Visit. </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Advising the Bishop of forwarded confidential papers re Royal Visit. Speaks of chivalry and the Rose and Toetoe Curtain</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Rose and Toetoe Curtain</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, heavily edited, First and second pages slightly different versions of same page</Metadata>
-            <Metadata mode="accumulate" name="pj.Access">Unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, heavily edited, 4 pages, first and second pages slightly different versions of same </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bishop of Waikato; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Bishop of Waikato</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -3337,5 +3496,17 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, heavily edited, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 IC. 2741 /44. h /c., 4--' WeiLY44 texc,e1-1442. ,z'"dal 'co P. /4-. I'd 4d /i -447 c'"-ezc"c , 2S7 d-27"/- A(.e fir a, J 6. --'-'1/"/ , x e , _ 2 ;A; E i ,4k teet-,6 , , k,_,re , e c__ a r ,r-454t- ol,-- ," F-- 71"'"" 46"elbgae-4 frit/ ,e4,P)6 / rh ,?,?, ,_ - 0 (4a; ei - a /9!) ,- vz6,. ?, eoht77-46 r a
@@ -3401,5 +3572,18 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Bishop of Waikato (copy)</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531206</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Advising the Bishop of forwarded confidential papers re Royal Visit. Speaks of chivalry and the Rose and Toetoe Curtain</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Rose and Toetoe Curtain</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, relates to 82</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bishop of Waikato; Reverand Wi Huata; Prime Minister Holland; HRM Queen Elizabeth II; Sir Winston Churchill; Sir Francis Drake; Sir Walter Raleigh</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Bishop of Waikato</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 CopY Lairdvale Road, Box 78, TAUMARUNUI. 6th. December,1953 My Dear Lord Bishop, As promised I forward herein copies of confidential correspondence and papers which have passed between the Prime Minister, Minister of Maori Affairs and myself. (History in the making ?) These papers - there is a good deal more - will I think give a good picture of the Brief Call at Turangawaewae by Her Majesty the Queen and His Royal Highness the Duke of Edihburgh. I was very pleased, indeed, to learn from our beloved and moat energetic Padre , Wi Huata , that Your Lordship is a very keen student of the Waikato Maori People and their Problems. The present impasse should I think have a code name. In World Affairs we already have"The Iron and Bamboo Mil= Curtains". I have coined the name , "The Rose and Toetoe (or Reed) Curtains" for the present Waikato problem. I fervently pray "The Rose and Toetoe (or Reed) Curtains" will yet be gently drawn aside by the Hand of a very Gracious Royal Lady. Or may the spirit of chivalry of Sir Francis Drake and Sir Walter Raleigh and their merry men enter into the could of people in high places in our land. What could be more fitting to mark the advent of a Second Elizabethan Age ? Sir Wanston Churchill , with his epic mind , would eagerly embrace such an opportunity if he kelt but had some part to play in it. I leave for Wellington in an hours' time for further negotiations with the powers that be on Monday afternoon (6/12/1953), and I will be communicating with Your Lordship again later' With all humility, I remain, My Dear Lord Bishop Yours very sincerely "Pei to Hurinui Jones"
@@ -3468,10 +3652,12 @@
             <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Looks to be a list of haka and waiata to be used for the Royal Visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">List of haka and waiata to be used for the Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">List</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -3510,8 +3696,11 @@
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Plan of buildings at TÅ«rangawaewae with entrance, parking and exit for Royal car </Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Entering and exiting route</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Schematic</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
         </Description>
   <Content>&lt;pre&gt;
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_3.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_3.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3A01-01_Part_3.dir/doc.xml	(revision 31894)
@@ -1,3 +1,4 @@
-<?xml version="1.0" encoding="UTF-8"?><Archive>
+<?xml version="1.0"?>
+<Archive>
 <Section>
   <Description>
@@ -318,13 +319,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-000.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-000.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-000_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">70</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-000_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">349</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -339,7 +340,10 @@
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten, some parts very faint/illegible</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-/,-e 5 ti 4,:7c 74 eP seen z - c c --1,/(4 tt," , Coe c?. 2(4 'tent t cc/ ; c;t /( c; c (IX( A,:e- c__!,/,;  ["' t , C ( C. C C'e , 7; ,-t , r 7.;,- /CC '-),- , r_. ;C., :EE, t S - ' ' ; ' -, , r, r r"?. ti tilt` e, '77, ,1,e, ,.? cr. ( e e,c., I , - '., r ,-. C ,r7; ,f,. ' , c,4"0.",./. 4,.,. ,.7,te ,. 4,0, r,-,e ,; ,., ,.q., ,_ I ,?, :. -.4 (7, 5 n't. (.7 - -;,:c q.- f'.":( ' " C ".- ezie,.(. : - ecr,e4".e aSst 147,Li 41-4-oe , 76, e-c51,zt- ,ez/ 7gJam ,--Goa ri 2 Ava _ ,.ee, eV- at' e c C_ 4/ e C-ez,lacame ,dcad 7,6,; -/ec f to 71rer;i 4-4(.41 44/.?: 'veer,can , ; :" , - ( ?. ' ' ',Esk, /1, 4X tc e e rie. 1? C.irec./e e;2
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bishop of Waikato; King Koroki; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+/,-e 5 ti 4,:7c 74 eP seen z - c c --1,/(4 tt,&quot; , Coe c?. 2(4 'tent t cc/ ; c;t /( c; c (IX( A,:e- c__!,/,;  [&quot;' t , C ( C. C C'e , 7; ,-t , r 7.;,- /CC '-),- , r_. ;C., :EE, t S - ' ' ; ' -, , r, r r&quot;?. ti tilt` e, '77, ,1,e, ,.? cr. ( e e,c., I , - '., r ,-. C ,r7; ,f,. ' , c,4&quot;0.&quot;,./. 4,.,. ,.7,te ,. 4,0, r,-,e ,; ,., ,.q., ,_ I ,?, :. -.4 (7, 5 n't. (.7 - -;,:c q.- f'.&quot;:( ' &quot; C &quot;.- ezie,.(. : - ecr,e4&quot;.e aSst 147,Li 41-4-oe , 76, e-c51,zt- ,ez/ 7gJam ,--Goa ri 2 Ava _ ,.ee, eV- at' e c C_ 4/ e C-ez,lacame ,dcad 7,6,; -/ec f to 71rer;i 4-4(.41 44/.?: 'veer,can , ; :&quot; , - ( ?. ' ' ',Esk, /1, 4X tc e e rie. 1? C.irec./e e;2
 
 &lt;/pre&gt;
@@ -359,13 +363,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-001.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-001.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-001_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">85</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-001_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">426</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -375,12 +379,15 @@
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones and Mr Corbett</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Details of meeting time for delegation presenting matters around Royal Visit to TÅ«rangawaewae</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Minister of MÄori Affairs; Meeting</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
-            <Metadata mode="accumulate" name="pj.Document-Type">Memorandum?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Transcript</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-leit?;-ak ei A".cfre.(_. 7; ar-,(= Gee./ga=1;, 10;e( C. "pa 4-e 10,7 Zt er.- , r, VI id-IC ,7( 74, -7/citrea (Gt. ,(1,6-- 67( ( 1. -1-11 7 , e , , ,.-? ,i. e.--te, --t/c: , ,?,( ,:-.7 0!.1',' e s' ye , ,-.- d'.,-, C -e-re v re 7 _ d. W.i , (r e ,-7, , ,. ,-, ;227, 'e't e. ee.,ed. c.,.-/.e. (.';',{:. 1,L. ", X '`.1" t___ 
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mr Nelson; Hon. Mr Corbett</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+leit?;-ak ei A&quot;.cfre.(_. 7; ar-,(= Gee./ga=1;, 10;e( C. &quot;pa 4-e 10,7 Zt er.- , r, VI id-IC ,7( 74, -7/citrea (Gt. ,(1,6-- 67( ( 1. -1-11 7 , e , , ,.-? ,i. e.--te, --t/c: , ,?,( ,:-.7 0!.1',' e s' ye , ,-.- d'.,-, C -e-re v re 7 _ d. W.i , (r e ,-7, , ,. ,-, ;227, 'e't e. ee.,ed. c.,.-/.e. (.';',{:. 1,L. &quot;, X '`.1&quot; t___ 
 
 &lt;/pre&gt;
@@ -400,13 +407,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-002.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-002.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-002_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">84</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-002_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">421</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -421,4 +428,8 @@
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten record of date received partly legible</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister Corbett; HRM Queen Elizabeth II</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -441,13 +452,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-003.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-003.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-003_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">63</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-003_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">316</Metadata>
@@ -456,13 +467,17 @@
             <Metadata mode="accumulate" name="pj.Date">19531205</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Pei advises he has returned from NgÄruawÄhia has received telegram from Colonel Awatere and awaits confirmation of meeting time for delegation</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Minister of MÄori Affairs; Colonel Awatere; Delegation meeting</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei advises he has returned from NgÄruawÄhia has received telegram from Colonel Awatere and awaits confirmation of meeting time for Deputation of Elders</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Deputation of Elders</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-(II prepaid in stomps. affix NI bP3C hovel Code: Tune. Word Charges. Iructions: /./t.;, I I ADDRESS (To fullienitafoaratotranotelesloo Lotto to BLOCK C.:it at) I N LA ND TELE R OFTICE UST. ONLY. Arm Nr. To Checked. By. AckYt. hiewoogee3/4" 0/ re/v. g,.57(9,1. 4,C ,e9t/A41=' //V xste,t4-- yve. 2Ze.--1/""t"-~44n2C-ewi. 00(.-tc___- Write vr-coe_ NOTIVnathe acd :office. of the :CI, MA to be telegph: Bout wrdtch On the hP 111 ded,reXCelC., eeeaf /iteRt
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister of MÄori Affairs; Colonel Awatere;  Deputation of Elders</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Meeting with Deputation of Elders</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Minister of MÄori Affairs</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+(II prepaid in stomps. affix NI bP3C hovel Code: Tune. Word Charges. Iructions: /./t.;, I I ADDRESS (To fullienitafoaratotranotelesloo Lotto to BLOCK C.:it at) I N LA ND TELE R OFTICE UST. ONLY. Arm Nr. To Checked. By. AckYt. hiewoogee3/4&quot; 0/ re/v. g,.57(9,1. 4,C ,e9t/A41=' //V xste,t4-- yve. 2Ze.--1/&quot;&quot;t&quot;-~44n2C-ewi. 00(.-tc___- Write vr-coe_ NOTIVnathe acd :office. of the :CI, MA to be telegph: Bout wrdtch On the hP 111 ded,reXCelC., eeeaf /iteRt
 
 &lt;/pre&gt;
@@ -482,25 +497,29 @@
     <Metadata name="srclink_file">3A01-01_Part_3-004.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-004.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-004_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">65</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-004_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">326</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Telegram  from Colonel Awatere</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Telegram from Colonel Awatere</Metadata>
             <Metadata mode="accumulate" name="pj.Date">19531205</Metadata>
             <Metadata mode="accumulate" name="pj.Author">Colonel Awatere</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Advises conference with Minister Corbett was unsuccessful and Waikato should send a deputation for personal negotiations</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Minister of MÄori Affairs; Colonel Awatere; Delegation meeting</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Deputation meeting</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister of MÄori Affairs; Colonel Awatere; </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Meeting with Deputation of Elders</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -523,25 +542,27 @@
     <Metadata name="srclink_file">3A01-01_Part_3-005.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-005.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-005_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">72</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-005_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">360</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Royal Visit Admission, Arawa Park</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Royal Visit, Arawa Park</Metadata>
             <Metadata mode="accumulate" name="pj.Date">19540102</Metadata>
             <Metadata mode="accumulate" name="pj.Author">no author</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Royal Visit Admission ticket for performer to Arawa Park, Rotorua</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Royal Visit Admission; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Royal Reception; Rotorua</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Admission ticket</Metadata>
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Arawa Park, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception, Rotorua</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -564,13 +585,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-006.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-006.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-006_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">77</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-006_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">386</Metadata>
@@ -585,7 +606,11 @@
             <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-VISIT OF HER MAJESTY THE QUEEN AND HIS ROYAL HIGHNESS THE DUKE OF EDINBURGH cZt. 62). M. e0th/4 Ze//teJen/ o./././M-1, et- 4aa/SZat,-, ?- 414-Chy, A-TrYZCI-G-2/17.- /954. 7". ,3. 2rn Ilease Reply (on or before Tuesday, I December) To Mr Grace, Organizer, Maori Reception, Royal Tour Office, Box Snot, Wellington.
+            <Metadata mode="accumulate" name="pj.Location">Arawa Park, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Eric Ramsden; J H Grace; Hon E B Corbett</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Eric Ramsden</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+VISIT OF HER MAJESTY THE QUEEN AND HIS ROYAL HIGHNESS THE DUKE OF EDINBURGH cZt. 62). M. e0th/4 Ze//teJen/ o./././M-1, et- 4aa/SZat,-, ?- 414-Chy, A-TrYZCI-G-2/17.- /954. 7&quot;. ,3. 2rn Ilease Reply (on or before Tuesday, I December) To Mr Grace, Organizer, Maori Reception, Royal Tour Office, Box Snot, Wellington.
 
 &lt;/pre&gt;
@@ -605,13 +630,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-007.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-007.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-007_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-007_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
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@@ -626,7 +651,11 @@
             <Metadata mode="accumulate" name="pj.Notes">English, have corrected original spelling on invite. Mahuta was written as Mahata. Interesting to note that the title King was not recognised just Mr and Mrs</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-VISIT OF HER MAJESTY THE QUEEN AND HIS ROYAL HIGHNESS THE DUKE OF EDINBURGH etaGi.',11,a74 ezimAyee,m-hid eXe-, keze7-4z7e:,./fez7;leo. ow/ (-e-WC6/ 1441r 6( K0-v-crk, rirta,c,x0? :7.---/-eeden./ ai-/.//e/ cemyno,e; k 4Z/ail ae-7 "// - Y.- 7 ~/e--; y6 Le/ 2/. 11/. // Y 70 73 PLEASE REPLY (ON OR BEFORE TUESDAY, I DECEMBER) TO MR R. E. STONE, SECRETARY, WAITANGI NATIONAL TRUST BOARD. Box 8003. WELLINGTON.
+            <Metadata mode="accumulate" name="pj.Location">Treaty House, Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mr and Mrs Koroki Te Rata Mahuta</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Ceremony, Treaty House,Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mr and Mrs Koroki Te Rata Mahuta</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+VISIT OF HER MAJESTY THE QUEEN AND HIS ROYAL HIGHNESS THE DUKE OF EDINBURGH etaGi.',11,a74 ezimAyee,m-hid eXe-, keze7-4z7e:,./fez7;leo. ow/ (-e-WC6/ 1441r 6( K0-v-crk, rirta,c,x0? :7.---/-eeden./ ai-/.//e/ cemyno,e; k 4Z/ail ae-7 &quot;// - Y.- 7 ~/e--; y6 Le/ 2/. 11/. // Y 70 73 PLEASE REPLY (ON OR BEFORE TUESDAY, I DECEMBER) TO MR R. E. STONE, SECRETARY, WAITANGI NATIONAL TRUST BOARD. Box 8003. WELLINGTON.
 
 &lt;/pre&gt;
@@ -646,13 +675,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-008.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-008.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-008_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-008_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">473</Metadata>
@@ -661,10 +690,13 @@
             <Metadata mode="accumulate" name="pj.Author">Office of Vice President USA</Metadata>
             <Metadata mode="accumulate" name="pj.Date">no date       </Metadata>
-            <Metadata mode="accumulate" name="pj.Description">Copy of envelope from Office of Vice President USA, posted from within New Zealand           </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Copy of envelope from Office of Vice President USA</Metadata>
             <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Envelope</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">English, date obscured, New Zealand postage stamp    </Metadata>
-            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, date obscured, relates to 12</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Vice President USA</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -687,13 +719,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-009.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-009.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-009_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">51</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-009_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">253</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -726,13 +758,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-010.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-010_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">79</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-010_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">396</Metadata>
@@ -756,13 +788,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-011.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-011.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-011_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">80</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-011_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">401</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -775,6 +807,10 @@
             <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes"> English, VP Nixon recognises title of King    </Metadata>
-            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, VP Nixon recognises title of King, written from Singapore </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia; Singapore</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Vice President and Mrs Nixon; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Vice Presidential Visit to NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -797,13 +833,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-012.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-012.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-012_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">75</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-012_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">375</Metadata>
@@ -818,4 +854,7 @@
             <Metadata mode="accumulate" name="pj.Notes">English, parts of text difficult to read,</Metadata>
             <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -838,13 +877,13 @@
     <Metadata name="srclink_file">3A01-01_Part_3-013.tif</Metadata>
     <Metadata name="srclinkFile">3A01-01_Part_3-013.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-013_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3A01-01_Part_3-013_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
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@@ -857,9 +896,13 @@
             <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
-            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, typed with handwritten notations, 3 pages</Metadata>
             <Metadata mode="accumulate" name="pj.Access">?</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-Terra korua ko to run, noho maina i to you o to what, i waiho tia ake ai tatou e to tatcu Ta tue tao ,turn a is ki to okiokin a C nEA ntatuft ,Suooma no to Xahui Artkl to po Pont torus t puhia Rains n to A,a ta,ou tonna E Maki E Aku okoruna tena Von. 1 runt 1 to rorons Tapu t walho tie iho e C kora. aatua tupvna. Ata kei to lahmra torn au kite korero A Foroki 1 ahau 1 tae atu ai kia tutaki to korua I muri tho 0 to but tuatahi t ti, A to Roopu tauua Itr not : Rarotonga ,thorn era Penei tan. Mhakautu no tie,: tat atu, Harks at A aoutou toka ki to koutou Kotiro to Ata. Kola ka tuhi atu Ai a toe, Maau ki aia, Ara kei a too. ho nga Kaupapa I shake haeraa e noa lwi I Pare-Naikato Timata i to 9----15 onga ra 0 Oket,p 1) ho Vga ka 4, upRpa_7hakahaere katqaRTe Puee,auct a whakamutua_ 11 ,Ara -41Ai tonu, - ? kua tat atu 1 ahau t ripoata Ala torus. 2) Ko to roopu 12 Me Kaati tonu, Kia Tu rano to Kauwhanganui :a whaka hoou ai, Xua tee atu to ,lpoato kla koe ara ,ia Korua. 5) to to Kawhanz;anui. Ko to korero a to KliztjCua whaka puare ngia ra hoki to Kauhanganui. Na tenet korero ha takoto panel to whakaaro o to hui, A paahi ngia rasa tit, Me tutu' mai nga rarangt toga ote hunga kg/Act e atone arm ma whaka haere to Kauhanganui am ma timata hoou atu i tonei ra. Koutou E Powhiwhi ana, A Ranga la koutou ka hoer. ake,. ka to a to liarau Ka Panui 1 nga kaupapa htt haina taros mat ma nga 11el o to otu, Ka ka ge tia ete whore katoa tuku kotahi to kape hi runKa 1 to mea kotahi o nga wake o 9 ote rot. katoa. A4o to wa t hoki at nga tot ka rtro nga mea e 4. No muri net ka itstitiro ano aa kite alzau tot wait ate kawa a tuhi Ana onei korero i2; ,".,1 :.: -.A I ZA _E:,61 In 0 R12',A IA iCA KI 7,AX I fa (II TA--CA C i-ATAU. PIAC. MUCA TE ,iArA ,II "I Fatenel korero ha what au i nga korekore kaumatua 1 to marae tonu. Ka tau to matou korero his kaua enel kawenata a tukua Alaputs ki waho. Kara ite mea kei to Aral tatou it lei koua e awhi mai (kaore) kei a ratou to whaka-aro haus e ahu atu la tatou he Kawenata "ono,. rukua tonu tia atu e au he reta het rat 1 nga tea e 1i cu rim net ki 'mho. ate whaka mamma atv tuku noa mai nga ra, to kauahanEanui ki tetahl atu pukapuka tuarue Mate Paktatarikl e whakaatu nga whaka-mmramr,. YIATIKI nor!.A 2ith 1955,. Kit To Ai_L0tat-.
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; E H Reweti</Metadata>
+            <Metadata mode="accumulate" name="pj.Event"/>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Terra korua ko to run, noho maina i to you o to what, i waiho tia ake ai tatou e to tatcu Ta tue tao ,turn a is ki to okiokin a C nEA ntatuft ,Suooma no to Xahui Artkl to po Pont torus t puhia Rains n to A,a ta,ou tonna E Maki E Aku okoruna tena Von. 1 runt 1 to rorons Tapu t walho tie iho e C kora. aatua tupvna. Ata kei to lahmra torn au kite korero A Foroki 1 ahau 1 tae atu ai kia tutaki to korua I muri tho 0 to but tuatahi t ti, A to Roopu tauua Itr not : Rarotonga ,thorn era Penei tan. Mhakautu no tie,: tat atu, Harks at A aoutou toka ki to koutou Kotiro to Ata. Kola ka tuhi atu Ai a toe, Maau ki aia, Ara kei a too. ho nga Kaupapa I shake haeraa e noa lwi I Pare-Naikato Timata i to 9----15 onga ra 0 Oket,p 1) ho Vga ka 4, upRpa_7hakahaere katqaRTe Puee,auct a whakamutua_ 11 ,Ara -41Ai tonu, - ? kua tat atu 1 ahau t ripoata Ala torus. 2) Ko to roopu 12 Me Kaati tonu, Kia Tu rano to Kauwhanganui :a whaka hoou ai, Xua tee atu to ,lpoato kla koe ara ,ia Korua. 5) to to Kawhanz;anui. Ko to korero a to KliztjCua whaka puare ngia ra hoki to Kauhanganui. Na tenet korero ha takoto panel to whakaaro o to hui, A paahi ngia rasa tit, Me tutu' mai nga rarangt toga ote hunga kg/Act e atone arm ma whaka haere to Kauhanganui am ma timata hoou atu i tonei ra. Koutou E Powhiwhi ana, A Ranga la koutou ka hoer. ake,. ka to a to liarau Ka Panui 1 nga kaupapa htt haina taros mat ma nga 11el o to otu, Ka ka ge tia ete whore katoa tuku kotahi to kape hi runKa 1 to mea kotahi o nga wake o 9 ote rot. katoa. A4o to wa t hoki at nga tot ka rtro nga mea e 4. No muri net ka itstitiro ano aa kite alzau tot wait ate kawa a tuhi Ana onei korero i2; ,&quot;.,1 :.: -.A I ZA _E:,61 In 0 R12',A IA iCA KI 7,AX I fa (II TA--CA C i-ATAU. PIAC. MUCA TE ,iArA ,II &quot;I Fatenel korero ha what au i nga korekore kaumatua 1 to marae tonu. Ka tau to matou korero his kaua enel kawenata a tukua Alaputs ki waho. Kara ite mea kei to Aral tatou it lei koua e awhi mai (kaore) kei a ratou to whaka-aro haus e ahu atu la tatou he Kawenata &quot;ono,. rukua tonu tia atu e au he reta het rat 1 nga tea e 1i cu rim net ki 'mho. ate whaka mamma atv tuku noa mai nga ra, to kauahanEanui ki tetahl atu pukapuka tuarue Mate Paktatarikl e whakaatu nga whaka-mmramr,. YIATIKI nor!.A 2ith 1955,. Kit To Ai_L0tat-.
 
 &lt;/pre&gt;
@@ -879,13 +922,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-014.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-014_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -925,5 +968,5 @@
   </Description>
   <Content>&lt;pre&gt;
-a) Kftu,the 15 neti noaihc to o to tutaki nei herd arc. Fria nvtu, karma he korero kS t is pokehe hui Korapatunol ake kua oti, Yo to kaupapa I aria 140 ate Arawa era rote Fire dhenua Takoto nei kite rota C tc Paremate i Lanai tau nei, I iitere1,1, a Parsire roue An Sister Hobea kit, Pori. kia Imina tio I tae Tsai to rata o 10 Nopata I to wa d tukim ai e au taut pitihano Al Ponekc ata tae atu taut Pitihana, A kJ to toe 11 tcona we. E rite ana ha tiro dhiriwhiria Hohonu tie , TA :lace taa ake ko etehi wahi ano i whaka ma, tit, eta', koo rai ake to 'me re rawer, TO lanai is, e excaw.,0- la fe" Ka Loki. eke ono etchi horero cc toKau,kanzi Tera etchi pa, 1 eaakr_etU ana kUe PACs CC to Kau- - 'dhanzanui. naio, tato nei, He of an; he eSika-atu k4" kia mohio mi koe :more ahu atu i ? :ore ono hcki ohms a hori i etahl anga. 3 a ano ki to Alingi taper. sari ,1 rn mo lanai we, Koi to mini situ kia koutcu hatoo ko c karani;atanga - to to msia hi to nari 1 hca ti1an a o t4tatola re, ci Reweti,.
+a) Kftu,the 15 neti noaihc to o to tutaki nei herd arc. Fria nvtu, karma he korero kS t is pokehe hui Korapatunol ake kua oti, Yo to kaupapa I aria 140 ate Arawa era rote Fire dhenua Takoto nei kite rota C tc Paremate i Lanai tau nei, I iitere1,1, a Parsire roue An Sister Hobea kit, Pori. kia Imina tio I tae Tsai to rata o 10 Nopata I to wa d tukim ai e au taut pitihano Al Ponekc ata tae atu taut Pitihana, A kJ to toe 11 tcona we. E rite ana ha tiro dhiriwhiria Hohonu tie , TA :lace taa ake ko etehi wahi ano i whaka ma, tit, eta', koo rai ake to 'me re rawer, TO lanai is, e excaw.,0- la fe&quot; Ka Loki. eke ono etchi horero cc toKau,kanzi Tera etchi pa, 1 eaakr_etU ana kUe PACs CC to Kau- - 'dhanzanui. naio, tato nei, He of an; he eSika-atu k4&quot; kia mohio mi koe :more ahu atu i ? :ore ono hcki ohms a hori i etahl anga. 3 a ano ki to Alingi taper. sari ,1 rn mo lanai we, Koi to mini situ kia koutcu hatoo ko c karani;atanga - to to msia hi to nari 1 hca ti1an a o t4tatola re, ci Reweti,.
 
 &lt;/pre&gt;
@@ -943,17 +986,30 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Telegram to Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531208</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Advising Prime Minister Holland that Pei is travelling to NgÄruawÄhia to discuss letter with King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Prime Minister Holland; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Telegram</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland, King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Elders' Conference</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui; NgÄruawÄhia </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 INLAND e TELEGRAM at prepaid 1st Aunpa, lo copied I r011 9E OHLY. ADDRESS (So print. 8MP c tams a, Mon fir. JAL /love izer,-, cfrti Aj? Nt0Via 4 -1,.COte? Z5it / -nee- , ?/.crdCCiltea4t411(G.-- ofta Code: Tan,. Instructions: War main. of saaptalle'i moo 000 1 41 /- ChPeked dig) fade-- di iiiO'It non,idifdrers of tho oendor. if not to be telegraphed mucibIjon the ark of the Iona -70t. ,115
@@ -975,19 +1031,31 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-017.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-017_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  <Content>&lt;pre&gt;
-At; THE SECRETARY. OFFICE OF THE ARAWAR TRUST 0 A R O. ARAWA DISTRICT TRUST BOARD OTORUA ROTORUA 2,th ,oveitber, 1953. Ito. P. I. Jones, Secret,ry, Tainui lIaori Trust hoard, P. 0. Box 70, ,lleur Pei, re ilOYAL "I;. I ,ekno,l! thunlo; receipt of your letter of the 17th instant and note the couten,s the,eo2. The Aral:, invit.,tien to 1:;orold und ,huikuto is still oleo in anticioation of ttoo,; decilior to the totolti, ;:hich ann.:Hod., 3--Ltj ius been cecerved for '11 look for and t, reach, itr; /cur bvi cc that rs;:i and -his peoide ,ill and reL.,.rds. dears J5/.
+      <Metadata mode="accumulate" name="pj.Date">19531225</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">H R Vercoe</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Acknowledging letter of 17th (Dec) from Pei. Mr Vercoe advises accommodation details for Ruato Marae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ruato Marae accommodation</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; H R Vercoe</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rotorua</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+At; THE SECRETARY. OFFICE OF THE ARAWAR TRUST 0 A R O. ARAWA DISTRICT TRUST BOARD OTORUA ROTORUA 2,th ,oveitber, 1953. Ito. P. I. Jones, Secret,ry, Tainui lIaori Trust hoard, P. 0. Box 70, ,lleur Pei, re ilOYAL &quot;I;. I ,ekno,l! thunlo; receipt of your letter of the 17th instant and note the couten,s the,eo2. The Aral:, invit.,tien to 1:;orold und ,huikuto is still oleo in anticioation of ttoo,; decilior to the totolti, ;:hich ann.:Hod., 3--Ltj ius been cecerved for '11 look for and t, reach, itr; /cur bvi cc that rs;:i and -his peoide ,ill and reL.,.rds. dears J5/.
 
 &lt;/pre&gt;
@@ -1007,19 +1075,30 @@
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     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  </Description>
-  <Content>&lt;pre&gt;
-. Box 78 , '2AiRIARUNUI. 2 o Tihema , 1953 E Tama , Tana ano koe , Tonal ano etehi rota me etehi atu pukapuke Ano net he wawata ne ? Katahi pea ka tee to katoa o nga korero ki te Pirimia me tans Kawanatanga. E rue nga ra o Kanara Awatere ki #onei , a i puta a maue korero mo to ahua mo te noho o nga tangata t to ra e tae mai ai to Kuini Ko to waahi o tino tupatoria kei uru mai tetehi tangata ngakau kohuru ki tetehi o to marae He pore ano nga tupato mo nga taone e tae ai to Kuini Koi ra to take I tukuna atu ai o au nga ture mo to marae 1 taua ra , kia mohlo mai al la e noho tupato one hoki tateu kei tupono he raruraru i te wa e tae mai RI to Kuini. Ki taku mahara he mama noalho to hake poahiri me to hautu wake Ko to karakia ma Tiaki hire pea ilaunga holi te waiata. He mahinga nut to whakapeks. I etehi o nga kupu kia mama ai to whaka-pakeha. go tone tikanga me noho mataara tonu tatou kei tupono noalbo to puta mai o to kupu kei to haere mai to Kuini ki kona Ki to kora coo kaati 1 mahia nuitia Na to papa aroha Arohanui , it/ / a",af rieetle /
+      <Metadata mode="accumulate" name="pj.Title">Letter to King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531202</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+. Box 78 , '2AiRIARUNUI. 2 o Tihema , 1953 E Tama , Tana ano koe , Tonal ano etehi rota me etehi atu pukapuke Ano net he wawata ne ? Katahi pea ka tee to katoa o nga korero ki te Pirimia me tans Kawanatanga. E rue nga ra o Kanara Awatere ki #onei , a i puta a maue korero mo to ahua mo te noho o nga tangata t to ra e tae mai ai to Kuini Ko to waahi o tino tupatoria kei uru mai tetehi tangata ngakau kohuru ki tetehi o to marae He pore ano nga tupato mo nga taone e tae ai to Kuini Koi ra to take I tukuna atu ai o au nga ture mo to marae 1 taua ra , kia mohlo mai al la e noho tupato one hoki tateu kei tupono he raruraru i te wa e tae mai RI to Kuini. Ki taku mahara he mama noalho to hake poahiri me to hautu wake Ko to karakia ma Tiaki hire pea ilaunga holi te waiata. He mahinga nut to whakapeks. I etehi o nga kupu kia mama ai to whaka-pakeha. go tone tikanga me noho mataara tonu tatou kei tupono noalbo to puta mai o to kupu kei to haere mai to Kuini ki kona Ki to kora coo kaati 1 mahia nuitia Na to papa aroha Arohanui , it/ / a&quot;,af rieetle /
 
 &lt;/pre&gt;
@@ -1039,17 +1118,29 @@
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+      <Metadata mode="accumulate" name="pj.Date">19531202</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Acknowledges letter of 27th Nov from Prime Minister Holland. Mentions King's Council of Elders meeting (15th December), tribal reunion of lower Waikato River tribes (Tuakau, 23rd?), evidence of government disapproval in using the title King, historical context of Potatau using term King, details of preparations at TÅ«rangawaewae for Royal Visit and representation at Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit issues; use of term King</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, type a bit patchy</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; Sir James Carroll; Sir Apirana Ngata; Wiremu Tamihana; Potatau: Rangianewa; Te Puea</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 S Laid Dsoember 3 The Rt. Hon. the Prime Winiater Parliament Buildings, t tINOTOK Sir, 1 ea Issneursd to aoknowledge rameipt by yesterday. mail , of your lbttew of the ultimo , end it is being referred immodiataly King Koroki. I should oleo like to express ry deep appreciation for the friendly tam and the manner of expression used. letter like this will be treasured by our people, irrespective of what the outman might be of the further consideration as dosirod by you. I telephoned to Ngeruawahla yesterday to convey your personal ireetingm to King Koroki and to give him a gensral outline of the factors wash you , a. Prima Minister , earnestly desires might be farther sonsidered, da was not at hone , hovover, and the message se given to a master of his household to give to him en his return late to-night. I sea informed that a meeting of the elders of Waikato , most of whoa do not live in agamawahla , is being held on the lath instant - the occasion being a reception by Xing Karoki to party 01 Islanders woo are coming to New Zealand for the Royal Visit, gy info ant thought that that day would be the earliest opportunity of diesels ing your letter. Sirs. y letter to you of the. 14th November , I have learnt that King Koroki attended the annual tribal reunion of the lower Waikato River tribes at Tuakau on the 213nd ides , and the. Royal Tour was the main subject of discuseion No one wee able to put forward any pain that could get around the suggestion already eonywyod to you for brief sell at Twangs Ths whole matter was reviewed from thee time of To rasais newest of ewer a year ago and Sing Norok ream of the lawitabies on the 16th rebruary last , end the replies too r eon/adored. In the light of the several alterations eine made to the Royal itinerary the general onseea. of opiaden ended on a not. of frustration with regard to the pent-up fowling of the 4alicato people, to do honour end display their loyalty and affection i and a feeling was engendered that them, was no real desire on ties part of the Government that Sing Aereki should meet her Majesty the ,41,4./24 The elders of ikato mad new otaer tribes always make montios the foot that thorn is evident government disapproval of tme use o the tans XII by the Maori people. Most of us of the modern age eo see that the use of a Yakeha title without a proper appreciation o its implioationo 'aux inappropriate. The natter hot boon argued ad down ttc ;oars lip:,antes larroll sir Apiramt KOWA and other eminent leaders of our people have sought to have the name changed Dees of Wm, many Lonoriflo torus of the Maori but sueoeeding gene tions of Maori elnera have tenaciously along to a name shish to them, has ems down five generations and hes heals? hallowed by martyrdom through the erualble of war and the Wholesale 0Onaseatl
@@ -1071,13 +1162,13 @@
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-13nme 27th November 1953 Dear 11r Jones, At this late hour I em writing to express, moot earnesay, the hope that Moro te Rata Tay yet be able to attend the Maori aeception to Her Majesty the ieen at Rotorua, and to that end I, as Prime Minister, ask that further consideration be given with a view to that being done. I have read your letter of November 14th with care, sympathy and understanding. I am deeply conscious of the well understood desire to comply with the traditions and customs of the Maori race. I am hoping that the following factors might be further considered - 1. Her Majesty is eon of New Zealand, and of all her Maori and European people and all sections of the eccimunity will wish to express their loyal devotion to her in person, and Her Majesty will be greatly pleased to ;mow that-all her people ? are included in the welcome to her. 2. Her Majesty is doing this, her loyal Dominion, high honour by coming here on this the first occasion that a reigning :sovereign has set foot on our shores. Her Majesty in, without thought of self, submitting herself to much personal inconvenience and physical strain. 3. It has been a physical impossibility in an --7 itinerary of one month's duration to arrange for Her Majesty to visit every part of New Zealand. The Rotorua welcome is essentially a Maori welcome and is not that of any one tribe. It is from all the Maoria from 7orth, South, -Last and West - of every tribe and district. lould you please convey my personal greetings to Koroki and to his Elders and advisers to whom he must look for advice. A heavy responsibility rests upon those Elders, but a big opportunity is theirs also; an opportunity to further strengthen the ties between our taro peoples, an opportunity to shoe: to the world in story, song and in picture that we, Maori and European, most dutiful cubjecto of Her Gracious Majesty gather together as one family, irrespective of all other considerations of creed, class, religion and origin, to s,y with one voice - "Haeremai! Haeremai! Haeremai!. I hope that my representations will be carefully considered and that this personal request for reconsideration of horoki's decision will ho successful. Yours truly, Mr P. to H. Jones, Secretary, Tainui Maori Trust Eoard, Box 78, TAU1UNUI 
+      <Metadata mode="accumulate" name="pj.Title">Letter to Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531127</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Prime Minister Holland expresses his earnest wish that King Koroki will attend the MÄori Reception for HRM the Queen at Rotorua and offers supporting evidence of why this is so important</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; King Koroki; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Engliah</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; Her Majesty Queen Elizabeth   </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+13nme 27th November 1953 Dear 11r Jones, At this late hour I em writing to express, moot earnesay, the hope that Moro te Rata Tay yet be able to attend the Maori aeception to Her Majesty the ieen at Rotorua, and to that end I, as Prime Minister, ask that further consideration be given with a view to that being done. I have read your letter of November 14th with care, sympathy and understanding. I am deeply conscious of the well understood desire to comply with the traditions and customs of the Maori race. I am hoping that the following factors might be further considered - 1. Her Majesty is eon of New Zealand, and of all her Maori and European people and all sections of the eccimunity will wish to express their loyal devotion to her in person, and Her Majesty will be greatly pleased to ;mow that-all her people ? are included in the welcome to her. 2. Her Majesty is doing this, her loyal Dominion, high honour by coming here on this the first occasion that a reigning :sovereign has set foot on our shores. Her Majesty in, without thought of self, submitting herself to much personal inconvenience and physical strain. 3. It has been a physical impossibility in an --7 itinerary of one month's duration to arrange for Her Majesty to visit every part of New Zealand. The Rotorua welcome is essentially a Maori welcome and is not that of any one tribe. It is from all the Maoria from 7orth, South, -Last and West - of every tribe and district. lould you please convey my personal greetings to Koroki and to his Elders and advisers to whom he must look for advice. A heavy responsibility rests upon those Elders, but a big opportunity is theirs also; an opportunity to further strengthen the ties between our taro peoples, an opportunity to shoe: to the world in story, song and in picture that we, Maori and European, most dutiful cubjecto of Her Gracious Majesty gather together as one family, irrespective of all other considerations of creed, class, religion and origin, to s,y with one voice - &quot;Haeremai! Haeremai! Haeremai!. I hope that my representations will be carefully considered and that this personal request for reconsideration of horoki's decision will ho successful. Yours truly, Mr P. to H. Jones, Secretary, Tainui Maori Trust Eoard, Box 78, TAU1UNUI 
 
 &lt;/pre&gt;
@@ -1167,19 +1271,32 @@
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-  <Content>&lt;pre&gt;
-, 111. :.,a.:1 : t/ r 2fee tor 4 ee r wr. t f., eve: qorl:,. ll;. 1?, One ,.2 '.2 , , tci,s s- 4 V ?-tC,-1?.,. i' ,?. ;' - tr,/.11;4 time tor pore, :r Y thl a' crioqt t t st,C,Nir rt , r 1 t nit k lritlfts,' to , hire tit-. :etoar route Pejo: a It. at '".: 81, 21 tv r Jr,cti. ii,. 1 ,. 'ea tou. en,.:.,: travel fa, ter : r , e- ermect nr et AltIr t) I. 1 LP gee 2 :cant :.8, -1-till t ,i , 0, ',., 01,x1,0t-tly fle I' 4 411.): 3 14. :na. i , 'rite, werr3 tote nail ,./.3 and f.8 I' Itt :hie 401 be ,i r - ti, ,-rftli Ar , : t t IR, Airre 41 n , ,r,. Ft It. :it tie v a , , 1 43 a ' rty,r4, to t eye1 er 3. r., 4., vu :. 141,114 of 8,40p44. h I Are 4),1 2, a i. ebs 18,1ett;e tto aili be T tr,-vcd r., 4rrlor eau sill to ,rt :. ',.1 ,er rr tcreair 'lid 4 ,r. 14111 lui. 3.,r t. itt, ;fled, ,.up:.:3 Up: r3 e 3.:1,.t,v ar t S. 1,o-'tar loviliaKt by nl. t t oe 31, a,.,.e. S ,.6 pm : 4:. : 3,yel i Air. ,; a air ,8.;arty theodir: ttl., ;vita 41/8/8 the rtti,. 11 to A` tra0. Jut, 3r. the A1,e4. tur33 slay 11,rze 3y81 -mbar, ring 1,301 Iflice 1011 'De ,r140,L4).: tut ,ITeen 25 ,)401 4ii,-,t410 Lae ,3141041,41 leg tornel 4131 t,1318 clor LW Zea. if it le 1: r St It alro:'.13-t1 ,ty us, u r. and r yeti gbr e e8 tart:"basedau1 tai ern r-oc1 t hie Tii".1 be lac d ,r tr, :ur ; Min" , rt-rt 3, recite noto. Jovoc,.31'.' the ir33 'Mar rat Aetlrortr; the rwoustlon ss ilai rec,d w 2,e first ft c. r tlIt- to C be rt. reciter] At ieat. t. let 2. ra rs 7 tip t -set. It ,:e n iy j -.4,T,ify. it, a 4. lend. (the 1,.1,1f of t:-.e reeitel tea t tro ;:oye 1 2-eTtliT, ;,.n aotived). , S 'the ty eaf Pe air ttt anti 'a 3P., 31' elt,jarit : 111 L.,e? e e ,r4g, "1 a 1- ,e8 4111, 4rril. treAtott by vya ate : rinttene re ou,s, St as been ca. etle ieje ty the as ioq. tbe 15,ertsag 1010 :.avers ,r; '.- way aria 04a x4114:. , Lao Ihr141 :.: I WS' r1,1 Da 01; tilt itta 48re (.1-. th-rt a rtreeptiniq, be/.,A; 11' to es,tture. Lth ro,r.;. tr,e 15e le 11,Int: INIMA tied by a.,b4re 1., ;II 4114: isli.,0,3)gtxes4 3d t e /mitt eknOlt., 4' UV ,18,r. tn.) L )21,g1 Ale 31: bita. t 31 7i egie err a. rite ,3.'arty above 1,1, k girt 1/.3! to rajoirt ete tay, velate t, 14 a a2iL ; be 8', h. the ,:fla a 24. vies. the.,./;813,fteti ?; o4cje tvwn 040041, uu)a 1,rot n Lr alti sal 00 ank. nn net 11.:? rra ,112 
+      <Metadata mode="accumulate" name="pj.Title">Welcoming Ceremony for HRM to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Appears to be minute by minute breakdown of Welcoming Ceremony for HRM to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; Welcoming Ceremony; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Programme</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, text very difficult to read, after some paragraphs a time limit is indicated</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Her Majesty the Queen</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit; Welcoming Ceremony; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+, 111. :.,a.:1 : t/ r 2fee tor 4 ee r wr. t f., eve: qorl:,. ll;. 1?, One ,.2 '.2 , , tci,s s- 4 V ?-tC,-1?.,. i' ,?. ;' - tr,/.11;4 time tor pore, :r Y thl a' crioqt t t st,C,Nir rt , r 1 t nit k lritlfts,' to , hire tit-. :etoar route Pejo: a It. at '&quot;.: 81, 21 tv r Jr,cti. ii,. 1 ,. 'ea tou. en,.:.,: travel fa, ter : r , e- ermect nr et AltIr t) I. 1 LP gee 2 :cant :.8, -1-till t ,i , 0, ',., 01,x1,0t-tly fle I' 4 411.): 3 14. :na. i , 'rite, werr3 tote nail ,./.3 and f.8 I' Itt :hie 401 be ,i r - ti, ,-rftli Ar , : t t IR, Airre 41 n , ,r,. Ft It. :it tie v a , , 1 43 a ' rty,r4, to t eye1 er 3. r., 4., vu :. 141,114 of 8,40p44. h I Are 4),1 2, a i. ebs 18,1ett;e tto aili be T tr,-vcd r., 4rrlor eau sill to ,rt :. ',.1 ,er rr tcreair 'lid 4 ,r. 14111 lui. 3.,r t. itt, ;fled, ,.up:.:3 Up: r3 e 3.:1,.t,v ar t S. 1,o-'tar loviliaKt by nl. t t oe 31, a,.,.e. S ,.6 pm : 4:. : 3,yel i Air. ,; a air ,8.;arty theodir: ttl., ;vita 41/8/8 the rtti,. 11 to A` tra0. Jut, 3r. the A1,e4. tur33 slay 11,rze 3y81 -mbar, ring 1,301 Iflice 1011 'De ,r140,L4).: tut ,ITeen 25 ,)401 4ii,-,t410 Lae ,3141041,41 leg tornel 4131 t,1318 clor LW Zea. if it le 1: r St It alro:'.13-t1 ,ty us, u r. and r yeti gbr e e8 tart:&quot;basedau1 tai ern r-oc1 t hie Tii&quot;.1 be lac d ,r tr, :ur ; Min&quot; , rt-rt 3, recite noto. Jovoc,.31'.' the ir33 'Mar rat Aetlrortr; the rwoustlon ss ilai rec,d w 2,e first ft c. r tlIt- to C be rt. reciter] At ieat. t. let 2. ra rs 7 tip t -set. It ,:e n iy j -.4,T,ify. it, a 4. lend. (the 1,.1,1f of t:-.e reeitel tea t tro ;:oye 1 2-eTtliT, ;,.n aotived). , S 'the ty eaf Pe air ttt anti 'a 3P., 31' elt,jarit : 111 L.,e? e e ,r4g, &quot;1 a 1- ,e8 4111, 4rril. treAtott by vya ate : rinttene re ou,s, St as been ca. etle ieje ty the as ioq. tbe 15,ertsag 1010 :.avers ,r; '.- way aria 04a x4114:. , Lao Ihr141 :.: I WS' r1,1 Da 01; tilt itta 48re (.1-. th-rt a rtreeptiniq, be/.,A; 11' to es,tture. Lth ro,r.;. tr,e 15e le 11,Int: INIMA tied by a.,b4re 1., ;II 4114: isli.,0,3)gtxes4 3d t e /mitt eknOlt., 4' UV ,18,r. tn.) L )21,g1 Ale 31: bita. t 31 7i egie err a. rite ,3.'arty above 1,1, k girt 1/.3! to rajoirt ete tay, velate t, 14 a a2iL ; be 8', h. the ,:fla a 24. vies. the.,./;813,fteti ?; o4cje tvwn 040041, uu)a 1,rot n Lr alti sal 00 ank. nn net 11.:? rra ,112 
 
 &lt;/pre&gt;
@@ -1199,19 +1316,38 @@
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-  <Content>&lt;pre&gt;
-_, SUDIZTap 4/m7Irm gARAL 1. SUSJACT TO ALTaltATIoli A3 hok,Ul.:AD auIAL 2UU3 OPPICIAL3 TllePOL011ULai TO Bt Olti-EL RAOlg PA POLICO :,/LL 0/1 DOTY TO ,13! Lg. POLITo RCL. (a) All gates into Enron will be Luarded (The three main gates are sheen on aketah Plan attaohod - narked A) (b) Adnission into torso mill ba strictly suporvised no admission from half an boor prior to Arrival of Royal Party, and until last of Royal fl of cars has loft =mow (o) Eo person Under tho influonoa of liunOr or la'3,4 (Inwood rot bad repute mil/ be admitted into tbs Mama. (d) Only specially molested tribal represontativms and Party of Performers Maori contact sill be dtted on to law Surrounding PINIPSIS ( PIE. 10 (a) The Courtyard in front of lishinarangi nouns mill be kept clear throughout Royal Visit. (Esn an Plan) (f) only a salested and 11mdtmixasiber will 000saja throsimilis of sesta on /aft of Saloinerangi (harked D on Viso) (g) Lams Porchsay of nabinarangi Itsuso hill be kept clear (karksd h on Plan) (h) Tanta/aran 7arari Mingis Silver Bard will take position on lasn in front of Turcogo Rouse Other than miters of King Rorokila bouriabad ly invited guosts and officials Strother parsons' Wallowed into this encloinam (P. on Plan) (i) Th. Morse roerMay along shicls. the Loyal fleet et oars mill travel will be kept clear until after diggsture of aoyol Party ( notched on Plan) 0PECIAL WU loor to maintain a quiet and typioally ottontivs for the briar period of the Impost/ma , it is that Bar aajosty the LUWID be (advised that tha moral mato is for the gunaral body of the people to become Boated as a mark of respect to Lb. Principals takin6 part in the eersmony and thisof roo, wIll inoludo the :loyal Party who will all rennin tiu eating is arranged for this a4;arsosit will also oliminste unseeoly jostling which would bo tho cas. If overybody romalnad standing LIST Or IllAp 66161E?. 'Adorned is tho Canoe" MAgialELZMA21 s Promise of a abart01111 Dee 6A4Kairf301P Of WIN "I Slag ws Smog of lave" TUB 3040 VPLUTup I '41 apse von. 0 -,mesa" 0.
+      
+            
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description"/>
+            <Metadata mode="accumulate" name="pj.Subject"/>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type"/>
+            <Metadata mode="accumulate" name="pj.Location"/>
+            <Metadata mode="accumulate" name="pj.Notes">English, some text obscured</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"/>
+            <Metadata mode="accumulate" name="pj.Event"/>
+            <Metadata mode="accumulate" name="pj.Title">Suggested Seating on Marae</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of seating plan, correct conduct and list of items to be performed at Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">most likely the Prime Minister's Office</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+_, SUDIZTap 4/m7Irm gARAL 1. SUSJACT TO ALTaltATIoli A3 hok,Ul.:AD auIAL 2UU3 OPPICIAL3 TllePOL011ULai TO Bt Olti-EL RAOlg PA POLICO :,/LL 0/1 DOTY TO ,13! Lg. POLITo RCL. (a) All gates into Enron will be Luarded (The three main gates are sheen on aketah Plan attaohod - narked A) (b) Adnission into torso mill ba strictly suporvised no admission from half an boor prior to Arrival of Royal Party, and until last of Royal fl of cars has loft =mow (o) Eo person Under tho influonoa of liunOr or la'3,4 (Inwood rot bad repute mil/ be admitted into tbs Mama. (d) Only specially molested tribal represontativms and Party of Performers Maori contact sill be dtted on to law Surrounding PINIPSIS ( PIE. 10 (a) The Courtyard in front of lishinarangi nouns mill be kept clear throughout Royal Visit. (Esn an Plan) (f) only a salested and 11mdtmixasiber will 000saja throsimilis of sesta on /aft of Saloinerangi (harked D on Viso) (g) Lams Porchsay of nabinarangi Itsuso hill be kept clear (karksd h on Plan) (h) Tanta/aran 7arari Mingis Silver Bard will take position on lasn in front of Turcogo Rouse Other than miters of King Rorokila bouriabad ly invited guosts and officials Strother parsons' Wallowed into this encloinam (P. on Plan) (i) Th. Morse roerMay along shicls. the Loyal fleet et oars mill travel will be kept clear until after diggsture of aoyol Party ( notched on Plan) 0PECIAL WU loor to maintain a quiet and typioally ottontivs for the briar period of the Impost/ma , it is that Bar aajosty the LUWID be (advised that tha moral mato is for the gunaral body of the people to become Boated as a mark of respect to Lb. Principals takin6 part in the eersmony and thisof roo, wIll inoludo the :loyal Party who will all rennin tiu eating is arranged for this a4;arsosit will also oliminste unseeoly jostling which would bo tho cas. If overybody romalnad standing LIST Or IllAp 66161E?. 'Adorned is tho Canoe&quot; MAgialELZMA21 s Promise of a abart01111 Dee 6A4Kairf301P Of WIN &quot;I Slag ws Smog of lave&quot; TUB 3040 VPLUTup I '41 apse von. 0 -,mesa&quot; 0.
 
 &lt;/pre&gt;
@@ -1231,18 +1367,28 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Diagram of buildings on TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Diagram of buildings on and access toTÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Schematic</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Hand-drawn</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit (1953) to TÅ«rangawaewae </Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
@@ -1261,17 +1407,30 @@
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Programme for the Grand PÅwhiri at TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description"/>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953; TÅ«rangawaewae; The Grand PÅwhiri</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Programme </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori with English translation, mostly typed with some handwritten additions, page 31 is blank</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Programme includes Haka of Welcome, The Royal Salute of the Uplifted Paddle, The Invocation, 
+te Waiata Aroha A Waikato</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ITLU ONS. TH., GRAND POtHI. or DANA OP au. To :;aka roehiri The hake of aolcomo Te Takitaki The Leader Ki okioki , e, To a restiaarplape here To Raton ALL Toia to uaka j Eaul Canoo 1 Te Takitaki The Leader Xi okioki , e. To a rooting-plaoe here To Kato ALL Toia to liaka 1 Xi runga ki to Mauna h to mai noi VALekatakotorie ki ngaro parapara koa Naha tete Vaka 3 Goi 1 '.1eho tote aka het 4 lAho pi tan whakareia To Teta Aura o to ',aka 4 Haul the Canoe Haul it up the Mountain Mat atanda forth yonder1 Lay down the woodon rollara quickly 1 Adorned IA the Canoe 1 And wo applaud , Rai 1 Adornod is the Canoe 1 And wo applaud , ,rabolliabad sod adarfuidsindee4 Is tlowin6 doe of the Canoe / hears mai I Duero mai 4 :,alcord 1 Catoome bore mai 1 Thrice wo/owas
@@ -1293,13 +1452,13 @@
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1325,13 +1484,13 @@
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-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
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@@ -1339,5 +1498,5 @@
   </Description>
   <Content>&lt;pre&gt;
-AA , 44. ; ar, 4 i ei RiPii iii: go;. - Oa? - tuaE i 1 E ; " ~ :1 i i Itiga - a K '1 i 1 all fi;.- t 1 i li6 44a. IT e , 4 t.-.- 1 g 4t ifv i KiFl';' iiM11; Et! F g t-? ,F: k Nii: i 7t , 1 :- tr. AW7E ,?. " 1 1,11e `e, 4 i:,11 i g lat"; tt ". ar 1 ,.4- i "" 3 Liwi.: ; " ;:v. il ams ,(? Oh 1. S ;t1.- ;7 ,:. AI- 4 lEr 1 I me- 4 7 r:-i t; i44 i. a 1 4. Wm: , ( =.1 r E. E ?' I ii
+AA , 44. ; ar, 4 i ei RiPii iii: go;. - Oa? - tuaE i 1 E ; &quot; ~ :1 i i Itiga - a K '1 i 1 all fi;.- t 1 i li6 44a. IT e , 4 t.-.- 1 g 4t ifv i KiFl';' iiM11; Et! F g t-? ,F: k Nii: i 7t , 1 :- tr. AW7E ,?. &quot; 1 1,11e `e, 4 i:,11 i g lat&quot;; tt &quot;. ar 1 ,.4- i &quot;&quot; 3 Liwi.: ; &quot; ;:v. il ams ,(? Oh 1. S ;t1.- ;7 ,:. AI- 4 lEr 1 I me- 4 7 r:-i t; i44 i. a 1 4. Wm: , ( =.1 r E. E ?' I ii
 
 &lt;/pre&gt;
@@ -1357,13 +1516,13 @@
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1371,5 +1530,5 @@
   </Description>
   <Content>&lt;pre&gt;
-#4 '41T 7 ? 4 0 a a 0 CO a ; p NN g i o A 511 o IS. O : m aowOo a gall2. , rr i 1 ' : : 1 onrgi P "o alW,1 gp, i PP t , 000 P" g3. , V. :4 E. i q 2"mo 1 ? i 5 gli a wn V RAM 4 S wo.- 1.".64 a :11: ; m.: gaesa z mead 4 lai a Az g 1:? z f.,': ? VI go 4 o ft"," g: : , aloa ,.00, 2,. i g 4cl It (.1.: J a -T4am,a EL' ;1 rii;igni ? o 4,.of Y 3 '01 41 a Egp tii i ejlE -04 to' a: 1 :."Itt In: 733 aem ; A i i: ; 3g P: 6 A A it' P 3 - g E ; O e" P.
+#4 '41T 7 ? 4 0 a a 0 CO a ; p NN g i o A 511 o IS. O : m aowOo a gall2. , rr i 1 ' : : 1 onrgi P &quot;o alW,1 gp, i PP t , 000 P&quot; g3. , V. :4 E. i q 2&quot;mo 1 ? i 5 gli a wn V RAM 4 S wo.- 1.&quot;.64 a :11: ; m.: gaesa z mead 4 lai a Az g 1:? z f.,': ? VI go 4 o ft&quot;,&quot; g: : , aloa ,.00, 2,. i g 4cl It (.1.: J a -T4am,a EL' ;1 rii;igni ? o 4,.of Y 3 '01 41 a Egp tii i ejlE -04 to' a: 1 :.&quot;Itt In: 733 aem ; A i i: ; 3g P: 6 A A it' P 3 - g E ; O e&quot; P.
 
 &lt;/pre&gt;
@@ -1389,13 +1548,13 @@
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-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1435,5 +1594,5 @@
   </Description>
   <Content>&lt;pre&gt;
-0 a L g - 5 V, g 0 al IS C. 0 4q G G. GC N 8. "It 'A r a al el qt z 9. Z V 8 CC o "1 tc ?, 4 Et 9 S at Ch I 4; 8. at. ? Grr al 1. 0 5 0 584 ;74 I NC If 1. 4 I -4 f. i 41; vm V0 t. I 2 i t? I 414 1 r3 F. 0 z 4. g S 4 Tog 11.-, Al 4. S2 Z 0 O of o. 4 g 9 0 14 14 44 H w ? Z # 01 al at E. 0 Et t. ci '
+0 a L g - 5 V, g 0 al IS C. 0 4q G G. GC N 8. &quot;It 'A r a al el qt z 9. Z V 8 CC o &quot;1 tc ?, 4 Et 9 S at Ch I 4; 8. at. ? Grr al 1. 0 5 0 584 ;74 I NC If 1. 4 I -4 f. i 41; vm V0 t. I 2 i t? I 414 1 r3 F. 0 z 4. g S 4 Tog 11.-, Al 4. S2 Z 0 O of o. 4 g 9 0 14 14 44 H w ? Z # 01 al at E. 0 Et t. ci '
 
 &lt;/pre&gt;
@@ -1453,13 +1612,13 @@
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@@ -1467,5 +1626,5 @@
   </Description>
   <Content>&lt;pre&gt;
-ITE111 TEIREE NE WAIATA AROHA A WAIKATO. Whiti Tuatahi S hurt ra koe , E to 49 nei ; E huri ra koe I roto o Waikato Au i ,e 1 Au i, e 2 Au i Hai au , e J Whiti TuaruaWAIKATO'S 30E0 OF LOVE First Offshoot Circle on thou , 0 Terrestrial Orb ; Proceed thou Joyfully Onward through Waikato. Ah me 1 Ah me 1 I sing my Song of Love I Second Offshoot to , Te KUini , Stand forth , 0 Queen , I to Pou o Waikato ; By the Pillar of Waikato ; E hurl to kanohi ki te Hauaur u Turn thy countenance to the West Aga Lai e ngunguru , And list to the murmuring Seas, I waho o te akau ; Out yonder on the lonely strand ; Au i Hal au , e 1 While I sing my Song of Love! Whiti Tuatoru Third Offshoot To pikitanga Let your spirit soar Ko Karioi maunga ; To the peak of Karioi ; To hoenga a waka Joyfully take the Canoe paddle Kai Whaingaroa And cross the waters of Whaingaroa. Au i,e 1 Au 1,0 1 Ah me 1 Ah me f Au i Hai au , el I sing my Song of Love 1 Whiti Tuawha Kauria atu ra Te Moana I Aotea ; Kia katokato hoe i to hua o te Miro To puka o Moerangi He puke okiokinga Au i Hai au , el Whiti Tuarima E hurl to kanohi Ki Kawhia Moans "Ki Kawbia kai ; "Ki Kawhia tangata", Hga kupu ena a oku tupuna. Au i Hai au , e 1 tAitht. '44'Fourth Offshoot Proceed onward and swim Across the Sea of Aotea ; Reach forth and pluck the ripened berry of the Miro From the wooded hills of Moerangi Verily, a sylvan place to rest. I sing my Song of Love I Fifth Offshoot Turn thy countenance to the South, To the storied Sea of Kawhia "Kawhia has food a-plenty ; "Kawhia has its many people", Thus spoke mine ancestors. 47?,? sing my Bong of Love / 4C , "A", Z4Wevr, or_ -v =4-cf 42;eva., -44r- 7---( Ca(4.-- Y fa., re4. ctie
+ITE111 TEIREE NE WAIATA AROHA A WAIKATO. Whiti Tuatahi S hurt ra koe , E to 49 nei ; E huri ra koe I roto o Waikato Au i ,e 1 Au i, e 2 Au i Hai au , e J Whiti TuaruaWAIKATO'S 30E0 OF LOVE First Offshoot Circle on thou , 0 Terrestrial Orb ; Proceed thou Joyfully Onward through Waikato. Ah me 1 Ah me 1 I sing my Song of Love I Second Offshoot to , Te KUini , Stand forth , 0 Queen , I to Pou o Waikato ; By the Pillar of Waikato ; E hurl to kanohi ki te Hauaur u Turn thy countenance to the West Aga Lai e ngunguru , And list to the murmuring Seas, I waho o te akau ; Out yonder on the lonely strand ; Au i Hal au , e 1 While I sing my Song of Love! Whiti Tuatoru Third Offshoot To pikitanga Let your spirit soar Ko Karioi maunga ; To the peak of Karioi ; To hoenga a waka Joyfully take the Canoe paddle Kai Whaingaroa And cross the waters of Whaingaroa. Au i,e 1 Au 1,0 1 Ah me 1 Ah me f Au i Hai au , el I sing my Song of Love 1 Whiti Tuawha Kauria atu ra Te Moana I Aotea ; Kia katokato hoe i to hua o te Miro To puka o Moerangi He puke okiokinga Au i Hai au , el Whiti Tuarima E hurl to kanohi Ki Kawhia Moans &quot;Ki Kawbia kai ; &quot;Ki Kawhia tangata&quot;, Hga kupu ena a oku tupuna. Au i Hai au , e 1 tAitht. '44'Fourth Offshoot Proceed onward and swim Across the Sea of Aotea ; Reach forth and pluck the ripened berry of the Miro From the wooded hills of Moerangi Verily, a sylvan place to rest. I sing my Song of Love I Fifth Offshoot Turn thy countenance to the South, To the storied Sea of Kawhia &quot;Kawhia has food a-plenty ; &quot;Kawhia has its many people&quot;, Thus spoke mine ancestors. 47?,? sing my Bong of Love / 4C , &quot;A&quot;, Z4Wevr, or_ -v =4-cf 42;eva., -44r- 7---( Ca(4.-- Y fa., re4. ctie
 
 &lt;/pre&gt;
@@ -1485,13 +1644,13 @@
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   </Description>
   <Content>&lt;pre&gt;
-FOUR. TH., ROYAL SALUTN OP THA UPLIPTAD PADnLA TS HAUTU AZAR dOE '"'AKA. aabi Tuatahl L pal ens e To Rani 1 He kite Orates. Kei konei hold nga uri o Tapaue; E wan one nda whakatauki a nga tupunag "He Ara Kuini tonal", Ka tahi ; "He Arikl-Tapairu", Ka rue" (V Rai opens nga Yarnsmbhio g Ko Vuuuheu "Ko Takere-to"? Aki china ihandala real re 1 TH. SONG OP T1sTti UPLIFTED CANOE PADDLE. First Stamm All does well 0 4ueenJ we ace tbee in the Lust or Day. Here are the deacesulants of Tapaue; Treasured words our forbears uttered; "This is the Pathway of a ,uean", was the first utterance; "She, the Pirst-born of a Noble Line" was the aeoand utterance. At Repana tbo also Blrda bath proclaimad ; "Becalmed will be the boisterous Wind "Unobstruoted and smooth the Pathway" Reach forward for the nighty paddle stroke I Wow alto,ether with the backward sweep J aobl Tuarua le pai i Ka psi 1 Kapakepe to wake , To Patini 1 Titiro a uta Titiro ki tel g Titiro tetehi tabs Tetehi tah , Ko to robe tau whsi al koe, T Kulni Kai kpa to mutunga keutahl. Aid skins J Whatignifk Evil ra I Haar', ra j Haar. ra 1Seoond Stamm All is worn All is well 1 Animated is your canoe, 0 ,.ueen 4 Se look to the land. ce Look aaroas the waters; Looking to this; aide And to the other aide we see An argosy of loving devotion bearing thee onward. 0 ,uaan. At sips is this Journey,. and. Reach forward for the mighty peddle stroke Now altogether with the backward so,-7 Adieu 4 Adieu j 0)
+FOUR. TH., ROYAL SALUTN OP THA UPLIPTAD PADnLA TS HAUTU AZAR dOE '&quot;'AKA. aabi Tuatahl L pal ens e To Rani 1 He kite Orates. Kei konei hold nga uri o Tapaue; E wan one nda whakatauki a nga tupunag &quot;He Ara Kuini tonal&quot;, Ka tahi ; &quot;He Arikl-Tapairu&quot;, Ka rue&quot; (V Rai opens nga Yarnsmbhio g Ko Vuuuheu &quot;Ko Takere-to&quot;? Aki china ihandala real re 1 TH. SONG OP T1sTti UPLIFTED CANOE PADDLE. First Stamm All does well 0 4ueenJ we ace tbee in the Lust or Day. Here are the deacesulants of Tapaue; Treasured words our forbears uttered; &quot;This is the Pathway of a ,uean&quot;, was the first utterance; &quot;She, the Pirst-born of a Noble Line&quot; was the aeoand utterance. At Repana tbo also Blrda bath proclaimad ; &quot;Becalmed will be the boisterous Wind &quot;Unobstruoted and smooth the Pathway&quot; Reach forward for the nighty paddle stroke I Wow alto,ether with the backward sweep J aobl Tuarua le pai i Ka psi 1 Kapakepe to wake , To Patini 1 Titiro a uta Titiro ki tel g Titiro tetehi tabs Tetehi tah , Ko to robe tau whsi al koe, T Kulni Kai kpa to mutunga keutahl. Aid skins J Whatignifk Evil ra I Haar', ra j Haar. ra 1Seoond Stamm All is worn All is well 1 Animated is your canoe, 0 ,.ueen 4 Se look to the land. ce Look aaroas the waters; Looking to this; aide And to the other aide we see An argosy of loving devotion bearing thee onward. 0 ,uaan. At sips is this Journey,. and. Reach forward for the mighty peddle stroke Now altogether with the backward so,-7 Adieu 4 Adieu j 0)
 
 &lt;/pre&gt;
@@ -1517,19 +1676,30 @@
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-  </Description>
-  <Content>&lt;pre&gt;
-(.2 jr 71- ,ouvra-.4: ?-t-azat-- '4` ""le? etakee"`. ett'4.-4 4 - 4 ;-.1; -2ur 76-7 -kfa ?-wde-.6 4 rem 44- , Of le -z176,-Zza eee fa.," of "of- / 00/ C -4 E uree;g 4.,' , C -716, ,Zo 47/4,ade4erfr., -hago 10.:q1,4! ----rd-a4,4 ,4-71,er r./Zet__ -4 - nat.-. -e, -g4:(4- --rZ eZo 40,
+      <Metadata mode="accumulate" name="pj.Title">Loyal Address</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Appears to be draft of Loyal Address for King Koroki to deliver to HRM Queen Elizabeth</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953; TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Draft</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori with English translation, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae 1953 </Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"> King Koroki; HRM Queen Elizabeth</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+(.2 jr 71- ,ouvra-.4: ?-t-azat-- '4` &quot;&quot;le? etakee&quot;`. ett'4.-4 4 - 4 ;-.1; -2ur 76-7 -kfa ?-wde-.6 4 rem 44- , Of le -z176,-Zza eee fa.,&quot; of &quot;of- / 00/ C -4 E uree;g 4.,' , C -716, ,Zo 47/4,ade4erfr., -hago 10.:q1,4! ----rd-a4,4 ,4-71,er r./Zet__ -4 - nat.-. -e, -g4:(4- --rZ eZo 40,
 
 &lt;/pre&gt;
@@ -1549,13 +1719,13 @@
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@@ -1563,5 +1733,5 @@
   </Description>
   <Content>&lt;pre&gt;
-4 -d Atee 4?' 72-7-4 44 r. 144C -11"C 16C- 1,14, 47?"4"7".ae yax,1: aZotAt ?/ 4 ,eirespitia? 4t_ J , jE.-74, :I -"do e 164- _4 ,/,-t 14., 64(
+4 -d Atee 4?' 72-7-4 44 r. 144C -11&quot;C 16C- 1,14, 47?&quot;4&quot;7&quot;.ae yax,1: aZotAt ?/ 4 ,eirespitia? 4t_ J , jE.-74, :I -&quot;do e 164- _4 ,/,-t 14., 64(
 
 &lt;/pre&gt;
@@ -1581,13 +1751,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-036.tif</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
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@@ -1595,5 +1765,5 @@
   </Description>
   <Content>&lt;pre&gt;
-,XT3li ON 4. THE WWI) 20n41111. Te Make POwhiri. The Hake or Aeloome. Te Takitaki ,12. (The Leader) Ki okioki, e, To a restinlane here, Ta 3atoa at/. Tole te aka; haul ti,e Gafoe: ;e Takitaki Afaiik xi okioki,e, To a reating-glace here! TO liatoe Ai Tole te 4aka: ?.? ,- ?.".-. ," Maul the Canoe oi rungs ki te maga - Siva it up the Mountain k to mei net! , That stands forth yawner Whakatokotoria ki te ngaro Lay down the wooden rollers parapara koa: ouiekly: wehe tete Wake : Adorned is the Canoe Hei: And we a ,plaud, lea Wehe tete Waka: Adorned is the Canoe Mei: And we sopleud, k,ehe pit,u whakareia Embellished d adorned, indeed; Te Pete lure o te Wake: Is the Glowing Bow of the Canoe.
+,XT3li ON 4. THE WWI) 20n41111. Te Make POwhiri. The Hake or Aeloome. Te Takitaki ,12. (The Leader) Ki okioki, e, To a restinlane here, Ta 3atoa at/. Tole te aka; haul ti,e Gafoe: ;e Takitaki Afaiik xi okioki,e, To a reating-glace here! TO liatoe Ai Tole te 4aka: ?.? ,- ?.&quot;.-. ,&quot; Maul the Canoe oi rungs ki te maga - Siva it up the Mountain k to mei net! , That stands forth yawner Whakatokotoria ki te ngaro Lay down the wooden rollers parapara koa: ouiekly: wehe tete Wake : Adorned is the Canoe Hei: And we a ,plaud, lea Wehe tete Waka: Adorned is the Canoe Mei: And we sopleud, k,ehe pit,u whakareia Embellished d adorned, indeed; Te Pete lure o te Wake: Is the Glowing Bow of the Canoe.
 
 &lt;/pre&gt;
@@ -1613,13 +1783,13 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1627,5 +1797,5 @@
   </Description>
   <Content>&lt;pre&gt;
-tArt".;.'11tt: :1: 1 LALL4,4441, 1,:s t iU S znu 4141 e leu. 3 tow ; kat U., it kir I cult, L, i'L Art,/ j taa-i 1 t ilia ,:aticittaliatha uta., 4, 4, at ti , A 'til ; ia t 1"711, (Kia wana ) TE TOKUNGA : (Kla humane) QL. , Le, 8 L4i, virtu t 14. ,.14A44)14141 4. It. Lug,. cariat 11: 
+tArt&quot;.;.'11tt: :1: 1 LALL4,4441, 1,:s t iU S znu 4141 e leu. 3 tow ; kat U., it kir I cult, L, i'L Art,/ j taa-i 1 t ilia ,:aticittaliatha uta., 4, 4, at ti , A 'til ; ia t 1&quot;711, (Kia wana ) TE TOKUNGA : (Kla humane) QL. , Le, 8 L4i, virtu t 14. ,.14A44)14141 4. It. Lug,. cariat 11: 
 
 &lt;/pre&gt;
@@ -1645,13 +1815,13 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-038.tif</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1659,5 +1829,5 @@
   </Description>
   <Content>&lt;pre&gt;
-t 1 41:,1 ;1) o ,ucs _in t Lg 74 In krk; ,.:r t: ilr; flu 1 :11,6  QM)! U (A. 1. ,.V 11. upyiG t rh pittreitto 1 ',413 L',11;?) ,14 110 4_1/40 - 4. Ur C.-IL I it 1XIrSi I 1i)1130 :".o? -in:. 71,;u11, rtn , khan ottt:. ',a I ' L. tao. 1,.2 Jia.: 111 :Alin 7 ;',7 144Ion :0111 111 1tX touch text ro83 of` 3 :hu )'? t f 12,0 :1 n I 1-17 I 94. t Mrs lat. ;"; ,7,1 :,natly) I 13 tt7'2.,e t. a t t.;:ft 4' 1 ,t titn -ti. litto Ws, MT: lett V : _! `.1. ,utrour '.CSO C14,11. 
+t 1 41:,1 ;1) o ,ucs _in t Lg 74 In krk; ,.:r t: ilr; flu 1 :11,6  QM)! U (A. 1. ,.V 11. upyiG t rh pittreitto 1 ',413 L',11;?) ,14 110 4_1/40 - 4. Ur C.-IL I it 1XIrSi I 1i)1130 :&quot;.o? -in:. 71,;u11, rtn , khan ottt:. ',a I ' L. tao. 1,.2 Jia.: 111 :Alin 7 ;',7 144Ion :0111 111 1tX touch text ro83 of` 3 :hu )'? t f 12,0 :1 n I 1-17 I 94. t Mrs lat. ;&quot;; ,7,1 :,natly) I 13 tt7'2.,e t. a t t.;:ft 4' 1 ,t titn -ti. litto Ws, MT: lett V : _! `.1. ,utrour '.CSO C14,11. 
 
 &lt;/pre&gt;
@@ -1677,13 +1847,13 @@
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   </Description>
   <Content>&lt;pre&gt;
-ITAN "OUR. Tab ROYAL 8ALOT8 or TB2i UPLIrTbD rADDLb 118/16OTO 1=8MS/A ROE AKA lambs Tuatatii 8 pal ana Te Knini8 Ho kite mats. Kai Wool Loki nga url o pasm/ K man ana nga whakatauki a nga tupunal "lie Ara Kulni towel". Ka tahl Ariki-Tepairu", Ka run Kai Repana nga Nana mohio "Xo wumu-hau , "No Talnuo ". Aki akin I whansala mai ra I W4 TuArtia a pal I Ka pai 8 Kapakapa to 'aka , To Mani. Titiro a uta Titiro ki tat I Titlro tetehi tabs. Utah' baba , No Se. seoha'teu e what al kos, T Kula Kai alp to entunaw tsutal Aid akin I whanc ia mei ra 3 Baer re 1 Baer raTU 8080 or TOW OrlarTaD E4d4 ZkrtAMalui All allos wall 0 quoen S WO 804 thee La the Light of Day. Nara are the deseeadenta of Topenes Treasured words of our forbear have Sher/abed/ "This is the Pathway of the queen". Wes the first Otter "She, the rirsern of a a1. was the mond utterance. At Rspana the wise alrds bath proolairAd, "Becalmed will be the bolster6047 ' way. "Onobstruotod and emooth the Fatb4 Rash forward for the mighty peddla trek' I Now altogother with the baekaard sw isp I b000ad Stew All la wollS All is oelli Animated is your mime, 0 amen 8 Ws look to the Lamy W. look aortas the waters/ Looking to this lido, mad to the other side , we see An argosy of loving deratien hearing thee anwar Queen At Walpa La this Journey's and Reach forward for the mighty paddle stroke l Now alsozethor with the backward sweept Adieu i /Idiot/
+ITAN &quot;OUR. Tab ROYAL 8ALOT8 or TB2i UPLIrTbD rADDLb 118/16OTO 1=8MS/A ROE AKA lambs Tuatatii 8 pal ana Te Knini8 Ho kite mats. Kai Wool Loki nga url o pasm/ K man ana nga whakatauki a nga tupunal &quot;lie Ara Kulni towel&quot;. Ka tahl Ariki-Tepairu&quot;, Ka run Kai Repana nga Nana mohio &quot;Xo wumu-hau , &quot;No Talnuo &quot;. Aki akin I whansala mai ra I W4 TuArtia a pal I Ka pai 8 Kapakapa to 'aka , To Mani. Titiro a uta Titiro ki tat I Titlro tetehi tabs. Utah' baba , No Se. seoha'teu e what al kos, T Kula Kai alp to entunaw tsutal Aid akin I whanc ia mei ra 3 Baer re 1 Baer raTU 8080 or TOW OrlarTaD E4d4 ZkrtAMalui All allos wall 0 quoen S WO 804 thee La the Light of Day. Nara are the deseeadenta of Topenes Treasured words of our forbear have Sher/abed/ &quot;This is the Pathway of the queen&quot;. Wes the first Otter &quot;She, the rirsern of a a1. was the mond utterance. At Rspana the wise alrds bath proolairAd, &quot;Becalmed will be the bolster6047 ' way. &quot;Onobstruotod and emooth the Fatb4 Rash forward for the mighty peddla trek' I Now altogother with the baekaard sw isp I b000ad Stew All la wollS All is oelli Animated is your mime, 0 amen 8 Ws look to the Lamy W. look aortas the waters/ Looking to this lido, mad to the other side , we see An argosy of loving deratien hearing thee anwar Queen At Walpa La this Journey's and Reach forward for the mighty paddle stroke l Now alsozethor with the backward sweept Adieu i /Idiot/
 
 &lt;/pre&gt;
@@ -1709,17 +1879,29 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Iriaka Ratana  MP</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531130</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Needs translation </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Ratana</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, some smudging</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Iriaka Ratana  MP</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Iriaka Ratana  MP</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Using the title Kiingi</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 50 o Looma Rio Iriaka Ratana , RATANA. E Iri Tess ano koe He tiro tuturu heman wa ki to whakakeke o to lawanatanga mo to pokes o To Muin1 ki /congas/Law mo to wa poto tuba atu ano ai ahau ki a koe No aku rata tore whakanutunga y ki to Pirixia kl to Minita Maori , no t Hek rstari a to Minita Maori kaor ono kia utua mai No thy we kei to /mar tonu No t kupu a to King! no ona matua tupuna mai e maa ana j kia nau LI to Aroha ki to Tumanako , ki to Whakapono kaore rave attakaaatia ao as roto atu i nga Yuma nga korsko no tonal. take nui era na to tutus tore tikanga j a koi to tiro tika hoki tors korero Mebane hoki kua tutakl to bawanorTianara kua what huarabi to whaNahau mai kia t ahau mama kl to Rawanianara. Tenet 1 to powhir1 a bib kia tee mai t Nawana-Tianara Turangawaewae i a Oketopla mahuo eke net i rokohanga he haare tans k1 Manaaratu kJ' keire to e irate mo to hoar. mai Usti kei to takoto mai be pa team atu ono at a la kia whakamanuhiritia ki Turangawaewas Mo retry ahau ka tub/ noatu met kore tam koe , is Mona o to Talbauauru tit kor ro ki to RawanamTlanara mo tonal take Its tuposo , pea , ka tae ho kupu i a is ki To Huta/ k1a tem al t puts mai o tet hl kupu o reira ki to Kawanatanga kia arobalita mai tatou mo runga 1 tone' take M1 to, tupono waLaari , ha Thong Utunul to peratanga n k atu t Embua kia koe , at ki toku not whakaaro , 1 tehi katoa o au mahi kua nahla koe i tou tuunga hot Mama garemata Ii toku not whakaaro iho me panel to whakapa ate o to take zest ki t Nawana-Tianara me tom s is ki t Pirinia kia whakaaturia ki a is nga rota no runga i tenet take Mau kl atu naku i whakaatu ki a km, ko nga rota maharani' ana no kit to ko east o whai aka not I 29/10/1953 Jon s to The Ht. Hon. the Prime Minister 5/11/1953 - The Rt. lion the Primo Minister to P./Wan g 14/11/1958 Jones to Tho Ht. Hon the Prime minister 14/11/1985 Jon s to The Hen. Minister of Maori Affstre. 20/11/1953 raos to Koroki to Rata Mahuta , Esquire 27/11/1955 Jon s to 5rao Rai la rota sat a to Pirinia o to 5i11/1030 ki mai an. kua nits Wawa nga hater. me ass noneti mo to haws a To Mntai t Motu net no reira Macr taea to whakarit e to tom kLa poke no teas polo nai ki Turangstaa wea I marl mat net 10Po rota kua panuitia ki nga Mum kua utaina atu he basks nal- Ma ranai kis Mei tabs Me Nuinl so nga wahine a Ego MolOO,PasomiAo
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+      <Metadata mode="accumulate" name="pj.Title">Letter to J H Grace</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531127</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei explains issues of Tikanga MÄori for Royal visit and included a chain of correspondence between himself, Prime Minister Holland and the Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; J H Grace; Prime Minister Holland; Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">J H Grace, Private Secretary Parliament Buildings </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 27th. November 3 Ores xaci. Private Secretary, Parliament Buildings , elLINGTOA Dear John , By this morning's mail I reoeived rm.' Xing Xoreki your letter to him of the 20th instant, with regard to the 'MeeeptIon and presentation to Her Majesty the Yuen and Ifigkiness the Duke of Edinburgh at Aroma Park,Rotortu I had a telephone message yesterday to say it was beteg tent end King Koroki had asked that I eh/mid explain the potation to you and make appropriate references to the lettere that have been written on this utter. Apparently, on account of your duties in eonneetioi with the Maori Reception, the torrespondenee with the Right Honourable the Prime M ter and the Honourable the Minister of Maori Affairs , relating to King Koroki and his people , has not come under your notice. I would , therefore, refer you to the letters listed hereunder t 1. 29/10/1953 - Jones to The Rt. Hon. the Prime Minister 2. 6/11/1955 - The Rt. Hon. the Prime Minister to Jones S. 14/11/1983 Jones to The Ron. the Prime Minister 4. 14/1l/19BS - Jones to The Hon. the Minister of Capri Affairs. You will note from the correspondence that Xing Haruki and his Waikato people have found themselves hedged around by the inflexible rules and usages of our people. Perhaps, you have never had an opportunity of studying sad learning the full implication of the 'Arlene aspeote of our Maori euatome whioh govern the approach of our people cm matters connected with any occasion of great moment. I have often been confronted with problems of this nature , and it is rather disooncerting at times to find that one has to rdjust one's ideas and plans to meet the AltuatiOn. The tribal aonference at Egaruawahle in October -very prolonged, but the tribal elders - from miegy tribes were cc sereest in their approaeh to the subpst that Wel' gave the elesest attention to it at all times.
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+      <Metadata mode="accumulate" name="pj.Title">Letter to King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531120</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Grace advises King Koroki of proposal that he and Te Ata are to be presented to HRM at  Arawa Park</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">King Koroki; Her Majesty the Queen; J H Grace; MÄori Reception, Arawa Park, Rotorua. Mr Grace has not used the title Kiingi in this correspondence</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Arawa Park, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Reception, Arawa Park, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Koroki Te Rata Mahuta, Esq.</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Mtfirr of for Minister of Maori Affairs, WELLINGTON, C. I. 20th. November 1953. Dear Koroki, I have been instructed to advise that it is proposed that you should be presented to Her Majesty the Queen and His Royal Highness the Duke of Edinburgh at the Maori Reception at Arawe Park, Rotorua, on 2nd. January 1954. In the event of you being so honoured, Te Ate will also be presented. Please advise me immediately by telegram whether you wish to be presented. Koroki Te Rate kahuta, Esq., Turangawaewae, NGARUAWAHIA. Yours thfully, Grace) ivate Secretary.
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+      <Metadata mode="accumulate" name="pj.Title">Invitation to Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531126</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei forwards regrets and reasons from King Koroki as to why he is unable to attend the royal Reception at Waitangi </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal tour; Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, slightly blurry</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; R E Stone     </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal reception at Waitangi</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ceth. Mc vcanor a Mr. T. atone Socrates? raitangi Xational Trust food. Doc 8003 MUMS. Dear Star. #0X44. sing Mama ham Warred to as be offioial invitation to bin as a limber of the Board to ho paresani at vaitangi on the proton of the visit of Ear caleet, tae wean on Uonday. 48th Desoebes. laha and I have boon oohed a supsose his dog, regret that be will not be al to attend. The mammas Isiah reloads to Komi austmas and wages and with which =ins invoici hes to aonfozi. have beam mat owl, at some length in a letter of the 14th ins ma the spites to the Mamourablo the Minister of Maori Affairs. Wure faithfully 54CHUTARX.
@@ -1901,17 +2121,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Cover letter from Waitangi National trust</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531118</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">R E Stone for Waitangi National Trust</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Letter states that an invitation has been issued for the Royal Reception at Waitangi as King Koroki is a member of the  Waitangi National Trust Board</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953; Royal Reception at Waitangi; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, title of King was not used by Waitangi National Trust</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953; Royal Reception at Waitangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mr Koroki Te Rata Mahuta</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 WAITANGI NATIONAL TRUST ,I,F111111, Head Office, wL Lands and Survey Department, WELLINGTON. MD 18th November,1953. Mr Koroki Te Rata Mahuta, Waihi, HUNTLY. Dear Sir, ROYAL TOUR. I enclose herewith the official invitation to you as a Member of the Board to be present at Waitangi on the occasion of the visit of Her Majesty the Queen on Monday, 28th Decomber,1953. A copy of the programme for the day will be forwarded to you shortly. It is proposed that Members of the Board be presented to Her Majesty and there will be an official afternoon tea. Yours faithfully,
@@ -1933,19 +2166,32 @@
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-  <Content>&lt;pre&gt;
-26th. November The Rt. Hon. Walter Nash , Office of the Leader of the Opposition, House of Representatives, aMLLINGTON. Sir , I haw to thank yen most sincerely for you, Letter of the 23rd instant A Dopy of it will be sent to King Koroki , but in the meantime I have telephoned the oontents of it to Rgaruavahia and ho asked me to write and thank you for the kind thought which prompted you to forward the text of the representations made by in the House of Roprementativos with regard to the possibility of Her Majesty the queen , during her ooming visit , passing through Durang and at that time meeting Xing Koroki In a letter to me of the 5th instant the Prime Minister had advised that t The question of a visit by Her Majesty to Turangawaswae was given very close oonsideration by the Government and by nuokingluun Palaoe authorities You will recall that it has been decided that there should be only OD Maori rosoption, namely at Rotorua, and I regret that as couplet details of the itinorary, inoludin extremely close timing of arrivals, departures and travelling times have already boon worked out and finalie it is not possible to accede to the request which you made. The above was in reply to my letter of the 29th October in which I had andoseydrod to explain as briefly as possible the position of King Roroki and the reason for making the request for a brief call on Turangawaswao Mora But when the nowspapers reported ( II/11/19153 ) the statement made in the House by the Minister of Mori Affairs it bosses obvious that the reasons g' for King /forced not being able to go to Hotoru had eat boon properly understood. The Herald described tholtiniste statement as a rebuke to the Waikato people Arising out of the Herald report it wasilliggestsd a reply should be mods through Who press , but King goleal has forbidden any such action being taken He desires that this matter be dealt with at a high laud , and be considers that the letters which have been written to people in high plum' in thIM land is in keeping with the importanoe of the occasion This fulfills the Maori precept of " He rangatira ki to rangatira ka mutu" ( A chief to a chief will suffice)
+      <Metadata mode="accumulate" name="pj.Title">Letter to Rt Hon Walter Nash</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19321126</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei explains details of issues and misunderstandings around the Royal Visit to TÅ«rangawaewae including N Z Herald reportage of MÄori Reception at Rotorua, correct tikanga, relationships between Waikato and Te Arawa</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; MÄori Reception; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotorua; Rotoiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, blurry</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Rt Hon Walter Nash; King Koroki; Prime Minister Holland; Minister of MÄori Affairs; Te Puea;</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Rt Hon Walter Nash, Office of the Leader of the Opposition</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+26th. November The Rt. Hon. Walter Nash , Office of the Leader of the Opposition, House of Representatives, aMLLINGTON. Sir , I haw to thank yen most sincerely for you, Letter of the 23rd instant A Dopy of it will be sent to King Koroki , but in the meantime I have telephoned the oontents of it to Rgaruavahia and ho asked me to write and thank you for the kind thought which prompted you to forward the text of the representations made by in the House of Roprementativos with regard to the possibility of Her Majesty the queen , during her ooming visit , passing through Durang and at that time meeting Xing Koroki In a letter to me of the 5th instant the Prime Minister had advised that t The question of a visit by Her Majesty to Turangawaswae was given very close oonsideration by the Government and by nuokingluun Palaoe authorities You will recall that it has been decided that there should be only OD Maori rosoption, namely at Rotorua, and I regret that as couplet details of the itinorary, inoludin extremely close timing of arrivals, departures and travelling times have already boon worked out and finalie it is not possible to accede to the request which you made. The above was in reply to my letter of the 29th October in which I had andoseydrod to explain as briefly as possible the position of King Roroki and the reason for making the request for a brief call on Turangawaswao Mora But when the nowspapers reported ( II/11/19153 ) the statement made in the House by the Minister of Mori Affairs it bosses obvious that the reasons g' for King /forced not being able to go to Hotoru had eat boon properly understood. The Herald described tholtiniste statement as a rebuke to the Waikato people Arising out of the Herald report it wasilliggestsd a reply should be mods through Who press , but King goleal has forbidden any such action being taken He desires that this matter be dealt with at a high laud , and be considers that the letters which have been written to people in high plum' in thIM land is in keeping with the importanoe of the occasion This fulfills the Maori precept of &quot; He rangatira ki to rangatira ka mutu&quot; ( A chief to a chief will suffice)
 
 &lt;/pre&gt;
@@ -1965,13 +2211,13 @@
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@@ -1979,5 +2225,5 @@
   </Description>
   <Content>&lt;pre&gt;
-2 - At King Koroki-s request I again wrote to the Primo Minister the 14th instant , and a letter was also written to the Minister of Maori Affairs on the same date , setting out the position generally and the various aspects of Maori custom very fully. I have had the opportunity of hearing the several discussions by tribal leaders from many tribes on this matter , and I an quite certain that I set out the position correctly when in my letter to the Minister of Maori Affairs I stated t "King Koroki and his Waikato elders have no desire to "impose any conditions that might embers. the Government "In any nay. All that might reasonably be weld is that, 'because of oironmstanoes beyond their control, they have "found themselves hedged around by the inflexible rules "and usages of the Maori." In your position as Leader of Her Majesty's Opposition in the Parliament of New Zealand I think I should repeat , for your information and guidance , what woks written to the Minister of Maori Affairs with regard to various aspects of Maori custom t 1. According to the customs and usages of our people King Koroki and the Waikato people would have been very much at fault if they had not pressed the invitation - bearing in mind the fact that the route of the Royal Tour is within hailing distance of the Turangaweewas Mara. 2. To refuse or to ignore lush an invitation means, to the Maori mind , that either the chief , his tribe :nd / or their mares is not worthy of notice ; or the visiting personage is nursing some grievanoe for some unrequited wrong , or is not well disposed towards the chief and his people. 3. For the chief to leave his stereo and proceed elsewhere for a meeting with the visitor, under such circumstances, could have in ancient time. a twofold implication, Firstly, he seeks an explanation or some redress for the rebuff or slur on himself wad his tribe; or, the other hand , he would be deliberately debasing himslf because of some Wrong he may have done. And such action on his part would be tantamount to what is called in the vernacular of to-day as "Grayling". 4. It now transpires that the late Princess Te Puea, when the invitation she had sent was declined, had expressed herself as heartbroken. She was ill at the time and she wistfully remarked that lobs would net be meeting the Royal Visitor. She also said that she would be advising King Koroki as to the oustom in this regard. She did not elaborate on the matter at that time, nor did she dieeuss it with King Koroki. Princess Te Puea , of Bourse, Was well versed in all matters appertaining to Maori oust. and the Waikato elders are quite certain that if she were still alive when the draws leaders visited Mgaruawahia she would have expressed herself in the some way as they had done. 5. The draws leaders, when inviting King Koroki and his people to go through to Rotoiti for the Rotorua Reception, did not do it in any ordinary way. It was dons at the highest level of Maori ethics. The invitation was coupled with the name of Ngati Pikiao of Rotoiti at whose mares King Koroki and his people were to be honoured guests. The invitation and the manner in which it was made was deeply appreciated by King Koroki and his Waikato people. ( King Koroki has an important and noble gegealogioal link with the Ngeti Pikiao tribe).
+2 - At King Koroki-s request I again wrote to the Primo Minister the 14th instant , and a letter was also written to the Minister of Maori Affairs on the same date , setting out the position generally and the various aspects of Maori custom very fully. I have had the opportunity of hearing the several discussions by tribal leaders from many tribes on this matter , and I an quite certain that I set out the position correctly when in my letter to the Minister of Maori Affairs I stated t &quot;King Koroki and his Waikato elders have no desire to &quot;impose any conditions that might embers. the Government &quot;In any nay. All that might reasonably be weld is that, 'because of oironmstanoes beyond their control, they have &quot;found themselves hedged around by the inflexible rules &quot;and usages of the Maori.&quot; In your position as Leader of Her Majesty's Opposition in the Parliament of New Zealand I think I should repeat , for your information and guidance , what woks written to the Minister of Maori Affairs with regard to various aspects of Maori custom t 1. According to the customs and usages of our people King Koroki and the Waikato people would have been very much at fault if they had not pressed the invitation - bearing in mind the fact that the route of the Royal Tour is within hailing distance of the Turangaweewas Mara. 2. To refuse or to ignore lush an invitation means, to the Maori mind , that either the chief , his tribe :nd / or their mares is not worthy of notice ; or the visiting personage is nursing some grievanoe for some unrequited wrong , or is not well disposed towards the chief and his people. 3. For the chief to leave his stereo and proceed elsewhere for a meeting with the visitor, under such circumstances, could have in ancient time. a twofold implication, Firstly, he seeks an explanation or some redress for the rebuff or slur on himself wad his tribe; or, the other hand , he would be deliberately debasing himslf because of some Wrong he may have done. And such action on his part would be tantamount to what is called in the vernacular of to-day as &quot;Grayling&quot;. 4. It now transpires that the late Princess Te Puea, when the invitation she had sent was declined, had expressed herself as heartbroken. She was ill at the time and she wistfully remarked that lobs would net be meeting the Royal Visitor. She also said that she would be advising King Koroki as to the oustom in this regard. She did not elaborate on the matter at that time, nor did she dieeuss it with King Koroki. Princess Te Puea , of Bourse, Was well versed in all matters appertaining to Maori oust. and the Waikato elders are quite certain that if she were still alive when the draws leaders visited Mgaruawahia she would have expressed herself in the some way as they had done. 5. The draws leaders, when inviting King Koroki and his people to go through to Rotoiti for the Rotorua Reception, did not do it in any ordinary way. It was dons at the highest level of Maori ethics. The invitation was coupled with the name of Ngati Pikiao of Rotoiti at whose mares King Koroki and his people were to be honoured guests. The invitation and the manner in which it was made was deeply appreciated by King Koroki and his Waikato people. ( King Koroki has an important and noble gegealogioal link with the Ngeti Pikiao tribe).
 
 &lt;/pre&gt;
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-  <Content>&lt;pre&gt;
-OFFICE OF THE LEADER OF THE OPPOSITION. HOUSE OF REPRESENTATIVES. WELLINGTON, 23rd November, :953. Mr. Pei Jones, Lairdvale Street, Dear Pei, In a recent debate in the House of Representatives, I raised with the Minister of Maori Affairs the possibility of Her Majesty the 4ueen, during her coming visit, passing through Turangawaewae and at that time meeting King Koroki. The text of the representations which I made, as reported In Hansard, nape that after thanking the Minister for the arrangements made in connection with the visit to Rotorua, I asked: "Whether anything was being done in respect of the two matters reported in the newspapere relating to Ngaruawahia and King Korcet's people with a view to avoiding any feeling of injustice among the Maoris in the late Princess Te Puea's district. What was the position with respect to the "laikato Maoris, and also at Waitangi?" Hollowing cn the first reply of the Minister, I raised the matter swain and stated that the Minister's reply did not cover the question entirely. - "Surely anyone, gaori or Pakeha, had a right to make representations as to what was desired." Mr. Corbett replied: "But not to make rules for Her Majesty." I then stated that it was possible that I might make representations on behalf of the :'sorts in my electorate who were the descendants of the original Maoris in the Waiwhetu settlement. I asked whether it would be possible for the Royal route to be diverted by perhaps one hundred yards, which would have no effect whatever on the timing of the arrangements. -"Surely the Minister would not turn down a request-like that without giving the matter much thought." __M__Purttrealtedt I then said thst"if a similar re,isest was made by other people, not out of a sense of disloyalty, but with the desire that Her Majesty should see and understand what Mss being done by those people, then surely the Minister would consider it." The ginister replied: "Yes." This information may be helpful when tte subject is under further consideration at Turangawaewae. Kind regards, Yours sincerely, -
+      <Metadata mode="accumulate" name="pj.Title">Letter  from Walter Nash, Office of the Leader of the Opposition</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531123</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Walter Nash</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Nash relays information regarding debate in the House of Representatives concerning Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Walter Nash; King Koroki; Mr Corbett Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+OFFICE OF THE LEADER OF THE OPPOSITION. HOUSE OF REPRESENTATIVES. WELLINGTON, 23rd November, :953. Mr. Pei Jones, Lairdvale Street, Dear Pei, In a recent debate in the House of Representatives, I raised with the Minister of Maori Affairs the possibility of Her Majesty the 4ueen, during her coming visit, passing through Turangawaewae and at that time meeting King Koroki. The text of the representations which I made, as reported In Hansard, nape that after thanking the Minister for the arrangements made in connection with the visit to Rotorua, I asked: &quot;Whether anything was being done in respect of the two matters reported in the newspapere relating to Ngaruawahia and King Korcet's people with a view to avoiding any feeling of injustice among the Maoris in the late Princess Te Puea's district. What was the position with respect to the &quot;laikato Maoris, and also at Waitangi?&quot; Hollowing cn the first reply of the Minister, I raised the matter swain and stated that the Minister's reply did not cover the question entirely. - &quot;Surely anyone, gaori or Pakeha, had a right to make representations as to what was desired.&quot; Mr. Corbett replied: &quot;But not to make rules for Her Majesty.&quot; I then stated that it was possible that I might make representations on behalf of the :'sorts in my electorate who were the descendants of the original Maoris in the Waiwhetu settlement. I asked whether it would be possible for the Royal route to be diverted by perhaps one hundred yards, which would have no effect whatever on the timing of the arrangements. -&quot;Surely the Minister would not turn down a request-like that without giving the matter much thought.&quot; __M__Purttrealtedt I then said thst&quot;if a similar re,isest was made by other people, not out of a sense of disloyalty, but with the desire that Her Majesty should see and understand what Mss being done by those people, then surely the Minister would consider it.&quot; The ginister replied: &quot;Yes.&quot; This information may be helpful when tte subject is under further consideration at Turangawaewae. Kind regards, Yours sincerely, -
 
 &lt;/pre&gt;
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+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531115</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">King Koroki; TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotorua </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Reception, Rotorua</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 IS a Soma Xing Koroki XGA3UAWAEXA. I Toro , Tana ano konton , Ina tuba au he rota ki a Ts Ralehati 1 Rotorua ki it shakeout= stn ki a is so ng rota kua tukuns cal Y1 Is Prirlmia se Is limits Maori , so to /more Mai nei a T Ruin/. I sea aim shalt ki is tupoao I. peke sal 0 t mist ki Neruawabla km sauna ate Yoe so Waikato ki To Rotoiti so to ra ki Rotorua No rein 1 sea ate ban ki a To Reiwbati be sea psi n stakaata mai at la to tokoaaha o talon so teha r stn , kei nut rasa ka Mamma kl a ratou ki I. tangate atoms I sea hoki he as resureru no Is Arawa Yates ki t whakatiketika so I. Re. o To Kula/ I Amhara ana Mau Kora, me eta kombirl mno loga sea mo t bury , kei tokosaba rasa Ki taku roagy ko Is rawhiti kei to bears sal ki lours. , a ka riro ono ma =ton mmhi no salmi o tor mars kla IMAM al to tabs ki to taogata Ii to hoar talon mahara ana hoki ahan me puma taki talon ko tahi so te hair ko nga spa hit to 1 to obi bat whakapa o talon whore noho. Lo tetehi nee kn. ehakaarotia iho an se rime ma PoarioTainuiewhskarite mg kei so taton1relra Vs math. to tangelo shone' a oral sal I h i she tone i t ass 1 what --' tatou Xia on mai ano Ia to pope aroba , N.
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-  <Content>&lt;pre&gt;
-r il, 17th. November 3 Yi Te Reiwhatt. Vireos , Rog. -. Chairman ' Ara' fre0S,X0ard , 11_9 T 0 R u. B Wei , lens Yoe Ara koulloe katoa So that yommay know how matters or. farincoitb regard 10 1SOLSolkato leVil-tion to nor bajeaty for a maned Bgarultrii4I ma forwarding you herewith ooydeo of lhalUmet comae on the matter. Progsamme that hem been oubmteMed to the ? Minister in is' followe 2b0 Royal 2ftly to oak. a alight/Vie on 14, woasillon. OM oars mild learC? -Slinfigkepri andlORlew the MOO, Road leading So tioiAila 0131001 :,/ io SOROODursevam'e thence proceed on to -lo bare0; :1 iiiihroloti of mthuommo Ions Xing Iorebi wonid400 tho Rey/ oar in the AMAMtle of the oourtymeCond o fin d.; Srewl,tee Grime. , SI oar would then sows dieradb24-, and IMAMS the Nommaon the roadway lesdidg 0014 Of. ga la CO to bridge! eer/ma 'he Waikato Riese. read within four or fi okairiedf Saba :. -,_;li.' q fiho time ruse! fray. the lar1y 7.,: thiAbdielighmoy andeojoin 11 at the bri libou14,4f4ti be moshan ten or fifteen seinutoe. 24a ' 00ta:, for a bniof poem en 1110 Mara of euffiotimeniettelFfe the meeting with tug ibroki , and the skid; of el' Viikato gifts UR Saloely the Qutell and spa Dike pd.! Sdinburgh. Ifesytbing s some it out dose cf all come this off ps. you lmond/moo , '4101, elm williefae. lbblt,jRorost oki in and Mel Waikato will be cliftg: Mason. Roioilf " aigke gimmeeimee idea of the minvonient numbe4forlb. dame came is' have mmething to go on whom party is ifialbseed lindost regard' , lTi ASO L. efORSAVIT. 
+      <Metadata mode="accumulate" name="pj.Title">Letter to Te Reiwhati Vercoe</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531117</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei reports on progress regarding Royal Visit to TÅ«rangawaewae and possibility of Waikato going to Rotoiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Rotoiti</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotoiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, smudged</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Te Reiwhati Vercoe</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+r il, 17th. November 3 Yi Te Reiwhatt. Vireos , Rog. -. Chairman ' Ara' fre0S,X0ard , 11_9 T 0 R u. B Wei , lens Yoe Ara koulloe katoa So that yommay know how matters or. farincoitb regard 10 1SOLSolkato leVil-tion to nor bajeaty for a maned Bgarultrii4I ma forwarding you herewith ooydeo of lhalUmet comae on the matter. Progsamme that hem been oubmteMed to the ? Minister in is' followe 2b0 Royal 2ftly to oak. a alight/Vie on 14, woasillon. OM oars mild learC? -Slinfigkepri andlORlew the MOO, Road leading So tioiAila 0131001 :,/ io SOROODursevam'e thence proceed on to -lo bare0; :1 iiiihroloti of mthuommo Ions Xing Iorebi wonid400 tho Rey/ oar in the AMAMtle of the oourtymeCond o fin d.; Srewl,tee Grime. , SI oar would then sows dieradb24-, and IMAMS the Nommaon the roadway lesdidg 0014 Of. ga la CO to bridge! eer/ma 'he Waikato Riese. read within four or fi okairiedf Saba :. -,_;li.' q fiho time ruse! fray. the lar1y 7.,: thiAbdielighmoy andeojoin 11 at the bri libou14,4f4ti be moshan ten or fifteen seinutoe. 24a ' 00ta:, for a bniof poem en 1110 Mara of euffiotimeniettelFfe the meeting with tug ibroki , and the skid; of el' Viikato gifts UR Saloely the Qutell and spa Dike pd.! Sdinburgh. Ifesytbing s some it out dose cf all come this off ps. you lmond/moo , '4101, elm williefae. lbblt,jRorost oki in and Mel Waikato will be cliftg: Mason. Roioilf &quot; aigke gimmeeimee idea of the minvonient numbe4forlb. dame came is' have mmething to go on whom party is ifialbseed lindost regard' , lTi ASO L. efORSAVIT. 
 
 &lt;/pre&gt;
@@ -2157,19 +2441,32 @@
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-  <Content>&lt;pre&gt;
-I ii-14-1,11. The ilea. Minister or aseri Affairs. Parliament lailainss. ISILImalg 4e fir, At the rennet of Rims Jerold I am 'Fitts. to prallar an expleaatiot et the attiteis or the Waikato pimple. adorns' by tribal leaders from Nosy triben ragas to the Maori loyal Beseptioa at totem, and also the suggestion made to the Trims Mialetsr tea a briar sail et Issiniswahls. At the elite Xing leveki desires am to assess yea that ha bas the deepest raspest for you persoaslar wee the blgkist roaard tor yon es islets, se Maori Altair. Pros ghat has boos told hie by loaders toes many triton be bee toned a high opiates et the warn' and tintless attention yea always give to the problems or the Maori people. la what follows La this lotto', aerators. Lorna trust, that you will at all times boar in alai that the stational made aro beim Assad an mond to give yow la all slaserity. tin' tree patties. and that as rooms whatsoever is intoodoL, Ilam Zombi sassidered it advisable to write you this letter to dissipate aqr mismetewwWwebisi re14r pablisaties rows statement is Parliament. eat le Ills by sae sewspaper as a Ministerial rehab to the Mani 'sepia or Waikato. Moira was as approash made from siewspaper asinine that 41 1140mat is reply might be prepared for the Press. bat Slag Larskilmis 'I/salads ear weft antis wed testae be hes aligned OS lib to have this letter written end seat to you at the earliest passible sanest. I am very senseless limit the assess, et the matter eel pressure of my other wort gar sontribst Se sine uswittleg lapse is Om meaner or the compositiom at the letter. Tor say showt owled le tilt. roger I ere yew ladalisses. As a good deal at the ground has bean cowered La Slr Letts, of vas dots to the Primo Ministmr, a meal or that letter is oa losed herewith se that you wear oonvenleatt, read it la e njunstios with Shia lotto,. The ethos aspects if the mattes or Maori ousts. to whisk retoraboo is made in the peamItlaste wages" et the latter to the Frine elaistes, are se follows. 1. Aeeerdias in the ousts= end nipple of our Pal Slag Amnia asd the Waikato people would hors very seek at fault it thin had mot pressed 4hop
+      <Metadata mode="accumulate" name="pj.Title">Letter to Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531114</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei provides details of issues regarding contentious newspaper reporting on King Koroki not attending MÄori Royal Reception Rotorua and lays down some details of programme for Royal visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Royal Reception Rotorua;  Royal visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rotorua; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Minister of MÄori Affairs; King Koroki; Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Royal Reception Rotorua; Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Minister of MÄori Affairs</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+I ii-14-1,11. The ilea. Minister or aseri Affairs. Parliament lailainss. ISILImalg 4e fir, At the rennet of Rims Jerold I am 'Fitts. to prallar an expleaatiot et the attiteis or the Waikato pimple. adorns' by tribal leaders from Nosy triben ragas to the Maori loyal Beseptioa at totem, and also the suggestion made to the Trims Mialetsr tea a briar sail et Issiniswahls. At the elite Xing leveki desires am to assess yea that ha bas the deepest raspest for you persoaslar wee the blgkist roaard tor yon es islets, se Maori Altair. Pros ghat has boos told hie by loaders toes many triton be bee toned a high opiates et the warn' and tintless attention yea always give to the problems or the Maori people. la what follows La this lotto', aerators. Lorna trust, that you will at all times boar in alai that the stational made aro beim Assad an mond to give yow la all slaserity. tin' tree patties. and that as rooms whatsoever is intoodoL, Ilam Zombi sassidered it advisable to write you this letter to dissipate aqr mismetewwWwebisi re14r pablisaties rows statement is Parliament. eat le Ills by sae sewspaper as a Ministerial rehab to the Mani 'sepia or Waikato. Moira was as approash made from siewspaper asinine that 41 1140mat is reply might be prepared for the Press. bat Slag Larskilmis 'I/salads ear weft antis wed testae be hes aligned OS lib to have this letter written end seat to you at the earliest passible sanest. I am very senseless limit the assess, et the matter eel pressure of my other wort gar sontribst Se sine uswittleg lapse is Om meaner or the compositiom at the letter. Tor say showt owled le tilt. roger I ere yew ladalisses. As a good deal at the ground has bean cowered La Slr Letts, of vas dots to the Primo Ministmr, a meal or that letter is oa losed herewith se that you wear oonvenleatt, read it la e njunstios with Shia lotto,. The ethos aspects if the mattes or Maori ousts. to whisk retoraboo is made in the peamItlaste wages&quot; et the latter to the Frine elaistes, are se follows. 1. Aeeerdias in the ousts= end nipple of our Pal Slag Amnia asd the Waikato people would hors very seek at fault it thin had mot pressed 4hop
 
 &lt;/pre&gt;
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-be arimi is mind the tact that the route of the opal Tour is withth hailing di issue of the tarannassose Saran. Torthee or to Users wash as invitatiat moss to the 2. Saari bad, that either SIChbtf , hie tribe and / or their mow; AI set worthy of setioe; or the wtoltinit Poraohocto le ltplaa sons griminess for so z amrsqltod wrens. or is met people. for tha,shief to Love his marsh snd prosoed almoner for 3. a as ling with the visitor tinder sash eirommeScomm, Arghave in ansient lime a twofold iaplisatiask firstly, eks as explanatiaser lion vitriol for the rebuff or slurries himself and his tribe ; or , oaf the other heat ho would be deliberately debasing himself Swans of some snag la way have dom. And suck lotion on his part maul be tantamount to what is called is the vernacular of tidy ac ,arawliag". It new transpires that the late Prins. Ts roes whoa the d. invitation she had sent was dielined, had uprooted boreal! as heartbroken. She vas ill at the time sad she wistfully remarked that ohs would not be mooting the Royal Visitor. She also said that eh would be advising Xiag Kursk/ as is the rotas is this regard the did not elaborate as the matter at that tine , nor did she dicleass it with ling 'tarok/. Primes To Puss , of coarse vaa yell mood is all salters apiortaining to Maori rotor. and the Waikat elders sm quite oertain that if she were still alive whoa the Arawa Isadore visited Itgarmashia she wsald have express-ad heraalf is the same way as they had dons. The draws leader., inviting king Xoroki and his 5, people to ge through I. Retoiti for Ohs Rotorua lsoeption, did not do it is any ordinary way. It was dome at the highest level of Maori tides. The invitation was conplod with the tams of 'gall Fiklae of Rotoiti at whose manta Xing loroki sad his ;ample ware to be honoured sweets. The tution and the manner is Adak it was made was ;WAY appiated by Xing lorski ea his laikato people. (Sing 'toren has an important awl amble genealegioal link with Ohs Igati Pikiao tribe). The Amara leadara were tally aware that aseeptanse of their /Aviation would he dependent on euatonary images being complied with ; and , when the Waikato elders ',starred to and explained the location with regard to ha analogs of their people in this ooaneetioa, the Armco leaders readily agreed that their exposition was arrest. The invitation was allowed to stand pending further representations to the dovernaent on the matter. , The Waikato elders , when propounding the various Pests 6. of the ;customs relating to this matter , illustrated their expositien by recalling inoidenlo from tribal history. The aroma leader have also sinoe visited other tribes As 7. extend the traditional invitation of the Aruma rib's. Among the Maui people theaselree therefore, all hatters oonnseted with the Royal Visit love bean and ars babas carried oat in amtordanoo wild; the outsells of the team. From the Maori paint of view the annotations sods for a g. brief sell at Sgaxuawahia was the only solution Os OsXing Loroki mad kis people that could be extracted the pxoloagsd aosaidevation and doolens whioh have teams- plans not only st Agaruawahle but also at several 011., plactes smug may tribes. the brief sal at Ilisrwawahia was to be aoaprosissekild. eori restoa , lassoes of the time color as the-v111101e ha no speechmaking or other forms of Maori hospitality on sash ottesaiems. ?.-,
+be arimi is mind the tact that the route of the opal Tour is withth hailing di issue of the tarannassose Saran. Torthee or to Users wash as invitatiat moss to the 2. Saari bad, that either SIChbtf , hie tribe and / or their mow; AI set worthy of setioe; or the wtoltinit Poraohocto le ltplaa sons griminess for so z amrsqltod wrens. or is met people. for tha,shief to Love his marsh snd prosoed almoner for 3. a as ling with the visitor tinder sash eirommeScomm, Arghave in ansient lime a twofold iaplisatiask firstly, eks as explanatiaser lion vitriol for the rebuff or slurries himself and his tribe ; or , oaf the other heat ho would be deliberately debasing himself Swans of some snag la way have dom. And suck lotion on his part maul be tantamount to what is called is the vernacular of tidy ac ,arawliag&quot;. It new transpires that the late Prins. Ts roes whoa the d. invitation she had sent was dielined, had uprooted boreal! as heartbroken. She vas ill at the time sad she wistfully remarked that ohs would not be mooting the Royal Visitor. She also said that eh would be advising Xiag Kursk/ as is the rotas is this regard the did not elaborate as the matter at that tine , nor did she dicleass it with ling 'tarok/. Primes To Puss , of coarse vaa yell mood is all salters apiortaining to Maori rotor. and the Waikat elders sm quite oertain that if she were still alive whoa the Arawa Isadore visited Itgarmashia she wsald have express-ad heraalf is the same way as they had dons. The draws leader., inviting king Xoroki and his 5, people to ge through I. Retoiti for Ohs Rotorua lsoeption, did not do it is any ordinary way. It was dome at the highest level of Maori tides. The invitation was conplod with the tams of 'gall Fiklae of Rotoiti at whose manta Xing loroki sad his ;ample ware to be honoured sweets. The tution and the manner is Adak it was made was ;WAY appiated by Xing lorski ea his laikato people. (Sing 'toren has an important awl amble genealegioal link with Ohs Igati Pikiao tribe). The Amara leadara were tally aware that aseeptanse of their /Aviation would he dependent on euatonary images being complied with ; and , when the Waikato elders ',starred to and explained the location with regard to ha analogs of their people in this ooaneetioa, the Armco leaders readily agreed that their exposition was arrest. The invitation was allowed to stand pending further representations to the dovernaent on the matter. , The Waikato elders , when propounding the various Pests 6. of the ;customs relating to this matter , illustrated their expositien by recalling inoidenlo from tribal history. The aroma leader have also sinoe visited other tribes As 7. extend the traditional invitation of the Aruma rib's. Among the Maui people theaselree therefore, all hatters oonnseted with the Royal Visit love bean and ars babas carried oat in amtordanoo wild; the outsells of the team. From the Maori paint of view the annotations sods for a g. brief sell at Sgaxuawahia was the only solution Os OsXing Loroki mad kis people that could be extracted the pxoloagsd aosaidevation and doolens whioh have teams- plans not only st Agaruawahle but also at several 011., plactes smug may tribes. the brief sal at Ilisrwawahia was to be aoaprosissekild. eori restoa , lassoes of the time color as the-v111101e ha no speechmaking or other forms of Maori hospitality on sash ottesaiems. ?.-,
 
 &lt;/pre&gt;
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-  <Content>&lt;pre&gt;
-/./ lebe it. son. Teo Prise alillotor. d. iftrilaacat fallinags. /jILLIMOTO I. Klee aortal boo asked so to writs sad Weak you for roar honor at St. 5111 mod faw tat amoldWestlat 41wea by the ilOwes mad wad Cattlegbac Palace anberltlo0 She magestlaw stoat brief loll by Oda Majesty st reresieeeare N. atrosto So asalltoe. alas lovokt amply regrets bat o olteotlos bag pow arises anal ey be al000derotoot as lanceted by totoaltSo reaordea is sessla om tor raised peramaa 1 ban boat rite to atykola Sled toroki' position. and to sake a exploitation of tar 551555. of Ow adagio people la Ibis matter. alas anon am bees scot canoe to sot to eampatooslat fbe Use sad btoba t tralltlaw of ate people tad la ammo baltelai tits Sopa licit to Oka hello t. ccaordlogly ea the aas isa of tlw wish tbo ANSI loaders. be Its settee of tie corpott sM pawls presedere to Us ankoto slaws. Tbo dattoloo was teat. la op4or to Al proper rappoot mod do fun Sawa to tar majesty. aloe Karat wen ammo fad elt- Wm Slob, bassist waster of Its Says. oak Mlle plan as al lass se bleak tko talbato people to pomace aor atymay at tee em o trol aralpord of fareeepleossae. Is sodas Ss Sills Omelette' War awe seades1 et tee hat that taw ratio of Sit. load Toga pampas tall, atria os See WI to SassilS106 It ma also potato set that it mead be twoomear repot the larlattlei ortglaalLy mode Vassal To ram. sod last. caw tits Royal flatter. bord sot feet as Sam caerSyerd et fortaames r It 'meld foo la soder for alas Lana mad bit Platte patois to pramod to Rotors" to Maser Ow lawItetlea et Um Arses amyl, sad to jots okoleeesolloar lo tbo Nowt ftwootlen there. The Avows isotope that tbe Baste shave awe strlotly amproOto sal maw Ow sir Seams Wear slated Se sake it slam Marl, liatattlea woeld steel poodles ate oato 40 of Maar roprowatotloat to tbo daramoilosa. fir bleb law bops Sabre Testa be oetlefeotery seams,. flaps tam kayo am the mancs S lidsrassilde roferrod to la Sat awed esraireald er Wf Isms  sr MS nth Camber. Vara arrome4 lanai repamastativos from varied, dlotriseo seas be Ins ease esmelesise as tap ellato Ms tonal abases bare asked no is ambeelee Obeli Shoat desisiso wee set nods sawlolowsly se eagle be LtOOPOod WI -- taw at Sas otstarat sedo Le fteltneoet br lhe Innennele ens alalster et lama Patel's. so roparSed le the arespeoere Ara 11.'953
+      <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531114</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei explains the reasons King Koroki has for his stance on the Royal Visit to TÅ«rangawaewae and the inappropriate reportage in the NZ Herald </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, blurred</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki      </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+/./ lebe it. son. Teo Prise alillotor. d. iftrilaacat fallinags. /jILLIMOTO I. Klee aortal boo asked so to writs sad Weak you for roar honor at St. 5111 mod faw tat amoldWestlat 41wea by the ilOwes mad wad Cattlegbac Palace anberltlo0 She magestlaw stoat brief loll by Oda Majesty st reresieeeare N. atrosto So asalltoe. alas lovokt amply regrets bat o olteotlos bag pow arises anal ey be al000derotoot as lanceted by totoaltSo reaordea is sessla om tor raised peramaa 1 ban boat rite to atykola Sled toroki' position. and to sake a exploitation of tar 551555. of Ow adagio people la Ibis matter. alas anon am bees scot canoe to sot to eampatooslat fbe Use sad btoba t tralltlaw of ate people tad la ammo baltelai tits Sopa licit to Oka hello t. ccaordlogly ea the aas isa of tlw wish tbo ANSI loaders. be Its settee of tie corpott sM pawls presedere to Us ankoto slaws. Tbo dattoloo was teat. la op4or to Al proper rappoot mod do fun Sawa to tar majesty. aloe Karat wen ammo fad elt- Wm Slob, bassist waster of Its Says. oak Mlle plan as al lass se bleak tko talbato people to pomace aor atymay at tee em o trol aralpord of fareeepleossae. Is sodas Ss Sills Omelette' War awe seades1 et tee hat that taw ratio of Sit. load Toga pampas tall, atria os See WI to SassilS106 It ma also potato set that it mead be twoomear repot the larlattlei ortglaalLy mode Vassal To ram. sod last. caw tits Royal flatter. bord sot feet as Sam caerSyerd et fortaames r It 'meld foo la soder for alas Lana mad bit Platte patois to pramod to Rotors&quot; to Maser Ow lawItetlea et Um Arses amyl, sad to jots okoleeesolloar lo tbo Nowt ftwootlen there. The Avows isotope that tbe Baste shave awe strlotly amproOto sal maw Ow sir Seams Wear slated Se sake it slam Marl, liatattlea woeld steel poodles ate oato 40 of Maar roprowatotloat to tbo daramoilosa. fir bleb law bops Sabre Testa be oetlefeotery seams,. flaps tam kayo am the mancs S lidsrassilde roferrod to la Sat awed esraireald er Wf Isms  sr MS nth Camber. Vara arrome4 lanai repamastativos from varied, dlotriseo seas be Ins ease esmelesise as tap ellato Ms tonal abases bare asked no is ambeelee Obeli Shoat desisiso wee set nods sawlolowsly se eagle be LtOOPOod WI -- taw at Sas otstarat sedo Le fteltneoet br lhe Innennele ens alalster et lama Patel's. so roparSed le the arespeoere Ara 11.'953
 
 &lt;/pre&gt;
@@ -2285,13 +2595,13 @@
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-  <Content>&lt;pre&gt;
-TAIMARUIVI. 78 29th ['spieler. " King Laroki. NOWATABA. E Kora., ,-01110 ano kellt i mt ri mai o le ra. tunings Iriaka no to Korero,Cto /Wimps ka tataki kola ki to ka utna nal rang ko Tirikatastlko no waakarits no to lotenga o to lu1sWkl re1ra ko/ to Kanabera ke o to tams. Jo roars 'hors 1 to kiinga a to Num n lain4, powb1r1 na0 tangata hot tataWki 10 rs. I marl 1 to 1901141,106t riali 6S rota katuktaiu ano aTiolmai,84apo 0- aka rola i Uhl al kia L1004 00t10 to tabus atu not. Ma T. Atillokolymembc1 Maori kia roe; ka kor0 #04811,00; 16ta ora aa1 ano. papa arohaoui. ; 
+      <Metadata mode="accumulate" name="pj.Title">Letter to King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531029</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, very smudged</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki      </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+TAIMARUIVI. 78 29th ['spieler. &quot; King Laroki. NOWATABA. E Kora., ,-01110 ano kellt i mt ri mai o le ra. tunings Iriaka no to Korero,Cto /Wimps ka tataki kola ki to ka utna nal rang ko Tirikatastlko no waakarits no to lotenga o to lu1sWkl re1ra ko/ to Kanabera ke o to tams. Jo roars 'hors 1 to kiinga a to Num n lain4, powb1r1 na0 tangata hot tataWki 10 rs. I marl 1 to 1901141,106t riali 6S rota katuktaiu ano aTiolmai,84apo 0- aka rola i Uhl al kia L1004 00t10 to tabus atu not. Ma T. Atillokolymembc1 Maori kia roe; ka kor0 #04811,00; 16ta ora aa1 ano. papa arohaoui. ; 
 
 &lt;/pre&gt;
@@ -2349,17 +2672,28 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Mr Galbraith</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531114</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of correspondences between Mr Johnstone and Mrs Ratana regarding &quot;Waikato invitation&quot;</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Waikato invitation</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mr Galbraith; Mr Johnstone; Mrs Ratana</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mr Galbraith</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 /15e 4, ,/ 1.
@@ -2381,17 +2715,28 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from A B Galbraith</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531012</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">A B Galbraith</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Refers to correspondence with Mr Johnstone and telephone conversation with Pei</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Letter to Mr Johnstone</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">A B Galbraith; Mr Johnstone</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 4(2, -0( Altry e- /14,-. 44C2 4:/e y. C' - /24' /47,
@@ -2413,19 +2758,32 @@
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-  <Content>&lt;pre&gt;
-Lr. Belyburton Johnstone 6th November 1953. Perliment Buildings wErrGToN Deer Dir. I en writing in support of an appeal by our iiOri friends, that during the Royal ur a detour ehould be made to provide for a stop at Tureagaseewee Pa. I realise fully the 4iffioultiee which lie in the way, yet, knowing this, I feel that the appeal is justified. I shall set clown the reasons herewith, end would deem it a favour if you would refer the matter to the Rt. lion. the Prime Sinister with an appeal for his sympathetic) conaideratidk. In the first pleas I quote at length from a letter written by Sr. Pei Zones, of Talserunni, This is for your information only, as I have no doubt that the Prime Sinister has already bean aoquainted with this or similar expressions. The quotation though, will serve to give you a more complete pioture teen wl own comments. "The deeisio- that King Neroki will not be travelling to Rotorua ie apparently musing ooneern in some quarters. Sy some obscure and perverse reasoning it is being said that seek a deeisiea amounted to dialoyalte. Why this hams should be node is difficult to understand as the matter of e visit to Rgaruswahia has been the subject of much correspondence and several resolutions which have all been made at the highest level. At the leatAgarnewahia meeting it was again the main topic of discussion. Representatives from North Auckland, Rotorua, Nenawatu. Taranaki, Wanganui, Taupe, Hauraki and the Xing Ooentry took part in the discussion sad they ell oame to the eamolualan that, in aceordanee with the best traditions and custom of our people, the ersest decision had been mad. On the preeept that "When In Rome do as the Roman do" I venture to say ter Najesty would not have it otherwise then that proper and correct proeslure should be observe'. Personally I think that the people responsible for the arrangements for the Royal Tour should have stretched a point and allowed for a brief visit to Turangawaywae. During MO discussion I attended, it was auggeeted that all that was necessary was for the Royal Party to make a slight detour on the way to Hamilton. The ears could leave the Hein highway and follow the River Road 1 leading to the main entrance to Turengewaewee Pe Irons'
+      <Metadata mode="accumulate" name="pj.Title">Letter to Mr Hallyburton Johnstone</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531006</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">A B Galbraith (Mayor)</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Galbraith appeals to Mr Johnston in support of a Royal tour detour to TÅ«rangawaewae and quotes extracts written by Pei. He also addresses  the topic of disloyalty attached to the decision King Koroki made in regard to attending MÄori Royal Reception at Rotorua and gives his understanding of the deep loss suffered by Waikato after the death of Te Puea. The visit of Vice President Nixon to TÅ«rangawaewae is also raised.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Appeal for Royal Tour</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Hallyburton Johnstone; King Koroki; Te Puea; Vice President Nixon</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mr Hallyburton Johnstone, MP    </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Lr. Belyburton Johnstone 6th November 1953. Perliment Buildings wErrGToN Deer Dir. I en writing in support of an appeal by our iiOri friends, that during the Royal ur a detour ehould be made to provide for a stop at Tureagaseewee Pa. I realise fully the 4iffioultiee which lie in the way, yet, knowing this, I feel that the appeal is justified. I shall set clown the reasons herewith, end would deem it a favour if you would refer the matter to the Rt. lion. the Prime Sinister with an appeal for his sympathetic) conaideratidk. In the first pleas I quote at length from a letter written by Sr. Pei Zones, of Talserunni, This is for your information only, as I have no doubt that the Prime Sinister has already bean aoquainted with this or similar expressions. The quotation though, will serve to give you a more complete pioture teen wl own comments. &quot;The deeisio- that King Neroki will not be travelling to Rotorua ie apparently musing ooneern in some quarters. Sy some obscure and perverse reasoning it is being said that seek a deeisiea amounted to dialoyalte. Why this hams should be node is difficult to understand as the matter of e visit to Rgaruswahia has been the subject of much correspondence and several resolutions which have all been made at the highest level. At the leatAgarnewahia meeting it was again the main topic of discussion. Representatives from North Auckland, Rotorua, Nenawatu. Taranaki, Wanganui, Taupe, Hauraki and the Xing Ooentry took part in the discussion sad they ell oame to the eamolualan that, in aceordanee with the best traditions and custom of our people, the ersest decision had been mad. On the preeept that &quot;When In Rome do as the Roman do&quot; I venture to say ter Najesty would not have it otherwise then that proper and correct proeslure should be observe'. Personally I think that the people responsible for the arrangements for the Royal Tour should have stretched a point and allowed for a brief visit to Turangawaywae. During MO discussion I attended, it was auggeeted that all that was necessary was for the Royal Party to make a slight detour on the way to Hamilton. The ears could leave the Hein highway and follow the River Road 1 leading to the main entrance to Turengewaewee Pe Irons'
 
 &lt;/pre&gt;
@@ -2445,13 +2803,13 @@
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@@ -2459,5 +2817,5 @@
   </Description>
   <Content>&lt;pre&gt;
--s- proceed on to the Marne in front MC MahlAarangi House. King boroki would meet the Royal oar in the middle of the courtyard and will greet the Queen. The oars would then move straight on and around the marae on the roadie,' leading out of the gateway on to the road within four or five ohains of the Main Highway Bridge across the Waikato River. The whole of Turangawamme Marae would be be-flagged and decorated attractively. In aid-river, a war canoe, manned by the gat Whaehakia and Ngati debut (recognised as the beat gamesmen of the Waikato River) would await the pa sing of the Royal Party to give the traditional salute of the raised paddle. The time required from when the Royal Party leave the Main Highway and rejoin it at the bridge should not be more than ten or fifteen minute,. The distance is approximately half a mile. Ten to fifteen minutes - prseious moments - which history will cherish. At the moment when the descendant of Queen Victoria of revered memory, and symbol of the might and majesty of the British Crown meets the direct male descendant of Potatau and of the intrepid Polynesian aavigatore of the Great Ocean of Kiva the mind's eye will see the historical panorama of our country unroll to stir the heart anew with stories of high endeavour, deeds of chivalry and ell that give character to a country and its people. The misunderstandings which lad to strife, the questionable lend-dealings of the Pakeha and other lesser matters left a legacy of bitterns's, pain and suffering which in resent years have happily been alleviated by legislative enactments and the setting up of Trust Boards. In the light of all them things, nothing would do sore to completely heal these wounds, and ensure the maintenance of the happy relations between the Maori and Pakeha, than a gracious Royal gesture as is conjured up by a brief palm, at Turangawaome by Her Majesty on her Royal progress through Aotearoa. God knows how easy it seems for racial feelings to be aroused in thie present uneasy state of world affairs and one cannot h but pray that nothing untoward will arise to upset this fair country of ours. With regard to the use of the term "KIN", to which your letter makes reference, I know that this matter has been argued ad lib down the years. Sir James Carroll, Sir Apirana igata and other eminent leaders of our pimple have sought to have the name changed to ARIKI, but succeeding generations of Maori Elders have tenaciously clung to a name, which, to them has come down five generations and become hallowed by martyrdom through the crucible
+-s- proceed on to the Marne in front MC MahlAarangi House. King boroki would meet the Royal oar in the middle of the courtyard and will greet the Queen. The oars would then move straight on and around the marae on the roadie,' leading out of the gateway on to the road within four or five ohains of the Main Highway Bridge across the Waikato River. The whole of Turangawamme Marae would be be-flagged and decorated attractively. In aid-river, a war canoe, manned by the gat Whaehakia and Ngati debut (recognised as the beat gamesmen of the Waikato River) would await the pa sing of the Royal Party to give the traditional salute of the raised paddle. The time required from when the Royal Party leave the Main Highway and rejoin it at the bridge should not be more than ten or fifteen minute,. The distance is approximately half a mile. Ten to fifteen minutes - prseious moments - which history will cherish. At the moment when the descendant of Queen Victoria of revered memory, and symbol of the might and majesty of the British Crown meets the direct male descendant of Potatau and of the intrepid Polynesian aavigatore of the Great Ocean of Kiva the mind's eye will see the historical panorama of our country unroll to stir the heart anew with stories of high endeavour, deeds of chivalry and ell that give character to a country and its people. The misunderstandings which lad to strife, the questionable lend-dealings of the Pakeha and other lesser matters left a legacy of bitterns's, pain and suffering which in resent years have happily been alleviated by legislative enactments and the setting up of Trust Boards. In the light of all them things, nothing would do sore to completely heal these wounds, and ensure the maintenance of the happy relations between the Maori and Pakeha, than a gracious Royal gesture as is conjured up by a brief palm, at Turangawaome by Her Majesty on her Royal progress through Aotearoa. God knows how easy it seems for racial feelings to be aroused in thie present uneasy state of world affairs and one cannot h but pray that nothing untoward will arise to upset this fair country of ours. With regard to the use of the term &quot;KIN&quot;, to which your letter makes reference, I know that this matter has been argued ad lib down the years. Sir James Carroll, Sir Apirana igata and other eminent leaders of our pimple have sought to have the name changed to ARIKI, but succeeding generations of Maori Elders have tenaciously clung to a name, which, to them has come down five generations and become hallowed by martyrdom through the crucible
 
 &lt;/pre&gt;
@@ -2477,13 +2835,13 @@
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@@ -2491,5 +2849,5 @@
   </Description>
   <Content>&lt;pre&gt;
--3? of War and the wholesale confiscation of tribal lands. Man/ people do not know that the confiscation of tribal lands in Waikato was applied indisoria4inately to lands of eo-sallsd rebels and loyalists end that among the leading loyalists was Manuhiri, a great grand father of the Maori Xing. Quits recently a Taranaki newspaper had an editorial on this subject which stated that it was the retention of the name XING which bad led to the decision to by-pass Turangewsemae. Although this has not been officially denied, I for one do not believe that this statement is correct. Many of us of the modern age can see that the use of Pakeha title without a proper appreciation of its implications was inappropriate. How much more fitting and unassailable would have been the adoption of our own age-old and euphonious honorific terms of ARIXIAMI, TOIHAU or ARIII-TAUNCARGA. (The short title ARIKI, as you know, is not always appropriate on agoount of other senior lines in the whakapapa intervening at various stages in the genealogical tree and carrying with them the Ariki line, although generally through female ancestor, as was the case with Te Yoga. The Maori concedes leadership to the male line, hence the prestige and mans of the male lines of the House of Potatau, Te Neuheu and other families in the land). The Waikato elders point out that these terms were considered and debated in the time of Potatau and were all set aside as the result of the strong advooscy of Wirmau Tamehana, banked up by an appropriate soriptural quotation. Hence his title of the Maori Sing-Maker. I suppose we should respect the attitude of our elders in this matter and make allowances for their inability to appresiate the niceties of Inglish terminology which defines HIM as 'The male hereditary sovereign of an independent state". If blame is to be attached to anyone in the beginning, this should be pissed on the missionaries and translators of the Bible for maorifying the term Xing into Xingi irate euphonious in its Maori garb) instead of one of the honor le terms I have already given. The missionaries taught Straus Tsushima BO well that he was able to quota from Deutoronomy 17th Chapter, Verse 15. In the present state of affairs, if I occupied a place of any consequence in the country, I would urge upon the powers that be that a generous and tolerant attitude is called for in this matter of the Maori Xing and the Royal Tour. Something which savours of the debonair, touched with the spirit anal shivalry of Sir Promote Drake, sir Walter Raleigh and their merry men would be most appropriate to makk the advent of another Rlisabethen Hrs. Sir Winston otroreW1, with his epic bid 'weld eagerly embeeste the opportunity to advise Her Majesty in favour of this visit to Turangawaewae if he but knew and was asked to give advise.
+-3? of War and the wholesale confiscation of tribal lands. Man/ people do not know that the confiscation of tribal lands in Waikato was applied indisoria4inately to lands of eo-sallsd rebels and loyalists end that among the leading loyalists was Manuhiri, a great grand father of the Maori Xing. Quits recently a Taranaki newspaper had an editorial on this subject which stated that it was the retention of the name XING which bad led to the decision to by-pass Turangewsemae. Although this has not been officially denied, I for one do not believe that this statement is correct. Many of us of the modern age can see that the use of Pakeha title without a proper appreciation of its implications was inappropriate. How much more fitting and unassailable would have been the adoption of our own age-old and euphonious honorific terms of ARIXIAMI, TOIHAU or ARIII-TAUNCARGA. (The short title ARIKI, as you know, is not always appropriate on agoount of other senior lines in the whakapapa intervening at various stages in the genealogical tree and carrying with them the Ariki line, although generally through female ancestor, as was the case with Te Yoga. The Maori concedes leadership to the male line, hence the prestige and mans of the male lines of the House of Potatau, Te Neuheu and other families in the land). The Waikato elders point out that these terms were considered and debated in the time of Potatau and were all set aside as the result of the strong advooscy of Wirmau Tamehana, banked up by an appropriate soriptural quotation. Hence his title of the Maori Sing-Maker. I suppose we should respect the attitude of our elders in this matter and make allowances for their inability to appresiate the niceties of Inglish terminology which defines HIM as 'The male hereditary sovereign of an independent state&quot;. If blame is to be attached to anyone in the beginning, this should be pissed on the missionaries and translators of the Bible for maorifying the term Xing into Xingi irate euphonious in its Maori garb) instead of one of the honor le terms I have already given. The missionaries taught Straus Tsushima BO well that he was able to quota from Deutoronomy 17th Chapter, Verse 15. In the present state of affairs, if I occupied a place of any consequence in the country, I would urge upon the powers that be that a generous and tolerant attitude is called for in this matter of the Maori Xing and the Royal Tour. Something which savours of the debonair, touched with the spirit anal shivalry of Sir Promote Drake, sir Walter Raleigh and their merry men would be most appropriate to makk the advent of another Rlisabethen Hrs. Sir Winston otroreW1, with his epic bid 'weld eagerly embeeste the opportunity to advise Her Majesty in favour of this visit to Turangawaewae if he but knew and was asked to give advise.
 
 &lt;/pre&gt;
@@ -2509,13 +2867,13 @@
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   <Content>&lt;pre&gt;
--5- as well as an ideal. The granting of their present reQnest would be given a deep signifiasnee by them. They would interpret it as gracious AA Valero= gesture and recognition of the fine Qualitiee of their rase, It would be spoken of for generations and be a stknelas to their won effort to cope with the problea of a society hit has been thrust upon them juat aver the past Modred retire. It would take a place in their Maori lave and be ressiberea for generations. Whose, they receive noteworthy visitor they always prefix thwAr loess by reference to their ancestors. The promisee of ler Majesty soul:. recall for them their own dead whe fought for She Mess which our Queen Iseholisee TaA these thoughts may appear to be in the realm of fancy, I believe them beeause I have been in close ooneset with the Maori's and have heard their views. They still resell with regret that their tribal hoes was bypassed in 19111 and 1927 when other members of the Royal Nosily visited one shores. They have long and vivid memories for events me, these, and their feeling do not vanish with the event. They do not sex a Royal visit only for the sake of the day, or for the pleasure of seeing end greeting Her Majesty, They seek it also for the reason I have statalreany, but most of all for the reason that King Koroki will not be visiting the reeeption at Rotorua without first greeting the Queen in his own Mara,. As stated earlier, this decision has been the subject of much eorrespondanse and several resolutions which have all been made at the highest level. Maori representatives roman over the North Island have dieoussed this decision and sr4 all agroon that it is in scaordence with the best raditions and of their people, I respectfully suggest that to have King Koroki present at the Rotorua reception would make that event a more truly re. presentative meeting. It is worthy of mention that ViceiPresident Nixon, of the United States of Ameries visited the local Ps. The signifieenee of this lee not lost upon the Maori people, or for that matter upon the Pakeha population too. It was mentioned in one audrees of welcome to h int that the seamed man in America honoured them with a vista, ma they were still hoping that it would be possible for their own Queen to visit them likewise. Without wishing to appear unseemly in my approach, it is also realised that the Royal Party is to spend two hours at the Alton lodge Stud Farm on the same day, yet is not per  matted to spend ten "'Santee here to see one of the best entree of Mori life in our eeltotrY. Ant as a final argument, it is eon avable that the Queen And Duke would recall the Ngarmewahla visit as a refreshing interlude among the forty odd civic reseptions they are to receive throughout New Zealand. That, then, is my story. I submit it to you with all respect. Although I write this ea Mayor, my term f office expires on Wednesday next, I know that the beaefite which would eerie 'sold extend far beyond the bounderame of Turnagewnevie Pa, and would be reeembereA by our Maori friends long after our time.
+-5- as well as an ideal. The granting of their present reQnest would be given a deep signifiasnee by them. They would interpret it as gracious AA Valero= gesture and recognition of the fine Qualitiee of their rase, It would be spoken of for generations and be a stknelas to their won effort to cope with the problea of a society hit has been thrust upon them juat aver the past Modred retire. It would take a place in their Maori lave and be ressiberea for generations. Whose, they receive noteworthy visitor they always prefix thwAr loess by reference to their ancestors. The promisee of ler Majesty soul:. recall for them their own dead whe fought for She Mess which our Queen Iseholisee TaA these thoughts may appear to be in the realm of fancy, I believe them beeause I have been in close ooneset with the Maori's and have heard their views. They still resell with regret that their tribal hoes was bypassed in 19111 and 1927 when other members of the Royal Nosily visited one shores. They have long and vivid memories for events me, these, and their feeling do not vanish with the event. They do not sex a Royal visit only for the sake of the day, or for the pleasure of seeing end greeting Her Majesty, They seek it also for the reason I have statalreany, but most of all for the reason that King Koroki will not be visiting the reeeption at Rotorua without first greeting the Queen in his own Mara,. As stated earlier, this decision has been the subject of much eorrespondanse and several resolutions which have all been made at the highest level. Maori representatives roman over the North Island have dieoussed this decision and sr4 all agroon that it is in scaordence with the best raditions and of their people, I respectfully suggest that to have King Koroki present at the Rotorua reception would make that event a more truly re. presentative meeting. It is worthy of mention that ViceiPresident Nixon, of the United States of Ameries visited the local Ps. The signifieenee of this lee not lost upon the Maori people, or for that matter upon the Pakeha population too. It was mentioned in one audrees of welcome to h int that the seamed man in America honoured them with a vista, ma they were still hoping that it would be possible for their own Queen to visit them likewise. Without wishing to appear unseemly in my approach, it is also realised that the Royal Party is to spend two hours at the Alton lodge Stud Farm on the same day, yet is not per  matted to spend ten &quot;'Santee here to see one of the best entree of Mori life in our eeltotrY. Ant as a final argument, it is eon avable that the Queen And Duke would recall the Ngarmewahla visit as a refreshing interlude among the forty odd civic reseptions they are to receive throughout New Zealand. That, then, is my story. I submit it to you with all respect. Although I write this ea Mayor, my term f office expires on Wednesday next, I know that the beaefite which would eerie 'sold extend far beyond the bounderame of Turnagewnevie Pa, and would be reeembereA by our Maori friends long after our time.
 
 &lt;/pre&gt;
@@ -2573,17 +2931,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531105</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Prime Minister Holland acknowledges letter of 29th October and regrets the absence of King Koroki at the MÄori Royal Reception in Rotorua due to protocols around  HRM not visiting TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki      </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Vomefffinisto, We 5th November, 1953. Dear Sir, I am in receipt of your letter of 29th October and note that, because a visit to Ngaruawahia is not included in the Queen's itinerary, Koroki has decided not to accept the invitation of the Arawa people to visit Rotorua for the Maori reception to Her Majesty the Queen. I feel sure that the Arawa people will regret his absence from this important and historic gathering, but the decision must, of course, rest with him and it would be improper for me to press him to accept an invitation from his Arawa hosts. I have noted the suggestions made in your letter that Her Majesty should pay a call at Turangawaewae Pa in order that Koroki might then be able to proceed to Rotorua. The question of a visit by Her Majesty to Turangawaewae was given very close consideration by the Government and by Buckingham Palace authorities. You will recall that it has been decided that there should be only one Maori reception, namely at Rotorua, and I regret that as complete details of the itinerary, including extremely close timing of arrivals, departures and travelling times have already been worked out and finalised, it is not possible to accede to the request which you have made. Yours truly, St. Mr. P. Te H. Jones, Secretary, Tainui Maori Trust Bo TAUMARUNUI
@@ -2605,19 +2976,32 @@
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-PEI YE HURINUI JONES. EGLG: E. 9E17Le 2-04/ 13=9e. 5? r Tratit P,0 150? se. Is 29sa. "4,) The RUM ilasesestih, the Prise Itiaister, Tarttairst PDX44 t bevoretedely sese te year mottles that ling :even hat beesI Isla 4 by the Asses people to Metes for ft Molt Rost iseeigs=bat se it ea sat possible is arrange for a ail el IMitaftioArt be was mane to semeyt the invitations the emblest ems pie tiosasest at the ~set seethe' at Itereseshia tits tribal trues free Berth Istersa,labsomai. Vow. Illimapral4as ii flag Oses=441 the as at vest length es ems to the sesslasies that, Ia altrielag ilea feral to teatime the isva the imitate 'Item bed meted is aseseliare with the best loran sad seater at oar pearls. Kiss tomb is rosy easeessot ever the sotto,. so he hes Wass Iseult that large amber or Inbar= from swum histriate eapressoi the (Amiss that, besseee he will set be trawaillag te Astseem. timoY us, seas feitabi Les attesdAsa the 15751 Ilaimptlas Slier. to eels theretere, adapt se le sake toolbar regreestrtatiehe to yes to assertaia whether it smell be possible to eats a slight variattsa is the airaesearata tar the boyal fear to somas, the leases art mono his to stmossat it totems. poshat eakhe014144111 /41sfewallatoit us. that ail Mal Mr sew's, woe for 2401 =Man a slight hotstil at the soy Nsalltsm. fie some amid
+      <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531029</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Refers to meeting of tribal elders from North Auckland, Rotorua, Manawatu, Wanganui, Taupo, Taranaki and the King Country advising that King Koroki decline invitation to attend MÄori Royal Reception, . Also gives solutions to timing issues to allow HRM to visit TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">MÄori Royal Reception, Rotorua, TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, parts of text difficult to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+PEI YE HURINUI JONES. EGLG: E. 9E17Le 2-04/ 13=9e. 5? r Tratit P,0 150? se. Is 29sa. &quot;4,) The RUM ilasesestih, the Prise Itiaister, Tarttairst PDX44 t bevoretedely sese te year mottles that ling :even hat beesI Isla 4 by the Asses people to Metes for ft Molt Rost iseeigs=bat se it ea sat possible is arrange for a ail el IMitaftioArt be was mane to semeyt the invitations the emblest ems pie tiosasest at the ~set seethe' at Itereseshia tits tribal trues free Berth Istersa,labsomai. Vow. Illimapral4as ii flag Oses=441 the as at vest length es ems to the sesslasies that, Ia altrielag ilea feral to teatime the isva the imitate 'Item bed meted is aseseliare with the best loran sad seater at oar pearls. Kiss tomb is rosy easeessot ever the sotto,. so he hes Wass Iseult that large amber or Inbar= from swum histriate eapressoi the (Amiss that, besseee he will set be trawaillag te Astseem. timoY us, seas feitabi Les attesdAsa the 15751 Ilaimptlas Slier. to eels theretere, adapt se le sake toolbar regreestrtatiehe to yes to assertaia whether it smell be possible to eats a slight variattsa is the airaesearata tar the boyal fear to somas, the leases art mono his to stmossat it totems. poshat eakhe014144111 /41sfewallatoit us. that ail Mal Mr sew's, woe for 2401 =Man a slight hotstil at the soy Nsalltsm. fie some amid
 
 &lt;/pre&gt;
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-  <Content>&lt;pre&gt;
-. Bar 7, TAUBARUNDI. 29th Osteber, 1993. Ratans, Parliament Buildings, wHI-AINNTQW. Tom kerns ko Wiwi, I thank yon both for year letter of the 23rd instant which slurs the air with regard to the news item in the Anokload Star of the 12th. The mailer of oorreoting the impression created by this newspaper repeat will now receive consideration. The decision that Xing loroki will not be travelling to Rotorua le apparently causing se concern in some quarters. By some obscure ad perverse reasoning it is being said that such decision anomated to disloyalty. Why this charge should be made is difficult to amdarstand as the matter of a visit to Igareawahla has been the subject of auoh correspondence and several resolutions which have all been made at the highest level. At the last Rgarmawahia meeting it was again the main topic of discussion. Representatives from North Auckland, Roteroa, Mamasatu, Taranaki, Wanganui, Taupe, Hauraki and the Xing Country took part in the dissuasion and they all am to the coaolusion that, in escort/ass with the bast traditions and customs of our people, the same decision hat been made. On the precept that Shen in Rome do as the Romans do" I venture to son ler Majesty would net have it otherwise that that proper and correct procedure should be observed. Personally I think that the people responsible for the arrangements for the loyal Tour should have stretehod a point and allowed for a brief visit to forangswaewas. Daring one diecussiom I attended, it was suggested that all that wee necessary was for the Royal Party to make a slight detour on the way to Basilica. The cars could leave the lain Ughway and follow the River Road leading to the male animas to furlinwam., Pa thence proceed on to the Wares in treat of bahimarengi House. Xing roroki would meet the Ural Oar in the middle of the courtyard sad will greet the quota. The tars would then move straight on sad aronad tie mares on the roadway leading out of the gateway ea to the read within four or five chains of the lain Highway Bridge somess the Waikato River. The whale of Torangawaewae Boras would be be-flagged and desamatst attractively. In mit-river, a war saes manned by the Ngati Whawhabla and Ngati Nahuta (lempfat;44 as the lest minimums of the Waikato River) would await the pausing of the isyal Party to give the traditional 'elate of the std Rho tile regal/et iron whoa the Royal leave the Maim SUOMI, sat reOla it at the bridge shOCM11101 he move think tea er fifties siestas. The distance le ayqratimately half a mile. Ten to fifties nisei's- prsoieus moments - which history will burials'At the assist what the descendent Of Queen Wisteria of revered miragg4 sat s male ymbol of ths domight and majesty if the British Cromillests the direst seaint of Potateo and at the intrepid PeAy-beian navigators of the Great Ocean Of Ilea, the mind's eye will see the historiail panorama of oar sountAri 
+      <Metadata mode="accumulate" name="pj.Title">Letter to Mrs I Ratana MP</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531029</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Discusses charges of disloyalty around King Koroki and the MÄori Royal Reception at Rotorua, outcome of tribal representative meeting at NgÄruawÄhia, history of the use of the title King and connecting chivalry of Sir Francis Drake, Sir Walter Raleigh as well as approval of Sir Winston Churchill to the importance of the visit</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Tour; Auckland Star; MÄori Royal Reception Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; NgÄruawÄhia; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mrs I Ratana; King Koroki; Queen Victoria; Te Puea; Sir James Carroll, Sir Apirana Ngata; Potatau; Sir Francis Drake; Sir Walter Raleigh; Sir Winston Churchill</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Tour 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mrs I Ratana MP</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+. Bar 7, TAUBARUNDI. 29th Osteber, 1993. Ratans, Parliament Buildings, wHI-AINNTQW. Tom kerns ko Wiwi, I thank yon both for year letter of the 23rd instant which slurs the air with regard to the news item in the Anokload Star of the 12th. The mailer of oorreoting the impression created by this newspaper repeat will now receive consideration. The decision that Xing loroki will not be travelling to Rotorua le apparently causing se concern in some quarters. By some obscure ad perverse reasoning it is being said that such decision anomated to disloyalty. Why this charge should be made is difficult to amdarstand as the matter of a visit to Igareawahla has been the subject of auoh correspondence and several resolutions which have all been made at the highest level. At the last Rgarmawahia meeting it was again the main topic of discussion. Representatives from North Auckland, Roteroa, Mamasatu, Taranaki, Wanganui, Taupe, Hauraki and the Xing Country took part in the dissuasion and they all am to the coaolusion that, in escort/ass with the bast traditions and customs of our people, the same decision hat been made. On the precept that Shen in Rome do as the Romans do&quot; I venture to son ler Majesty would net have it otherwise that that proper and correct procedure should be observed. Personally I think that the people responsible for the arrangements for the loyal Tour should have stretehod a point and allowed for a brief visit to forangswaewas. Daring one diecussiom I attended, it was suggested that all that wee necessary was for the Royal Party to make a slight detour on the way to Basilica. The cars could leave the lain Ughway and follow the River Road leading to the male animas to furlinwam., Pa thence proceed on to the Wares in treat of bahimarengi House. Xing roroki would meet the Ural Oar in the middle of the courtyard sad will greet the quota. The tars would then move straight on sad aronad tie mares on the roadway leading out of the gateway ea to the read within four or five chains of the lain Highway Bridge somess the Waikato River. The whale of Torangawaewae Boras would be be-flagged and desamatst attractively. In mit-river, a war saes manned by the Ngati Whawhabla and Ngati Nahuta (lempfat;44 as the lest minimums of the Waikato River) would await the pausing of the isyal Party to give the traditional 'elate of the std Rho tile regal/et iron whoa the Royal leave the Maim SUOMI, sat reOla it at the bridge shOCM11101 he move think tea er fifties siestas. The distance le ayqratimately half a mile. Ten to fifties nisei's- prsoieus moments - which history will burials'At the assist what the descendent Of Queen Wisteria of revered miragg4 sat s male ymbol of ths domight and majesty if the British Cromillests the direst seaint of Potateo and at the intrepid PeAy-beian navigators of the Great Ocean Of Ilea, the mind's eye will see the historiail panorama of oar sountAri 
 
 &lt;/pre&gt;
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-unwell 10 stir the heart anew with stories of high ealisaveurt deeds of chivalry ant all that give eharaster to a e artry sad its people. 1 The alsanterstaate which led to strife. the questioaable land-dealings of the Pakeha and other lesser natters left legasy of bitterness, pain mat suffering, which is resent years have happily been alleviated by legislative anaotmeets and the setting :,tom of Tract hearts. Is the light et all these thiage, nothilig would to acre to sompletely heal these wounds. sad smears the aaintonance of the happy relatiase hetweau the Maori and Pasha, thee a grades. Royal gaoler as is eon/tired up by a brief pantie at larangawseese by Nor weilost/ Mbar loyal progress through Aotearea. Gad /mews how soy it seems for racial feelings to be aroused is this presort uneasy state of World affairs and ea. oannot help but pray that sothiag untoward will arise to upset this fair country of ours. With regard to the use of the term "KING", to whisk your Otter makes reference, I know that this natter has been argued Id lib down the years. Sir James Carroll, Sir Apirana Mosta and ether eminent leaders of our people have sought to have the name hanged to ARM, Vet snoceed generations of Maori liters have tenaolonsly slues to a nano, wh oh, to than has come down five generations and bestow, hallowed by martyrdom through Ike cruoible of War ant the wholesale oonfiscation of tribal lands. Many people do not knew that the oonfieoatioa of tribal lands is Walks, was applied indiseriatimate4 to lands of to-oalled rebels sal loyalists sad that ammo the leading loyalists vas Maauhiri, a great grand father of the Maori Xing. Celts receatly a Taranaki newspaper had an editorial on this Oth3eet which staled that it was the retention of the name 1115 whisk had led to the decision to by-peas Turangawaewao. Although this has not bee officially denied, I for one do not believe that this statement is cerrest. Many of us of the modern age oar see that the tumor a Pekehe title Ailhaat a proper eppreeiatier of its ispL4sstieas was inappropriate. Row mush mere fitting and unaesaila le would have Veen the adoption of ear own age-old end ouphoneons honerifie terms of TOIBAU or AIIIII-TAUWOARCA. (The shirt title ARIRI, as you know, is not always appropriate on account of other senior lines in the whakapapa intervening et various stages in the genealogical tree and carrying with them the Ariki lies, allheugh generally through female ancestors ate was the case with To Plea. The Maori seasotea leadership to the male lies. hens, the prestige and mums of the sal, limes of who Rouse of Petitian, To Seabee sad other families ix the land). The Waikato elders point out that these terms were osusiderst sad debated is the tine of tairs sad were all set aside as the result of the strong advoseey of Sirens famehana, basket up by at appropriate ireriptusal quotation. Mono. hie title of the Maori Xing-Maker. I suppose we should reepeet the attitude of sun elders is matter and make alloweeose for their inability to approitate the mieeties of Maglieh terminology which denims XXXO so "'be male hereditary sovereign of an independent state'. It blase is to be attached to sayer in the beginning, this should be plaited ea the misolemaries sad translators of the Silas for maorifying the term Ring into Ringi (quite euphentoes in its Maori garb) instead of see of the honorific tires I have alreel miseiriaries taught Sirens Taaehana se well that wee able to quote free neuterrm 17th Shitpter, Wore. 1S. In the preeent state of affairs, if I oesupplood 1114 asp onairoguease In the strantry, I would urge apes Vie ploNliffilbet VISA generous and tolerant attitude is stalled for a this natidti` of the Maori ling and the floral Tear. gonethlag whisk ammo at
+unwell 10 stir the heart anew with stories of high ealisaveurt deeds of chivalry ant all that give eharaster to a e artry sad its people. 1 The alsanterstaate which led to strife. the questioaable land-dealings of the Pakeha and other lesser natters left legasy of bitterness, pain mat suffering, which is resent years have happily been alleviated by legislative anaotmeets and the setting :,tom of Tract hearts. Is the light et all these thiage, nothilig would to acre to sompletely heal these wounds. sad smears the aaintonance of the happy relatiase hetweau the Maori and Pasha, thee a grades. Royal gaoler as is eon/tired up by a brief pantie at larangawseese by Nor weilost/ Mbar loyal progress through Aotearea. Gad /mews how soy it seems for racial feelings to be aroused is this presort uneasy state of World affairs and ea. oannot help but pray that sothiag untoward will arise to upset this fair country of ours. With regard to the use of the term &quot;KING&quot;, to whisk your Otter makes reference, I know that this natter has been argued Id lib down the years. Sir James Carroll, Sir Apirana Mosta and ether eminent leaders of our people have sought to have the name hanged to ARM, Vet snoceed generations of Maori liters have tenaolonsly slues to a nano, wh oh, to than has come down five generations and bestow, hallowed by martyrdom through Ike cruoible of War ant the wholesale oonfiscation of tribal lands. Many people do not knew that the oonfieoatioa of tribal lands is Walks, was applied indiseriatimate4 to lands of to-oalled rebels sal loyalists sad that ammo the leading loyalists vas Maauhiri, a great grand father of the Maori Xing. Celts receatly a Taranaki newspaper had an editorial on this Oth3eet which staled that it was the retention of the name 1115 whisk had led to the decision to by-peas Turangawaewao. Although this has not bee officially denied, I for one do not believe that this statement is cerrest. Many of us of the modern age oar see that the tumor a Pekehe title Ailhaat a proper eppreeiatier of its ispL4sstieas was inappropriate. Row mush mere fitting and unaesaila le would have Veen the adoption of ear own age-old end ouphoneons honerifie terms of TOIBAU or AIIIII-TAUWOARCA. (The shirt title ARIRI, as you know, is not always appropriate on account of other senior lines in the whakapapa intervening et various stages in the genealogical tree and carrying with them the Ariki lies, allheugh generally through female ancestors ate was the case with To Plea. The Maori seasotea leadership to the male lies. hens, the prestige and mums of the sal, limes of who Rouse of Petitian, To Seabee sad other families ix the land). The Waikato elders point out that these terms were osusiderst sad debated is the tine of tairs sad were all set aside as the result of the strong advoseey of Sirens famehana, basket up by at appropriate ireriptusal quotation. Mono. hie title of the Maori Xing-Maker. I suppose we should reepeet the attitude of sun elders is matter and make alloweeose for their inability to approitate the mieeties of Maglieh terminology which denims XXXO so &quot;'be male hereditary sovereign of an independent state'. It blase is to be attached to sayer in the beginning, this should be plaited ea the misolemaries sad translators of the Silas for maorifying the term Ring into Ringi (quite euphentoes in its Maori garb) instead of see of the honorific tires I have alreel miseiriaries taught Sirens Taaehana se well that wee able to quote free neuterrm 17th Shitpter, Wore. 1S. In the preeent state of affairs, if I oesupplood 1114 asp onairoguease In the strantry, I would urge apes Vie ploNliffilbet VISA generous and tolerant attitude is stalled for a this natidti` of the Maori ling and the floral Tear. gonethlag whisk ammo at
 
 &lt;/pre&gt;
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+            <Metadata mode="accumulate" name="pj.Title">Letter from E Tirikatene and Iriaka Ratana</Metadata>
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+            <Metadata mode="accumulate" name="pj.Author">E Tirikatene and Iriaka Ratana</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Discussion around matters concerning Royal Visit to TÅ«rangawaewae and Rotorua including newspaper reporting</Metadata>
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+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
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   <Content>&lt;pre&gt;
 O Parliament Buildings, WELLINGTON. 23rd October, 1953. Mr. Pei Jones, NGARUAWAHIA. Dear Pei, Mrs. Ratana referred your letter of enquiry to me for advice regarding the authority of the newspaper report that King Koroki may probably see Her Majesty the Queen at Hamilton. This does not convey anything apart from paper news. The whole thing is based on the announcement that there are two acknowledged places where the Queen will receive an official welcome from the Maori people. The Government considered Rotorua to be the official marae, but due to applications being made at a very early date, Waitangi was considered and approved as the second place for a Maori Welcome. Outside of these two places, the Government has, through the appropriate department, confirged with all local bodies that Maori people within their districts must he included in their public arrangements so as to afford equal opportunity to Her Majesty's subjects of seeing and meeting her. This point has been conveyed to our people. Further, you are aware that there are only 200 Maori official guests at Rotorua, from a population of approximately 120,000. Thus, up to the time of writing, there has not been any change in the Royal Itinerary, and any enquiries made to any of us can not be otherwise than has been acknowledged by the Royal Tour authorities or we four Maori members who are on the Maori Branch of the Maori Royal Tour Committee under the chairmanship of the Hon. Mr. Corbett. Personally, I feel that it was most regrettable that the Ngaruawahia Maras have been overlooked, and I forone who has heard the remarks of the late Puea in connection with this matter, which both Mrs. Ratana and I are aware of, that the King must meet Royalty on his own marae. If this consideration had been accepted by the authorities, I am sure that it would have beena most fitting tribute, covering the deeds and achievements of the Maoris who served and died, and those who served and returned, and all those who served in an entire war effort, which were not under the name of Pakeha, but were the Maori Hokowhitu Atu, Maori Pioneer Battalion, and the 28th Maori Battalion. The name Maori stands out. King Koroki is respected as the Maori King, although not a ruling monarch over European law, but of Maori-TAnga Mena rights as conferred by the Treaty of Waitangi, which point is debatable, hut unquestionably King Koroki is the ori status head, and with our own custom, coupled with Te Puea's wish, it is difficult for King Koroki, the Kahui Ariki, yourself and the Maori people generally to understand the Government's reasoning in not pressing for a brief visit to Ngaruawahia.
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-- 2- Iknow the t of the organising would fall on your shoulders, but you have handled greater numbers with victorious distinction, and you on an occasion of this nature would be able to organise and handle the action of the Royal Visit. In conclusion, I do not think that we as Maori people coulddemand the right to be invited by any local body to take part in their functions, but from my own experience to date, local oodles have and are inviting Maori officials Who reside in their respective districts to join in the local functions, and I presume the same would apply to Hamilton or other local bodies within your district to forward invitations. Personally, my reading of the newspaper reports referred to by you is that is is a "news shot", hoping and nothing else. King Koroki and his Council are the only deciding authority as to the King's views on where he will go, and where it would be proper for him to meet Her Majesty other than at Ngaruawahia. Happy Days. Kia Ora.
+- 2- Iknow the t of the organising would fall on your shoulders, but you have handled greater numbers with victorious distinction, and you on an occasion of this nature would be able to organise and handle the action of the Royal Visit. In conclusion, I do not think that we as Maori people coulddemand the right to be invited by any local body to take part in their functions, but from my own experience to date, local oodles have and are inviting Maori officials Who reside in their respective districts to join in the local functions, and I presume the same would apply to Hamilton or other local bodies within your district to forward invitations. Personally, my reading of the newspaper reports referred to by you is that is is a &quot;news shot&quot;, hoping and nothing else. King Koroki and his Council are the only deciding authority as to the King's views on where he will go, and where it would be proper for him to meet Her Majesty other than at Ngaruawahia. Happy Days. Kia Ora.
 
 &lt;/pre&gt;
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-Ti,CM. UNTIL, 78. 20th Cober, 53. era J. katnna. Iurliament Buildings, c r. reria toe, In the Auckland 'Star or the 12th lnatddL, the euovestion to Aide that /AN; " mill probably be ;. sanl: at tioilton ,en loyal codple hold a reoeption there." All Jou please cake the neoeanery enoirlas es to Nether:? (a) '"he nags itea is correct in desoring the nemaision as underlined above or: (b) 'hether the occasion is really a '7acilton City (in aesociation nel,;hbouring local bodies) reoeption to!.lasen Elizabeth and the Duke of Ainburgh. 71er '.ajesty is holding a r oeption in qsmiltok, presumably irvitItions ,111. be sent oat. An if it is contemplated to send an", invitation to attend it would be as well he were Sven ;lent. of notice, as the eiders would need to confer on it. A di!'fic,lty as I see it 1, that once it is decided that Kibg XoroXi is to ,et the 4tieen in ,i, own district ? not ,a1 :.arse' t Taran.,aNuewae b,:t at ? the Tholethe Tainui trio living in anl around the aixato could cove en TEISSO on namil n add kill :robably upset the plans already made. the last thirg Ein,1 Torch ,rents to do 1: to cause any embarasnt. You and I know t lare body of ,ar peopla',feel stron,ly about the baseln.; of 7uran,:awaewae gr. it is very d/Toult W tb keep ,eck on statements cirhi place ,ir, ?:orok1 in a fa pe ora mai ano. Yore faithfully,
+      <Metadata mode="accumulate" name="pj.Title">Letter to Mrs J Ratana MP</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531020</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Discussing issues around Auckland Star reporting and HRM visiting TÅ«rangawaewae or Hamilton City</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter  </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae, Hamilton</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, blurred</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mrs J Ratana MP, King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mrs J Ratana MP</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Ti,CM. UNTIL, 78. 20th Cober, 53. era J. katnna. Iurliament Buildings, c r. reria toe, In the Auckland 'Star or the 12th lnatddL, the euovestion to Aide that /AN; &quot; mill probably be ;. sanl: at tioilton ,en loyal codple hold a reoeption there.&quot; All Jou please cake the neoeanery enoirlas es to Nether:? (a) '&quot;he nags itea is correct in desoring the nemaision as underlined above or: (b) 'hether the occasion is really a '7acilton City (in aesociation nel,;hbouring local bodies) reoeption to!.lasen Elizabeth and the Duke of Ainburgh. 71er '.ajesty is holding a r oeption in qsmiltok, presumably irvitItions ,111. be sent oat. An if it is contemplated to send an&quot;, invitation to attend it would be as well he were Sven ;lent. of notice, as the eiders would need to confer on it. A di!'fic,lty as I see it 1, that once it is decided that Kibg XoroXi is to ,et the 4tieen in ,i, own district ? not ,a1 :.arse' t Taran.,aNuewae b,:t at ? the Tholethe Tainui trio living in anl around the aixato could cove en TEISSO on namil n add kill :robably upset the plans already made. the last thirg Ein,1 Torch ,rents to do 1: to cause any embarasnt. You and I know t lare body of ,ar peopla',feel stron,ly about the baseln.; of 7uran,:awaewae gr. it is very d/Toult W tb keep ,eck on statements cirhi place ,ir, ?:orok1 in a fa pe ora mai ano. Yore faithfully,
 
 &lt;/pre&gt;
@@ -2861,17 +3297,30 @@
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-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">416</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from T J M Levorsen, Takapuna School</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531009</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">T J M Levorsen</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Levorsen requests permission to bring 35 Form 2 pupils on a School Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">School Visit; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; Takapuna</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">T J M Levorsen</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">School Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 4 William St., Te,kapuna, 9 IO : 53 Mr. Jones, Secretory, Tainui Trust Board, Dear Sir, On 9th Nov., a party of 35 pupils from Takapuna School wil] pass through Ngaruawahia in the course of a School Journey to the Waikato District and we should like to include a visit to Turangawaewae Pa in our itinerary. We are interested in the rich historical associations of Ngaruawahia and a brief conducted tour of the Pa would be greatly appreciated by all and I am sure that the experience would have considerable educational value. Hoping that this visit can be arranged for the afternoon of nd,y, 9th covem,er, I am, Yours faithfully, Class Teachsr, ,/
@@ -2893,17 +3342,30 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-077.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-077_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="Screen">3A01-01_Part_3-077_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Walter Nash, Office of the Leader of the Opposition</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531009</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Walter Nash</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Nash regrets he is unable to attend the Memorial Service for Princess Te Puea</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Memorial service; Princess Te Puea</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki;  Walter Nash; Princess Te Puea; Mrs Iriaka Ratana</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Memorial Service for Princess Te Puea</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">King Koroki</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ti OFFICE OF THE LEADER OF THE OPPOSITION, HOUSE OF REPRESENTATIVES. WELLINGTON. 9th October, 1953. King Koroki, NGARUAWAHIA. My dear King Koroki, It was an honour to receive your invitation to attend at your Marae at Turangawaewae on the occasion of the services which are to take place in memory of Princess Te Puea. Unfortunately, engagements in Wellington to which I am committed will prevent my acceptance of your invitation. It would have been a great personal privilege to have been present to pay tribute to one of the ablest and most dintinguished members of the Polynesian race, and I regret that I cannot 7e present on this occasion. With your consent, I would be glad to come to the Marae on some early occasion after the conclusion of the present sitting of Parliament. Will you please extend my apologies and good wishes to Princess Te Puea's husband and family, and also to the Tainui people. I have requested Mrs. Iriaka Ratana, for Western Maori, to represent me as the Leader of the Labour Party and Opposition in Parliament, and she will tender my apologies and good wishes to yourself and your guests who may be present on Monday next. With personal felicitations and all good wishes, I am, Yours sincerely,
@@ -2925,19 +3387,31 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-078.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-078_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="Screen">3A01-01_Part_3-078_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">464</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
-  <Content>&lt;pre&gt;
-Meet VUeen King Iforoki, wtit [.1 to Rotorua ittrthi Queen Elizabeth and the puha. e Edinburgh, but will --:_3, be present at whett,lbe ? koid ; avilon latri =e delicate or thaiiihedgil tee calgide nuzu be pawing qui. doge es. iv King Kernel s residence -_ rgr Seem and land ' rovrthia, ithinres Verratde F I King Korokl's protest, lodged trtOrplace. woe made out Of reaped t'Pen hadsOrTigag'tL"ingto - n=eltti1;.rigenTliwP"' 1=4 orile'raTITro 0.obironad belonging 111a.,t. 41. ; '1," 746 a.- ew Cr ey area et
+      <Metadata mode="accumulate" name="pj.Title">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531012</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">unclear</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reportage on protocols around the attendance of King Koroki at MÄori Royal Reception, Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit; TÅ«rangawaewae; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia; Rotorua</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, parts of text difficult to read, not clear which newspaper printed this article</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Princess Te Puea    </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Meet VUeen King Iforoki, wtit [.1 to Rotorua ittrthi Queen Elizabeth and the puha. e Edinburgh, but will --:_3, be present at whett,lbe ? koid ; avilon latri =e delicate or thaiiihedgil tee calgide nuzu be pawing qui. doge es. iv King Kernel s residence -_ rgr Seem and land ' rovrthia, ithinres Verratde F I King Korokl's protest, lodged trtOrplace. woe made out Of reaped t'Pen hadsOrTigag'tL&quot;ingto - n=eltti1;.rigenTliwP&quot;' 1=4 orile'raTITro 0.obironad belonging 111a.,t. 41. ; '1,&quot; 746 a.- ew Cr ey area et
 
 &lt;/pre&gt;
@@ -2957,17 +3431,30 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-079.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-079_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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     <Metadata name="ScreenHeight">500</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Piri Poutapu</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19530618</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Piri Poutapu</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Piri Poutapu</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 lbc .6ak 46a1;.tt if- 6 -55 a KCK, IV 7 , a.;A: et.' L Artta,.taou 4,4; Kos? ,??; Kevue- g,41 G444,4 Ah4,:,0 , 44-C u,ta Ha
@@ -2989,17 +3476,29 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-080.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-080_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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     <Metadata name="ScreenHeight">393</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19520922</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Bruce informing Pei on matters concerning the Mahinarangi publication</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Mahinarangi; publication</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Mahinarangi </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 AUCKLAND UNIVERSITY COLLEGE Box 2553 (UNIVERSITY OF NEW ZEALAND) AUCKLAND 22nd September 1952. Dear Pei, This is the form in which I propose to use your 'Mehlnarangi' if it is OK with you. You will notice that parts towards the end have been omitted. Perhaps you will look through this copy and see if there are any serious errors. Yy collection of material is coming along pretty well end will include quite a bit that has not been published before. I intend to teach from cyclostyled copies such as this one for one year by which time I should have most of the errors and unsuitable passages fixed up and ready for publishing. Regards to lrones and yourself from Joy and I, Kia ore,
@@ -3021,17 +3520,30 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-081.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-081_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Government House</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19530309</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">signature illegible</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Regrets Governor General unable to accept invitation to visit TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">TÅ«rangawaewae; Governor General</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÅrangapÅ«</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, signature illegible</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Governor General; Lady Norrie</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Proposed visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 S WELLINGTON, 9th March, 1953. Dear Sir, I duly laid before the Governor-General your letter of the loath February in which you convey an invitation to His Excellency and Lady Norrie to visit the Turangawaewae Marae in the near future, and, if possible, or. i'ednesday, 18th 'arch. Their Excellencies wish me to thank you for this invitation, which they appreciate very much, -but to say that they are sorry they are unable to accept it for the 18th parch, as they are already -committed to engagements in the Manawatu district On that-day. Yours faithfully, Official Secretary Thi Secretary, Tainui Maori Trust oard, Box 78, TAUMARUNUI.
@@ -3053,17 +3565,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">195303??</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Regrets that HRM the Queen and the Duke of Edinburgh will be unable to visit TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953; TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÅrangapÅ«</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
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   <Content>&lt;pre&gt;
 a yt DOMINION OP PPM, ZEALAND PRIME MINISTER'S OFFICE, WELLINGTON. March, 1953. Dear Mr. Jones, I have to acknowledge receipt of your letters of 18th February, relative to the Royal Tour. Would you please inform King Koroki that I fully appreciate the motives of loyalty and custom which prompted him to forward, through me, an invitation to Her Majesty The Queen and to His Royal Highness the Duke of Edinburgh to make a call at Turangawaewae Marae, Ngaruawahia, during the Royal Tour, but that I regret that such a call cannot be included in the Royal itinerary. Yours faithfully, -dr me Minister. Mr. P. to H. Jones, Box 78, TAUMARUNUI. 
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Sir William Norrie, Governor General</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19530518</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Extends an invitation from King Koroki to Sir William and Lady Norrie to visit TÅ«rangawaewae </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÅrangapÅ«</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, blurred</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">King Koroki; Sir William Norrie      </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Visit to TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Sir William Norrie</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 18th. debeosey 3 The-Pytwate Sweetie/ F AKS Ineelleney the devernoe-deeoral deveremett Rouse J. X X g,T f A41.- Dear OW, I loveless asked by line Xeroki to aseerieln eh/OUP-St would be oosemalent foe lite Iesellsoey the Owywelwor Omforela Sir williOditeratia-. and Her fteellenOY Wed to,sosept a oopdael Inelteldos to visit Isteageweeeditildweast Impassable in the near raters The Welidide lad silted tribal Us boldia= rniew as Wednesday the 10th. Meech 19,3 et and pnehaps. able dete,sight be oonveadeet to TWO YoulOatthfully r 
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+            <Metadata mode="accumulate" name="pj.Date">19530218</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Matters around negotiating Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÅrangapÅ«</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; Princess Te Puea; Council of Elders</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 71 MOM- uzz 8 18tebruery z33 Ills Right Honourable the Prime minister, Parliament Selldisse W 'L1,1110101 Sir , With sewn to the invitation by King Koroki Ipave already mtplained to the 00tOteil of nape that the arrangements as line Press are final but they have doable sas Xing Koroki that in Mewls :Maori oust= it woad be pro ;Ammo the invitation oafs before tbdAileeikelble aunt , Primes, We Poee In rcemmeSsil th1WASKSiew thevefors, I traisSyou that it le sot 11600184 to,mbeyeas the Government is any and-thot in reply' the invitatiom w ,1 treated ea a moot loyal gesture mod 14 0060,4 silk ' Maori ates. Zoos othectIclio 
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-  <Content>&lt;pre&gt;
-s tat. February 3 The Hight Honourable tbe Prime Adulator a I Parlisnembleildiaia )1lijIGTO F'. Sir King 'areal haw =tots to forward throag0 Yea eardtbi Mitotic to losluds a ill by lisr Majesty Games In-4MM ti sad His Royal Highness th Duke AC "4011,t ' Twangs's ham igaruswahia during thhigyill. , The Genoa ot Lids= for the Waikato and 11=411 tribes, wbo would be la charge of Adas Kara mid =dirt. 4440 proper arvingesenta for,the loyal Visit to TimangawaimmilijsZ would be =et grateferlf the Gowanarant =old (sr. ~NY withmegleakto this invitation freaking Israel bun
+      <Metadata mode="accumulate" name="pj.Title">Letter to Prime Minister Holland</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19530218</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Extending an invitation from King Koroki to HRM the Queen and the Duke of Edinburgh</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÅrangapÅ«</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; NgÄruawÄhia </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Prime Minister Holland; King Koroki; Princess Te Puea   </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Royal Visit 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Prime Minister Holland</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+s tat. February 3 The Hight Honourable tbe Prime Adulator a I Parlisnembleildiaia )1lijIGTO F'. Sir King 'areal haw =tots to forward throag0 Yea eardtbi Mitotic to losluds a ill by lisr Majesty Games In-4MM ti sad His Royal Highness th Duke AC &quot;4011,t ' Twangs's ham igaruswahia during thhigyill. , The Genoa ot Lids= for the Waikato and 11=411 tribes, wbo would be la charge of Adas Kara mid =dirt. 4440 proper arvingesenta for,the loyal Visit to TimangawaimmilijsZ would be =et grateferlf the Gowanarant =old (sr. ~NY withmegleakto this invitation freaking Israel bun
 
 &lt;/pre&gt;
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+      <Metadata mode="accumulate" name="pj.Title">Coronation Celebrations 1951 and Suggested Programme for Coronation Celebrations 1952</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">1951????</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of sports teams and trophy information for Coronation Celebrations 1951 as well as suggestions for Coronation Celebrations 1952 </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Coronation Celebrations</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Report</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae; NgÄruawÄhia </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English and te reo MÄori, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Coronation Celebrations 1951 and 1952</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 N CORONATION CELEBRATIONS, 1951. He mihi atu tenei ki a koutou ki nga iwi na ratou i whakatutuki nga mahi c Te Koroneihana i to ki Turangawaewae Merne,Ngeruawahin i te tau. nei. Tena kouteu katcn nge iwi tai-tmearilel me o koutou matamus riauria ai nga ngahau. He tumanako Cia tuteki ano tatou a tenet tau e hnere mei nei. Nods nei te mutunga o nga mahgehau: Omeemthletics. mo Te Kura Wananga Hiira Tuatahoui-20 (Training Colleges) 88 Pain. Tui7,rue Matentue(Whakatene,Teteke etc) 51 mina Tuatorokowhitu-o-Tu(Papakura Military Camp) 15 pains. Points acre allocated on the basis; 5 for a win, 3 for a second, 1 for a third. TROPHIES: Owing to the lateness of the entries and the consequent 'impostibility of arranging the events before hand, it was decided to leave the carving of the tropics until after the Sports. All winners in each event will therefore receive a trophy during the year. All second places and. third places will receive special certificates as 'R: record of their achievements. It is hoped that all intending Athletes will prepare during the foot-!ball season for the Ngeruawahia. Sports next year. There should not be any' real difficulty to train two or three months before the Coronation Celebrations as preparation for the Sports. EASE GET GOING EARLY FOR NEXT YEAR AND LET US HAVE YOUR ENTRIES ORE THE CLOSING DATE,' BASKETBALL: A Grade Competition Teuira(Training Collages) 11 V Aotearoe B Grade Compeion,.,Rangetnhi(Pukekohe-Tuakeu) 9 V Tc RUGBY LEAGUE Tonga Mehute Memoriel Shield. Waikato 33 X Temrki 25 RUGBY UNION FOOTBALL: SENIORS: Coronation Shield: Hauaron (Taumerunui) 12 V Ngaiterangi(Tauranga) To A Pokeia Cup Ngeti-Tuwherctepa(Taihaoc) 24 V Ngati-Akarana.(Auckland) 9 JUNIORS Te Rerawa Cup Teuire(Training Colleges)8 V Ngapuhi(Hokinnga) 19 V.:Hauraki 9_ _ FINAL Nuti-Akorana 22 V Mgati-Tuwharetoe 17. Next Year: Coronation Shield: Haurroa V Tuwharetba. Te Rarewn Cup: Tauire V Ngeti-Akarana. BS3JCIATAETAE HAKA,POI,Ringa-ringa: mo Tc Hire Casket(Taitokereu) Tuatahgeti-PonckeU,ellington) TuaruE Puna o To Ore(Frankton) Tuatorauarea(Temarunui.) MARCHING. : NGLTI-Poneke only competitor. 9 a
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-  </Description>
-  <Content>&lt;pre&gt;
-af/0" t -l , e-4, ,YLe. f/.4,4 "A. -,1,1.; 4 Ka A A 4 , a ea,./ , X-e , 4 Stz" eyb,.1., ,44 C c". R. aXste, 44,6t - 01/11, A. C ' Atnerta ae. 4 h4, AL / / /et _ r. X, /i - ' , " e X- Atan a., a AC X- a". /;L:, 76 Ada, a-4z, 4a 4 AG. 4. A, 4. -at o ett , X- 474 sAiro. ' 4- RA; 0. e , - ?, a, 4. :Ar- 4?. t. , 4.'6. 4, /te eke., 04-z, " -, 4." A 
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19481016</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Rauhinga Pikia?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+af/0&quot; t -l , e-4, ,YLe. f/.4,4 &quot;A. -,1,1.; 4 Ka A A 4 , a ea,./ , X-e , 4 Stz&quot; eyb,.1., ,44 C c&quot;. R. aXste, 44,6t - 01/11, A. C ' Atnerta ae. 4 h4, AL / / /et _ r. X, /i - ' , &quot; e X- Atan a., a AC X- a&quot;. /;L:, 76 Ada, a-4z, 4a 4 AG. 4. A, 4. -at o ett , X- 474 sAiro. ' 4- RA; 0. e , - ?, a, 4. :Ar- 4?. t. , 4.'6. 4, /te eke., 04-z, &quot; -, 4.&quot; A 
 
 &lt;/pre&gt;
@@ -3277,13 +3865,13 @@
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@@ -3291,5 +3879,5 @@
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   <Content>&lt;pre&gt;
-o A; If. 42 tWth 44,44 LA-4A 4. 444. / "car 4 Xi. 11. ceet/C At 14 /.) et. 406, z a40-4-e- 44,1 /4/- /6h-. 1,4,-. -Laded' 444.; ' At 4 -s6 n / , -"Az 42/.1 -4:) 1en., -4tAt /3 44./- /6-dy /6/tti ti_4(alier 2. /C
+o A; If. 42 tWth 44,44 LA-4A 4. 444. / &quot;car 4 Xi. 11. ceet/C At 14 /.) et. 406, z a40-4-e- 44,1 /4/- /6h-. 1,4,-. -Laded' 444.; ' At 4 -s6 n / , -&quot;Az 42/.1 -4:) 1en., -4tAt /3 44./- /6-dy /6/tti ti_4(alier 2. /C
 
 &lt;/pre&gt;
@@ -3309,17 +3897,28 @@
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+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Parliamentary Press Gallery, House of Representatives</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19490805</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Garth Roydhouse</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Re printing details for unspecified manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Printing details</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Garth Roydhouse</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Parliawantary Press Gallery, _House of Representatives, i -WELLINGTON. b August 49. Dear Jones, Herewith a further batch proofs in their final form. I hope that all the printing will be,!inished by the end of this month. I shell then wake a final s4leAkion of photographs and send you proofs of those which will, tillink, be adequate for the illustrations required, lburs sincerely,'
@@ -3341,17 +3940,28 @@
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     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-091_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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     <Metadata name="Screen">3A01-01_Part_3-091_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">294</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Alan Mulgan</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19490508</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Alan Mulgan</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Thanking Pei for historical information he provided regarding Kiingitanga Movementthe</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Kiingitanga Movement</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Alan Mulgan; Dr Scholefield</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 York nay, Eastbourne, lkelifftet;C, May /949. Te Hurunul Jones, 1111 Tainui Maori Taunt. Boazd, Haviera, Dear Sir, Dr Scholefield and I are very crateful to you for your full and prompt reply to my letter asking for dates for the choice of the first Maori King. The detailed information you hove foewarded is not only of ere, use to us in our national chronology, but of hic:- historical value. Tt seems to me that May 2nd 1359 would he the best :ate to com,amorate in theRing movement. Yonrs falthf sly, Alan ileen. 
@@ -3373,17 +3983,28 @@
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     <Metadata name="srclinkFile">3A01-01_Part_3-092.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3A01-01_Part_3-092_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; width=[ThumbWidth] height=[ThumbHeight]&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">436</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Garth Roydhouse, Parliamentary Press Gallery</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19490809</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Advising return of proofs with corrections</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Printing</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Garth Roydhouse</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Garth Roydhouse</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 . Box 78 , Taumananul , 9th. August , 1949 Mr. Garth Roydhouee , Parliamentary Pee Gallery , Bowie of Representatives , WELLINGTON Dear Mr. Noydhouee Proof. returned herewith , with oorreotions on pages : 98, 101 , 104 , 106, 107, 110 , 128 , 163 , 179 an 190 We are getting along fine and again many thanks Yours einoerely ,
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-01.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-01.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-01.dir/doc.xml	(revision 31894)
@@ -115,5 +115,6 @@
 UNIVERSITY OF WAIKATO LIBRARY 3 B 1/ 1 ADULT EDUCATION- CORRESPONDENCE (1949-1975) MICROFILM COMPUTER SCANNING BY: JANUARY 2001 A  DOCUMENT NIIANAGFMENT COMPANY  I..bk. luJI .11.:,17  &quot;Int= 11...ra...1 C.,.......6,
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -142,12 +143,23 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Letter from Maori Affairs</Metadata>
-            <Metadata mode="accumulate" name="pj.Date">6 October</Metadata>
-            <Metadata mode="accumulate" name="pj.Year">1955</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Cover Letter from Maori Affairs with Agenda and Minutes of MÄori Education Campaign Executive (August 2nd,1955) attached</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531006</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Author">E Schwimmer</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Covers submissions, absenteeism, joint kindergartens, parents of Boarding School students, establishing community interest in school children, unclaimed moneys, accommodation fro MÄori students, publicity  and visual aids</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Education Campaign Executive</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Minutes and Agenda</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 8 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">E Schwimmer; T T Ropiha; Mr Parker; C Bennett; M R Jones; Rangi Royal; Rev M Bennett; M Deacon; M Taylor</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Education Campaign Executive (August 2nd,1955)</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
         </Description>
   <Content>&lt;pre&gt;
 .-1I9 Pkur quote this reference . 52/2 In your re,): DEPARTMENT OF MAORI AFFAIRS (AND MAORI TRUST OFFICE) MigalICRMAFICH UNION WILDING. ticillpdaMilitTAI,ETODU MOTORS BUILDING. TELEGRAPHIC ADDRESS: MAO..AIRS TELEPHONE 17 270 Mr P. H. Jones, Box 78, TAUMARUNUI. Dear Mr Jones, Attached for your information are copiee of the agenda, and minutes of the latest meeting held by the Maori Education Campaign Executive on Tuesday, August and, 1955. Further reports will be forwarded when available. You. faithfully, it es- . BOX 2390. WELLINGTON 6 October 1955. Att/
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -180,5 +192,6 @@
 AGENDA OF A MEETING OF THE CENTRAL COMMITTEE OF THE MAORI RDUCATIOh CAMPAIGN EXECUTIVE Submission No. 1: That Rev Menu Bennett be co-opted as a permanent member of the Central Committee. Submission No. 2: That the appeal to Maori parents be directed to the following objectives:- (a) Early beginning and regularity of school attendance. (b) Creating a keen interest amongst parents in seeking care for their children such as will fully bring out their aptitudes. Creating awareness of and interest in the facilities offered to help children in their education and training. Increasing interest in children's books and promoting an early familiarity with the written word among Maori children. Fostering the kindergarten movement in certain localities, with the emphasis on joint pekeha-Msoei kindergartens. Encouraging Maoris - including those whose children go to Board schools - to take an interest in school committees aed in parent teachers associations. Establishing with each school some Maori group actively watching the educational interests of the school children -a tribal committee, a league, or where these cannot assume the. responsibility an ad-hoc committee. (h) Discussion on the uses of the funds made available as 'Unclaimed Moneys', under the Maori Trustee Act 1953, Sec. 30, and exploration of the possibility of reserving these funds for edacetional purposes. Submission No. 3: That a committee of throe including ono of the organiser: be appointed to carry out initial publicity to bring the campaign before the eyes of the public. anheellision No. 4: That a set-committee of three, including ,ne rf the organisers, preeere a plan for visual aids other than film to 'ee used in the campaign. Submission No. 5: That a sub-committee of three, including one cf the organisers, supervise the making of a film for the campaign. Submission No. 6: That a sub-committee of three prepare a pamphlet setting out the facts about education, vocational guidance, financia assistance and other services for Maori boys and girls who arc being educated for skilled trades and professions. Submission NQ, 7: That a sub-committee of three, including ono of the organisers, study the problem of accommodation for Maoris going intc towns or cities to be educated for skilled trades and professions. Submission No. 8: That a second meeting of thecentmlocamlittee be 'azreee cl9se to September 30, to consider the reports of the sub-eemZittees, anti to discuss the implementing of the objectives discussed at this present meeting under submission 2. (c)  (d)  (e)  (f)  (8)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -211,5 +224,6 @@
 MEETING OF THE CENTRAL COMMITTEE OF THE MAORI EDUCATION CAMPAIGN EXECUTIVE HELD IN DOMINfON FARMERS' INSTITUTE BUILDING, FEATHERSTON STREET, WELLInTON, on TUESDAY. AUGUST 2nd, 1955 PRESENT: Messrs Ropiha (Chairman), Mr. Parker, C. Bennett, Jones, Rangi Royal, Rev. M. Bennett, M. Deacon (Education Department representative), M. Taylor and E. Schwimmer. Hr. Jones moved and Mr. Parker seconded &quot;THAT the Rev. Manu Bennett be co-opted as a permanent member of the Central Committee.&quot; The resolution was adopted. SCHOOL ATTENDANCE: Mr. M. Taylor spoke of the problem of absenteeism as he saw it and as described to him on his recent visit to the East Coast. Mr. Jones agreed that this is a problem, and added that it is difficult to convince some parents of the importance of their children's regular attendance at school. Mr. Taylor said that in many cases there seemed to be awareness but not enough conviction. Mr. Ropiha stated that interest can be stimulated to a certain point only and beyond that point it is a matter for parents alone. He thought that the committee should consider means of infusing enthusiasm into parents. Mr. Ropiha said that there is more general awareness now of the importance of education but there is still a minority which is difficult to move, and it seemed to him that the committee should consider how to help those who are anxious to educate their children and then how to help the minority who are perhaps in need of assistance and who may have good reasons for not sending their children to school regularly, , transport, lack of money, distance from school, ill-health, etc. It was important to decide just how far the committee's activities are to be extended in this campaign, as there was a real danger of achieving nothing at all if the campaign were too wide. Mr. Schwimmer spoke in support of Mr. Ropiha and agreed that the committee's engergies should not be diffused too widely. Mr. Taylor's visit to the Coast was to study the problem at first hand. He added that it might not be necessary to discuss all the points on the agenda, as this had been intended merely as a guide. Mr. C. Bennett said that a lot of ground had been gained in education and the question now was to consolidate. It was useless to encourage parents to fully educate their children without also taking action about the handicaps, which are mostly financial for the academic children and, on the technical side, are mainly lack of accommodation. Because of these two handicaps many children cannot be taken, Mr. Ropiha agreed that some questions could be held over for the future and suggested that in the meantime the meeting deal with main problems and consider ways of resolving them. The first thing was to decide what these problems are and then how they couldb est be resolved. Once this question was decided then much could be achieved, With regard to Point (o) on the agenda Mr. Ropiha considered that there is general awareness of facilities offered as the Department receives letters from parents. The Maori Purposes Fund Board provides approximately ?1500 to assist in many ways where in any
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -242,5 +256,6 @@
 - 2 - special cases lack of finance prevents children from completing their secondary education. Frequently parents provide 90 and the Department provides the balance. It was Mr. Schwimmer's opinion that there is a definite probl of a lack of information on facilities available, to which Mr. Ropiha replied that the Education Department provides funds and surely the Department would diffuse knowledge on scholarships etc. available. He added that perhaps in some cases headmasters are not aware of the form and extent of help available. Mr. Deacon agreed with this and stated that the average European parent does not know or understand the importance of education, nor has he any clear conception of the avenues open to the child of He doubted if the average Naori parent really knows what is open in the way of scholarships and what the child can arrive at if he has any general ability, and he felt that there is a great need for means of enlightening parents. It was true that the teachers are sometimes at fault here as they do not always read &quot;The Gazette&quot; and do not have full information. Mr. Taylor stated that Mr. Robertson told him that ignorance of Maori parents was very great on this subject, and Mr. Robertson's opinion was that the child's future should be discussed when the child is still in primary school rather than in Form V or VI as at present. Mr. Royal reminded the meeting that three years ago the Maori Welfare League had discussed this question at length, and their recommendations had later been printed in the Yellow Book. Mr. Ropiha agreed that much had been done in the past but it was necessary to remind people every year of the available facilities for their children. He suggested that a circular could be prepared for parents of all Maori school children setting out the facilities, advantages and assistance available. Mr. Parker said that one general difficulty with circulars is that many of them are printed in the language of the people who send them, which means that the wording is not simple enough and the people for whom they are intended sometimes fail to grasp their full meaning. In this case it is most important that plain and simple language be used.  At this point Mr.- Sbhwimmer referred the meeting to Question N on the agenda. Mr. Ropiha stated that an annual circular rather than pamphlets would be better as the circular could then be changed and modified as required. The Maori Welfare League had already prepared a pamphlet which covered a very wide field. Mr. Taylor thought it necessary to prepare something more attractive and dramatic than an ordinary circular. Mr. Deacon mentioned a small pamphlet prepared by Education Department for general circulation and stated that perhaps this could be used as a glide. Mr. Schwimmer, stated that an attractive lay-out was essential and thought printing preferable to cyclostyling. A small publication could be changed from year to year. SUBMISSION N It was agreed that the pamphlet should have an immediate personal follow-up, and Mr. Schwimmer said that first issues should have trio backing. Mr. Jones stated that the District Welfare Officers are aware of the problem and could help considerably.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -273,5 +288,6 @@
 -3- Mr. Deacon suggested that the pamphlets could be distributed through the children in the schools. The Rev. Bennett stated that most dissemination of knowledge among Maoris is still by word of mouth and the average parent has not sufficient education to be able to evaluate reading matter, so in addition to the pamphlet the people must be reached by word of mouth. perhaps the efforts here could be converged by getting the various groups operating in Maori society, , Tribal Committees, Adult Education, the Churches, talking about this and discussing it on the mare,. IC only pamphlets are used then perhaps the results will not be very great. Mr. Ropiha said the matter has been discussed quite a lot over the last few years, and that there has been lack of precision in the facilities available. These facilities should be set out clearly so there is no possibility of misunderstanding. He was told by a Senior Inspector that University scholarships are not much sought after, and thinks this may be because of lack of knowledge of their existence. It is most important that early reminders of what is available be given parents. The Education Department grants only six scholarships, and Mr. Ropiha felt that this small number may be one factor in keeping the standards high. Mr. Deacon said that with regard to the University it is often a question of maturity. Sometimes scholars are too young to go on to University, although their intelligence may be high. Mr. Bennett felt that the Trust situation should be clarified, as many people do not know what is there for them. Suggested that thi, be included in pamphlet. The Rev. Bennett said he understood that one difficulty is th' children get these Trust scholarships and then do not take them for th. full period offered. Mr. Ropiha agreed and said it may be that these scholarships will have to be limited to children at Boarding schools. Mr. Schwimmer said the greater freedom of choice the better: if children are forced to go to Boarding School then this may interfere with the parents' freedom of action. Mr. Ropiha stated that day scholars have greater temptations to leave school than children at Boarding schools. It was moved by Mr. Royal and seconded by Mr. Jones that the funds available elsewhere should be included in this pamphlet. Mr. Bennett drew the meeting's attention to the fact that timinE Is moat important for scholarships as they often close early in the yea:, while material on vocations would perhaps best be printed about Hovembei, Mr. Schwimmer agreed that the vocation material should appear it November, even if it entailed splitting the pamphlet into separate sections. Mr. Schwimmer suggested that the meeting consider means of fostering awareness among parents of the importance of kindergartens es being generally helpful in preparing the child for school. In the course of discussion Mr. Royal mentioned the difficulty already experienced in finding teachers for kindergartens, and Mr. Taylor gave Mr. Robertson's view that pre-reading literature provided in the child's home was most important. Mr. Deacon considered the wl idea most desirable but not essential at this stage. He said that before a child begins to read he usually has a strong pre-disposition to reading and so comes to school with this background. lie thought the average Maori child )robebly would not have this background, but could not BCC how literature could be introduced into the home. Mr. Schwi,ms. suggested that porhps this could be done through Committees, Maori
 
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 </Section>
 <Section>
@@ -304,5 +320,6 @@
 - 4 - Welfare League Christmas parties could be asked to give books as presents. Mr. Deacon replied that although this would be desirable he did not consider it worth following up at this meeting as the time would be more profitably spent on wider issues, with which both Mr. Ropiha and Mr. Sohwimmer agreed. JcirT KINDERGARTENS: Mr. Royal stated that attempts to start kindergartens in Maori communities and to encourage Maoris to attend Surcpean kindergartens had been made. He knew of some failures, mainly because of the difficu'Lty in finding teachers and interested people to help, and in many Maori communities the idea had been abandoned. More encouragement should be given to parents to send their children to pakeha kindergartens in F,ropcan communities, but it was most desirable to encourage the establishment of Maori kindergartens in Maori communities. Mr. Deacon stated that the Kindergarten. Association is not attached to the Education Department, although the Department provided financial help. The community must raise ?2,500 and then the Department mould subsidise R. for ? on funds. Mr. Schwimmor asked Mr. Deacon if this ?2,500 would be necessary 4n. the event of Maori halls being approved. Mr. Deacon replied that strict rules must be complied with boron a hall could be approved, and then the approval would be for only a st time - until proper rooms could be built. Mr. Parker quoted the example of Waikanae where Maori and pakeha children happily attend the one kindergarten. At Ratana Pa, if the , League could popularise the idea, then he could organise the young men to prepare the equipment. Mr. Deacon made the further suggestion that a Maori quota coal,: perhaps be obtained for the Kindergarten Training School in Christchurch, D7COUPAGING PARENTS WHOSE CHILDREN ARE IN LoARDG SCHOLS TO TAKE AN INTEREST IN  Mr. Royal referred to the well-known difficulty of getting parents to show an interest in parent-teacher associations. In reply Mr. Taylor mentioned some cases where difficulty was experienced in keeping parents off the School Committees and where par. e-tercher associations are now being started. On the Coast the position seemed good and there was no need for fostering there. Igue. The meeting agreed that this question be left to the Welfare 71TABLISHMENT OF GROUP IN COMMUNITY TO  INTERESTS OF SCHOOL CHILDREN: Mr. Taylor told the Meeting that Mr. Robertson had expressed a wish to see some shall effective group formed in each community for this end. Mr. Deacon agreed with the advisability of this, and suggested 1?:lat Tribal Comittecs be requested to set up Sub-Committees. Mr. Ropihn suggested that there already exists the danger of too many Sub-Committees in a small community, usually composed of the Lame people. Mr. Schwimmer mentioned the Raetihi Tribal Committee where various members have their own specialties and report back to the Tribal Committee, and thought that this system might meet the needs of present problem. He suggested that meetings be held to discuss those educational matters with the people but did not consider it a food idea for this Committee to decide as the matter was really outsicm,
 
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 </Section>
 <Section>
@@ -335,5 +352,6 @@
 -5- their sphere. Mr. Schwimmer agreed with Mr. Ropiha that anything sent out should be merely a suggestion and that the main idea would be to help where possible without trying to organise the people. The functio,. of the Committee should be merely to give information and ideas. It was agreed that this matter be referred to the Maori Welfare League for consideration. FUrDS OF UNCLAIMED MONEYS: Mr. Schwimmer thought it might be advisable to tap public opinion with regard to spending this money. Mr. Ropiha agreed and thought that public opinion would be in favour of the assistance of Maori children's education. He said that ',az, the last two or three years a large part of communal funds had been directed to education. Mr. Royal did not think that all these funds should be directed to education: same should be directed to other Maori ends - building, etc. Mr. Schwimmer suggested hostels. The Chairman stated that there appeared to be annual losses from hnwtols, althorgh he had been told that Presbdterian hostels do not run at a loss due to the tact that their buildings are now and do not requi., mach maintenance. 111th regard to the United Muori Mission hostels he had been informed that the women who run these were very poorly paid. With regard to the problem of arranging accommodation for young acioris coming into cities to be educated or trained in trades Mr. Schwiminor stated. that the question hero was whether the Committee wishes to deal with accommodation as a separate question or if it thought it advial)le to include vocational guidance work. ibe Chairman considered it necessary to take steps to increase hostel accommodation, and a greed that both questions could be dealt site by the one committee which it was proposed to set up. Mr. Bennett said the Labour Departne had strongly advised their 1.:inister to erect another hostel in. either Wellington or Christchurch, but because the Treasury was not enthusiastic nothing further is to be Acme about it. Mr. Royal moved and Mr. Ropiha seconded that the following subcommittee be set up to study the problems of accommodation and vocation,: Mr. Bennett Mr. Schwimmer Representatives of the Education Department and the Labour Department. The motion was carried. 7ubLigyTy?sqp,coNATTTEE: Mr. Deacon stated that the reason for the existence of this proposed Sub-Committee was not clear to him, and Mr. Schwimmer stated that it was necessary for some sort of statement to be made and that this could best be done by some members of the Executive forming a publicity Sub-Committee. Mr. Royal moved and Mr. Jones seconded that The Rev. Bennett, Mr. Taylor Mr. Ropiha for a Sub-Committee for this purpose.
 
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 </Section>
 <Section>
@@ -366,5 +384,6 @@
 ? 6  The motion was put to the meeting and carried. VISUAL AIDS: Yr. Taylor suggested that the film in preparation was the most important visual aid to be considered. Mr. Schwimmer stated that as yet no Committee to deal with the film had been formed. A draft script had been prepared and now a Committee should be appointed to study the script and to supervise the final production of the film. He suggested that a representative of the Education Department, Mr. Harris of the Natiohal Film Library and Mr. Parker form this Committee. Mr. Bennett asked how effective this film would be, bearing in mind that it was intended for Maoriaudiences. Mr. Schwimmer suggested that a travelling exhibition be prepared. -- something simple, not very expensive, to show what study and a career could mean and to explain this in a more direct way than the spoken word. The Rev. Bennett said that the Maori people in general regard films merely as entertainment, and no matter how good the film might be it was still associated with the theatre and thus with entertainment. He felt it might be better to show a film strip in conjunction with a talk. Mr. Parker felt that the main purpose of this film should be to provide a stimulus to discussion. Mr. Jones advised that care be taken to adequately supervise the producers of this film and gave the example of &quot;Broken Barrier&quot; which &quot;five a totally erroneous impression. Mr. Parker said that different people have different reactions -to any film and that universal agreement is impossible, and the Rev. Bennett gave his opinion that a straight film does not provoke critical thought on the part of the audience. Mr. Schwimmer suggested that the script be read and worked on by the proposed film committee. Mr. Parker replied that the Executive was paying for the film and should be able to control the direction of it. One specific purpose in such a film was to inspire the people to progress in the education world, and if this were accomplished then the film justified itself. It was moved by Mr. Jones and seconded by Mr. Royal that Messrs Parker, Harris (of the National Film Library) and Schwimmer be appointed to form a Sub?Committee and that this Sub?Committee be directed to report back to the Executive. The motion was put to the meeting and carried. NEXT MEEING OF THE CENTRAL COMMITTEE: It was considered that a further meeting of the Executive be arranged for the -,urpose of having the Sub?Committees appointed at this meeting report back. Mr. Taylor submitted that shooting must commence on the film by September 30 and so perhaps the Film Committee would meet with two or three additional people to discuss points within the next few days. If the film were held up then it could not be used for the campaign in November. Mr. Schwimmer undertook to have the script typed and distrfbated to the members of the Committee. Mr. Ropiha suggested that a further meeting be called to discuss the film, and this met with general agreement. The meeting closed at 10 
 
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 </Section>
 <Section>
@@ -393,9 +412,23 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
-  <Content>&lt;pre&gt;
-t; DEPARTMENT OF EDUCATION WFII iNmroN, NFW ZFA, AND 731 Pr Gtnernment buil log 31 October 1975 Dr P H Jones Box 78 TAUMARUNUI Dear Dr Jones , AWARD OF NCARIMU VC UNIVERSITY SCHOLARSHIPS I have recently received an application fromAllcutaurua Jones of Ruapehu Crescent, Taumarunui, \_for a Nqrrisu VU and 28th (Maeri) Battalion Memorial Fund Schs3arshiP for study at a University in New Zealand. The applicant mentioned has given your name cc referee. As you may know, Ngarimu VC University Scholarships are awarded each year to young Maoris who have attained a high standard in their studies at secondary school. However, applicants Oust culturally identify themselves as Maori and a referee nominated by the applicant is acked to comment on the applicant's identification with the Maori race. Such information is of great assistance both to the applicant and to the Board in coming to a decision on the award of the scholarships. With this in view, I should ho very grateful therefore if you could supply SOME information about the family and background of the applicant with particular reference to the applicant's interest and involvement in Maori affairs and activities. We should be grateful if this information could be sent to us as soon as Yours sincerely doqe\_. 604 its) Secretary Ngarimu VC and 29th (Maori) Battalion Memorial Scholarship Fund. Board
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Jane Boyle</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19751031</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Jane Boyle (Mrs)</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mrs Boyle requests whakapapa details for Nukutaurua Jones in compliance with award guidelines</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ngarimu VC University Scholarships</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Jane Boyle (Mrs); Nukutaurua Jones </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Ngarimu VC University Scholarships</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+t; DEPARTMENT OF EDUCATION WFII iNmroN, NFW ZFA, AND 731 Pr Gtnernment buil log 31 October 1975 Dr P H Jones Box 78 TAUMARUNUI Dear Dr Jones , AWARD OF NCARIMU VC UNIVERSITY SCHOLARSHIPS I have recently received an application fromAllcutaurua Jones of Ruapehu Crescent, Taumarunui, _for a Nqrrisu VU and 28th (Maeri) Battalion Memorial Fund Schs3arshiP for study at a University in New Zealand. The applicant mentioned has given your name cc referee. As you may know, Ngarimu VC University Scholarships are awarded each year to young Maoris who have attained a high standard in their studies at secondary school. However, applicants Oust culturally identify themselves as Maori and a referee nominated by the applicant is acked to comment on the applicant's identification with the Maori race. Such information is of great assistance both to the applicant and to the Board in coming to a decision on the award of the scholarships. With this in view, I should ho very grateful therefore if you could supply SOME information about the family and background of the applicant with particular reference to the applicant's interest and involvement in Maori affairs and activities. We should be grateful if this information could be sent to us as soon as Yours sincerely doqe_. 604 its) Secretary Ngarimu VC and 29th (Maori) Battalion Memorial Scholarship Fund. Board
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -424,9 +457,20 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Minister of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19550627</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">E Corbett</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Minister Corbett asks Pei to be part of an executive to encourage young MÄori to extend their level of education</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Educational drive</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">E Corbett</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 WELLINGTON. E. 2 7 )1:; 955. I have thought for some time that ens of the main ways of solving Maori problems is through more education and particularly to bring a greater proportion of young Maoris to a level of education where they are qualified to take up a skilled trade or profession. The stabilizing and strengthening influence of such occupations and the greater satisfaction the more intelligent minority can derive from them seem to me of sufficient importance to justify a very Especial effort on our part. It occurred to me that if apse Maori leaders with experience and understanding of this education problem came together to tackle it in a practical way much good could be don. To help these leaders, the Maori Purposes Fund Board has made available a substantial grant for the conduct'of an educational drive. The Government will make suitable staff available to take from the shoulders of the Maori leaders the burden of administrative, elerical and publicity detail. Your participation in this effort would, I think, be beneficial and I should be glad if you would agree to join a small executive to be set up to administer the drive. A tentative date for the first executive meeting has bees set at Thursday July 14. aould you please advise by return mail whether you will be prepared to serve on the executive and if the proposed date is suitable. If the date is not suitable would you suggest a date prior to July 14. which would suit. Yours faithfully, Minister of Maori Affair. Mr Pei Te HurIgui Jones, Box 78, TADMARM7I. &quot;&quot;rfirm' Dear Mr Jones,
 
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 </Section>
 <Section>
@@ -455,9 +499,23 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from T T Ropina, Department of MÄori Affairs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500821</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">T T Ropina</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Ropina asks Pei to be part of a sub-committee to investigate the establishment of MÄori Language, Cultural and History Chair in the University of New Zealand</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Language, Cultural and History Chair</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Te Aute; Waiomatatini</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, signature unclear, inkblot, 2 copies</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">T T Ropina</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Establishment of MÄori Language, Cultural and History Chair</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 No.-33 1 Pl. qv. W. rarer.. x kli). ,r your ly AMINVIIMMOZW2A Department of Maori Affairs, P. U. Box 3006, WhiLINGTON, C. 1. 21st August, 1950. Mr. P. Te H. Jones, Puketapu Sawmills, TAUMARUNUI. Dear Sir, At a meeting held at Waiomatatini on Friday evening, the 21st July last, I was appointed convener of a meeting to be held at Te Aute on Saturday. the 26th instant to promote the establishment of a Maori Language, Cultural and History Chair in the University of New Zealand. Your name was referred to me as one of those appointed to form a sub-committee to investigate the matter. You are hereby notified that arrangements have been completed to set aside a suitable building at the Hastings Showground, where the meeting will be held at 7 Saturday the 26th August, 1950. As the s ject is regarded as one of considerable importance i preservation of Maori Culture and History, I should be g f you would make every endeavour to be present. Yours sincerely, Convener.
 
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 </Section>
 <Section>
@@ -490,5 +548,6 @@
 ITS JB. Luart irruxux Department of Maori Affairs, P. 0. Box 3006, WHLLINOTON, C. 1. 21st August, 1950. Mr. P. Te H. Jones, Puketapu Sawmills, TAUMANUNUI. Dear Sir, At meeting held et Walomatatini on Friday evening, the 21st July last, I was appointed convener of a meeting to be held at Te Auto on Saturday, the 26th instant to promote the establishment of a Maori Language, Cultural and History Chair in the University of New Zealand. Your name was referred to me as one of those appointed to form a sub?committee to investigate the matter. You are hereby notified that arrangements have been completed to set aside a suitable building at the Hastings Showground, where the meeting will be held at 7 Saturday the 26th August, 1950. As the importance I should presentact is regarded as one of considerable preservation of Maori Culture and History, if you would make every endeavour to be Yours sincerely, Convener.
 
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 </Section>
 <Section>
@@ -517,9 +576,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Robert Keepa, MÄori Welfare Officer</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date </Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Robert Keepa</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Advising Pei that Mr Winiata , Tutor and organiser for Maori Adult Education for the Council District, will be holding a meeting at Ngapuawaiwaha Pa, Taumarunui to discuss extending the facilities to Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Adult Education</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Ngapuawaiwaha Pa; Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, date obscured, </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Robert Keepa; Mr Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 DEPARTMENT MAORI AFFAIRS, TAUMARUNUI. Dear Sir: ADULT EDUCATION. I have to advise that under the Adult Education Act, 1947, the appointment has been made of a Regional Council associated with Auckland University College the primary functions of which would be to promote and foster adult education and the cultivation of arts. The aims and objects are briefly outlined in circular attached and submitted for your information. Mr Winiata who has been appointed Tutor-organizer for Maori Adult Education for the Council District will visit Taumarunui on the 5thMarcg next. It i8 intended to discuss with him the prospects of extending the facilities to Maoris in the Taumarunui area and, further, to organize intending students into the appropriate groups and arrange a fixture for the meetings of such groups. A general meeting is to be held at the Ngapuwaiwaha Pa, Taumarunui, on the 5th March 1950 at 10. to discuss the above matters and all interested parties are cordially invited to attend. Robt R. Keeps, Maori Welfare Officer.
 
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 </Section>
 <Section>
@@ -548,9 +620,23 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title"/>
+            <Metadata mode="accumulate" name="pj.Date"/>
+            <Metadata mode="accumulate" name="pj.Author"/>
+            <Metadata mode="accumulate" name="pj.Description"/>
+            <Metadata mode="accumulate" name="pj.Subject"/>
+            <Metadata mode="accumulate" name="pj.MSHeading"/>
+            <Metadata mode="accumulate" name="pj.Document-Type"/>
+            <Metadata mode="accumulate" name="pj.Location"/>
+            <Metadata mode="accumulate" name="pj.Notes"/>
+            <Metadata mode="accumulate" name="pj.Access"/>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest"/>
+            <Metadata mode="accumulate" name="pj.Event"/>
+            <Metadata mode="accumulate" name="pj.Correspondent"/>
+        </Description>
   <Content>&lt;pre&gt;
 MAORI AptIpT OUQATIom. Stahl Whakamarama. I. Te Kaupapa. He kawe atu 1 etahi mateurangs aroro, a ringaringa hoki o nga Wharewananga o te Pakeha ki nga Mame Maori. He haere rue te hikoi ma te Maori i tenei ra, he waewae KAMM Maori he waewae Pakeha. II. Nga Mahi.- a. He Whekatu Where Korero ki tena waahi ki tena waahi. Ko te mahi o roto i te Wharekorero ne nal he wanananga i te tupunga mai o nga tupune Maori, are he whai i nga whakamarama a Te Ranghiroa. Wananga teketia ai i tena huinga 1 tena huinga a tee no3sai ki te unga mai o nga wake ki Niu Tireni net. Kei roto 1 nga Korero a te Kai Korero ka kites merematia te tupunga mai o te Maori, a te ahua hoki o nga iwi i noho ki Aoteeroe net 1 mug etu 1 nga wake. Kotahi te huinga ote roopu ako i tenei tikanga korero 1 te rue wiki a pau nog te toru marama. Ko te wahanga tuarua ko nga take e pa mai ana ki a taus ki te iwi Maori 1 tenei ra are Modern Maori Problems. Ka pera ano 1 te Hitoria Maori te Whakehaere. b. Dressmaking Class. He ako ki te tuitui kakahu ma nga wahine, Kaore ano 1 tino tuturu tenei mahi. c. Physical Culture. Roopu Teitameriki, a wahine hoki mo nga mahi physical culture. d. Technical Subjects. Carpentry,Building Construction,Engineering,Bookkeeping. III. Te Utu. a. Wharekorero. Etoru hereni i te toru merama mo te whakatapoko ki te Roopu (Class.) Ka tuhia te ingoa ki nga pukapuka Adult Education o te University College, Auckland. Ka tukuna atu he Tiwhikete ina mutu te toru marama ki nga mea katoa 1 mutu pal te haere mai ki nga hui a tenei Roopu. b. Dressmaking. Kei te ahua tonu o te roe o te Course. c. Physical Cultureiteirez Kaore e mo nui rawa, ki te tima te mahi ke mohiotia. d. Technical Subjects. Kaore he utu. Yukuna etu el nga mahi 1 Poneke. Kei a Pepuere ke timata tenet mahi. IV. Whekahaere. a. Me whakatu he Komiti Adult Education ki Lena waahi kis iwa pea nga mama. He tiamana, he hekeretari. Ko tenei te Roopu whanui o nga mahi Kura o tens tekiwa. Ka tukuna atu ki te Hekeretari te Roll me te pukapuka Rohiiti mo nga fees mo te 'hare Korero. b. Mo nga tangata, wahine katoa enei kura. HE MUTUNGA. Maku ano hei whakaatu atu te we timatanga o nga mahi. He timatanga kau tenet. Whakerohia mai e koutou etahi,mahi, etahi take renei e pa ana ki te Education hei awhina ma tatou. Kia Ora 1 te Tau Hou, Maharaie Winieta.
 
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+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -583,5 +669,6 @@
 AIIIMPLAUDIELAIIILEMZULNAIM MatAlturas. 1. Ts Tapunga sal o to Moeda fl Ortega it the As lad. 11. to vivo nag nza mks. So Maori Ores W Xis Sealed 1. (4 To Klogitastia pliarterrohiti) King M wootot gleorvosoid4 (1) lioelleo 0 Pile. ilstaq et the ramereta litoPina 4. Itio nolo Asia tie IMiadlQ otottot Ootatio Ito z..a, 5. T. goo Maori. Xattri Langone. Xga Maori led esa Meas. Whoa Kaeri.
 
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+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -610,9 +697,22 @@
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Adult Education Centre, Auckland University District</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19490623</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">S R Morrison, Director Adult Education</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Morrison advises of the intention to appoint Maharaia Winiata as the Maori Tutor for Adult Education. Also suggests that he be introduced to Princess Te Puea to gain approval for the project </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Maori Tutor; Adult Education Centre</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">S R Morrison; Maharaia Winiata; Princess Te Puea; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Tauranga; NgÄruawÄhia</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ADULT EDUCATION CENTRE DIREC1011: MORRISON,N. (AUCKLAND UNIVERSITY DISTRICT) TELEPHONES 494, 48,66 PLEASE ADDRESS ALL CORRESPONDENCE TO THE DIRECTOR,   ADULT BDUCATIONCENTRE, SYMONDS STREET, AUCKLAND,   23rd June, 1949. Mei Jones, TAUMARUNUI. Dear Pei, - You will recall our ccnversation on the mart,. at Waitara, on the occasion of Sir Peter Buck's visit. You ill also remember that I suggested that you should introduce me tc Princess Te Puea, if we were making any experiments in Maori Adult Education. Next Monday the Auckland University College Council will appoint Mabaraia Winiata, , as Maori tutor in Adult Education, as an experiment for three months. He plans to operate both at Tauranga and Ngaruawahia areas. One week in Tauranga and then he will go to the Ngaruawahia area for a week, the subsequent week to Tauranga area and so on. He agreed with me that it is highly desirable th,t fa the asilmte we eheeld lea bhe aFF,l of-Re Puea and King xadricr.--- He also agreed that you were the one to introduce us and &quot;make plain the way&quot;. I have tentatively suggested Wednesday, July 20th, as a convenient date for us. However, any day that wed: would do. I am hoping that you can do as we suggest. Of course, any expenses incurred would be our responsibility. I know that you are busy, but if that-week or the next could be managed we would be very grateful, and you would have helped to launch in the Wail. to what may be a very important development for the Mm ri cosmunity there. If the experiment is successful, we will make this work a permanent part of our programme. We have been wandering about Maori names for this wank. Winiata hasinaggested that the University BYtension work should be called &quot;where wananga&quot; and the classes &quot;whare borer.. Have you arty comments to make or suggested improvements? I remain, Yours sincerely, Director of Adult Education. 
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -641,9 +741,21 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to S R Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19490705</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei clarifies details for meeting with Mr Morrison regarding Maharaia Winiata.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Maori Tutor; Adult Education Centre</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, date reads 5th June but as it refers to a previous letter from Mr Morrison dated 23rd June I think it should be 5th July</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">S R Morrison; King Koroki; Princess Te Puea   </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">S R Morrison</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 xx 78 XX TJGCXXX xxxxrTaumarunui 5th. June 9 Mr. Xerrisen  Direoter of Adult Zduoation 8ynond Street , AUCKLAND  Greetings , I have just found time to reply to your letter of the 23rd ulnae , and to say that I will be in Ngaruawahis next week-end (9th. inst.) and will discuss with King Koroki and To Puce the set-up with regard to Usharaia Winiata  I am due in Wellington on a tribal deputation en the 19th so the following day as suggested by you will not euit for our meeting with Te Puea at N3aruawahia A week-end would suit me better , and I suggest the 30th instant or the let proximo. The suggested toplos leek geed to me , and should more than fill the bill for the experimental period of three months With regard to the name for the of I prefer &quot;whore kerere The name &quot;where wanangs&quot; sight be reserved for the tribal elders when they meet to pave judgement on the work of the &quot;where kerere  Kind regards , Yours sincerely &quot;,
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-02_Part_1.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-02_Part_1.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-02_Part_1.dir/doc.xml	(revision 31894)
@@ -1,3 +1,4 @@
-<?xml version="1.0" encoding="UTF-8"?><Archive>
+<?xml version="1.0"?>
+<Archive>
 <Section>
   <Description>
@@ -201,13 +202,13 @@
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+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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     <Metadata name="srclinkFile">3B01-02_Part_1-001.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">97</Metadata>
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-      <Metadata mode="accumulate" name="pj.Title">Efforts at pa by young Maori leaders</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Leadership</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">Leadership</Metadata>
-            <Metadata mode="accumulate" name="pj.MSHeading">TÄngata</Metadata>
-        </Description>
-  <Content>&lt;pre&gt;
-p a team,..In their first match they eat the "Apiti B team, and in the 4cond round were put out by Rangi7ahia, the winners of the senior rade. The junior competition was '6 on by Kimbolton. In EFFORTS AT PA BY YOUNG MAORI LEADERS 'he situation at Ngaruawahia was by means as hopeless as had been ;gested, said Dr. Maharaia Winiata an address last night to the Ngati peke Maori Association on Maori dership. Winiata, who is the first Maori obtain a P., has only recently Limed from studying at the Univerr of Edinburgh and the London ool of Economics. For some years was closely associated with the late ncess Te Puea Herangi and her 1t in Waikato. was not generally known that the gatahi, or young leaders, at Turawaewae Pa, had formed a social cultural group, which met reguy. There had also been a revival interest among the womenfolk in orative handicrafts, and there were forms of self-help evident. It should be remembered, how- r, that the removal of Princess Te a has left a gap in Waikato that not he filled," continued Dr. iiata. "The late chieftainess was a nan who absolutely dominated Ty activity within her tribal terri7, and a woman of unusual force tharacter. Apart from being Wai)'s outstanding leader, she was one le greatest figures in contemporary oridom. Such leaders arise only 3 sionally." ut he submitted that the efforts he younger Waikato leaders should ncouraged and regarded with tolerE.' and symapthy."Give them time," aid. "I have known occasions when have gone and removed liquor a the possession of fellow-Maoris. ), it would strengthen their hands mously if the local hotel licensees he district agreed to honourably ve the liquor laws, so that it Id be impossible for younger )le to drink on their premises after )-operation was essential, to meet ;ituation, from all interested bodies i as the police, tribal organisa- s, the churches, and the Maori irs Department. It seemed strange he speaker that though the latter artment was aware of the serious ition at Ngaruawahia there was not -esent a male Maori welfare officer le district. To meet the exigencies ie moment he thought that at least porary appointment should be ling with various phases of ri leadership, Dr. Winiata also said even in the time of such an out-ding leader as Sir Apirana Ngata church schools, such as Te Aute, Stephen's, and others, had provided leaven of little-known leaders ughout Maoridom who had been idoubted assistance to Sir Apirana, had been an influence for good neir own areas. 'ou do not read about such men, there are women, too," he added, they are still there, and others arise to meet the situation. But useless to expect another Ngata. gifted men are rare indeed." emote Chance Of Missing Man n,g Found Alive rCKLAND, June_ 1Z (PA).?No was found at the weekend of Harold Vincent Copeland Shear- Ft? dr IT  
+      
+            
+            
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">not stated</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Report on Address regarding MÄori leadership given by Dr Maharaia Winiata to Ngati Poneke? MÄori Association. Includes remarks on social and cultural group meeting at TÅ«rangawaewae, the gap Princess Te Puea left, liquor laws, lack of MÄori welfare officer in the NgÄruawÄhia district and phases of MÄori leadership</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae Pa; NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, scan hasn't captured left hand side of press cutting</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Dr Maharaia Winiata, Te Puea Herangi; Sir Apirana Ngata</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Ngati Poneke? MÄori Association Address on MÄori Leadership</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Title">Efforts At  Pa By Young Maori Leaders</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+p a team,..In their first match they eat the &quot;Apiti B team, and in the 4cond round were put out by Rangi7ahia, the winners of the senior rade. The junior competition was '6 on by Kimbolton. In EFFORTS AT PA BY YOUNG MAORI LEADERS 'he situation at Ngaruawahia was by means as hopeless as had been ;gested, said Dr. Maharaia Winiata an address last night to the Ngati peke Maori Association on Maori dership. Winiata, who is the first Maori obtain a P., has only recently Limed from studying at the Univerr of Edinburgh and the London ool of Economics. For some years was closely associated with the late ncess Te Puea Herangi and her 1t in Waikato. was not generally known that the gatahi, or young leaders, at Turawaewae Pa, had formed a social cultural group, which met reguy. There had also been a revival interest among the womenfolk in orative handicrafts, and there were forms of self-help evident. It should be remembered, how- r, that the removal of Princess Te a has left a gap in Waikato that not he filled,&quot; continued Dr. iiata. &quot;The late chieftainess was a nan who absolutely dominated Ty activity within her tribal terri7, and a woman of unusual force tharacter. Apart from being Wai)'s outstanding leader, she was one le greatest figures in contemporary oridom. Such leaders arise only 3 sionally.&quot; ut he submitted that the efforts he younger Waikato leaders should ncouraged and regarded with tolerE.' and symapthy.&quot;Give them time,&quot; aid. &quot;I have known occasions when have gone and removed liquor a the possession of fellow-Maoris. ), it would strengthen their hands mously if the local hotel licensees he district agreed to honourably ve the liquor laws, so that it Id be impossible for younger )le to drink on their premises after )-operation was essential, to meet ;ituation, from all interested bodies i as the police, tribal organisa- s, the churches, and the Maori irs Department. It seemed strange he speaker that though the latter artment was aware of the serious ition at Ngaruawahia there was not -esent a male Maori welfare officer le district. To meet the exigencies ie moment he thought that at least porary appointment should be ling with various phases of ri leadership, Dr. Winiata also said even in the time of such an out-ding leader as Sir Apirana Ngata church schools, such as Te Aute, Stephen's, and others, had provided leaven of little-known leaders ughout Maoridom who had been idoubted assistance to Sir Apirana, had been an influence for good neir own areas. 'ou do not read about such men, there are women, too,&quot; he added, they are still there, and others arise to meet the situation. But useless to expect another Ngata. gifted men are rare indeed.&quot; emote Chance Of Missing Man n,g Found Alive rCKLAND, June_ 1Z (PA).?No was found at the weekend of Harold Vincent Copeland Shear- Ft? dr IT  
 
 &lt;/pre&gt;
@@ -269,17 +281,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Page 16 of Te Auckland Star</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19660521</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Newspaper articles</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, uncertain as to which article on the page was the relevant one</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            
+            
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 'ABOUT  BOOM'  Church affairs
@@ -301,19 +326,31 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  </Description>
-  <Content>&lt;pre&gt;
-"Teachers.. you're not doing so 4t Of Ihe II MUSKET badly.. A The Conon HS? NONSE NSE?-NOT WITH THESE BULLETINS A
+      <Metadata mode="accumulate" name="pj.Title">Fiction? Myths? Nonsense? - Not With These Bulletins</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19660521</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Harry Dansey for Auckland Star</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Dansey gives a literature review of journals currently in use  by Primary Schools throughout New Zealand. comments on remarks made by Professor Ritchie, Dr Joan Metge and  Dr I.H. Kawharu at the annual conference of the New Zealand Federation of MÄori Students in Hamilton</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Primary School Bulletins</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Harry Dansey; Professor James Ritchie; Dr Joan Metge; Dr I. H. Kawharu</Metadata>
+            
+        </Description>
+  <Content>&lt;pre&gt;
+&quot;Teachers.. you're not doing so 4t Of Ihe II MUSKET badly.. A The Conon HS? NONSE NSE?-NOT WITH THESE BULLETINS A
 
 &lt;/pre&gt;
@@ -333,18 +370,31 @@
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Matt te Hau</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540303</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei advises of his availability for a meeting with Mr Te Hau and Mr Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Meeting arrangements</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, scan askew and smudged</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Matt te Hau; S R Morrison</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Matt te Hau</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Matt te Hau, Adult Education Office</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540303</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Matt te Hau</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Advises that Mr Morrison and himself will be visiting Taumarunui to discuss Adult Education Project</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Adult Education Project</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui; King Country</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Matt te Hau; S R Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Adult Education Project</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ADULT EDUCATION CENTRE  REGIONAL COUNCIL OP ADULT EDUCATION AUCELAND UNIVERSITY COLLEGE  PLEASE ADDRESS ALL CORRESPONDENCE TO THE DIRECTOR,   ADULT EDUCATION CENTRE, SYMONDS STREET, AUCELAND, Ca. DIRECTOR: S. R. MORRISON, 3M 1t rch, 195t. TELEPHONES: CENTRE 48-094  LIBRARY AND TUTORS: 48-166  Hr. Pei to Hurunui Jones,  Taumarunni.  Dear Pei,  Tena hoe. . Morrison and. myself arc coo3 through. to Taumaronui on the night of 17th March, arrivin!; there at eloot 7 mon., with the idea of discussing Adult Education ectivitn in the :fouthort Eing Country area. 701/1,1 it to possible to get togetiler a your of interested people, ine3nding the Welfare Offic,:ra, to discuss v/1. '-errison this question. Please let me ilioN if it can be arranged for that date. El, ore., Yaws sincerely, rain IT TOR,
@@ -395,18 +458,31 @@
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+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Amendment </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Handwritten, I te reo MÄori and some English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Wiremu Kingi</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei approves of the material Bruce selected for specimen copies of undergraduate level reader</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Undergraduate level reader</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Bruce Biggs</Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
@@ -455,17 +542,28 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19520811</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Bruce sends details of material he wishes to use for undergraduate level reader he is compiling.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Undergraduate level reader</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Department of Anthropology, AUCKLAND UNIVERSITY COLLEGE, Princes Street, AUCKLAND 11th August 1952. Mei Jones, TAUMARUNUI: Dear Pei As you may know, I am at present compiling a volume of selected Maori material suitable for use as a reader at the undergraduate level. I am anxious that this book should cover a wide field of Maori literature and to this end it will include extracts of 'utility' or 'practical' content, texts of letters and orations from both early and contemporary sources, as well as traditions and waiata. Although original Maori will in general be used, a few good examples of translation from English will be included. Please find enclosed some specimen copies of the type of material which I intend to use. I should be very grateful for your comments, as a Maori scholar, on the general conception of the work and in particular on the suitability and quality of the specimen extracts. You will notice that after careful consideration of the advantages and. disadvantages of restricting the selections to one dialectal area I have decided that the work should contain material from all localitics,the only criterion being that of intrinsic interest of the material and the style of the writer. Much of the material will of course be reprinted from older publications, particularly periodicals; there will however also be much that has not been published before including extremely valuable records from the Grey manuscript collection of the Auckland Public Library. In general it is not intended to republish any material that is still readily available from its original source. You may be inclined to suggest extracts shoes inclusion could be justified on the grounds outlined above. I should be pleased to consider such if a copy of the text or a reference to it is sent to me. I am, of course, particularly interested in unpublished manuscripts. I shall then look forward to hearing from you and your comments on this aspect of the important task of fostering the Maori language. Yours sincerely, V411 Lecturer in Maori Language. PS I am having the abbreviated version of 'Mahinearangi' as discussed by us mimeographed for a start and will send you a copy for your approval when it is finished. Regards to Mrones and yourself.
@@ -487,17 +585,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Wiremu Kingi to Kawana Paraone</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">18590211</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Wiremu Kingi Whiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Waitara</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Kawana Paraone (Governor Browne); Wiremu Kingi Whiti</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Kawana Paraone (Governor Browne)</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 HE RBI., WILLO KING' TB IJU',JITAKE. KI A KAivALA PAi AOISE Waitara, Pepuere 11,1859. E hoa e te Kawana, Tana ra koe. He kuru taku ki a korua Ho Makarini,kia rongo korua ki to matcu runanga mo te whenua. Kia rongo mai korua kei Waitaha to rohe,haere tonu i te rohe i Tarururangi,tne atu Hi Xangaraka,haere toru,tae atu Hi Waiongana,ka mutu 1 reira. Ka ahu i roto i to awe i Waiongsna tee atu ki te rohe o Paritutu. Ka m,/tu i reira tera. Ka timata ano i te kongutu awa i Weitaha,whaka-te-tahatai o te moana,ka ahu whakaroro ki Waiongana,ki Waitara,ki Turangi,ki Waiau Onaero,ki Vrenui,ki te Kaweka,ki Kupuriki,ki to te Parae- roa,ki Pukearuhetki Parininihi,ki Tonganorutu,ki Karaka- urn,ki te Kawaupki Poutama,ki :lowthakatino. Kei ;lokau te rohe mai o to whenua mo mrtou ake,ko enei whenua e kore e hontu e mateu ki korua ringaringa ko te Kawana kei rite matou ki nga marec te monna e nohc ana i runga i te Ho,hatu; ka pars te tai Ha ngaromia taus kowhatu e to moans, kere nga manu no to mea kaore he nchonnga mo ratou. Go kone whekamaharatia ai e au nga korero o mun mo te rupuri whenua; ehera taku kupu i to kupu hcu,he kupu whito. Xua rongo a. Kawana Hopiena,a Kawana Pitiro Kawana Kerei,tae mai ko koe,e Kawana Por-.cne,ko taut, kupu ano aku ki n kautou ko ngn Kawana kia prrutie taku whenua. E mohio ant koe,e to Yakerini,ki taus kutu aku. I to teenga tuatahi nai i kite ai koe i e eu,ko tau,. kupu ano 4440 ki a koe - e kore e hoatu e au to whenua ki a koe. No konei I tuhituhi atu ai,g, nu ki a korua kc te Kawana,kia rongo korua i te runanga o tenei tau hou,kia purutin to weenua,no to men. He etahi o nga ti7ngata. Lacri e hiahia tonu arm Hi to utu whenua,no konei Ha tote mai to mate,nn reira i hurihia mei ai,naku mate ai,kaore nn to tohe tangsta,kua rcngo mai sno,tohe mai anc. Xi to men kn rongo korua ki to whakaarc o tetahi tangata,e hinhia ana ki to hcko i tetahi wahi whenua i roto c enei rohe,kua whaka,turin nei ki korua,kaua e manaakitia mai e korua, no te mea kaore e pas ki tyua tikenga ki to utu whenua. Heoti ano. Tens ra koe ,e Kawana Paraone,korua ko Te Makarini,ko taku aroha tens ki a kcrua,ma korua hoki e tuhituhi mai i to korua na archa ki a au. Ka mutu. Na to korua hoa, Ira Wiremu Kingi
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+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">H T Tikao</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rapaki</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">H T Tikao</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 NGA MAHI PATU TENALE,ATIKI HOKI 0 T WAI-POUNAPU Na H. T. Tikao, o Rapaki Mo te tuna: kei to rite tonu te patunga o te tuna o tenet motu ki tena motu, engari kai to kaha atu pea te mahi patu tuna o tenet motu 1 tena motu No te roto nut o tenet motu ko Waihora, nut atu te tuna tenet rota, tee noa mai ki naianei, engari kua its te mahi, kua korekore te tangata het kat; tena 1 nga ra o aku tipuna e nut ana te tangata hei mahi He maha nga tikanga patunga 1 taua ika, ka mahia nga pa ki roto ki naa awa e rere ana ki te hapua, are te rota, ma te hinaki e hopu nga tuna ka mau Kei to mohio nip Maori ki te wa o nga tuna e heke ana ki te roto, hei te marama o Hanueri tae atu ki a Mei, i is tau, i is tau Me hurl te whakatutu o te hinaki ki te wahi a heke mai ra nga tuna, hei te ate ka hurihia nga hinaki ki uta, hi tonu i te tuna. Kei te marama ano o Hune, tee ki a Tiheme, ka hurihia nga whakatutu o nga hinaki ki raro, ka piki nga tuna ki runga o nga awa, ka uru hi roto He pera te tikanga patu tuna a nga hapu e mahi kai ana mo nga pa, hurl noa te tau, o te taha whaka-te-hauauru o taua hapua; kei te pithaka-te-tonga, ara ko Te Taumutu te pa; i mua, kei te marama o Pepueri, tae ki a Mei, ko te patu o te tuna tore we he whakaheke, ara he awa keri i te hiwi kirikiri kohatu o taua rota. rua tiini te roroa o nga awa, ka heke te wad ma roto ki te mutunga o te awa, ka heke atu te wai i reira ma raro i nga kirikiri ki te moana nut; e wha ki te ono putu te whanui o cue, awa. Kei nga po hinapouri ka heke to tuna ki roto ki aua awa, e heke ana ki te mitt i te huka o te nguru moana rua tekau ki te toru tekau to nut o nga awa net E mate 1 te po kotahi e toru ki to rims mano takitahi nga tuna hei nga po nut te rere o to tun, 3 rime tekau ki te ono tekau te tokomaha o nga tangata hei mahi ki te hao hi nga k6hau kupenga, haere tonu ai te tangata 1 roto i te awe; e rua putu te hohonu o to wai. Ka hi to k6hau, ka hart ki rota ki nga parua, ki nga k5hau tu ranei; he pera tonu to mahi, puta noa nga whetu o to ate, ka mutu C who nga marama o rota i to tau, is tau, is tau, o tenet tu patu I muri iho i a Mei ka tukua nga kupenga ki taua roto ano, penal me nga kupenga a nga pakeha e hao nei, he patiki mohoao to ika, tae atu ki nga ra mutunga o Akuhata ka mutu te hao mohoao me etahi ihua patiki I to marama o Altuhata, tae noa hi a TilerA, ka timata te hao 1 to tuna ki nga kupenga. Tekau ma waru maero te mamao o te takutai e hao nei nga Maori o mua, me to wero to tuna ki to matarau, 1 ona wahi mahinga o era atu wahi o tenet rota He maha noa iho one tikanga patu 1 tenet ika: kei nga re 0 te raumati kua iti te mahi Kotehi ano tikanga mo te mahi 1 to tuna, Ica pawheratia, i muri iho ka whaitautia, e rua, e rue, ka whakairihia ki nga tirewa, are he whata, kaore he whore o runga; he roa rawa etahi tirewa Kia marokeroke ka hurihia nga kiko ki roto, ka peratia o muri atu, uta iho, uta iho ki runga; kei to pera nga pae o runga ake, e kore e puta to ua ki rota. Mehemea ki to pirangi, ka tukua iho, ka taona ki to umu hei kai Mehemea ki to tae mai he tono o etahi pt, na ka kaihaukaitia ki reira hei kat ano ma raga ape haere, tae atu ki tore tau kaore e pau Na, mo to patiki; ka kotikotia nga upoko, ka tuituia nga hiku, tie rue tekau pea ki te tut kotahi, ka whakairia ki cus tirewa ano, era hi nga wahi o nga whata e puare ana.
@@ -551,13 +675,13 @@
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-  <Content>&lt;pre&gt;
-Hi iAIAT A NA TE POPOKO I1U4 NAUA Tatarakihi: Hohoro mai, e te hoa' Pepokorua: Kauaka e whakaroa, oi,  Arara' Ka turua ta te pOpokorua,   Rawe noa ta nga taki whakahau  :U mai ki te keri,  I te rua mo te ua o te rangi  No te makariri, wero te po nei, e.   Me te kohi mai ano i te kakanc, e   Hei O eke ma tama roto  Kia ora ai, e, i Tatarakihi: He pai aha kola tgku? He noho noa, Piri ake ki te oeka o te rakau, e" Inaina no, ake ki to ra e wkiti nei .Me te whakatan,7i kau i aku paihau, e  HE icpltsiLL TS KIORLRAIJA KO TN KAK/,:RIKI? Kikeriki: kio Kiore: 0! Kekariki: Piki ake taua ki runga. Kiore: Ko te aha teua i runga? Kakarikis Ko te kohi pua rakau, Kiore: He aha te pua rakau? Kakeriki He miro, he kahikatea Kiore: No raro nei hoki taua, e tame e No te whakaruarua i a taua, e tama ra e' No raro ngatatahi enei tangata tokorua te Kiore me te Kakeriki. Ha, he he tera, ki te piki rakau kia kainga nga mea o te menu No noire tera korero, from Maori Mementoes,
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, 3 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Hi iAIAT A NA TE POPOKO I1U4 NAUA Tatarakihi: Hohoro mai, e te hoa' Pepokorua: Kauaka e whakaroa, oi,  Arara' Ka turua ta te pOpokorua,   Rawe noa ta nga taki whakahau  :U mai ki te keri,  I te rua mo te ua o te rangi  No te makariri, wero te po nei, e.   Me te kohi mai ano i te kakanc, e   Hei O eke ma tama roto  Kia ora ai, e, i Tatarakihi: He pai aha kola tgku? He noho noa, Piri ake ki te oeka o te rakau, e&quot; Inaina no, ake ki to ra e wkiti nei .Me te whakatan,7i kau i aku paihau, e  HE icpltsiLL TS KIORLRAIJA KO TN KAK/,:RIKI? Kikeriki: kio Kiore: 0! Kekariki: Piki ake taua ki runga. Kiore: Ko te aha teua i runga? Kakarikis Ko te kohi pua rakau, Kiore: He aha te pua rakau? Kakeriki He miro, he kahikatea Kiore: No raro nei hoki taua, e tame e No te whakaruarua i a taua, e tama ra e' No raro ngatatahi enei tangata tokorua te Kiore me te Kakeriki. Ha, he he tera, ki te piki rakau kia kainga nga mea o te menu No noire tera korero, from Maori Mementoes,
 
 &lt;/pre&gt;
@@ -615,13 +752,13 @@
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@@ -629,5 +766,5 @@
   </Description>
   <Content>&lt;pre&gt;
-WAIMOA RAUA KO TE NAMU He iwi ano tenet e korerotia eke net. Tenet iwi ko te namu, te iwi tuarua ko te waeroa. Ko enei lot e rua, he iwi kino rama atu: raua tokorua, ki te whawhai Kaore he putanga O to iwi Maori o te note net Ko enei iwi e rua e kore e mataku ki te whawhai. Ka whakapua te tangata te ahi, e kore e tate mai aua iwi ki to riri ki te tangata Ko' te namu he taina no to waeroa, he moko,una raua na Haumia, he tamariki na Monehu, he uri no te Hekapona, koia te waeroa, me te namu, me te r6 tane, me puwerewere, nga iwi pena to ahua. Kaore he rangatira o enei iwi e rua One rangatira ko te muri, ko te hau tuawhenua Ka puta aua rangatira ka whati te namu, ka oma te waeroa ki roto ki tone tupuna, ki a Haumia, ki tong whaea, ki e te Monehu. Te take o te namu i riri ai ki a Tu, ko te tama a te nmnu, ko Namu-iria, i patuae Tu, he whanakotanga i te haw o Tu. Koia te riri a te Nanmi, a riri net ki te tangata Ki ana mai te namu ki te waeroa, 'Pala ka haere ki to whawhat i to tangata - Ka ki atu to waeroa, "Weiho kia ahi- ahi ka haere ai taua ki to riri, kia ahiahi, hat haha taringa hat wheowheo taringa; akuanei ka tioro one taringaj i a au. Kia pai ai hoki to taua riri, Ital. riri tEua i to a ptea, ka nui to mate, Mehemet: ka riri koe ki to tangata i lie awe- tea, ko koe o ttua ka mate, Tu ana mai tc namu, -Me riri awatea tonu, Kua haere au i to awatea net AhakIra nut au ki te mate, hat aha i one toto ke pakaru kai waho. Ko koe, e to vaeroa, ka ahiahi, ka whakapuutia ki te PL." 1 Heoti ano, whakaae mai ana to waeroa, "Kei a koe " 1 Ka haere te ope a to namu, kL kitea e Tu-oatauenga, he mane ',te name ka mate,. Ka kite to waeroa kua mate to namu, ka moo atu to waeroa ki to namu, a ,waiata atu te waeroa, 17: ki ana ahau, e taku tuinaina Waiho kia ahiahi, ka haere al taua
+WAIMOA RAUA KO TE NAMU He iwi ano tenet e korerotia eke net. Tenet iwi ko te namu, te iwi tuarua ko te waeroa. Ko enei lot e rua, he iwi kino rama atu: raua tokorua, ki te whawhai Kaore he putanga O to iwi Maori o te note net Ko enei iwi e rua e kore e mataku ki te whawhai. Ka whakapua te tangata te ahi, e kore e tate mai aua iwi ki to riri ki te tangata Ko' te namu he taina no to waeroa, he moko,una raua na Haumia, he tamariki na Monehu, he uri no te Hekapona, koia te waeroa, me te namu, me te r6 tane, me puwerewere, nga iwi pena to ahua. Kaore he rangatira o enei iwi e rua One rangatira ko te muri, ko te hau tuawhenua Ka puta aua rangatira ka whati te namu, ka oma te waeroa ki roto ki tone tupuna, ki a Haumia, ki tong whaea, ki e te Monehu. Te take o te namu i riri ai ki a Tu, ko te tama a te nmnu, ko Namu-iria, i patuae Tu, he whanakotanga i te haw o Tu. Koia te riri a te Nanmi, a riri net ki te tangata Ki ana mai te namu ki te waeroa, 'Pala ka haere ki to whawhat i to tangata - Ka ki atu to waeroa, &quot;Weiho kia ahi- ahi ka haere ai taua ki to riri, kia ahiahi, hat haha taringa hat wheowheo taringa; akuanei ka tioro one taringaj i a au. Kia pai ai hoki to taua riri, Ital. riri tEua i to a ptea, ka nui to mate, Mehemet: ka riri koe ki to tangata i lie awe- tea, ko koe o ttua ka mate, Tu ana mai tc namu, -Me riri awatea tonu, Kua haere au i to awatea net AhakIra nut au ki te mate, hat aha i one toto ke pakaru kai waho. Ko koe, e to vaeroa, ka ahiahi, ka whakapuutia ki te PL.&quot; 1 Heoti ano, whakaae mai ana to waeroa, &quot;Kei a koe &quot; 1 Ka haere te ope a to namu, kL kitea e Tu-oatauenga, he mane ',te name ka mate,. Ka kite to waeroa kua mate to namu, ka moo atu to waeroa ki to namu, a ,waiata atu te waeroa, 17: ki ana ahau, e taku tuinaina Waiho kia ahiahi, ka haere al taua
 
 &lt;/pre&gt;
@@ -647,13 +784,13 @@
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@@ -661,5 +798,5 @@
   </Description>
   <Content>&lt;pre&gt;
-3, Ki te riri ki to tuakana Ki rawa atu au; veiho kia maru ahiahi, Hai wheowheo i one tarinsa." "I ki atu ahau ki a koe, e te namu, kia ahiahi taua km haero ai ki te riri., ' He aha koa ahau te whakapuaria ai ki te auahi o te ahi, hai aha i onu taringa ka wheotia :et Mu." to mai te namu, 'He ahau koa, e taku tuakana, te mate ai au I ana toto ka pakaru kai weho, e ' "s;ki atu ana ahau ki a koe ma te mokopuna (make a Mahuika kaore au e kaha ki te,riri, ka oma au, me koe hoki, Ica oar Hoe,"
+3, Ki te riri ki to tuakana Ki rawa atu au; veiho kia maru ahiahi, Hai wheowheo i one tarinsa.&quot; &quot;I ki atu ahau ki a koe, e te namu, kia ahiahi taua km haero ai ki te riri., ' He aha koa ahau te whakapuaria ai ki te auahi o te ahi, hai aha i onu taringa ka wheotia :et Mu.&quot; to mai te namu, 'He ahau koa, e taku tuakana, te mate ai au I ana toto ka pakaru kai weho, e ' &quot;s;ki atu ana ahau ki a koe ma te mokopuna (make a Mahuika kaore au e kaha ki te,riri, ka oma au, me koe hoki, Ica oar Hoe,&quot;
 
 &lt;/pre&gt;
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Weihana Delamere from Timutimu Tawhai</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19430831</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Timutimu Tawhai</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Otuwhare; Omaio</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Weihana Delamere; Timutimu Tawhai</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Weihana Delamere</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 He rata na Timutimu Tawhai no Te Whanau-a-Apanui ki a Weihana Delamere Akuhata 31, 1943 Otuwhare, Omaio. Ki a Te Weihana, Tenet nga mea net te tukuna atu nei ki a koe, hai tuku. He nui te pouri mo te roa, engari he mea kihai rawa taea e au. Ehara i te whakatoitoi i roa ai, engari he ahua- tanga hou i pa mai ki ahau, i au ka takatG te whakaaro ki te whakatutuki 1 te whakahau ki au Ka ngaro te hinengaro, ka taka ngoikore toku tinana. Mohio tonu atu kai te take maunu- tanga atu o ratou mo te tuku i a ratou he ahi he, he ringa tangata he. I rote i tenet ahua taea ana e au te nohopuku, to inoi i rote i toku wham karakia, kia whakawhiwhia ahau ki te kaha, kia arohatia mai, kia tutukt tenet ahua i runga 1 te whakaaro mo te ra a te motu, e tuku iho nei. Ka kite iho koe i aku tuhituhi 1 roto i nga whakapapa na, te wiriwiri o taku ringa, to whakatoitoi o te pene ki te rare, ahakoa ko te ingoa noa 0 Tirohia te whakatukutuku iho 1 nga tamariki a Te AomoengEriki. Nona tahira ki nanahi nei katahi ano ke kola mai taku ahua, ka hoki au ki to mahi kape hou o te katoa, o enei ka tukua atu nei. Toku whakaaro nui nei, e Wei, i rote i tenet we kc te whakaiti i a taua i rare i tenet manaakitanga a to Atua to taua mokopuna. Ahakoa i whakaputaputaina ia e au ko ia anake i rote i nga whakapapa, e pat ana; 1 te mea 1 na rungatia atu ia i a tenet whakakoringa e whakangaueue net te motu, hai tirohanga ma te kanohi tangata, ahakoa hoki he kanohi titiro tonu kai te tangata, engari he kanohi kore kite. He toki i roto i te ringa o te tangata i turakina ai te rakau te rite o to tamaiti, o Deana. Ki a eel te honore? Ki to tangata, ki te toki rEnei? Ehara ia nei ia i te toki kau 1 roto i te ringa o tone kaihanga? He tika, me whiwhi ano te toki i tone honore ano paku nei. Ko te tine honore ia ki to tatau Matua i te rangi. Ko tena kaua e pehie e to te toki honore. Aroha. Naku noa, T. Tawhai.
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-PE TATAU-O-TE-PO T. w, T Na Mire tenet whare; ko to wham 1 haerc ai a Ihenga raua ko Rongomai, me to raua hoko-whitu. I haerc ki to aho i nga korero; mnui; karakia; aha; aha noa Ko to Tukutuku-o-te-rangi to taura i hcke ai ratou ki Te Tatau-o-te-Po Ko teen taura, no to pa-harn- }cake a Tau, Tapahia, whiria, ka oti; ka tukua taua taura ki raro hei rerenga mo ratou ki raro, kin tae ci ratou ki a Miru Ka rupckc ratou, ka karanga a Ihenga ki c Rongomai, "Ko au ki mua; ko koe ki waho, hei pakipaki i to taua ope, kia piri to haere," Ka haere to ope nei ka tae ratou ki Te Tatau-o-tc-Po: kua kite mai a Mire, ka whakaurua ki roto ki to whare. Ka noho te ope ra, me to ako 1 nga korero, i to ra, i to po He nut o ratou po e noho ana, c ako ana, i nga tini karakic. Hoot ona Taihoa; i muri o to opu ra, ka haerc mai te tangata nana te pa-harakcke. To tirohanga, kua tapahia tong pa-harakeke, ka whale. i muri Tupono atu ko to taura a tarewa ana. Ka hake to tangata net; katahi ka hear,: ngaro atu ki a Mire. "Hun tapahia 0 to iwi nei take pa-harakekc ? Ka karangn ako a Miru ki a Tau, 'E hoki koe; ka tae koe ki runga ka huti e koe i to taura, ka tapahi; kia kora he ara hei ekenga atu mo to iwi net - kia poauau noa iho Hanoi; ka matematc; hei utu mo aku kor,ro. Kei ora a Ihenga raua ko Rongomai, ka riro aku korero ki to ao, ka ingoa--nui raua ki to no," Heoi ano; ka oti to raua korero ka hoki a Tau, ka piki i te taura ra. Ka eke ki runga ka tapahia te taura, Ka riro i a Tau, Hoot era. Kaore to iwi nei 1 to mohio atu kua tapahia to ratou ara Akuanci, kua tae to tohu ki a Ihenga; -He aha tcnoi mca; ano pea he raru mo matou ko taku opc'" Ka whakapiri ate aliZhenga ki a Rongomai, 'Hun kite au i to raru mo tatou; he tohu kua toe mai ki a au, Mo apopo ka hoki tatou; kin tupato tc kokiri ki waho i to ate,' Kan titiro hoki a Ihenga ki to ahun o Mire, kua hone-kc -- tupato tonu a mango. I to ate Ica to a Ihenga ki to poroporoeki ki a Miru: ka mutu, ka karanga a Ihenga ki tone hoko-whitu, "Tutuku! tutuku tan. Pcpeke' pepcke tahi," Hcoi ano, ha whakato to jot i rota i tc whare kokiri ki echo. Kua titiro mai a Miru, kat, angiangi haere to tangata, kua peke mai a Miru ka to i te tatau. E rua nga taka-muri; katahi ka tutakina a Miru te tatau; kua knti; ka mutua anal tangata tokorua ki rota. Kua rupoke to nuinga, kua tao ki to ratou ara i hake iho ai. Te tirohanga atu; kua tapahia to ratou taura. Harapuka non! harapuka non' kei hen he ara? Ka mahara a Ihenga raua ko Rongomai kua mate raua me to raua ope Ka karanga a Ihenga, 'Tataungia tatou'" Katnhi ka tataungia; e rua nga tangata kua ngaro i rota 1 to ope nei, ko Ngo raua ko Kowa. Kua mohio a Ihenga kun tutakina atu c Miru hot utu mo nga korcro. Heoi ano, ka whakahokia to ope ra; ka tae ki waho o to wham, ka karanga atu a Ihenga ki a Mira, "E Miru e!" 'O'" Tukun mai a Ngo raua ko Kowa " Ka karange mai a Miru, Ihenga e!" "0!." "Me waiho mai ones hei koha mau 'xi au -- hot utu mo nga korero, ara, mo a taut-, korero " Heoi ano, kua rongo etu a Ihenga e whakapakeketia mai ana nga tangata ra Katahi ka patua a Ngo raua ko Kowa e Miru Hoot ano, kua pouri a Ihenga; katahi ka hoki to ape nei, ka tau ki to ratou ara; ka takoto i reira, Ha tilria to korero kin tahuna a Miru ki rota ki tona whare, kia en tata to raua mate. Ka oti nga whakariterite ka tukua kin moo a Miru; Ha toe ki tc we, Ica haerc to ope not; ka tae, ka karapotitia to where; katahi ka tungia ki te chi, Ha pau a Mira i to ahi me ana hoe katoa; ka wera To Tatau-o-te-Po Ka en tc mate o Ngo raua ko Hewn.
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, 3 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
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+  <Content>&lt;pre&gt;
+PE TATAU-O-TE-PO T. w, T Na Mire tenet whare; ko to wham 1 haerc ai a Ihenga raua ko Rongomai, me to raua hoko-whitu. I haerc ki to aho i nga korero; mnui; karakia; aha; aha noa Ko to Tukutuku-o-te-rangi to taura i hcke ai ratou ki Te Tatau-o-te-Po Ko teen taura, no to pa-harn- }cake a Tau, Tapahia, whiria, ka oti; ka tukua taua taura ki raro hei rerenga mo ratou ki raro, kin tae ci ratou ki a Miru Ka rupckc ratou, ka karanga a Ihenga ki c Rongomai, &quot;Ko au ki mua; ko koe ki waho, hei pakipaki i to taua ope, kia piri to haere,&quot; Ka haere to ope nei ka tae ratou ki Te Tatau-o-tc-Po: kua kite mai a Mire, ka whakaurua ki roto ki to whare. Ka noho te ope ra, me to ako 1 nga korero, i to ra, i to po He nut o ratou po e noho ana, c ako ana, i nga tini karakic. Hoot ona Taihoa; i muri o to opu ra, ka haerc mai te tangata nana te pa-harakcke. To tirohanga, kua tapahia tong pa-harakeke, ka whale. i muri Tupono atu ko to taura a tarewa ana. Ka hake to tangata net; katahi ka hear,: ngaro atu ki a Mire. &quot;Hun tapahia 0 to iwi nei take pa-harakekc ? Ka karangn ako a Miru ki a Tau, 'E hoki koe; ka tae koe ki runga ka huti e koe i to taura, ka tapahi; kia kora he ara hei ekenga atu mo to iwi net - kia poauau noa iho Hanoi; ka matematc; hei utu mo aku kor,ro. Kei ora a Ihenga raua ko Rongomai, ka riro aku korero ki to ao, ka ingoa--nui raua ki to no,&quot; Heoi ano; ka oti to raua korero ka hoki a Tau, ka piki i te taura ra. Ka eke ki runga ka tapahia te taura, Ka riro i a Tau, Hoot era. Kaore to iwi nei 1 to mohio atu kua tapahia to ratou ara Akuanci, kua tae to tohu ki a Ihenga; -He aha tcnoi mca; ano pea he raru mo matou ko taku opc'&quot; Ka whakapiri ate aliZhenga ki a Rongomai, 'Hun kite au i to raru mo tatou; he tohu kua toe mai ki a au, Mo apopo ka hoki tatou; kin tupato tc kokiri ki waho i to ate,' Kan titiro hoki a Ihenga ki to ahun o Mire, kua hone-kc -- tupato tonu a mango. I to ate Ica to a Ihenga ki to poroporoeki ki a Miru: ka mutu, ka karanga a Ihenga ki tone hoko-whitu, &quot;Tutuku! tutuku tan. Pcpeke' pepcke tahi,&quot; Hcoi ano, ha whakato to jot i rota i tc whare kokiri ki echo. Kua titiro mai a Miru, kat, angiangi haere to tangata, kua peke mai a Miru ka to i te tatau. E rua nga taka-muri; katahi ka tutakina a Miru te tatau; kua knti; ka mutua anal tangata tokorua ki rota. Kua rupoke to nuinga, kua tao ki to ratou ara i hake iho ai. Te tirohanga atu; kua tapahia to ratou taura. Harapuka non! harapuka non' kei hen he ara? Ka mahara a Ihenga raua ko Rongomai kua mate raua me to raua ope Ka karanga a Ihenga, 'Tataungia tatou'&quot; Katnhi ka tataungia; e rua nga tangata kua ngaro i rota 1 to ope nei, ko Ngo raua ko Kowa. Kua mohio a Ihenga kun tutakina atu c Miru hot utu mo nga korcro. Heoi ano, ka whakahokia to ope ra; ka tae ki waho o to wham, ka karanga atu a Ihenga ki a Mira, &quot;E Miru e!&quot; 'O'&quot; Tukun mai a Ngo raua ko Kowa &quot; Ka karange mai a Miru, Ihenga e!&quot; &quot;0!.&quot; &quot;Me waiho mai ones hei koha mau 'xi au -- hot utu mo nga korero, ara, mo a taut-, korero &quot; Heoi ano, kua rongo etu a Ihenga e whakapakeketia mai ana nga tangata ra Katahi ka patua a Ngo raua ko Kowa e Miru Hoot ano, kua pouri a Ihenga; katahi ka hoki to ape nei, ka tau ki to ratou ara; ka takoto i reira, Ha tilria to korero kin tahuna a Miru ki rota ki tona whare, kia en tata to raua mate. Ka oti nga whakariterite ka tukua kin moo a Miru; Ha toe ki tc we, Ica haerc to ope not; ka tae, ka karapotitia to where; katahi ka tungia ki te chi, Ha pau a Mira i to ahi me ana hoe katoa; ka wera To Tatau-o-te-Po Ka en tc mate o Ngo raua ko Hewn.
 
 &lt;/pre&gt;
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-- 2 - Ka pungarchutia to ahi, ka to a Ihenga k1 runga, ka mau ki tone tokotoko; ka poua ki runga ki to pungarehu o te wham nei -- ki nga pungarehu hoki o nga wheum o Ngo mum ko Kowa Ko to ingoa tonei o tona tokotoko, ko Tutariaria, Ka whakahua iInna tau taki- taki mate, koia tonal:- 'Paula tc papa, kin haruru Paula to papa, kia nsatata. To hunkina i tc wham-mot/aa 1 a Mire 2 ara' E ara' 2 tc wharo-komuhumuhu nod; ara' S ara! I; tc wharo-korcro net; E ara 1 to urunga; a ara 1 to moenga K. matik4 Tu, ka haere Tu. Ka tutu Awhiowhio-nuku; Ka tutu Awhiowhio-rang1; Tc turaklna atu ki to po-urluri; To turakina atu ki to po 1 a Hine-ruaki-moe, Ta ore mai hoki au nei, E whanatu net kia mahaki; mahaki marine Rai to toa i mate ki to whore no? ko to tint o to popo roroa -I whano ki a rmua whainga toho, K1 to ti atu, ki to tai mai, Ki to mini atu, ki to mini mai. Ki to kuna atu, ki to kuna mai Ka you to ki atu, kaua ra c piri-ongo, Kaua ra c piri-katc., to takitaki manu Kim whakaputa au 1 to rorenga o Tu, ki waho  tc toe 1 mate hi to whare na? Ito Ngo roue ko Kowa Eikaia to ahi, ki. mura -- Inaina to ahi, kia mahana; Tahuna Te Tatau-o-to-Po; kia hararu Rem to kora, more ki to uru o Mata-to-ra Ka noho Tau 1 tc uru o Mata-te-ra Tc tukua iho kia whakaputa au. I tc kaha o Ihenge rcala ko Rongoma1. Whir1a he kaha, ho kaha ransa-nuku -He kaha raaga-pac Tuturu o Whiti! Whakamaua loin Una' tine' Hui e! Taiki e' Ka mutu i konci to tau nei Heoi ano, ka karangu a Ihonga, "Mc taha-whonua tatou, E to 1w1 me puta ra ki whoa 1 to mom hum mate tatou? Mc haeru noa atu i to nuinga o tenci whonua; nano ka puta tatou; nano ka mate, /loci ano, Engari, E to iwi! tiaki i ou o, i ou o; loot hohoro to pau ou o; ku mate koo Kaoro koe o arohatia; nau 1 hohoro to to kai 1 ou kai Ko nga kai a to ope nei he kao marokc, he 1ka maroko; no to ratou whonua mai -- koorc a Miru i hornet kai ma ratou 1 to ratou nohoanga i rote i to whore o Miru. Na ratou ono a ratou kai i you 1 roto ki taua wharo I hue hoki ratou, kaorc to ratou arr. c tapahia? Heoi ono; katohi to iwi nei ka taha-whenua haere; ka haero kuare noa iho i tern whenua Ko to tangata euklno k1 to hat, ka hohoro ona 1 te you Heoi ano, ka haere noa iho ka hinge, k1 raro; ka k: runga atu ki te tangata e toe ama on, o, kia homai etahi kao mono_ Kaore e hoatu, kel hinga hoki a is nei ki te ara. Toko- ruarua ne1 te tangata i mate. Koim te whakatauki e mau nei i runga 1 a matou nei, 1 a Taranaki:- Ka mate Ru-kai-horo Ka ora Ru-kai whakatonu Heoi ano; mate kau ake te tangata. Haere te po, haere te ao; whakarite kau to moe ka haere, me to horn haere tc tangata i
+- 2 - Ka pungarchutia to ahi, ka to a Ihenga k1 runga, ka mau ki tone tokotoko; ka poua ki runga ki to pungarehu o te wham nei -- ki nga pungarehu hoki o nga wheum o Ngo mum ko Kowa Ko to ingoa tonei o tona tokotoko, ko Tutariaria, Ka whakahua iInna tau taki- taki mate, koia tonal:- 'Paula tc papa, kin haruru Paula to papa, kia nsatata. To hunkina i tc wham-mot/aa 1 a Mire 2 ara' E ara' 2 tc wharo-komuhumuhu nod; ara' S ara! I; tc wharo-korcro net; E ara 1 to urunga; a ara 1 to moenga K. matik4 Tu, ka haere Tu. Ka tutu Awhiowhio-nuku; Ka tutu Awhiowhio-rang1; Tc turaklna atu ki to po-urluri; To turakina atu ki to po 1 a Hine-ruaki-moe, Ta ore mai hoki au nei, E whanatu net kia mahaki; mahaki marine Rai to toa i mate ki to whore no? ko to tint o to popo roroa -I whano ki a rmua whainga toho, K1 to ti atu, ki to tai mai, Ki to mini atu, ki to mini mai. Ki to kuna atu, ki to kuna mai Ka you to ki atu, kaua ra c piri-ongo, Kaua ra c piri-katc., to takitaki manu Kim whakaputa au 1 to rorenga o Tu, ki waho  tc toe 1 mate hi to whare na? Ito Ngo roue ko Kowa Eikaia to ahi, ki. mura -- Inaina to ahi, kia mahana; Tahuna Te Tatau-o-to-Po; kia hararu Rem to kora, more ki to uru o Mata-to-ra Ka noho Tau 1 tc uru o Mata-te-ra Tc tukua iho kia whakaputa au. I tc kaha o Ihenge rcala ko Rongoma1. Whir1a he kaha, ho kaha ransa-nuku -He kaha raaga-pac Tuturu o Whiti! Whakamaua loin Una' tine' Hui e! Taiki e' Ka mutu i konci to tau nei Heoi ano, ka karangu a Ihonga, &quot;Mc taha-whonua tatou, E to 1w1 me puta ra ki whoa 1 to mom hum mate tatou? Mc haeru noa atu i to nuinga o tenci whonua; nano ka puta tatou; nano ka mate, /loci ano, Engari, E to iwi! tiaki i ou o, i ou o; loot hohoro to pau ou o; ku mate koo Kaoro koe o arohatia; nau 1 hohoro to to kai 1 ou kai Ko nga kai a to ope nei he kao marokc, he 1ka maroko; no to ratou whonua mai -- koorc a Miru i hornet kai ma ratou 1 to ratou nohoanga i rote i to whore o Miru. Na ratou ono a ratou kai i you 1 roto ki taua wharo I hue hoki ratou, kaorc to ratou arr. c tapahia? Heoi ono; katohi to iwi nei ka taha-whenua haere; ka haero kuare noa iho i tern whenua Ko to tangata euklno k1 to hat, ka hohoro ona 1 te you Heoi ano, ka haere noa iho ka hinge, k1 raro; ka k: runga atu ki te tangata e toe ama on, o, kia homai etahi kao mono_ Kaore e hoatu, kel hinga hoki a is nei ki te ara. Toko- ruarua ne1 te tangata i mate. Koim te whakatauki e mau nei i runga 1 a matou nei, 1 a Taranaki:- Ka mate Ru-kai-horo Ka ora Ru-kai whakatonu Heoi ano; mate kau ake te tangata. Haere te po, haere te ao; whakarite kau to moe ka haere, me to horn haere tc tangata i
 
 &lt;/pre&gt;
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@@ -789,5 +952,5 @@
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--0- te putanga a to kai. He iti te iwi nei i mate, he nui ki to ora. Te putanga o to iwi nei, i puta ki a Hahuia raua ho Mata-tir6tR me to raua iwi. Ka ora te ope nei 1 to kai Ka noho a Ihenga raua ko Rongomai i reira whakamauru al i a ratou Heoi ano, kua ora hoki, kua what ariki mo ratou. Ka roa te iwi nei e noho ana i te Kainga re, kua hiahia ratou kia haua he waka mo ratou, hei whakawhitinga mo ratou ki to ratou whenua Ka takoto to ratou korero, ka oti, ka patai a Ihenga ki te tangata none te whenua, ki a Hahuia raua ko Mata-tirotii; ka whakahokia mai, ka nui te rakau  Tenet te mihi tonu nei to nEakau o Thong, ki ona toe ki a Ngo roam ko Kew:. H rua ono. toe e orarci, ko Aio-rangi, ko Vrunganga- na. Heoi ano, ka tomo ki te motu, ka hinge ago. rakau e rua. Ka wehe i konei ratou; ko Ngangana me tona ropu ki to ratou nei waka; ko Aio-rangi me tone ropu ki to ratou nei waka. Ko Ihenga raua ko Rongomai kei a Aio-rangi raua; no to mea, he tangata whakahaere tika term, he mohio ona ki nga tikanga o te moana, mo to kino mo te Ko Ngangana, kaore ana tika, kaore ana he; kaore ana mate, kaore ana ora. Heoi ano, ki a ia ke ana whakahaere kino, whakaaro kino. Ka oti nga wake ra, ka tohia to ingoa o to waka o Aio-rangi, ko Kaore au nei c mohio ki to ingoa o to Ngangana waka Heoi ano: ka takoto nga waka ra ki to takutai, ka waiho hoki kia maroke. Pewhoa ra te rom o to maroketanga, hue. titiro atu a Ngangana, hut: tuku haere te tom o te momma, i tone, ran i, i team rangi. Heoi, kua karanga a Ngangana, Aio e'" -0!" "Ho uta, me haere; kua tuku to kaha 0 to moana ' Km utua mai e Aio-rangi, "Titiro atu, kei to ngangana tonu mai te moana. Ate tukutuku roerire, kaua to iwi e kohurutia " Kaore i whakaac a Ngangana I tc ahiahi ka poroporoaki Ngangana ki a Hahuia mum ko MatE-tircitO, ha utaina te waka ra, ka rupoke, ka rere i te moana. Ka to to ra, ka ngaro i nga tangata o tahaki. Ao eke te ra, km pikitia e nga tangata o tahaki ki run3a ki te maunga titiro atu ai Ko tc waka ra, a ;ero mai ana to takere i te hare o to moana Ka whakaaro a Ihenga ka wha nga matenga o tona ope, ko to tapahanga 1 to ratou huarahi ko Ngo raua ko Kewa; ko to matematenga o to iwi i te taha-whenuatanga 1 te mate o to kai; ko te matenga hoki hi to moana Heoi ano: ka noho nei ratou Ka tee ki te aiotanga o to moana, katahi ka karanga a Aio-rangi, "Kum aio te moana, kua whiti tatou ki to tatou whenua " Katahi ka ki atu a Ihenga, "Ka whiti ranei tatou?- "Ac'" Heoi ano, ka poroporoaki a Ihenga raua ko Rongomai ki o ratou ariki; ka utaina; ka rere 1 te moana; i te po, i to ra, i to pa, 1 to ra; ka whiti ratou ki to ratou whenua, hi Hawaiki Ka rere tonu mai nei nga waka ki tenet motu, ki Hukurangi, ara, Aotearoa - nga wake ano o Hawaiki. Na enei wake i hart mai tenet korero,
+-0- te putanga a to kai. He iti te iwi nei i mate, he nui ki to ora. Te putanga o to iwi nei, i puta ki a Hahuia raua ho Mata-tir6tR me to raua iwi. Ka ora te ope nei 1 to kai Ka noho a Ihenga raua ko Rongomai i reira whakamauru al i a ratou Heoi ano, kua ora hoki, kua what ariki mo ratou. Ka roa te iwi nei e noho ana i te Kainga re, kua hiahia ratou kia haua he waka mo ratou, hei whakawhitinga mo ratou ki to ratou whenua Ka takoto to ratou korero, ka oti, ka patai a Ihenga ki te tangata none te whenua, ki a Hahuia raua ko Mata-tirotii; ka whakahokia mai, ka nui te rakau  Tenet te mihi tonu nei to nEakau o Thong, ki ona toe ki a Ngo roam ko Kew:. H rua ono. toe e orarci, ko Aio-rangi, ko Vrunganga- na. Heoi ano, ka tomo ki te motu, ka hinge ago. rakau e rua. Ka wehe i konei ratou; ko Ngangana me tona ropu ki to ratou nei waka; ko Aio-rangi me tone ropu ki to ratou nei waka. Ko Ihenga raua ko Rongomai kei a Aio-rangi raua; no to mea, he tangata whakahaere tika term, he mohio ona ki nga tikanga o te moana, mo to kino mo te Ko Ngangana, kaore ana tika, kaore ana he; kaore ana mate, kaore ana ora. Heoi ano, ki a ia ke ana whakahaere kino, whakaaro kino. Ka oti nga wake ra, ka tohia to ingoa o to waka o Aio-rangi, ko Kaore au nei c mohio ki to ingoa o to Ngangana waka Heoi ano: ka takoto nga waka ra ki to takutai, ka waiho hoki kia maroke. Pewhoa ra te rom o to maroketanga, hue. titiro atu a Ngangana, hut: tuku haere te tom o te momma, i tone, ran i, i team rangi. Heoi, kua karanga a Ngangana, Aio e'&quot; -0!&quot; &quot;Ho uta, me haere; kua tuku to kaha 0 to moana ' Km utua mai e Aio-rangi, &quot;Titiro atu, kei to ngangana tonu mai te moana. Ate tukutuku roerire, kaua to iwi e kohurutia &quot; Kaore i whakaac a Ngangana I tc ahiahi ka poroporoaki Ngangana ki a Hahuia mum ko MatE-tircitO, ha utaina te waka ra, ka rupoke, ka rere i te moana. Ka to to ra, ka ngaro i nga tangata o tahaki. Ao eke te ra, km pikitia e nga tangata o tahaki ki run3a ki te maunga titiro atu ai Ko tc waka ra, a ;ero mai ana to takere i te hare o to moana Ka whakaaro a Ihenga ka wha nga matenga o tona ope, ko to tapahanga 1 to ratou huarahi ko Ngo raua ko Kewa; ko to matematenga o to iwi i te taha-whenuatanga 1 te mate o to kai; ko te matenga hoki hi to moana Heoi ano: ka noho nei ratou Ka tee ki te aiotanga o to moana, katahi ka karanga a Aio-rangi, &quot;Kum aio te moana, kua whiti tatou ki to tatou whenua &quot; Katahi ka ki atu a Ihenga, &quot;Ka whiti ranei tatou?- &quot;Ac'&quot; Heoi ano, ka poroporoaki a Ihenga raua ko Rongomai ki o ratou ariki; ka utaina; ka rere 1 te moana; i te po, i to ra, i to pa, 1 to ra; ka whiti ratou ki to ratou whenua, hi Hawaiki Ka rere tonu mai nei nga waka ki tenet motu, ki Hukurangi, ara, Aotearoa - nga wake ano o Hawaiki. Na enei wake i hart mai tenet korero,
 
 &lt;/pre&gt;
@@ -807,19 +970,32 @@
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-  <Content>&lt;pre&gt;
-WAIRANGI, HE TIPUNA NO NGATI-RAUKAWA NA HITIRI TB PAERATA I KORERO KZ A TB RANGI HIROA Ko tenet tangata ko Wairangi no Ngati-Raukawa, Ko tona kainga ko Rurunui i te takiwa o Whare-puhunga. Nga wahine a Wairangi tokorua, ko Pare-whete, ko Puroku. I a Wairangi e ngaro ana i Kawhia, ka tae mai tetehi tangata rangatira 0 Ngati-Maru, ko Tupeteka te ingoa, he whanaunga ki a Pare-whete. Ka noho manuhiri te tangata nei Rurunui. E rua nga pa e noho ana i te kainga, i te ata ka titiro atu a Puroku a piri ana te kOkawai i to pgpgringa o Tupeteka, no Pare-whete. Kua mohio a Puroku kua taea te wahine ra e Tupeteka. Ka hoki a Tape- take ki tona kainga ki Te Aea. I muri tonu i a is ka tae mai a Wairangi, Ka korerotia e Puroku, 'Ko to wahine kua hara ki tetehi tangata, ko Tupeteka te ingoa I kitea e au ki te kokowai o Pare ehete e piri ana 1 te pgpgringa o Tupeteka Katahi ka riri a Wairangi ka patua e is a Pare-whete, I te po ka oma a Pare-whete; haria ana e la etehi k5kawai; ka haere tonu i te huarahi o Tupeteka; ka tae ki tetehi mania, ka panig te kakawai ki te manuka kola a Manuka-tutahi Haere tone ka tae ki Aniwaniwa ki to awn o Waikato, ka pukaia iho tetehi o nga kgkahu, ka haria etehi. Ka whiti ki tern taha o Waikato, haere tonu. Ka tuhia tetehi kgkawai ki to part ki Pari-karangaranga, kei tc takiwa o Turanga-moana. Ka whiti i Waihou ka tee ki Te Ace, Ka moe i tana tone i a Tupeteka. Ka kimi to lei nei a Ngati-Raukawa i a Pare-whete; na ka haere etehi i te nra o Pare-whete, ka haere noa atu etehi. Ka kitea to mEnuka i panic ki to kakawai Te Manuka- tetahi. Haere tone Ica toe ki Aniwaniwa ka kitea nga kEkahu, Ka mohiotia kua riro ki Te Aea ki to takiwa o Te Aroha, Ka hoki era ki Rurunui, ka korerotia atu ki te iwi, ki a Wairangi hoki, "Kua riro a Pare-whote kJ. Te Aea, i kitea e matou ki te kakawai, ki nga kgkahu," Huihui tonu iho a Ngati-Raukawa, ka rupeke. Ko nga tangata kei roto i to iwi nal ko Tama-te-hura, muri iho ko Wairangi muri iho ko Upoko-iti a muri race ko Pipito. Ko te nut o te iwi nci, hokowhitu Ko to rekou a te ra, he patu paraoa, he meromore, he patu kowhatu, me a ratou patu roroa, he tewhntowha, he taiaha, he pouwhenua, he koikoi me era atu rgkau, Katahi ka haere ki To Aea, Kan mohio te iwi o Te Ann tern a Ngati-Raukawa e haere atu Ka taka to whakaaro i a Tupeteka kia hangEa he wham het kohuru. Te taenga atu o Ngati-Raukawa kua oti to Whore, he wharau; 1 hanga ki to tahatika o Waihou 1 raro iho o to pa nci o Tc Ace, Ka whaona to wharau nei e tc hokowhitu ra Ko Wairangi te tangata ehakamutunga ki te tomo i te wheree. Ka titiro a Wairangi, ko nga poupou o te where he kohurihuri)rahikatoa, Katahi ka rare a Wairangi ki te tute i to whore, kern rawa i ngaoko Katahi is ka what kupu, "He whore kohuru tenci'" No to tohu tuatahi tenet i mohio ai a Wairangi, he kohuru te mahi a to iwi ra Te nohoaaga o to hokowhitu not i roto 1 to whore, ka taken e to pa to karcre ki roto o Hauraki kin tikina rani kia patua a NgatiRaukawa. Ka whiu to kai a to tangata whcaua, ka haere to iwi ra ki to kai. He kotahi tc kumara i roto i to rourou ma nga tangata tokorua. Ka pau, ka noho 1 roto i to ratou wham HI aka to ate, ka hoatu ano he kai ma to iwi ra, He kotahi kumara ma to tangata kotahi. Ka pau, ka noho awatea noa, ahiahi noa I to ata ka rangona to ngawc o to kuri, o ai to whakaaro, "E' talhoa, ka china to kat nci," Na kua kitea to amoamo o to tuna kaui. Ka kites kua puta i totchi taha o te pa, kua haere whakatetehi taha o to pa ka hurl ki tun o nga where. Na ka puta ano ko hurl ano, kua ki to ope ra 'E rua nga amo ika," He maha nga putanga; kaore is koaua tuna ano, engari he tangata ko nHna 1 amo 1 tena putanga, 1 tena putanga. Ko nga kuri he moo patu kin ngewc, kahore 1 patua kia mate. Te mahi , nei he pupuri 1 a Ngati-Raukawa kia toe ake to ope patu 1 a ratou, Ka haere ka ahiahi kua tae mai to tangata 0 Hauraki, kua korero, "Kiki tonu a Waihou i nga waka o nga lei o Hauraki Kei te ato ka eke mai ka patu." Heoi ano, ka rongo a Pare-whete i te korero ra, katahl ka puta to aroha o to wahine ra ki a Wairangi me tuna bob Katahi ka hake iho, ka too mai ki a Ngati-Raukawa, Katahi ka tangi,_ ka tangi hoki a Wairangi me Ngati-Raukawa katoa. Ka mutu te tangi-tu
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, 2 pages, note 2nd page is numbered page 3</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+WAIRANGI, HE TIPUNA NO NGATI-RAUKAWA NA HITIRI TB PAERATA I KORERO KZ A TB RANGI HIROA Ko tenet tangata ko Wairangi no Ngati-Raukawa, Ko tona kainga ko Rurunui i te takiwa o Whare-puhunga. Nga wahine a Wairangi tokorua, ko Pare-whete, ko Puroku. I a Wairangi e ngaro ana i Kawhia, ka tae mai tetehi tangata rangatira 0 Ngati-Maru, ko Tupeteka te ingoa, he whanaunga ki a Pare-whete. Ka noho manuhiri te tangata nei Rurunui. E rua nga pa e noho ana i te kainga, i te ata ka titiro atu a Puroku a piri ana te kOkawai i to pgpgringa o Tupeteka, no Pare-whete. Kua mohio a Puroku kua taea te wahine ra e Tupeteka. Ka hoki a Tape- take ki tona kainga ki Te Aea. I muri tonu i a is ka tae mai a Wairangi, Ka korerotia e Puroku, 'Ko to wahine kua hara ki tetehi tangata, ko Tupeteka te ingoa I kitea e au ki te kokowai o Pare ehete e piri ana 1 te pgpgringa o Tupeteka Katahi ka riri a Wairangi ka patua e is a Pare-whete, I te po ka oma a Pare-whete; haria ana e la etehi k5kawai; ka haere tonu i te huarahi o Tupeteka; ka tae ki tetehi mania, ka panig te kakawai ki te manuka kola a Manuka-tutahi Haere tone ka tae ki Aniwaniwa ki to awn o Waikato, ka pukaia iho tetehi o nga kgkahu, ka haria etehi. Ka whiti ki tern taha o Waikato, haere tonu. Ka tuhia tetehi kgkawai ki to part ki Pari-karangaranga, kei tc takiwa o Turanga-moana. Ka whiti i Waihou ka tee ki Te Ace, Ka moe i tana tone i a Tupeteka. Ka kimi to lei nei a Ngati-Raukawa i a Pare-whete; na ka haere etehi i te nra o Pare-whete, ka haere noa atu etehi. Ka kitea to mEnuka i panic ki to kakawai Te Manuka- tetahi. Haere tone Ica toe ki Aniwaniwa ka kitea nga kEkahu, Ka mohiotia kua riro ki Te Aea ki to takiwa o Te Aroha, Ka hoki era ki Rurunui, ka korerotia atu ki te iwi, ki a Wairangi hoki, &quot;Kua riro a Pare-whote kJ. Te Aea, i kitea e matou ki te kakawai, ki nga kgkahu,&quot; Huihui tonu iho a Ngati-Raukawa, ka rupeke. Ko nga tangata kei roto i to iwi nal ko Tama-te-hura, muri iho ko Wairangi muri iho ko Upoko-iti a muri race ko Pipito. Ko te nut o te iwi nci, hokowhitu Ko to rekou a te ra, he patu paraoa, he meromore, he patu kowhatu, me a ratou patu roroa, he tewhntowha, he taiaha, he pouwhenua, he koikoi me era atu rgkau, Katahi ka haere ki To Aea, Kan mohio te iwi o Te Ann tern a Ngati-Raukawa e haere atu Ka taka to whakaaro i a Tupeteka kia hangEa he wham het kohuru. Te taenga atu o Ngati-Raukawa kua oti to Whore, he wharau; 1 hanga ki to tahatika o Waihou 1 raro iho o to pa nci o Tc Ace, Ka whaona to wharau nei e tc hokowhitu ra Ko Wairangi te tangata ehakamutunga ki te tomo i te wheree. Ka titiro a Wairangi, ko nga poupou o te where he kohurihuri)rahikatoa, Katahi ka rare a Wairangi ki te tute i to whore, kern rawa i ngaoko Katahi is ka what kupu, &quot;He whore kohuru tenci'&quot; No to tohu tuatahi tenet i mohio ai a Wairangi, he kohuru te mahi a to iwi ra Te nohoaaga o to hokowhitu not i roto 1 to whore, ka taken e to pa to karcre ki roto o Hauraki kin tikina rani kia patua a NgatiRaukawa. Ka whiu to kai a to tangata whcaua, ka haere to iwi ra ki to kai. He kotahi tc kumara i roto i to rourou ma nga tangata tokorua. Ka pau, ka noho 1 roto i to ratou wham HI aka to ate, ka hoatu ano he kai ma to iwi ra, He kotahi kumara ma to tangata kotahi. Ka pau, ka noho awatea noa, ahiahi noa I to ata ka rangona to ngawc o to kuri, o ai to whakaaro, &quot;E' talhoa, ka china to kat nci,&quot; Na kua kitea to amoamo o to tuna kaui. Ka kites kua puta i totchi taha o te pa, kua haere whakatetehi taha o to pa ka hurl ki tun o nga where. Na ka puta ano ko hurl ano, kua ki to ope ra 'E rua nga amo ika,&quot; He maha nga putanga; kaore is koaua tuna ano, engari he tangata ko nHna 1 amo 1 tena putanga, 1 tena putanga. Ko nga kuri he moo patu kin ngewc, kahore 1 patua kia mate. Te mahi , nei he pupuri 1 a Ngati-Raukawa kia toe ake to ope patu 1 a ratou, Ka haere ka ahiahi kua tae mai to tangata 0 Hauraki, kua korero, &quot;Kiki tonu a Waihou i nga waka o nga lei o Hauraki Kei te ato ka eke mai ka patu.&quot; Heoi ano, ka rongo a Pare-whete i te korero ra, katahl ka puta to aroha o to wahine ra ki a Wairangi me tuna bob Katahi ka hake iho, ka too mai ki a Ngati-Raukawa, Katahi ka tangi,_ ka tangi hoki a Wairangi me Ngati-Raukawa katoa. Ka mutu te tangi-tu
 
 &lt;/pre&gt;
@@ -839,13 +1015,13 @@
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@@ -853,5 +1029,5 @@
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   <Content>&lt;pre&gt;
--3- patai ki a Pare-whete, "Ko to tone tera?' Ka kiln ate a te wahine, "E hare." Ko Tama-te-hura to kai whakahau i nga haka katoa. Ka mute te hake a Tama-te-hura, ka puta ko Upoko-iti, e tataki ana i tana haka, "Ko Te Aaa o its Rangi." Ka petal ano a Tupeteka, "Ko to tine tera?" Ka whakahokia mai, "K hare.' Ka puta ko Pipito. Ka pitai ano a Tupeteka, "Ko to tine tern?" Ka ki ate ono to whine, 'Kehore ano kia puta," To mutunga o to hake a Pipit?, ko te putanga o Wairangi. Te putanga mai I te whore e mawhiti ana nga kara. ko Kopu ki tc rangi, ko Wairangi ki raro ki te whenua Ka rere ano te patai "Ko to tine tern?" Ka whakehokia c to wahine, "Ac' koia ten,' Katahi ka haere iho a Tupeteka, me tuna comae haere i te tangata, a ka puta ki mua tone ki to aroaro o te hake. Takoto tiraha ana reira ki te mat,Aitaki, Ka tahi ka timataria e Wairangi. "Tahi ka riri, tore ka wha." Ko nga patu pate a to hokowhite ncl i hina ki muri i nga tuara, 1 titia iho ki roto i nga tatua kotara, Te tacnga ki nga kupu whakamutunga o te hake a Wairangi a to" kua mau nga ringa ki nga patu, 'a ta," kua maunu mai -- 0 tau kua huaki to ope, kua patu 1 to tangata. Te tangata tuatahi tonu ko Tupeteka:, i mate I a Wairangi. Ka patue to iwi o Te Ace, ka hinge tare pa i to ope a Wairangi. Ko etch/ i patua ki roto 1 te wai. Ko nga rauwhare me nga wawa 1 rukea ki roto i tc awe 3 toru nga piko e toe ana, ka eke ake ai te iwi o Hauraki Ka tutaki 1 to toto, to rauwharc, 1 to wawa o to pa, kua mohio kua hinge. te pa, ka whati Ko Pare-whete i pilot ki range ki to tuanui 0 to where, Ica era. Ka riro mai i a Wairangi tana wahine, lea hoki ki tone kainga ki Rurunui.
+-3- patai ki a Pare-whete, &quot;Ko to tone tera?' Ka kiln ate a te wahine, &quot;E hare.&quot; Ko Tama-te-hura to kai whakahau i nga haka katoa. Ka mute te hake a Tama-te-hura, ka puta ko Upoko-iti, e tataki ana i tana haka, &quot;Ko Te Aaa o its Rangi.&quot; Ka petal ano a Tupeteka, &quot;Ko to tine tera?&quot; Ka whakahokia mai, &quot;K hare.' Ka puta ko Pipito. Ka pitai ano a Tupeteka, &quot;Ko to tine tern?&quot; Ka ki ate ono to whine, 'Kehore ano kia puta,&quot; To mutunga o to hake a Pipit?, ko te putanga o Wairangi. Te putanga mai I te whore e mawhiti ana nga kara. ko Kopu ki tc rangi, ko Wairangi ki raro ki te whenua Ka rere ano te patai &quot;Ko to tine tern?&quot; Ka whakehokia c to wahine, &quot;Ac' koia ten,' Katahi ka haere iho a Tupeteka, me tuna comae haere i te tangata, a ka puta ki mua tone ki to aroaro o te hake. Takoto tiraha ana reira ki te mat,Aitaki, Ka tahi ka timataria e Wairangi. &quot;Tahi ka riri, tore ka wha.&quot; Ko nga patu pate a to hokowhite ncl i hina ki muri i nga tuara, 1 titia iho ki roto i nga tatua kotara, Te tacnga ki nga kupu whakamutunga o te hake a Wairangi a to&quot; kua mau nga ringa ki nga patu, 'a ta,&quot; kua maunu mai -- 0 tau kua huaki to ope, kua patu 1 to tangata. Te tangata tuatahi tonu ko Tupeteka:, i mate I a Wairangi. Ka patue to iwi o Te Ace, ka hinge tare pa i to ope a Wairangi. Ko etch/ i patua ki roto 1 te wai. Ko nga rauwhare me nga wawa 1 rukea ki roto i tc awe 3 toru nga piko e toe ana, ka eke ake ai te iwi o Hauraki Ka tutaki 1 to toto, to rauwharc, 1 to wawa o to pa, kua mohio kua hinge. te pa, ka whati Ko Pare-whete i pilot ki range ki to tuanui 0 to where, Ica era. Ka riro mai i a Wairangi tana wahine, lea hoki ki tone kainga ki Rurunui.
 
 &lt;/pre&gt;
@@ -871,17 +1047,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Te Moana Nui-A-Kiwa NgÄrimu</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
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   <Content>&lt;pre&gt;
 TL K0RERO 0 Ti TOA 0 TN WANA NUI-A-KIOA FGARIMU (2ND LIB UT, 39784). WHAKAINGOATIA AI CI TE V,C. I te riri Topeka, i te 26 o nga ra o Maehe (1943) Co 2nd Lt. Ngarimu te rangatira o tetahi ope iii he wahanga torn no to Kamupene, name i whakaeke tetahi taukahiwi, he 209 to tohu, he wahi whai tikanga i te tatai o te pekanga. Ko te wahi i whakaritea mama e uhakaeke, kin riro mai he tautuku t mua atu o to hint 209, i reira e noho nut ana mai te hoariri I arahia tikatia atu c ia tona ope ma to aroaro tonu o tc hiwi, kaore rawa i numinumi mai 1 te waiwai pu o nga pu mota, o nga pu ,ihini, i hinge nut ai to tangata, Ko ie tonu i matua tee ki to whakaekenga atu o to hiwi he tohu no to Core e wehi, he whakaatu hoki 1 tona marama ki te. hauta i tona ope: e rue rawa nga pa mihini i mate i a ia Ka rere morchu te hoariri i konai te kaha o tona kokiri, otiru kaore i mar5 tonu tc kokiri, engari 1 mau i te whakarukenga mai a to pa mihini, i ahu mai i te hiwi 209 Katahi ka whakamoea mai a to hoariri ma raro i te waiwai pu mote whekaharahara, ka kokiri mai Kei konei ka whakabaua c Ngarimu one tangata kin to ki runga, kia whakatutakitie, he tangata ki te tangata Na' to to toe hanga, ka tipia haura- rotia to hunga e kokiri mai re tokowhitu na to ringa ake o Ngarimu. E rue taotutanga o to tangata nei, kotahi 1 te pakihiwi, na te pu raiwhara; kotahi i to waowae, na te mata korara o to pa mota' Pa, ahekee te tohe a to Aaiha o tona Kaicupene, a to Apiha hoki o te Battalion, kia puta in ko waho o to riri, kaore ia i whakaae, ka mem kia noho tonu ia mo tetahi wa i to taha o ana tangata. Ko tona nohanga iho, a taea noatia tone matenga i to eta aka. Ka rokohangu na ia, ratou ko-nga morehu o one tangata e to pouri e tapapa ana 1 runga i to tuapapa o to tuiheketanga o te hiwi, ko to hoariri ki rawahi atu o ratau, ki tom taiheketanga mai, tapapa ai ano, e rue tekau iari te matara o tetahi hunga i tetahi I katoa tena po ko to mash tonu a to hoariri he kokiri mai, he what ki te whakawatea 1 a Ngarimu ratau ko ana tangata, otira i hoki katoa aua kokiri i to mamma me te wane o to whaka- haerc a Ngarimu. I tetahi o cua kokiri Ce haramal to hoariri me to makamaka haere i nga mem e kiln nei he hand grenade, a tome rawa mai ki tetahi wahi i taria atu ra e Ngarimu ma. Inamata ka rare to tangata nei ki to aukati, ka patua te hoariri, Co nga morehu ka kurukurua ki to kohatu ka eta hacrctia hoki ki tana pa tame. No, ka kokiri mai ano to hoariri, a koru rawa tetahi wahi o tana kaca tangat Katahi ka hamama ki te karanga, kl to whakahauhau 1 ana tangata, ka rare ki mua hauta ai, a hoki mai ana to wahi 1 riro ra. I tone katoa, 1 waonganui oanga whakaekenga a to hoariri, kei to hemanawa ratou to waiwaipu mote, pu mihini hoki, otira i tino kaha tona tiaki me to whakakoakoa me te whakamatata i ona tangata o tltiro mai ra ki tona toe, Ka kowae to eta a mau tonu ana 1 a ia to taukahiwi ra, engari ko la anake to morehu me nga hoe tokorua, kaore ano ra 1 whara i to mata, Ka tuCuna akc ha tangata hou hei awhina I te ate ka kokiri ano te hoariri, a no tenet takiwe rava ka mate a Ngarimu, I hinge to tonu, ante atu ai to kanohi ki to hoariri me to pu tame i tc taha I to hinganga ai tau tonu iho ki runga i nga tangata 1 mato ra 1 tana pu, ma, to ratau tuhua tonu i whakaatu te nut whakaharahara o tona toa!
@@ -903,17 +1092,33 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Pei Te Hurinui Jones from Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19520328</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Description"/>
+            <Metadata mode="accumulate" name="pj.Subject"/>
+            <Metadata mode="accumulate" name="pj.MSHeading"/>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Arranging appointment details to discuss materials for MÄori course being run through Auckland University College</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Auckland University College; MÄori course</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 AUCKLAND UNIVERSITY COLLEGE Box=   (UNIVEESITY OF NEW ZEALAND, AUCKLAND  29th March 1952.  M.Jones, TAWARIWI, near Pei. I have for some time past been anxious to meet you Pnd discuss various matters relating to the course in Maori which is being offered here. In particular I am concerned with the selection of suitable matter for collation and reprinting; articles from the Polynesian Journal,from books that are out of print and so on. You are no doubt aware that the bar to expansion of Maori studies so far as the University is concerned is the lack of sufficient available texts. We are already committed to having ready for next year a collection of such articles and I am anxious that it should contain only work which is recognised as good by the most competent authorities and it is on this point that I wish to consult you. I should further wish to ask you about reprinting certain articles of your own. Joy was at Te Kuiti last week and thought that she might see you at the King's Pokai but you were apparently not there. As I am going to Wellington at Easter to see Taylor, McEwen and co. on related topics Tom suggested that I write to you and ask whether it would be fonvenient for you if I broke my tourney and saw You at Taumarunui. I could either come down on the express from Auckland on Basler Monday and go on to Wellington the following day or else, come down from Te Kuiti on the slow train on Tuesday 15th April and go on by the express that evening to Wellington. Easter is probably an awkward time to try and arrange anything of this sort but it is my only chance of getting away from here before bay and I think that seeing you personally would be of more help to me than trying to ask all my questions by post. So hoping that one of the above altern- atives may Drove convenient to YOU, T am, Yours sincerely, 71-7/4g Lecturer in '~,sort age 
@@ -935,17 +1140,29 @@
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19520410</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei confirms travel details with Bruce for proposed meeting re Auckland University College MÄori course </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Auckland University College; MÄori course</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Bruce Biggs</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Teitua Ut., ___ 71 --- 241 ---- 25e PHAT 1;.r. B. Biggs, Auckland Univ6rsity College, Box 2553, . Deer Bruce, If you cume ,wn oy the slow train from Te nuiti on Tu,oday 15th instant, it w;u1u be convenient for me. I will be sway over toe nester holidays; returning .onday night. 'fours sincerely, Taumarunui tett) April, 1952.
@@ -967,19 +1184,33 @@
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3B01-02_Part_1-024_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  <Content>&lt;pre&gt;
-ADULT EDUCATION CENTRE   REGIONAL COUNCIL OP ADULT EDUCATION: AUCKLAND UNIVERSITY COLLEGE   F.  PLEASE ADDRESS ALL CORRESPONDENCE TO THE DIRECTOR,   ADULT EDUCATION CENTRE, SYMONDS STREET, AUCKLAND,  DIRECTOR: S. R. MORRISON,  TELEPHONES: CENTRE 48-094  LIBRARY AND TUDORS: 48,66 11th Juno, sholl be at 31,f,7,mcnon, n,Nt Frier F 2Tr2. Juno 'Alen be?n; o. fotricht frail ray recant visit ;tea: Ton,l,rtnui. I ,Tonr if y,u co zl sibly orronge for avzi,o on ,1 to trho ever. The mrin intoroot nt Tou,runui soon to btiro'7ointos. I shnll send unC.er senoroto covor o raviced version of the san:.;s I ',Ira ,ith the fol loot ttle. There 'Josouito o cocciotion becauso tho :crtariol I hod cycl,,tyloe from 7,i2n. Motoo?  tos. --s Ciffsront fror tha loo,1 version. I how, nitered the 7rnntns te. 17,It it au':,. hove :roan hottor for t to h,d r. or 4  722,.ef3p, is ovniloblo 7lith austor chr Z roln the Schnol(Mr Broi, if coul,". bring it owor. ,1 ha honds6 in to. tha -7oihnt, Twos taorro't fron tha lost of lEnrur,o1-.i,. I hovin ths Pootboll -nd. -th, sto Can7otitieno. I'll sao no boys -boat trsnhy 1",n . I o, ot 7,1;oru?sirhin.  G tt-L t1,3 t ". - -  Pot ton i tonzoblo o.?oe to Pe.: no. m,norfthC?, . rn7-r, ;et Port i o ngv, hoys..hl,cboor6, lightint ate, to;:i /?v W -ith his visit to Fvu. Ri7 Orr,
+      <Metadata mode="accumulate" name="pj.Title">Letter from Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">XXXX0611</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Very hard to decipher content, Nga Moteatea is mentioned as is a hui at NgÄruawÄhia </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Nga Moteatea</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, faded type, hard to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Maharaia Winiata; S R Morrison</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia </Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+ADULT EDUCATION CENTRE   REGIONAL COUNCIL OP ADULT EDUCATION: AUCKLAND UNIVERSITY COLLEGE   F.  PLEASE ADDRESS ALL CORRESPONDENCE TO THE DIRECTOR,   ADULT EDUCATION CENTRE, SYMONDS STREET, AUCKLAND,  DIRECTOR: S. R. MORRISON,  TELEPHONES: CENTRE 48-094  LIBRARY AND TUDORS: 48,66 11th Juno, sholl be at 31,f,7,mcnon, n,Nt Frier F 2Tr2. Juno 'Alen be?n; o. fotricht frail ray recant visit ;tea: Ton,l,rtnui. I ,Tonr if y,u co zl sibly orronge for avzi,o on ,1 to trho ever. The mrin intoroot nt Tou,runui soon to btiro'7ointos. I shnll send unC.er senoroto covor o raviced version of the san:.;s I ',Ira ,ith the fol loot ttle. There 'Josouito o cocciotion becauso tho :crtariol I hod cycl,,tyloe from 7,i2n. Motoo?  tos. --s Ciffsront fror tha loo,1 version. I how, nitered the 7rnntns te. 17,It it au':,. hove :roan hottor for t to h,d r. or 4  722,.ef3p, is ovniloblo 7lith austor chr Z roln the Schnol(Mr Broi, if coul,&quot;. bring it owor. ,1 ha honds6 in to. tha -7oihnt, Twos taorro't fron tha lost of lEnrur,o1-.i,. I hovin ths Pootboll -nd. -th, sto Can7otitieno. I'll sao no boys -boat trsnhy 1&quot;,n . I o, ot 7,1;oru?sirhin.  G tt-L t1,3 t &quot;. - -  Pot ton i tonzoblo o.?oe to Pe.: no. m,norfthC?, . rn7-r, ;et Port i o ngv, hoys..hl,cboor6, lightint ate, to;:i /?v W -ith his visit to Fvu. Ri7 Orr,
 
 &lt;/pre&gt;
@@ -999,17 +1230,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500807</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Winiata sends proposed programme for NgÄruawÄhia Hui</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">NgÄruawÄhia Hui</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">NgÄruawÄhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten postscript i te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Maharaia Winiata; Prime Minister Holland; Ministers Algie, Corbett, Fraser, Nash and Hollyoake</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">NgÄruawÄhia Hui</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Cleek Road, Mangere East, Auckland, 7th August,1950 Dear Pei, Crowded events at Ngatas Tangi prevented any conversation about general matters. I still hope to work in a visit to Taumarunul. At present I cm afraid Adult Education work is being constantly alternated wit: organisation etc for the Ngaruawahia Hui. To date matters stand somewhat like this: !ridey; People arrive. Saturday. all day Athletics sports. Theentries are still in the air. But my visits around show enthusiasm. There will be competitors fran Ngati Akarana,Whakatohea(Matatua.),Taurenga,Waikato, the Training Colleges, and I hope St. Stephens and Wesley. They have been written to. Sunday: Coronation Service, Parliamentary Party, Canoe Korero on the Barae and presentation of the Carved Models; Haka,Action Song and Poi competitions; Choir, Maori Oratory ,if any, Pateres and Palate Groups; Concert at night:(Tgo Choirs have intimated entry) Monday: basketball and Football, Sexcentennial and Coronation trophies, stout 6 Football matches. Very interesting aspect has been the work of the Tutulcu Committee. I have been attending. A fairly settled line for the Whakapapas was agreed to. Io to Hoturoa, the Canoes to Koroki and we hope, the connection with the Canoes one with the other. A copy of the whakapapas will be placed in 'the Model Canoes presented by Koroki. Other things agreed to after much wrangling. 1. The use of a wire recorder to take all the main proceedings of the Hui. iublioation of a Sourvir Booklet for distribution at the Hui. :to include, brief outlines of the Canoe stories, linking whakapapa, dates of founding of Xing Moent,and an outline of each days programme: I have :started something along these lines. It is to be submitted to you finally before going to the Press. Invitations have been sentto Meaars Polland,Algie,Corbett, and others are to be sent to.Fraser,Nash and Hollyoeke. 111. Broadcasts on the meeting, on the Tainui History are to be prepared to coincide with the Hui. The National broadcasting people are glad to get things. The Horotangi story is particularly welcome to them. The 0 is 1so doing something about that date both on the general Sexcentennial and on the Anchor of Tainui. Suggestions from you are always 84.'gn, difficulty is getting tents for the lui I have asked Mick to support our application to Mr Rolland. I11 try to work in a visit to Taumarunui this month to see how things are getting along there. Yours sincerely, ALA, ft ,t, 414/4, A' n - Vrf 44,Ati-to, 2 1,4,
@@ -1031,18 +1275,31 @@
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+      <Metadata mode="accumulate" name="pj.Title">Notice from Robert R Keepa</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500609</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Robert R Keepa</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Keepa advises of date for next MÄori Culture Adult Education Class in Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Culture Adult Education Class; Taumarunui  </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Notification</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, typed with handwritten additions</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Robert R Keepa; Mahaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Class, Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
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+      <Metadata mode="accumulate" name="pj.Title">Receipt for MÄori Culture Adult Education Course</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500428</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Robert R Keepa</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Receipt for MÄori Culture Adult Education Course, Taumarunui for Pei and Hepina</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Culture Adult Education Course; Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Receipt</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, typed and handwritten, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Course, Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Auckland Unlversitu College ADULT EDUCATION CENTRE N? 4809 Orj';'__ Received front -4e44...4 the sum of .f being subscription for Group for year ..Secretary To be retained by Group Member NOT TRANSFERABLE
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@@ -1107,5 +1376,5 @@
   </Description>
   <Content>&lt;pre&gt;
-Auckland UnWergild College ADULT EDUCATION CENTRE N? 4810 4"fr61`;" ?194'9 for Group for year 19Jb /a'Secretary Received from the sum of being subscription To ba retained by Group Member NOT TRANSFERABLE
+Auckland UnWergild College ADULT EDUCATION CENTRE N? 4810 4&quot;fr61`;&quot; ?194'9 for Group for year 19Jb /a'Secretary Received from the sum of being subscription To ba retained by Group Member NOT TRANSFERABLE
 
 &lt;/pre&gt;
@@ -1125,17 +1394,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Maharaia Winiata     </Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19501116</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Maharaia Winiata </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Regarding details of equipment and resources for MÄori Culture Adult Education Class</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Culture; Adult Education Class </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Class </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 LAURA MIRKA AUCKLAND UNIVERSITY COLLEGE REGIONAL COUNCIL OF MIT EDUCATION MAORI ADULT EDUCATION TLIMUARI: MORRISON ADULT EDUCATION CENTRE SYMONDS ST. RUCHLRND HPIUJIIRRAIIRFRE INIPTI1 . DID. CLEFH RD. MANGER EAST AUCHLAND 16th Novembcr,1950 Dear Pei, I got your letter today. Thanks for the advice. I realise that my enthusiasm does run sway sometimes. We were all keyed up in the endeavour, to make that the best Maori Cut yet, and one was pleased to know that the meeting was a success. About Kelly's machine, there is the difficulty of purchasing the reels although these can be got through the Monmdns. Kelly has been on to me for a reply from you. Re was going to let it go outside so to keep it among us I pursuaded our crowd to buy it. That is the position now. It will of course be available to the people not for recording purposes but for teaching the Waiatas, tunes etc as well as taking down worthwhile lectures for use among the folk. There is a Tape Recorder available from a Firm in Auckland, Tapes can be got at about 25/ each, this is a British Machine and is really ideal for recording and transferring to discs or keeping in the tapes for future use. If you are interested to buy the Tape Recorder let me know. I should think, the Tape and the Wire Recorders would be compltmentary in the use among our people. The Tape being better for your use and the Wire for ours because of its portability. The reproduction on the Tape is superior, I examined one recently. The Tape is also better for editing purposes, you can but the tape and join it again. The Brochures have been well received generally. I mn sending you some, let me know if you require morefor local distribution. I have sent quite a number to the main libraries throughout the country Ruck will receive a copy. Pakeha Collectors have also received some thr through Vhitcombes. There are still requests. The Old Lady has rightly I think decreed free distribution. I shall see tlye lads at Ngaruawahia about the results of the Games Bill Eketone took the records. Ria ore, Sincerely,
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Cover note to programme for MÄori Culture Adult Education Class</Metadata>
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+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Note</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Maharaia Winiata; Tame Reweti</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Class</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
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+      <Metadata mode="accumulate" name="pj.Title">Course material for MÄori Culture Adult Education Classes</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Material for MÄori Culture Adult Education Classes particularly waiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori Culture; Adult Education Classes</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Course materials</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, some English translations, multiple copies 3B01-32 to 52</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Classes</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ADULT EDUCATION NA Hincki renei Waiato Tonal. (Fi-Hooun,Whongenui. )  E Hine tents/ kind, keti re to tengi hokorongo-e-tehi It a rangona true he, tor, taut re Te whakehakiri net Nge.:rPUgelwho ki Ongerue re I rite pee k e to rere a to- Kehu thmmm Thom ro,n -.7hatntupe ki te uru p hi to rungs. To trumatn-na ko te puke i to Kape , ' Kin. patate koe hi to puke i Hunriki Ki to puke I noho zi nge menu o Tone. E k re- pee Roe e menekohio mai Be mimiti ego tai kr, ilgrro te tangata Noho knu eke not tour. e hine To pure ki Tuhuo ki te era p to riri Te menengn o to kri kei o 'Aeon ro Me rthakahoro koe te hope a Noumea Meet kore to homes tenoi to ingot Ku wahine Atokore e moo i to muenga Koi pikipiki hue i te paepae tcpu I te kola no Tu ,kckt in nci, e tuku ghekrtene E twee e koe to peehi ngekru kin onganui moi E mete to thokomau to -.re ki T,utori Koi ram iti the te ,re 1 r Rongi Kir uhir. hoe ki te remu pukiprki E kora kit tutuki kacti kr hoki mei ee.   Tai v Koroki-a-1 A ore to kits me 'sal titoki Tnngi ':rhnkapuo any, Ihekorrorou ono Noi kaukauelse i to hono mokei  Ki roto Mongoei r, Eke etc, hOe tirohia iho rs Prtua te krkera ego uru ta'gririki ehu Teku hehul tore tenalhanctu B Tama, ngero non i roto a Pipiri Whaowhaun mai ra to trkrTni iti  Kihci hoe i uhie ki to Ki to kai o to 'col no 1. Ki to pu Ainkerun. ki, hold. rani -i  Tire ki irou no i.. Te to floe ou tc orn hi tic roingo   Kir horomin iho '.co Hinenuitcpo  Ngaro nor toku too i to huokangr et Mo kai e au te kora o Mohuilce  Te heknre,angomoi to tare ki I hunuhunua ai to kits haepapa  Hokio monu ro e huhuEi te rongi To uru mnkeko. ka piuo. e te ahi  E tin toku ipo kn 'Jaren e te moo Teku tamoiti e E piki e twin to era o Tewhoki  He ore kai eriki no. i..    koala te tapuneko te ihi o Tu  Tenet to mem kn. hitihie atu  Koutu 7rharawhera Ida pas atu hoc  To haka niz mci te ehine Ati-rut.  I te kapa ko ,hati i rung,-. u Toniko  Ki to motun rr turio hoe  To -chore o Nenulai hia hunrohin iho  Ki te trkapau 'turn  Ki to putthi ki n Rehun ee  Toku pohoi toroo ka rehua o tc kohu, Toku ate hoki rr he roungo bingo I tokotokono ni e nuku kin mnmeo Me tauhi koe ki to tai termer: Kie koukru hoe i to ,ei o Tane He tai punt ten na Taku tiki pounomu ko,to hurngn. ruche Tohu koko tongidei kn. motu i tc toringa Teat robe tihnuorc. ra i tamoo Moe mci e tama hoe pu: voter. Mc uto otu koe hi to.,aka rongerenge.
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   <Content>&lt;pre&gt;
-ADULT EDUCATION. HAIATA TANGI  Na Hinekore  (Ngaiti-Haua, ahanganui.) Na Te Taite Tc Tomo nga kupu, naa whakamarama, No Naati-Haua a noho ra i Taumarunui, i Onaarue a Hinekiore He tangi tenei none mo tana tamahine; i mate tarawhare Ko te whakamarama tenei kei te 9 53 mo te kaupapa 0 tenei waiata:- "Tenet korero he wahine 1 moe i te tene, kihai i whanau he tamariki roe raua to tana tape Katahi ka ki atu tc wahine ki tana tanc, kia taraia ki te rakau. Ka oti to tarai ka whakairoa te rakau, Ica waihotia het tamaiti ma raua Akuanei Na mate taus wahine, motto iho ki tone. teina Ka popopotia taus ratan ka tangi taus wahine hi taus tamait1 rakau net Katahi ka tato i te waiata net. Tara ano nga laid rereke o to kaupapa i taia hi te 3. E Nine tangi kin?, kati ra te tangi! Whakaronao-a-tai'ha rangona taua2he toro taut ra, Te whakahakiri net Nga-pueaiwaha ki Ongarue =" ra. I rite pea toe te rare a to kahu, Whano rawa i ehakatopa hi to uru hi to tongs. To taumata ma ko to puke 1 To Kape,Z Kia aatata koe ki te puke i Huariki, Ki te puke i noho ai nga manu a Tana. E tore pea toe e manakotia atu. Ka mimiti nga ka1, ka ngaro to tangata. Tu tau glue net taua, e hine, Tc puru ki Tuhua k1 to ara o te riri. Te mencnga o to kai ke1 te whaea ;a, Me whatahoro koe te horo a Houmea: Mei tore te homai tenet to Angoa, Ko wahine atakore, e moe i to moe. Kai pikipiki hoe 1 te aaepae tapu, I to kaha no Tu Kauraaa, e hine, e tupu whakatane, E taea is net te pehi nga hau, him aropAri mai. He mate to whakamau to tihi hi Tautag1:- Kei rare iti iho te where 1 a Rang1,' Kia uhia koe k1 te remu pakipaki. koro, kia tutuki, kaati ka hoki mai, e. 1. akarongo a tai:- Para i te whakarongo ki to haruru o te tai 2. Nga-puwaiwaha:- He kainga, he tome no mum, kei to to-ngutuawa o Whanganui, 0 Ongarue e tata one ki Taumarunui. 3. Ongarue:- Kei tua atu o Taumarunui. 4. Te Nape:- He puke kei rungs eke o Taumarunui, kci Pukuweka Ko Huariki kei to rawhiti, ko to tino pua manu term Ko te pate o te manu o reira he tahere. Ko To Kape kei te hauauru ate o Huariki Ko te aatu o to manu o reira he takiri. 5. Hoariti:- Kun korerotia i runga ate ra. 6 Te puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia to puru o Tuhua, marinairing1 to was o puta 7 Houmea:- He korero tawhito tuna mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari. 9. Rangi:- Ko Rangiaho, wahine a Te Heuheu.
+ADULT EDUCATION. HAIATA TANGI  Na Hinekore  (Ngaiti-Haua, ahanganui.) Na Te Taite Tc Tomo nga kupu, naa whakamarama, No Naati-Haua a noho ra i Taumarunui, i Onaarue a Hinekiore He tangi tenei none mo tana tamahine; i mate tarawhare Ko te whakamarama tenei kei te 9 53 mo te kaupapa 0 tenei waiata:- &quot;Tenet korero he wahine 1 moe i te tene, kihai i whanau he tamariki roe raua to tana tape Katahi ka ki atu tc wahine ki tana tanc, kia taraia ki te rakau. Ka oti to tarai ka whakairoa te rakau, Ica waihotia het tamaiti ma raua Akuanei Na mate taus wahine, motto iho ki tone. teina Ka popopotia taus ratan ka tangi taus wahine hi taus tamait1 rakau net Katahi ka tato i te waiata net. Tara ano nga laid rereke o to kaupapa i taia hi te 3. E Nine tangi kin?, kati ra te tangi! Whakaronao-a-tai'ha rangona taua2he toro taut ra, Te whakahakiri net Nga-pueaiwaha ki Ongarue =&quot; ra. I rite pea toe te rare a to kahu, Whano rawa i ehakatopa hi to uru hi to tongs. To taumata ma ko to puke 1 To Kape,Z Kia aatata koe ki te puke i Huariki, Ki te puke i noho ai nga manu a Tana. E tore pea toe e manakotia atu. Ka mimiti nga ka1, ka ngaro to tangata. Tu tau glue net taua, e hine, Tc puru ki Tuhua k1 to ara o te riri. Te mencnga o to kai ke1 te whaea ;a, Me whatahoro koe te horo a Houmea: Mei tore te homai tenet to Angoa, Ko wahine atakore, e moe i to moe. Kai pikipiki hoe 1 te aaepae tapu, I to kaha no Tu Kauraaa, e hine, e tupu whakatane, E taea is net te pehi nga hau, him aropAri mai. He mate to whakamau to tihi hi Tautag1:- Kei rare iti iho te where 1 a Rang1,' Kia uhia koe k1 te remu pakipaki. koro, kia tutuki, kaati ka hoki mai, e. 1. akarongo a tai:- Para i te whakarongo ki to haruru o te tai 2. Nga-puwaiwaha:- He kainga, he tome no mum, kei to to-ngutuawa o Whanganui, 0 Ongarue e tata one ki Taumarunui. 3. Ongarue:- Kei tua atu o Taumarunui. 4. Te Nape:- He puke kei rungs eke o Taumarunui, kci Pukuweka Ko Huariki kei to rawhiti, ko to tino pua manu term Ko te pate o te manu o reira he tahere. Ko To Kape kei te hauauru ate o Huariki Ko te aatu o to manu o reira he takiri. 5. Hoariti:- Kun korerotia i runga ate ra. 6 Te puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia to puru o Tuhua, marinairing1 to was o puta 7 Houmea:- He korero tawhito tuna mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari. 9. Rangi:- Ko Rangiaho, wahine a Te Heuheu.
 
 &lt;/pre&gt;
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   </Description>
   <Content>&lt;pre&gt;
--3- My ornamental greenstone pendant! Alas; I but saw thee as a bud awakening My treasured eardro'; os translucent jade! Cruelly torn from o;:f my ear My grove of shady sheltering trees Death hath ruthlessly trampled underfoot, Sleep on; 0 Son; on Aotea Prom hence ye will be borne Or, the forlornd drifting canoe. Red thy blood. like the waters of the titoki In those healing waters your kinsmen oft will bathe 0 'KU' Comrade of mine, Look forth, and see if there comes My cherished ones Erin:, forth a little laden basket A basket of good - Pood from the streams. Would that I could find The pathway that leads to the Realms of Night And there be devoured by Hine-nui-te-po! Or let roe consume the spark of Mahuika's fire; The _"ire that die seer thy naked thighs And swept aloft thy locks in flames of fire Alas, 0 Son of mine. - Ah me. (Translation by Pei Te Eurinui Jones.) WAiata i Na Taae Reuc"Arhaeho hi to Kura Wanengo. o Hangatiki, Mei,1950 Ra to pukohu ha ria2dne. mel, I pulzehura ho to us hurl atu ki a koutou Ko us wehea a to taha hurn. co. Nana i hahahou mei te walrus He moa I ,lareuarc i toku ngakeu E noho not au homai ano hoe Kin ringia _hi to wairoimata E hei aku hallo ngs rero tangi moi Te wairere he men ha to tats tonu Mal nga tinana sal.  - He Waiata Whaiaino Me RetiretiTalhana. Ra to marama kiakina mai. :,uhekura; ho to wa hurl atu hi a Ngairo, Koua wehea e te tahakura ra; Nana i whakahou mai to wairua, He mahi ka warewarc 1 taku tinana E neho not au; homai ano Woe KIn rgia ki te mai roimata E, hei aku ham nga rare tangi mai Te Waircre, e wham nunumi ana 1,ua-reinga ki taku ngakau, e. 'Nei ka noho nga roro ;hare kure I a Hope, whakamau te titiro Pula to mai ki Vtakaari; paneneke ana motu-tipua.- Ko Puepaeaotea me tauawhi boo Ks Retirei, e Wore pea Woe E tino tukua mai e Perepe, mahara iho ana, taikuia - Tia to tinana, he wake pakaru Wino, Ka rune noa au hi te akau, e.
+-3- My ornamental greenstone pendant! Alas; I but saw thee as a bud awakening My treasured eardro'; os translucent jade! Cruelly torn from o;:f my ear My grove of shady sheltering trees Death hath ruthlessly trampled underfoot, Sleep on; 0 Son; on Aotea Prom hence ye will be borne Or, the forlornd drifting canoe. Red thy blood. like the waters of the titoki In those healing waters your kinsmen oft will bathe 0 'KU' Comrade of mine, Look forth, and see if there comes My cherished ones Erin:, forth a little laden basket A basket of good - Pood from the streams. Would that I could find The pathway that leads to the Realms of Night And there be devoured by Hine-nui-te-po! Or let roe consume the spark of Mahuika's fire; The _&quot;ire that die seer thy naked thighs And swept aloft thy locks in flames of fire Alas, 0 Son of mine. - Ah me. (Translation by Pei Te Eurinui Jones.) WAiata i Na Taae Reuc&quot;Arhaeho hi to Kura Wanengo. o Hangatiki, Mei,1950 Ra to pukohu ha ria2dne. mel, I pulzehura ho to us hurl atu ki a koutou Ko us wehea a to taha hurn. co. Nana i hahahou mei te walrus He moa I ,lareuarc i toku ngakeu E noho not au homai ano hoe Kin ringia _hi to wairoimata E hei aku hallo ngs rero tangi moi Te wairere he men ha to tats tonu Mal nga tinana sal.  - He Waiata Whaiaino Me RetiretiTalhana. Ra to marama kiakina mai. :,uhekura; ho to wa hurl atu hi a Ngairo, Koua wehea e te tahakura ra; Nana i whakahou mai to wairua, He mahi ka warewarc 1 taku tinana E neho not au; homai ano Woe KIn rgia ki te mai roimata E, hei aku ham nga rare tangi mai Te Waircre, e wham nunumi ana 1,ua-reinga ki taku ngakau, e. 'Nei ka noho nga roro ;hare kure I a Hope, whakamau te titiro Pula to mai ki Vtakaari; paneneke ana motu-tipua.- Ko Puepaeaotea me tauawhi boo Ks Retirei, e Wore pea Woe E tino tukua mai e Perepe, mahara iho ana, taikuia - Tia to tinana, he wake pakaru Wino, Ka rune noa au hi te akau, e.
 
 &lt;/pre&gt;
@@ -1379,13 +1687,13 @@
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-ADULT EDUCATION. HE WAIATA TANGI  Na Hinekore (Ng=ffaua, ihanganui,) Na Te Taitc To Tomo nga kupu, nga whakamarama. No Itati-Haua e noho ra i Taumarunui, i Ongarue a Hinekiore. He tangi tenet nana mo tana tamahine, i mate tarawhare. Ko te whakamarama tenet kei to 3 53 mo to kaupapa o tenei waiata:- "Tonal korero he wahine i moe i to tone, kihai i whanau he tamariki ma raua ko tana tane Katahi ka ki atu to wahine ki tana tanc, kiu taraia ki te rakau. Ka oti to tarsi ka whakairoa te rakau, ha waihotia hci tamaiti ma raua Akuanei ka mate taua wahine, waiho iho ki tom teina Ka popopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau nei Katahi ka tito i te waiata net. Tara ano age rereke o to kaupapa i taia Li te 3. nine tangi kind, kati ra to tangi! Whakarongo-a-tailm rangona taua2he toro taua ra, To whakahakiri nei Nga-puvaiwahe ki Ongarue ra I rite pea koe te rare a te kahu, Whano race i whakatopa ki te uru ki totongs. To taumata na to to puke i Te Kape, Kia patata koe hi to puke i Huariki, Ki to puke i noho ai nga menu a Tone. E Lore pea koe e manakotia atu. Ka mimiti age kai, ka ngaro te tangata. Tu Lau. e nei taua, e nine, Tc puru Li Tuhua, ki te are o te riri. Te menenga o tc kai kei te whaea a, Me whakahoro koe to horo a Noumea, Mei tore to homai tenei to ingoa, Ko wahine atakore, e moe i to moe. Kei pikipiki koe i te paepae tapu, I to kaha no Tu Kauraka, a ,line; e tupu whakatane, K taea is nei te pehi nga Lau, kia aro4ri mai. He mate te whakamau te tihi Li TautaNi; Kei Taro iti iho to where i a Rangi,' Kia uhia koe Li to remu pakipaki. E koro, kia tutuki, kaati ha hoki mai, e. 1. ?/hakarongo a tai:- Para i te whakarongo ki te haruru o to tai 2. Nga-puwaiwaha:- He kainga, he tome no mua, Lei to ko-ngutuawa o Whanganui, o Ongarue e tats ana ki Taumarunui. 3. Ongarue:- Kai tue atu o Taumarunui. 4. Te Kaye:- He puke kei rungs eke o Taumarunui, kei Pukuweka Ko Huariki kei to rawhiti, ko tc tine pua menu tern Ko te patu o to manu o reira he tahere. Ko Te Kape kei te hauauru atu o Huariki Ko te patu o to manu o reira he takiri. 5. Huariki:- Kua korerotia i rungs ato ra. 6 To puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia te puru o Tuhua, maringiringi to wai o cute 7 Houmea:- He korero tawhito tens mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari, 9. Rangi:- Ko Rangiaho, wahine a Te Heuheu.
+ADULT EDUCATION. HE WAIATA TANGI  Na Hinekore (Ng=ffaua, ihanganui,) Na Te Taitc To Tomo nga kupu, nga whakamarama. No Itati-Haua e noho ra i Taumarunui, i Ongarue a Hinekiore. He tangi tenet nana mo tana tamahine, i mate tarawhare. Ko te whakamarama tenet kei to 3 53 mo to kaupapa o tenei waiata:- &quot;Tonal korero he wahine i moe i to tone, kihai i whanau he tamariki ma raua ko tana tane Katahi ka ki atu to wahine ki tana tanc, kiu taraia ki te rakau. Ka oti to tarsi ka whakairoa te rakau, ha waihotia hci tamaiti ma raua Akuanei ka mate taua wahine, waiho iho ki tom teina Ka popopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau nei Katahi ka tito i te waiata net. Tara ano age rereke o to kaupapa i taia Li te 3. nine tangi kind, kati ra to tangi! Whakarongo-a-tailm rangona taua2he toro taua ra, To whakahakiri nei Nga-puvaiwahe ki Ongarue ra I rite pea koe te rare a te kahu, Whano race i whakatopa ki te uru ki totongs. To taumata na to to puke i Te Kape, Kia patata koe hi to puke i Huariki, Ki to puke i noho ai nga menu a Tone. E Lore pea koe e manakotia atu. Ka mimiti age kai, ka ngaro te tangata. Tu Lau. e nei taua, e nine, Tc puru Li Tuhua, ki te are o te riri. Te menenga o tc kai kei te whaea a, Me whakahoro koe to horo a Noumea, Mei tore to homai tenei to ingoa, Ko wahine atakore, e moe i to moe. Kei pikipiki koe i te paepae tapu, I to kaha no Tu Kauraka, a ,line; e tupu whakatane, K taea is nei te pehi nga Lau, kia aro4ri mai. He mate te whakamau te tihi Li TautaNi; Kei Taro iti iho to where i a Rangi,' Kia uhia koe Li to remu pakipaki. E koro, kia tutuki, kaati ha hoki mai, e. 1. ?/hakarongo a tai:- Para i te whakarongo ki te haruru o to tai 2. Nga-puwaiwaha:- He kainga, he tome no mua, Lei to ko-ngutuawa o Whanganui, o Ongarue e tats ana ki Taumarunui. 3. Ongarue:- Kai tue atu o Taumarunui. 4. Te Kaye:- He puke kei rungs eke o Taumarunui, kei Pukuweka Ko Huariki kei to rawhiti, ko tc tine pua menu tern Ko te patu o to manu o reira he tahere. Ko Te Kape kei te hauauru atu o Huariki Ko te patu o to manu o reira he takiri. 5. Huariki:- Kua korerotia i rungs ato ra. 6 To puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia te puru o Tuhua, maringiringi to wai o cute 7 Houmea:- He korero tawhito tens mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari, 9. Rangi:- Ko Rangiaho, wahine a Te Heuheu.
 
 &lt;/pre&gt;
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   <Content>&lt;pre&gt;
-ADULT EDUCATION,. HE WAIATA TANGI Na iiinctor9, (Ngaiti-Haua, hanganui.) Na Te Taitc Te Tomo nga kupu, nga whakamarama. No 11:;ati-Haug e noho ra 1 Taumarunui, 1 Ongarue a Hinekiore. He tang1 tenet none mo tans tamahine, i mate tarawhare Ko te :hakamarama tenet ke1 to 3 53 mo te kaupapa o tenet waiata:- "Tenei torero he wahine i moo i te tape, kihai i whanau he tamariki ma room ko tans tane Katahi ka ki atu to wahine ki tans tanc, kia taraia ki te rakau. Ka ot1 te tarsi ka whakairoa te rakau, ka waihotia he1 tamaiti ma raua Akuanei ka mate taua wahine, waiho iho ki tons teina Ka popopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau net Katahi ka tito i te waiata nei Tara ano nga wuht rereke o to kaupapa 1 taia ki te 3. E Nine tangi king, kati ra te tangi! Whakarongo-a-tai'ka rangona taus he torn taua ra, Te whakahakiri net Nga-puwaiwahe ki Ongarue' ra. I rite pea toe te rere a to kahu, Whano rawa 1 whakatopa Ni te uru ki to tonga. To taumata na ko to puke 1 Tc Nape,Z Kia patata toe Ni te puke i Huariki, Ki to puke i noho ai nga manu a Tana. E Yore pea toe a manakotia atu. Ka mimiti nga kai, ka ngaro te tangata. Tu tau ate nei taua, e Nine, To pure ki Tuhua, ki te ara o to riri. Te monenga o te kai kei to whaea va, Me whakahoro toe te horo a Houmea; Mel tore to homai tenet to ingoa, Ko wahine atakore, e moe i to moe Kci pikipiki toe 1 te paepae tapu, I to kaha no Tu Kaur, e Nine, e tupu whakatane, E taea is net te pehi ngL, hau, kia arop4ri mai. He mate to whakamau to tihi ki TautaFi:' Kai rare its iho to where 1 a Rangi,' Kia uhia too ki to remu pakipaki. E koro, kia tutI, kaati ka hoki mai, e. 1. ,bakarongo a tai:- Para t te whakerongo ki to haruru o te tai 2, Nga-puwaiwaha:- He kainga, he toms no mua, kei to ko-ngutuawa o Whanganui, o Ongerue e tats ana ki Taumarunui. 3. Ongarue:- Kei tea atu o Taumarunui. 4. Te Kape:- He puke kei rungs ate o Taumarunui, kei Pukuweka Ko Huariki ke1 to rawhiti, kg to tino pua manu tera Ko to patu o to menu o reira he tahere. No Te Kape kei te hauauru atu o Huariki Ke to ratu o to menu o reira he takiri. 5. Huariki:- Kua korerotia 1 conga ate ra. 6 Te puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia to puru o Tuhua, maringiringi to was o puts 7 Houmea:- He kororo tawhito tons mo Hounea, he tupua. 8 Tautari:- Kg Meungatautari  9. Rang Ko Rangia/10, wahine a Te meuhe4.
+ADULT EDUCATION,. HE WAIATA TANGI Na iiinctor9, (Ngaiti-Haua, hanganui.) Na Te Taitc Te Tomo nga kupu, nga whakamarama. No 11:;ati-Haug e noho ra 1 Taumarunui, 1 Ongarue a Hinekiore. He tang1 tenet none mo tans tamahine, i mate tarawhare Ko te :hakamarama tenet ke1 to 3 53 mo te kaupapa o tenet waiata:- &quot;Tenei torero he wahine i moo i te tape, kihai i whanau he tamariki ma room ko tans tane Katahi ka ki atu to wahine ki tans tanc, kia taraia ki te rakau. Ka ot1 te tarsi ka whakairoa te rakau, ka waihotia he1 tamaiti ma raua Akuanei ka mate taua wahine, waiho iho ki tons teina Ka popopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau net Katahi ka tito i te waiata nei Tara ano nga wuht rereke o to kaupapa 1 taia ki te 3. E Nine tangi king, kati ra te tangi! Whakarongo-a-tai'ka rangona taus he torn taua ra, Te whakahakiri net Nga-puwaiwahe ki Ongarue' ra. I rite pea toe te rere a to kahu, Whano rawa 1 whakatopa Ni te uru ki to tonga. To taumata na ko to puke 1 Tc Nape,Z Kia patata toe Ni te puke i Huariki, Ki to puke i noho ai nga manu a Tana. E Yore pea toe a manakotia atu. Ka mimiti nga kai, ka ngaro te tangata. Tu tau ate nei taua, e Nine, To pure ki Tuhua, ki te ara o to riri. Te monenga o te kai kei to whaea va, Me whakahoro toe te horo a Houmea; Mel tore to homai tenet to ingoa, Ko wahine atakore, e moe i to moe Kci pikipiki toe 1 te paepae tapu, I to kaha no Tu Kaur, e Nine, e tupu whakatane, E taea is net te pehi ngL, hau, kia arop4ri mai. He mate to whakamau to tihi ki TautaFi:' Kai rare its iho to where 1 a Rangi,' Kia uhia too ki to remu pakipaki. E koro, kia tutI, kaati ka hoki mai, e. 1. ,bakarongo a tai:- Para t te whakerongo ki to haruru o te tai 2, Nga-puwaiwaha:- He kainga, he toms no mua, kei to ko-ngutuawa o Whanganui, o Ongerue e tats ana ki Taumarunui. 3. Ongarue:- Kei tea atu o Taumarunui. 4. Te Kape:- He puke kei rungs ate o Taumarunui, kei Pukuweka Ko Huariki ke1 to rawhiti, kg to tino pua manu tera Ko to patu o to menu o reira he tahere. No Te Kape kei te hauauru atu o Huariki Ke to ratu o to menu o reira he takiri. 5. Huariki:- Kua korerotia 1 conga ate ra. 6 Te puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia to puru o Tuhua, maringiringi to was o puts 7 Houmea:- He kororo tawhito tons mo Hounea, he tupua. 8 Tautari:- Kg Meungatautari  9. Rang Ko Rangia/10, wahine a Te meuhe4.
 
 &lt;/pre&gt;
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   <Content>&lt;pre&gt;
-4, Kcutu wharawhara: Ko nga awehotuku, nga'pare o to Yoke` 5. Oti-Rua: Ngati-Ruaka no Whanganui me Hiruharama, etc. 6. Rate tihauora: Ko to rake he pu rakau, he pu tai panel. Ko to tihauora he momo ti kouka net, 7. Kora o Nahuia: He ahi   - TUTEMAHDRANGPS LAMENT This is rhy much prized albatross 'Haute Now is drenched by the close pressing mist. Ms hc,.rt opreseed - and accursed am I; Banished afar off, because of Rat B,t for this 0 Son, Thou veuldsli repose among kinsmen. Alas, ye stood forth alone Thy skin all aflame! Now let are sprinkle o'er thee the herbal balm; And let me bathe thee in the waters of Tone - In the Waiuuna - the clear sprint, water, yonder. The Pails of Koroki Wail loudly - they ,ail dismally Down there at Mangamai! Thro' the deep and odorous tine forest No more wilt thou he seen, 0 Son; Striding forth to snare the winter f.re This discarded cloak you oftimes wore, When benighted on your homeward /ay You hurried alone; the path to Wairau. My Loved One, Alas, no more will see the dawn; 0, the moon suspended there O'er the elmunit of Whakaahu O Hohio! Would thou wert th.t bird swooping on high Alas, Beloved of mine! Thou Beat there es if dee; in slumber Arise 0 Son" Take you the 1,at'h,ay of Tawhehi 'Tie the -oath trodden but once by your ariki ancestors. Stride forth boldly Like a warrior of Tu' Let me gird on you This your waist Ktt; ';,;:iilst a boded thyself Wits', the waving albatross :lures, Then suffer the ,omen of i-Rase To seek thy embra they did in days gone by S, r they ISek for thee in vain; thou art from the Tarriorls raSk t now stand irresolute , there on kehoft. Let ihiahinu lovintly areas you Those wavy lochs, alas, will wave no more! And '.he shag 'end. blade of Poutini No more will. flash afar. Proceed, 0 Son, and ,:luck the sacred leaf That grows on Te Uru-o-to-ahn High there on Taniko. Go thence to ms et thy ancestor Until ye stand there in the House of Uenulle. They will spread for thee the famed red cloak And ye will abide there with the multitudes In the far flung realms of Rehua.
+4, Kcutu wharawhara: Ko nga awehotuku, nga'pare o to Yoke` 5. Oti-Rua: Ngati-Ruaka no Whanganui me Hiruharama, etc. 6. Rate tihauora: Ko to rake he pu rakau, he pu tai panel. Ko to tihauora he momo ti kouka net, 7. Kora o Nahuia: He ahi   - TUTEMAHDRANGPS LAMENT This is rhy much prized albatross 'Haute Now is drenched by the close pressing mist. Ms hc,.rt opreseed - and accursed am I; Banished afar off, because of Rat B,t for this 0 Son, Thou veuldsli repose among kinsmen. Alas, ye stood forth alone Thy skin all aflame! Now let are sprinkle o'er thee the herbal balm; And let me bathe thee in the waters of Tone - In the Waiuuna - the clear sprint, water, yonder. The Pails of Koroki Wail loudly - they ,ail dismally Down there at Mangamai! Thro' the deep and odorous tine forest No more wilt thou he seen, 0 Son; Striding forth to snare the winter f.re This discarded cloak you oftimes wore, When benighted on your homeward /ay You hurried alone; the path to Wairau. My Loved One, Alas, no more will see the dawn; 0, the moon suspended there O'er the elmunit of Whakaahu O Hohio! Would thou wert th.t bird swooping on high Alas, Beloved of mine! Thou Beat there es if dee; in slumber Arise 0 Son&quot; Take you the 1,at'h,ay of Tawhehi 'Tie the -oath trodden but once by your ariki ancestors. Stride forth boldly Like a warrior of Tu' Let me gird on you This your waist Ktt; ';,;:iilst a boded thyself Wits', the waving albatross :lures, Then suffer the ,omen of i-Rase To seek thy embra they did in days gone by S, r they ISek for thee in vain; thou art from the Tarriorls raSk t now stand irresolute , there on kehoft. Let ihiahinu lovintly areas you Those wavy lochs, alas, will wave no more! And '.he shag 'end. blade of Poutini No more will. flash afar. Proceed, 0 Son, and ,:luck the sacred leaf That grows on Te Uru-o-to-ahn High there on Taniko. Go thence to ms et thy ancestor Until ye stand there in the House of Uenulle. They will spread for thee the famed red cloak And ye will abide there with the multitudes In the far flung realms of Rehua.
 
 &lt;/pre&gt;
@@ -1603,13 +1911,13 @@
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   <Content>&lt;pre&gt;
-ADULT EDUCATION. HE WAIATA TANGI  Na Hinekore (Ngaiti-Haua, Aianganui.) Na To Taite Te Tomo nga kupu, nga whakamarama. No Naati-Haua e noho ra i Taumarunui, 1 Onaarue a Hinekiore. He tangi tenei nano mo tana tamahine, i mate tarawhare Ko te whakamarama tenei kei to 9 53 mo te kaupapa o tenei waiata:- "Tenei korero he wahine i moe i te tane, kihai 1 whanau he tamariki ma raua ko tana tane Katahi ka ki atu te wahine ki tana tane, kia taraia ki te rakau. Ka oti te tarai ka whakairoa te rakau, waihotia hoi tamaiti ma raua Akuanei ka mate taua wahine, waiho iho ki tons teina Ka popopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau nei Katahi ka tito i te waiata net. Tara ano nga wahi rereke o to kaupapa i tale ki te 3. E hine tangi kind, kati ra te tangi! Whakaronao-a-tai'ka rangona taua2he toro taus ra, Te whakahakiri nei Nga-puwaiwaha ki Onaarue) ra I rite pea koe tc rere a to kahu, Whano rawa 1 whakatopa ki te uru ki to tongs. To taumata na ko tc puke i Tc Kape,Z Kia patata koe ki te puke i Huariki, Ki te puke i noho ai nga mane a Tana. E koro pea koc e manakotia atu. Ka mimiti nga kai, ka ngaro te tangata. Tu kau e nei taua, e hine, Te puru ki Tuhua, ki te era o te riri. Te menenga o te kai kei te whaea qa, Me whakahoro koe te horo a Houmea, Mei kore te homai tenei to ingoa, Ko wahine atakore, e moe i to moo Kai pikipiki hoe i te paepae tapu, I te kaha no Tu Kauraka, c hinc, e tupu whakatane, E taea is nei te pehi nga hau, kia aropAri mai. He mate te whekamau te tihi ki Tautapi; Kai raro iti iho te where i a Rangi,' Kia uhia koe ki te remu pakipaki. koro, kia tutuki, kaati ha hoki mai, e. 1. Makarongo a tai:- Para i to whakarongo ki te haruru o tc tai 2. Nga-puwaiwaha:- He kainga, he tome no mua, kei to ko-nautuawa o Vihangenui, o Ongerue e tata ana ki Taumarunui. 3. Onaarue:- Kai tue atu o Taumarunui. 4. Tc Kape:- He puke kei runga eke o Taumarunui, kei Pukuweka Ko Huariki kci te rawhiti, ko to tine pua menu tera Ko te patu o te menu o reira he tahere. Ko Te Kape Nei te hauauru atu o Huariki Ko te patu o te menu o reira he tekiri. 5. Huariki:- Kua korerotia i runga ake ra. 6 Te puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia te puru o Tuhua, meringiringi te wet o puta 7 Houmea:- He korero tawhito term mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari. 9. Rang1:- Ko Rangiaho, wahine a Te Heuheu
+ADULT EDUCATION. HE WAIATA TANGI  Na Hinekore (Ngaiti-Haua, Aianganui.) Na To Taite Te Tomo nga kupu, nga whakamarama. No Naati-Haua e noho ra i Taumarunui, 1 Onaarue a Hinekiore. He tangi tenei nano mo tana tamahine, i mate tarawhare Ko te whakamarama tenei kei to 9 53 mo te kaupapa o tenei waiata:- &quot;Tenei korero he wahine i moe i te tane, kihai 1 whanau he tamariki ma raua ko tana tane Katahi ka ki atu te wahine ki tana tane, kia taraia ki te rakau. Ka oti te tarai ka whakairoa te rakau, waihotia hoi tamaiti ma raua Akuanei ka mate taua wahine, waiho iho ki tons teina Ka popopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau nei Katahi ka tito i te waiata net. Tara ano nga wahi rereke o to kaupapa i tale ki te 3. E hine tangi kind, kati ra te tangi! Whakaronao-a-tai'ka rangona taua2he toro taus ra, Te whakahakiri nei Nga-puwaiwaha ki Onaarue) ra I rite pea koe tc rere a to kahu, Whano rawa 1 whakatopa ki te uru ki to tongs. To taumata na ko tc puke i Tc Kape,Z Kia patata koe ki te puke i Huariki, Ki te puke i noho ai nga mane a Tana. E koro pea koc e manakotia atu. Ka mimiti nga kai, ka ngaro te tangata. Tu kau e nei taua, e hine, Te puru ki Tuhua, ki te era o te riri. Te menenga o te kai kei te whaea qa, Me whakahoro koe te horo a Houmea, Mei kore te homai tenei to ingoa, Ko wahine atakore, e moe i to moo Kai pikipiki hoe i te paepae tapu, I te kaha no Tu Kauraka, c hinc, e tupu whakatane, E taea is nei te pehi nga hau, kia aropAri mai. He mate te whekamau te tihi ki Tautapi; Kai raro iti iho te where i a Rangi,' Kia uhia koe ki te remu pakipaki. koro, kia tutuki, kaati ha hoki mai, e. 1. Makarongo a tai:- Para i to whakarongo ki te haruru o tc tai 2. Nga-puwaiwaha:- He kainga, he tome no mua, kei to ko-nautuawa o Vihangenui, o Ongerue e tata ana ki Taumarunui. 3. Onaarue:- Kai tue atu o Taumarunui. 4. Tc Kape:- He puke kei runga eke o Taumarunui, kei Pukuweka Ko Huariki kci te rawhiti, ko to tine pua menu tera Ko te patu o te menu o reira he tahere. Ko Te Kape Nei te hauauru atu o Huariki Ko te patu o te menu o reira he tekiri. 5. Huariki:- Kua korerotia i runga ake ra. 6 Te puru ki Tuhua:- He maunga Ko to whakatauki a Topine Turoa Unuhia te puru o Tuhua, meringiringi te wet o puta 7 Houmea:- He korero tawhito term mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari. 9. Rang1:- Ko Rangiaho, wahine a Te Heuheu
 
 &lt;/pre&gt;
@@ -1667,13 +1975,13 @@
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@@ -1681,5 +1989,5 @@
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   <Content>&lt;pre&gt;
-ADULT EDUCATION HE WAIATA TANGI Na Tutemahurangi. 717Haua). Na Te Taite Te Tomo i whakamarama. Ko Tutemahurangi no Ngati-Haua i Taumarunui ra. He tangi tenci nana mo tana tamaiti mo To Hokia, i wera i to haercnga o ona matua ki Whanganui ki to hi tuna. Na Riwai Te Raakirikiri, mokopuna a Tutemahurangi, i korero ki a To Taite, Tai o Koroki, c Tangi whakapuai, whakaraorao ana, Ki roto Mangawai, Patua to hakara hga urul tawairiki E Tama! Ngaro noa i roto i a Piaori, Kihai koe 1 uhia ki to kaha. patiki, Ki te po whakarua, kia hoki mai ai To tire hi Wairau, na i Ngaro noa taki tau i to huakanga ata 2 le whr,aae,aanga mai te tarn ki Whakalhu, Faktoa:' menu ra e huhu i te rangi L tie taku ipo ha warca e te moe. N piki, e tama, te ara o Tawhaki He ara hai ariki, na i . Hoaia to tapuae ao te ihi o Tu. Taneiaao maro ki uhitikia atu Koutu"' 'aharawhara, kia pai,atu hoe To whakawaia mai te wahine' Oti-Rua, I to kapa ka whati i rung o Taniko, Ki to matua ra, kia turia hoe Tc whore o Uonuku, kia horahia iho Ki te takapau kwaa, Ki to putahi hi a Rchua, e Taku poLoi toroa ha rehua e te kohu; Taku ate hoki ra he rau nga mahara I tokotakona ai e nuku kia mamao. Me tauhi hoe ki to wai taramea, Kia kalacau hoc i to wad o Maauna, He wai puny tea, na I,. Taku tiki pounamu ko to huanga anake; Taku koko6tangiwai ha motu i to taringa; Taku rake tihauora nau i tame, Moeke ana hoe i raro i to rcinga. Me ata atu koe ki te waka aangaranga; to are to kiri, me wai titoki, Hei kaukau eke i to hono rokai, Ake a to hoe; tirohia iho ra Taku kahui tare, tena whanatu na iiaoehaoa mai ra to takapu iti Ki te Rai o tc na Mc kohl e au to kora7 o Mahuika, I haaia-aaia ai to kiri hacpapa To uru makaka ka piva e te hau, Taku tamaiti, e 1! 1. Uru tawairiki: E rue nga ahua tawai, he mangu tetahi, he ma tetahi, he ngonhohe nga rau Ko tc men ma te uru tawairiki. 2. Whukaahu: Kei roto o Whanganui, he whenua. 3. Hokia: Ko tc tamaiti.
+ADULT EDUCATION HE WAIATA TANGI Na Tutemahurangi. 717Haua). Na Te Taite Te Tomo i whakamarama. Ko Tutemahurangi no Ngati-Haua i Taumarunui ra. He tangi tenci nana mo tana tamaiti mo To Hokia, i wera i to haercnga o ona matua ki Whanganui ki to hi tuna. Na Riwai Te Raakirikiri, mokopuna a Tutemahurangi, i korero ki a To Taite, Tai o Koroki, c Tangi whakapuai, whakaraorao ana, Ki roto Mangawai, Patua to hakara hga urul tawairiki E Tama! Ngaro noa i roto i a Piaori, Kihai koe 1 uhia ki to kaha. patiki, Ki te po whakarua, kia hoki mai ai To tire hi Wairau, na i Ngaro noa taki tau i to huakanga ata 2 le whr,aae,aanga mai te tarn ki Whakalhu, Faktoa:' menu ra e huhu i te rangi L tie taku ipo ha warca e te moe. N piki, e tama, te ara o Tawhaki He ara hai ariki, na i . Hoaia to tapuae ao te ihi o Tu. Taneiaao maro ki uhitikia atu Koutu&quot;' 'aharawhara, kia pai,atu hoe To whakawaia mai te wahine' Oti-Rua, I to kapa ka whati i rung o Taniko, Ki to matua ra, kia turia hoe Tc whore o Uonuku, kia horahia iho Ki te takapau kwaa, Ki to putahi hi a Rchua, e Taku poLoi toroa ha rehua e te kohu; Taku ate hoki ra he rau nga mahara I tokotakona ai e nuku kia mamao. Me tauhi hoe ki to wai taramea, Kia kalacau hoc i to wad o Maauna, He wai puny tea, na I,. Taku tiki pounamu ko to huanga anake; Taku koko6tangiwai ha motu i to taringa; Taku rake tihauora nau i tame, Moeke ana hoe i raro i to rcinga. Me ata atu koe ki te waka aangaranga; to are to kiri, me wai titoki, Hei kaukau eke i to hono rokai, Ake a to hoe; tirohia iho ra Taku kahui tare, tena whanatu na iiaoehaoa mai ra to takapu iti Ki te Rai o tc na Mc kohl e au to kora7 o Mahuika, I haaia-aaia ai to kiri hacpapa To uru makaka ka piva e te hau, Taku tamaiti, e 1! 1. Uru tawairiki: E rue nga ahua tawai, he mangu tetahi, he ma tetahi, he ngonhohe nga rau Ko tc men ma te uru tawairiki. 2. Whukaahu: Kei roto o Whanganui, he whenua. 3. Hokia: Ko tc tamaiti.
 
 &lt;/pre&gt;
@@ -1699,13 +2007,13 @@
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+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1731,13 +2039,13 @@
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+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1763,13 +2071,13 @@
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-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3B01-02_Part_1-049_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">320</Metadata>
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@@ -1777,5 +2085,5 @@
   </Description>
   <Content>&lt;pre&gt;
-ADULT EDUCATION. HE WAIATA TANGI  Na Hinehore  (Ngaiti-Haua, ,hanganui.) Na To Taite Te Tomo nga kupu; nga whakamarama. No Nhati-Haua e noho ra i Taumarunui, 1 Ongarue a Hinekiore. He tan21 tenet nana mo tana tamahine, i mate tarawhare. Ko te ,hatamarama tenet kei to S 53 mo to kaupapa o tenet waiata:- "Tenet korero he wahine i moe i te tone, kihai i whanau he tamariki ma raua ko tana tone Katahi ka ki atu te wahine ki tana tape, tie taraia ki to rakau. Ka oti te tarot ka mhakairoa te rakau, ha waihotia het tamaiti ma raua Atuanui ha mate taua wahine, waiho iho ki tom. teina Ka ;.)opopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau net Katahi ka tito t to waiata net. Tara ano nga mahi rereke o to taupapa i taia ki te 3. E hine tangi tine, tati ra te tangi! /ihakarongo-a-tai ka rangona taua he toro taua ra, Te whakahakiri net Nga-puwaiwaha2 ki Ongarue-' ra. I rite pea hoe to rere a te kahu, Whano rawa i whakatopa hi te uru kilite tonga. To taumata na ko to puke i To Kape,"" 5 Kim j-atata koe te route i Huariki, Ki to puke i noho ai nga manu a Tone. E tore pea koe e manakotia atu. Ka mimiti nga kai, ka ngaro te tangata. Tu tau kke net taua, e hine, Te puru ki Tuhua, ki te ara o to riri. Te menenga o to kai kei te whaea ;a, Me whakahoro toe to horo a Houmea, Mei tore to homai tenei to ingoa, Ko wahine atakoro, a moe i to moe. Kai pikipiki toe I te -.epae tapu, I te kaha no Tu Kauraca, e hine, e tupu whakatane, E taea is net te pehi nga hau, kia aro3ri mai. He ':rate te whakamau te tihi ki Tautari;- Kai raro its iho to where i a Rangi,' Kim uhia koe ki to remu pakipaki. koro, kia tutuki, kaati ha hoki mai, e. 1. Whakarongo a tai:- Para i te ehakarongo ki te haruru o te tai 2, Nga-puwaiwaha:- He kainga, he tome no mua, kei te ho-ngutuawa o Whanganui, o Ongarue e tata ana ki Taumarunui. 3. Ongarue:- Kai tua atu o Taumarunui. 4. Te Kape:- He puke kei runga ate o Taumarunui, kei Pukuweka Ko Huariki het to rawhiti, to to tino pua manu tera Ko to patu o to manu o reira he tahere. Ko Te Name kei to hauauru atu o Huariki Ko te patu o to menu o reira he tahiri. 5. Huariki:- Kua korerotia i runga ate ra. 6 Te puru ki Tuhua:- He maunga Ko to mhakatauki a Topine Turoa Unuhia to puru o Tuhua, maringiringi te mai o puta 7 Houmea:- He korero tauhito terra mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari. 9. Rangi:- Ko Rangiaho, wahine a Te Heuheu.
+ADULT EDUCATION. HE WAIATA TANGI  Na Hinehore  (Ngaiti-Haua, ,hanganui.) Na To Taite Te Tomo nga kupu; nga whakamarama. No Nhati-Haua e noho ra i Taumarunui, 1 Ongarue a Hinekiore. He tan21 tenet nana mo tana tamahine, i mate tarawhare. Ko te ,hatamarama tenet kei to S 53 mo to kaupapa o tenet waiata:- &quot;Tenet korero he wahine i moe i te tone, kihai i whanau he tamariki ma raua ko tana tone Katahi ka ki atu te wahine ki tana tape, tie taraia ki to rakau. Ka oti te tarot ka mhakairoa te rakau, ha waihotia het tamaiti ma raua Atuanui ha mate taua wahine, waiho iho ki tom. teina Ka ;.)opopotia taua rakau ka tangi taua wahine ki taua tamaiti rakau net Katahi ka tito t to waiata net. Tara ano nga mahi rereke o to taupapa i taia ki te 3. E hine tangi tine, tati ra te tangi! /ihakarongo-a-tai ka rangona taua he toro taua ra, Te whakahakiri net Nga-puwaiwaha2 ki Ongarue-' ra. I rite pea hoe to rere a te kahu, Whano rawa i whakatopa hi te uru kilite tonga. To taumata na ko to puke i To Kape,&quot;&quot; 5 Kim j-atata koe te route i Huariki, Ki to puke i noho ai nga manu a Tone. E tore pea koe e manakotia atu. Ka mimiti nga kai, ka ngaro te tangata. Tu tau kke net taua, e hine, Te puru ki Tuhua, ki te ara o to riri. Te menenga o to kai kei te whaea ;a, Me whakahoro toe to horo a Houmea, Mei tore to homai tenei to ingoa, Ko wahine atakoro, a moe i to moe. Kai pikipiki toe I te -.epae tapu, I te kaha no Tu Kauraca, e hine, e tupu whakatane, E taea is net te pehi nga hau, kia aro3ri mai. He ':rate te whakamau te tihi ki Tautari;- Kai raro its iho to where i a Rangi,' Kim uhia koe ki to remu pakipaki. koro, kia tutuki, kaati ha hoki mai, e. 1. Whakarongo a tai:- Para i te ehakarongo ki te haruru o te tai 2, Nga-puwaiwaha:- He kainga, he tome no mua, kei te ho-ngutuawa o Whanganui, o Ongarue e tata ana ki Taumarunui. 3. Ongarue:- Kai tua atu o Taumarunui. 4. Te Kape:- He puke kei runga ate o Taumarunui, kei Pukuweka Ko Huariki het to rawhiti, to to tino pua manu tera Ko to patu o to manu o reira he tahere. Ko Te Name kei to hauauru atu o Huariki Ko te patu o to menu o reira he tahiri. 5. Huariki:- Kua korerotia i runga ate ra. 6 Te puru ki Tuhua:- He maunga Ko to mhakatauki a Topine Turoa Unuhia to puru o Tuhua, maringiringi te mai o puta 7 Houmea:- He korero tauhito terra mo Hounea, he tupua. 8 Tautari:- Ko Maungatautari. 9. Rangi:- Ko Rangiaho, wahine a Te Heuheu.
 
 &lt;/pre&gt;
@@ -1795,13 +2103,13 @@
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     <Metadata name="srclinkFile">3B01-02_Part_1-050.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3B01-02_Part_1-050_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1827,13 +2135,13 @@
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     <Metadata name="srclinkFile">3B01-02_Part_1-051.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3B01-02_Part_1-051_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbWidth">65</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3B01-02_Part_1-051_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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     <Metadata name="ScreenHeight">500</Metadata>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-02_Part_2.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-02_Part_2.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3B01-02_Part_2.dir/doc.xml	(revision 31894)
@@ -204,5 +204,17 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">hi</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Course material</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, looks to be part of material from 3B01-32 to 52</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Course</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -238,5 +250,17 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
     
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">He Whakapapa for MÄori Culture Adult Education Course</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Contains whakapapa for Takitimu, Mataatua, Tainui, Tokomaru and ???</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">MÄori Culture Adult Education Course</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
@@ -327,5 +351,16 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">Adult Education Centre - kj</Metadata>
+      
+            <Metadata mode="accumulate" name="pj.Title">Letter from Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Maharaia Winiata</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Winiata advises Pei that he is sending words of the waiata from Ropata Keepa, speaks of getting Shakespeare translations plus other works published by Adult Education Centre, asks Pei to consider lectureship at Auckland University College</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Publications; lectureship</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Opening sentence i te reo MÄori, rest of letter in English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Maharaia Winiata; Mr Morrison; Ropata Keepa</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -360,5 +395,18 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Adult Education Discussion Courses</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Mr Morrison, Director of Adult Education</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Course material</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mr Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones     </Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ADULT EDUCATION DISCUSSION COURSES.  (Auckland University District) NB WHAKAMARAMA. Ma koutou e tone mai ko tchaa o cnai kaupapa korero kei roto i to pukapuka nei hei tutu atu ki to koutou roopu. Etahi whakmnarama mo te hanga Roopu, Maori Adult Education Classes. Me karanga he hui e to Tribal Committeo, to Komiti marae, Komiti Kauhanganui, Komiti Kura, e tetahi atu huihuinge tangata rani. 2. Mehomea ki te psi to nuinga of nga tangata me whin to mama o tonei mahi, Adult Education, ki to Tribal Committee. Kua toe atu nga whakahau ki nga Welfare Officers, kia awhinatia to mahi, Adult Education. Tirahia hoki te Telciona 12 o tc Tura, 1946 - ka kitea, koianei to tahi a nga mahi, a nga Tribal Committee. Engari kat, to hui to tine korero MD to penes, mo to tore rani, 3. Ko tc mea is kia tika ko to Whakaurunmi i etahi mangai o to Women's Health League, Mutual Improvement Association, me era atu Roopu hei arahi tahi i to mahi Adult Education. 4. Tohungia to Tiamana, me to Hekerctari - Kai-tiaki moni, me etahi mema mo te Komiti, Adult Education. Knua e tokomaha rams nga moms o to Komiti engari me tango mai otahi mangai o nga roopu a whakahuatia i runga ake mi. Kia 9 pea nga mema kaati. Hoot kci a koutou tons. 5. Ka tu te kcmiti, tuhia nga ingoa o to hunga katoa c hiahia ana kia tomo ki to roopu, Me utu ki to Hekeretari, Ica hoatu ai he rihiti, ko to rihiti tonu tc tikiti aematanga. Net roto ano i to pukapuka te utu mo is Kaupapa korero, mo is memo noki. 6, HJ= :ga;r o =ttfIttnut'; to 1CReL2g. Me 2e tae mai. 7. Whakahaere o to Hui - a To Roopu. (a) Ma to Tiamana to mihi ki nga mama, tc whakaatu hoki i tc Kaupapa korero mo to hui. (o) He mea pas, to whakeauwhcra i te hui i roto i to Mc hoatu Nacre ki nga tai-karakia tens mahi, kia rate katoa ai. (c) lie panui to Pukapuka Korero mo to po e tetahi, e etahi rani o nga mama. Ka toe ki nga Patai - ka riro ma to katoa c wananga. (d) Ko tc whai kia korero katoa nga mama ki to take. Ma to Tiamana e karanga nga mea o hiahia ana ki to whaikupu. 8. Mehemca ha whore kura a tata ana, pas tonu me tu nga hui ki reira. Engari ra ko te whai ki to waahi e tata ana ki to rahinga o to tat. 9. Kaore e katia tetahi ki to haere mai ki nga hui. Otira ko to mea tika ano me rehita hei mama.  10. Km era Roopu kci rare i to Whakahaerc a to Wharewananga o Akarana (Auck/ani Univorsity College). Ko to manawa o tenet mahi he toha haere i nga mateuranga Thanui tenu o to Maori, o Pakcha tahi ki a tatou ki te sat Maori. 11. Kaua 0 wareware, whakahokia mai mai nga pukapuka rihiti me to pukepuke rarangi ingoa ins tee ki to mutunga o nga hui. 12. Me tuhi c to Hekeretari, o tetahi atu mema rani he ripoata o nga hui, mai i to timatanga, toe noa ki to mutunga. Ka tutu mai ai ki to. He rarangi mahi ano ones Kahore i tuhla atu ki rote ki to pukcpukc. Auckland Country Courses. 1. Maori Language classes. Ki to whakaako i to tatou rec. 10 nga hui. Ma tenet roopu 0 kimi atu hoki i te tai whakaako. 7/6 tc utu. 2, :arm Accounts. He whakaako tens i nga tact ahu-whenua me etahi atu ki to whakahaere i a ratou
@@ -424,5 +472,16 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Desmond F Lagan</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540315</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Desmond F Lagan</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Lagan expresses appreciation of being given a copy of the Loyal Address from King Koroki to HRM Queen Elizabeth</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">King Koroki; Loyal Address</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Desmond F Lagan; King Koroki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 DfileNIOND F. LAGAN " Bo. soo  March 15th, 1954. P. Te h. Jones, ;sq. Secretary, Tainui :iaori Trust Board, Pox 78, Dear ;Y. Jones, I an sorry that work arising out of the recent tinker conference at Rotorua has p,ecluded soy acknowledging your letter of ;larch 5th before this. I am especially appreciative of your action in forward- tic the copy of King Koroki's address when I find that there wore only a limited nmiber printed. however tho copy is in good hands and was not just requested as a curio. I an glad to be able to include it in ay collection of books and papers relating to the ;.;aori people. Pind regards. /  Young-lei/Iserely,  14"  ? 4
@@ -457,5 +516,16 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
     
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Note to Pei</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540304</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Rangi (Te Rangi Hiroa?)</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Note says "Pei For your information"</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Note</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, signature unclear, maybe Te Rangi Hiroa</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurunui Jones</Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
@@ -486,5 +556,31 @@
     <Metadata name="ScreenHeight">467</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Mr Morrison</Metadata>
+            
+            
+            
+            
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Location"/>
+            
+            
+            
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">S R Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531105</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei declines invitation to attend Adult Education Conference as it clashes with a Regional borough Council Meeting  </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Adult Education Conference     </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten  </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">S R Morrison   </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Adult Education Conference        </Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">?</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 PSI XUAINUI  WM.  424c4.- ,.0..1"`",1, -e4 aws -4 ZL..17 7/ 41, ;:e7
@@ -518,5 +614,18 @@
     <Metadata name="ScreenHeight">467</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Mr Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531009 </Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones </Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Responding to invitation to Adult Education Centre Conference of 7th November, 1953 with travel and accommodation preferences </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Conference; Adult Education Centre</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Tikanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter </Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Taumarunui </Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, patchy type, hard to read, surmised year from content</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mr Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Adult Education Centre Conference</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 9th '.otober, ,r ,orrleon, nreotor cr Ault Education, Auokland rniversit . Dear 'r orrison, !hunk you for the invitation to the ,:onferenoe in huc,lan. on the 7th. November, 153, eltieh I am pleated to aept ettvpow, e hue provided fando for travel acoordation 01400A repreeentutives ut_erding cc Terence. If 30, I aould be to have vq,eneee paid. (let olase :.,.il fare Tuumar,lui-huoklund retain, it Ile, of oar miles,,e as 1 /rill oo,e oar. Nitro dotel sood0tion ni;ht.) If yo, are ucin 'u,az oonbuted fJ nectars of , :o ncil, i 4111 meet a.;, oar. travel uh, udoo.aJAtion expensca.  ujtin tdorKInF, yc, ror-Th. invitation. I retain, foure fui Puny, 4  r'  
@@ -550,5 +659,18 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from S R Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531005</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">S R Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Notification of details for Adult Education Centre Conference, 7th November 1953, with Programme attached.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Adult Education Centre; Conference</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Auckland</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">S R Morrison</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Adult Education Centre Conference</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ADULT EDUCATION CENTRE  REGIONAL COUNCIL OP ADULT EDUCATION AUCKLAND UNIVERSITY COLLEGE  PLEASE ADDRESS ALL CORRESPONDENCE TO THE DIRECTOR,   ADULTEDUCATIONCENTRE, SYMONDS STREET, AUCKLAND,  DIRECTOR: S. R. MORRISON,  TELEPHONES: CENTRE 48-094  LIBRARY AND TUTORS: 48-166  Mr, Pei Jones,  TAUYARUITI 5th October, 1953, pearl's. Jones, The Auckland Regional Council of Adult Education has decided that the expansion of adult education services in both Auckland City and the Auckland University District has been such that the time is appropriate to invite representatives of organisations interested in adult education to meet in a conference, discuss the problems and offer such advice as may seem proper. The Conference has been set down for Saturday, 7th November, and will be held in Room 19 at the Auckland University College. The Conference_bours will_bc from 10 10 pre., and froM-2pja."te -- 0 . .?7?...:41=a1 Council invites youhyeap-Oaaisi as the Council feels not only that you are interested, but that your views would be of value to the conference. For those who have to travel to Auckland to attend the Conference, the Council offers to pay travel and accommodation expenses. In the case cf organisations invited to send representatives, would the organisation send forward as soon as is practicable the name and address of the representative or representatives attending, and whether travel expenses will be required. Individuals invited arc also requested to indicate whether they arc able to attend, and whether expenses are required. I remain, Yours sincerely, (. Morrison) Director of Adult Education. 
@@ -614,5 +736,16 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Robert Wharetoroa Kerr</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19531009</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reply to request for funds to undertake academic training</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Academic funding</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Robert Wharetoroa Kerr</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Robert Wharetoroa Kerr</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 9th Ootober 3 Wr Robert iharstor Kerr, Rom 49, huatoris, ,.AST ,.CAST. Tana Yoe, I wee verlOnterested it what you had to say in your letter of the 1WSnotant, sad an very pleseed to lees that you have taken 141), Varsity course in the subjeota mentioned in your letter.  Cur isiikatvgeople oould do with a lift along in the Academic field o this modern e6e, and you will have ay support and beet wishes. It will give me the greatest of pleasure to put your ease beffre the 'hoard, when our buigget for next fear 19 under consideration. The board's funds for the current year (ending 31/3/1954) have been fully omitted, but if you put in your applieation se early as possible it will ensure proper coneiierstion of it before we deal witn the nud,pet for the year ending 31/3/1455. Yore of Aplloation is enclosed. Yours faithfully, 3'1SCT,.a.
@@ -646,5 +779,18 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from Robert Wharetoroa Kerr</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19581001</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Robert Wharetoroa Kerr</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Request for funds to undertake academic training</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Academic funding</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Ruatoria</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, hard to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Robert Wharetoroa Kerr</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 _it,040-4,ft-.444; 104 C 4  114,4" t. fia. keGs h as' 4-.44 hf Ar4i. _ 41 4114 1441 4 _A 4 4.?24 ,..sr.,"4/ 4.,? . L. .4, a' #.0..424,..4 / x."eitt a..ugly, a..4 e. 4411 "Add  .44hoe. 414144 t., 44;# IsZe 4. ? pny_ "4,  - kW, 4__4. "14. 4o, 44,.4_41a. ske,r  4..; 4 4 A: 4_14, 4..cy.; it. 4..tAtia..e A.-4 424.:44 4114447 . : A 4,1",o4t4...4 4 4, 44. ast , f_ 444. _ L aka- 30. AO Al #1140 A also. 4 -waac44, #0"v 44"4"/?"av #.1 - _ dad.".! w / 7
@@ -678,5 +824,16 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Maoritanga. Address by The Very Rev.J G Laughton</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">The Very Reverend J G Laughton</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Covers definition and aspects of MÄoritanga including; language/oratory, arts/creativity, community life, religion/spirituality, relationship to the earth and the importance of retaining inheritance of tribal lands. He also comments on young MÄori receiving good education and access to worthwhile work and proper housing to secure cultural equality with PÄkehÄ.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄoritanga</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Address</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">TÅ«rangawaewae Pa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 5 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">The Very Reverend J G Laughton; Bishop of Aotearoa; Sir Apirana NgÄta</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Address by: MAORITAROA The Very itev..Leogeton. O. The keynote to Meoritange is the feet that the Maori rase has distinct racial personality end what we hove cone to term Meoritanga Is the expression of that distinctive racial personality in language, poetry mine art,?.! custom end usage, rite and ceremony, work end play. Mseritanga. emelt, is the recognition of that distinctive racial personality ene the secomoserint Pride of race and the eorresponding demand that the sacred rights of that racial personality shall be recognised end safeguarded. In the third plans, Meoritange is the action token to secure provision end satiattetion for that racial personality. There le of course, nothing singular in the nationalism of the Mori which is the expression of this entity shish we have come to call Iteorliange. Indeed, the 104neesti= of the pressures on life of modern elremmetences seems to have deepened this nett epirit everywhere. It le eertainly not oonfined, as is sometimes seaweed, to the coloured people of the world. A visitor to Scotland or Wales today will fled this spirit se =live and vocal as we have it here today in the demo= for the resolegtion end 9rtin cor our lisoritengs. Let us look at some of these components of the Maori heritage which are the substages of Meoritausge. First of all Language eon never to a ooincidenee. Rash roes has developed an express on Ai= is beau, gel in adequacy to frame its thought Promisees is the expression of its out very being. The form of a language le one of the indicationce of the resist spirit which gave it birth, and the limitation or the adequacy of a longest m e full vehicle of thought is an immediate indication of the vestal sigesity of the people whose utteranse it is. The Maori language es it woo before the advent of the white men was a very full and adequate expression of thought the world in which it was situated. The Maori language is widely stereelelmod bemuse of its beauty of expression, flowing so naturally as it does In similes end metaphoree figures of speech, but not only is it beautiful La thought plotures but it is beautiful in euphony. Ue wars partieelarly impressed in our sort on the revision of the Maori Bible with the fast that wherever a transliterated personal or place nose had =tab sound, Maori people had uniformly repeated that form and adopted =a that was ousical cud pleasant to the ear. Literary appreciation Is a widespread Maori endowment and even older Maori people who have had very little Parop en education have a keen sense of quality in the use of their own language. Literary taste in the keen appreciation of beautiful words is common to a high pommies, of the Maori people. The Maori is famed as an orator. That accomplishment lemons from the feet that the met of speech and the adequate mastery of epee= is recognised and valued attainment of the Maori people. An =cleat literary practice which telt we fear, fallen into disuse, was the gams of finding her mar sywnynec dhe stated for o given word. All these things denote She fast that longest in its comprehensiveness and fullness mad beauty la one of the treasured posseastome of the Maori rase mad the oorneeliteme of lisoritsage. A decadent people are likely to have decadent language. A people who see vital end full of progress are sure to esteem and develop the language ie supplies the tool-kit of thought, which conveys what is their indl vandal personality in the words end empressions which have been evolved to give utterance to their p rt/inlet thought and aspiration as ne other woods can do. vs) are well aware of She feet that there are some things Mash we ashy in Maori much acre effectively than they can be said in Knglish. These, of course, are esori matters end require Snort language for their 6eseription.It has been well said that the language La gar Maggot pempU'a-aoegy aad however mush need there may be, as is tree of the gramme ottemstam4 that a people should have a ocopetest knowledge of another language, should they lose their own tongue they have lost the most sacred immerd shrine of their being. Maoritange is the realisation of these things and the valuing of the most sacred heritage of the Memel person and rase, his lengeste. and the Maori certainly has in his language tresses of which he may well be,prood. I recall the present Bishop of Miasma testing so= lines from a MOOOMPONI in welcoming the Rev. Niles et easelin = Ps, Rgare rehle, last year, and then stating: "that is as fine poetry as Anything la rbskespears if it could be adequately translated", and there is no doubt whatever that both in its prose and in its poetry the Maori language has attained expression of very high and beautiful order. Part of the action of Meoritange undoubtedly is the' realisation end revaluation of the things that are distinctively MODPip, and outstanding in that category is the language which Is the very breath of . the Maori soul. v ii
@@ -838,5 +995,17 @@
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+      <Metadata mode="accumulate" name="pj.Title">Adult Education Programme</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">1947</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Victoria University College</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Lists procedures and course outlines for Adult Education Programme</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Adult Education; Programme</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Pamphlet</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Adult Education</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 VICTORIA UNIVERSITY COLLEGE1 41}?Zen. 'ADULT EDUCATION   .A. DISCUSSION COURSES HOME CRAFTS ARTS AND CRAFTS DRAMA PROGRAMME 1947
@@ -1062,5 +1231,18 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter to Mrs Mantell</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500511</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Cottrell Trophy Competition</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Comments on judging and placements, remarks on enjoying the experience</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Cottrell Trophy Competition; Judging</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Petone</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mrs Mantell</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Cottrell Trophy Competition</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mrs Mantell</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Taitua Taumarunui. ----_--- 11th. May, 1950. Competitiona aeoretary, . Women Writers t Artists Scty., 27 Jessie Ett., F T 0 3 5. Dear Mrs Mantell, I have made a brave attempt to judge fairly ell the entries received for your Cottrell Trophy Competition. I have entered my plaoings on the farm sent by y,u, and all entries, together with my comnenta in each oase, are forwarded herewith. This is tLe first time I have done this kind filf work and I an asaure you I found it not only interesting but most enjoyable. Yours faithfully, V
@@ -1094,5 +1276,18 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter from Mrs Mantell</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500402</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Mrs Mantell</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details around judging requests for NZ Women's Writers and Artists Society Cottrell Trophy Competition for poem using a MÄori motif </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Cottrell Trophy Competition; Judging</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Petone</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mrs Mantell</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Cottrell Trophy Competition</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 (new ealand Women Writers' 89 efociely s., 2? Jessie St., PETONE, 2nd April, 1950 Mr. Pei Te Hurinui, P. O. Box 7A, zgyaTcAlqui Dear Mr. Te Hurinui, Further to your letter of ad March kindly consenting to judge our COTTRELL Trophy Competition, Poem with a Maori motif, I enclose with this the entries received; also stamped self addressed envelope for return of same. Sore of these look all right to non?Maori eyes, but whether they will stand up to your scrutiny remains to be seen, and I look forward to receivirg your placinge in the near future. Please remember the little individual comments, won't you. These have proved very helpful to our eorpetitore in the past. Trusting you will find your task intensting at least, I am, You re   COITETITIONSAICRETARY
@@ -1126,5 +1321,18 @@
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Judge's placings and comments for Cottrell Trophy Competition</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19500511</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei sends thorough critique on every entry for the competition including helpful references and editing suggestions</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Cottrell Trophy Competition</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscripts</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Petone</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, most pages very dark and badly scanned, hard to read, 14pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mrs Mantell</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Cottrell Trophy Competition</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Mrs Mantell</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 "OM pith a Maori Motif plsoings. 1st. Storm Ghosts by Rongo 2nd. A Maori Legend by Kura, 3ra. The Legend of Mgahruhos by Penny Wise. Highly Commended: The zurli of Twinut7 -JUdge's Memarket Most of the entries diAelose the,vert of the competitors to give a Maori atmosphere to their compositions. Intrefew.,cases, however, the writers have not taken enough pains `to mater the historical baokground of the eubt matter. of their writing. Proper are should also be taken to make pertain that the net of Maori words is done correctly having In mind their meanleiwand the oontaxt in whioh they are usmi..magine that one-most-live with the theme of one's writing 1 order. to paint a wordIdetnre that would capture the imagination.--  A first. consideration should be to natedabre that the spelling 'is right,' The frequent lapses bietaUnd..writere in' this respect is too often a lamentable faaturc,cf-our literature. Mistakes in spelling is generally an indicatiotha. pronoun-elation is also being mutilated - a great pity,.40orl la a melo- dious and expressive language and deserves betiaAiiirAment by all New Zealanders. In this regard I would reoommanP,all literary aspirants the reading of Sir Peter BuckA"The. Coming of ' the Maori" (The Polynesian Society 1949) and the Onaptertherel- 4, entitled Maori Speech.
@@ -1574,5 +1782,18 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Auckland University College Department of Anthropology Annual Report 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">195312</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Ralph Piddington</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Large report. Of particular interest are the projects of Dr Geddes, Bruce Biggs, Joan Metge, William Cottrell, the MÄori Research Conference and the Auckland University College MÄori Club</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Auckland University College Department of Anthropology Annual Report 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Annual Report</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Auckland</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 6 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Ralph Piddington, Bruce Biggs, Miss (Joan) Metge, Dr Geddes, William Cottrell</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Auckland University College Department of Anthropology Annual Report 1953</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 AUCKLAND UNIVERSITY COLIEGE   DEPARTMENT OF ANTHROPOLOGY   ANNUAL REPORT, 1953  (1) Staff; Professor: Dr. Ralph Piddington  Lecturer in Social Anthropology: Dr. Geddes  Lecturer (Part-time) in Primitive Economics and Technology:   Mr. Scobie,   Lecturer (Part-tine in Physical Anthropology: Dr. S. Taylor.   Junior Lecturer in Maori Language: Mr. Biggs,  (2) Appointments and Awards: Dr. Geddes has been promoted to the status of Senior Lecturer as from 1st February 1954. Mr. Jack Golsen, of Cambridge, England, has been appointed Lecturer in Prehistory. He expects to take up his duties in February. Mr. Nayacakalou has been awarded a Pre-doctoral Fellowship by the Wenner-Gren Foundation for Anthropological Research, Now York. Miss Metge has been awarded a Science Research Fellowship of the University of New Zealand. The undergraduate College Prize in Anthropology for 1952 was awarded to Miss Phyllis Scott. (3) Staff and Graduate Research: (a) During the year Dr. Geddes has been engaged on subsidiary studies arising out of his field-work in Sarawak; on the revision of unpublished work on culture change in Fiji; and in the collection of material on Maori social structure. In February he made a survey tour of Maori communities in Taranaki. He plans a trip to Fiji and the New Zealand dependencies early in 1954. (b) Mr. Biggs, having used cyclostyled copies of the text of his Maori Reader with a class of students this year, is completing preparations for its publication in 1954. The collection of tape recordings has been enlarged by recordings from Tuhoe, Arawa, and Wanganui dialect areas. Recordings from other Pacific areas, including Tikopia, Tonga and Fiji, have also been made. Miss Metge is continuing her research on the Urban Maori living in Auckland. In addition to compiling and analysing statistics and carrying out a survey of the main centres of Maori population in Auckland, she has concentrated for purposes of intensive field work on two areas. Her object has been to collect information concerning (1) the reasons for, and methods of, the migration of Maoris to the city; (2) the size of families, the number and occupation of wage-earners, and the living conditions of Maori families; (3) the type and frequency of contact with Maori relatives in the country, with other Maoris in the city and with the urban pakeha population. Miss Helene Newbrand has completed her preliminary study of the Maori language, and now holds a temporary teaching appointment in the Department  of Speech, University of Hawaii. She intends to return to New Zealand    about the middle of 1954. The cork done by Miss Newbrand during her tenure of a Fulbright award is sunmerised as follows: 1. Preliminary phonemic analysis of Maori based on notarial gathered during six months of field work among Maori oommunities in the Auckland Province. Data include son. notes on dialect differences. (c)  (a)
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-01.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-01.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-01.dir/doc.xml	(revision 31894)
@@ -1,3 +1,4 @@
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 <Section>
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+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-      <Metadata mode="accumulate" name="pj.Title">letter to bruce</Metadata>
+      <Metadata mode="accumulate" name="pj.Title">Letter to Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19540928</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Contains a list of errata from material regarding Kupe that Bruce had sent </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Kupe</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs; Kupe</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Bruce Biggs</Metadata>
         </Description>
   <Content>&lt;pre&gt;
@@ -131,17 +144,28 @@
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+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Letter and copy of manuscript from Bruce Biggs</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19541124</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Bruce Biggs; Himiona Kamira</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Letter from Bruce accompanies a manuscript from Himiona Kamira regarding material on Kupe</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Manuscript; Kupe</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter; manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Letter in English, manuscript i te reo MÄori, dark type hard to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Bruce Biggs; Himiona Kamira</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 MEE IbilisA Seam QItam I a tope mho era 1 Ur Quip I Metalegpe, tura ight loot to maw tow pata atm ai 11 to rasa we/ to ova at sat bp Ammakassist, i limalltimml. t limila a Moe we ame aid hem tubers mheketroi, Was vale? so era ate rid te tuaeloeme. teemia eon hold la tee to ham. Nara, alma ellmakeplio te ma to Ilia Id tem 1Q1 Saliba el, a am wee hald. hers ea mem kits sat be Una, ea X pe Mpg, bra am. La tae 11 to-UM sa ha harem am4 a lie Ida Were ate Dips hi lam brie. Ito loon a Ore too atm Itt I. balm. Seto i Turekla. fa knew. Est a 1st Ida DIP rheum pal La 11 to wirketlielmict i Ewa ylmilimare :ma Me Lis lama he :ha as roam. /a sham aim Lea rbeltase arm k idin a let Ill umbra Umy atmair a par w. AUCKLAND UNIVERSITY COLLEGE TELEPHONE 350 fib-  BOX 2553   AUCKLAND  449- 24th September TIM3EA L AND Dear. Pei, I am sending, you a cory of acme of the material about Kure: that I copied from a ma. of Eimiona Kamira,who died a,;:out two years ago,at iAtimiti,qokianga. As far as I can gather he was regarded as one of the leading lights in their wananxa which was nararently flourishing about lETO,t'nen WAG revived in the ninteen-twentiesocue say by ilimiona. Their tede., Lags T believe nonstAtute a sort of rationalisation and comt'fomiae between the different versions of the ihne stories which had been retained in the various sections of Te Te Tiarawa,and ligatkahu. Rs you nes I wasn't nbla to copy out much in the time 1 was there but Himiona's daugiAei .as promised to send me the rest when nhe copies it out. You mentioned that you could be able to illustrate from genealogies some of the following points. Could you let me have the relevant c,enealogies:- (n)Showing that a line containing more women will irve more enerations,thus suggesting that wooer; married earlier, that their reproductive life is shorter,and ;,erha s that a line containing many women ould be a line of less imrortance anyway and therefore also contain more younger sons. (b xammles or a man marrying sistersor of a x max widow marrying her late husband's brcther,or of a man marrying his uncle's widow. (c)Any stories of a woman telling her husband to take another uife,either because of her 1-ognancy,or sterility,or for ether reasons. (d)amslen of marria.;es hatween 7eonle who are several generations a nst. I should also like a copy of the ogramme for the queen's reception/ at Ngaruawahia,if icon have any. Thankyou for the cheque for Heyerdahl's book. Regards to al / of c.:4..k 
@@ -163,13 +187,13 @@
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   </Description>
   <Content>&lt;pre&gt;
-2 Kura: Sabra opt oaks sat, kis tato. testi UAW. trail, leaks. rem a Veto kl :Oa Ware, ka ki aka la, "Tadao lorom kl karma, ki to ell okras. oaks mo use tame kerma kla two at a kayos Sams ki ikaalklesi. tea loom eta karma 1 to hears to ualsoas osaliammatos." Masai larateu looks sake tomaptme to to kamaimasual, le Ate, to Sotmlel is KW. Kelm Bahl be akekaire akar, Waritakm/Psts. obakalre tells ma ors As saki Waskalro. 1 to oa I et/ al sap ',Wks sal ka korereass a Tet ki lima Lelia, sabers marl pal toys kl tomes teas. La sea ap ketiro pal sow rata ki tome UM. Ka palate, fr kl a Ruegerosew, Kauai aa poi al moa Miaow soar Ka arable's, Mr" Surissaal." Ka ass Tet kialkirasarartist, "2 ma anal ka koala okra ki balks, 111 ko Rousso, am to mos  arabs ass alum lit a Oat km aloha ka kaki nap tau make sea la kl as. lam 411 alairfaletri i as pal al." Ebakostua sea Kura ki tuna solos, ki a Tots, ke aka ass la, "Ns yolks / tioa i arraimaal." Ka mid a Tet be Iletre pa. iamme Range 1 alert, ka Rao bold a Kora 1 allots. La =boaster. Satareaoto asks ka askle tope letovairva bates  Kira a Mails ass kl a la, Ka lobate t. whokaare tee, ka karma 11 a Tat , kis bases room k Datums k1 to bi aka, ka ass a Tote, "La pa/ am aka." I to so ks boors a Napo raua ke Arta ki te ka korona Iona a Russ la Kura, kla lure la kill asks, kl letaSspa, kla too Uhl rely 1 t. Adak/tame to is. Ka use ate Kara, "Am" La bona tape raga ke Ikea, La sal is taskitl ki sake tar smear ma/ ka ass atm Kips, "Xi kamel am kJ al." La tadma te puma  togas. oaks ka kl raw. Mehl ka kayaks pubs Doe kla rasa to versa to mamba ki ram kia boars toes. Lambs tors saki L. ka ki rasa. Ka M ki le ra la sea ate a Kuser iota, "Ka hell ass. IMAM to lorIllae to ams 'Oka." Katalleultakta e Bela. La male a Kips km tat; kl rare Matahl ka liquidate tsars te mks Lope. la kaki sal a lupe bra saki la kayo sate a Elstasso, boas sates a Kura lama. K Netureps bat lreautu am kJ a Kips 1 role
+2 Kura: Sabra opt oaks sat, kis tato. testi UAW. trail, leaks. rem a Veto kl :Oa Ware, ka ki aka la, &quot;Tadao lorom kl karma, ki to ell okras. oaks mo use tame kerma kla two at a kayos Sams ki ikaalklesi. tea loom eta karma 1 to hears to ualsoas osaliammatos.&quot; Masai larateu looks sake tomaptme to to kamaimasual, le Ate, to Sotmlel is KW. Kelm Bahl be akekaire akar, Waritakm/Psts. obakalre tells ma ors As saki Waskalro. 1 to oa I et/ al sap ',Wks sal ka korereass a Tet ki lima Lelia, sabers marl pal toys kl tomes teas. La sea ap ketiro pal sow rata ki tome UM. Ka palate, fr kl a Ruegerosew, Kauai aa poi al moa Miaow soar Ka arable's, Mr&quot; Surissaal.&quot; Ka ass Tet kialkirasarartist, &quot;2 ma anal ka koala okra ki balks, 111 ko Rousso, am to mos  arabs ass alum lit a Oat km aloha ka kaki nap tau make sea la kl as. lam 411 alairfaletri i as pal al.&quot; Ebakostua sea Kura ki tuna solos, ki a Tots, ke aka ass la, &quot;Ns yolks / tioa i arraimaal.&quot; Ka mid a Tet be Iletre pa. iamme Range 1 alert, ka Rao bold a Kora 1 allots. La =boaster. Satareaoto asks ka askle tope letovairva bates  Kira a Mails ass kl a la, Ka lobate t. whokaare tee, ka karma 11 a Tat , kis bases room k Datums k1 to bi aka, ka ass a Tote, &quot;La pa/ am aka.&quot; I to so ks boors a Napo raua ke Arta ki te ka korona Iona a Russ la Kura, kla lure la kill asks, kl letaSspa, kla too Uhl rely 1 t. Adak/tame to is. Ka use ate Kara, &quot;Am&quot; La bona tape raga ke Ikea, La sal is taskitl ki sake tar smear ma/ ka ass atm Kips, &quot;Xi kamel am kJ al.&quot; La tadma te puma  togas. oaks ka kl raw. Mehl ka kayaks pubs Doe kla rasa to versa to mamba ki ram kia boars toes. Lambs tors saki L. ka ki rasa. Ka M ki le ra la sea ate a Kuser iota, &quot;Ka hell ass. IMAM to lorIllae to ams 'Oka.&quot; Katalleultakta e Bela. La male a Kips km tat; kl rare Matahl ka liquidate tsars te mks Lope. la kaki sal a lupe bra saki la kayo sate a Elstasso, boas sates a Kura lama. K Netureps bat lreautu am kJ a Kips 1 role
 
 &lt;/pre&gt;
@@ -195,13 +219,13 @@
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     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -209,5 +233,5 @@
   </Description>
   <Content>&lt;pre&gt;
--3- rata trap area I La alp sat ak rape ki liotatann ta ma a Nora 1, to takrial, eke Um art ki to yaks ha hat sal rat kt liarawastakttarl, ka to tab. tarrano t. gala ast tinandorant.  11; la ki a Doran t part 't sea ass yawns strati ass Amato i aro t to rya ? Aaetareaglawayph, ft Mr raw hi /otos ka wheir e a Up, Ida Mom mat la ki ko repo i t the a two away a irtiltikittklataraia, sea, t to oar sat. la UK to trine kit Pan 1 rots as I to paw L err aka. I tar Wanes aka ki rasa Mere Us to army al sae Mkt la IOW no Wry no tali rid Mt taw t L taiiti kl war to rows rat. la Wm sat a Itustaribiass? ke traitor tonal kat lkwate. Lend who my 1 to Um to mkt Input kJ tory ka art 1a tso sal ri Notatros, Ir no. La I Taro. Ito to atty.: born la a Toralcla, ks Mcrae li a Teta I oat sea kataa. It a Waal ik Sit lora it len sett. at St Ism ibi kw L ass tiogats gnat is Ups, Mor nartlal, Tr Irony Pal, am Straklaillatettast, tanatoarritoon , knaransi, tiptiaraitli, Unsnarl, Trattourrea, Ptast, lIzalraloy tabloid. flawl, T. Tad, ago, Ibmnalrirle ltparratiory likaro? k ast tingar Ara To to laroraa ea torn, to lard ap oasis to tow oaranit ark , my to arlkt assitira aniai L tithe lilve iram.&#127; ono i ad nip tiaoaa tart mama. L artalf la no Uwe la kit trail arta. i rags aka, /A lisitatitt. I to Unrono Not  LW rata. ba tam rd. I Ssoalktraast, ka Mae aka rata. kl to war taro 1 Polahlti, Ira tar to to all kila net La Nolaara, b Iftnastroa. Ea a to rata urea Id miry La VIM rat  Itso rasa to apt Laths anti. to tet, Users, Porpoto, Thais, P tontasa. No ladanbitt oat. No to rlwoosa mat art atai [ape Sabi ma ka hart L avian Kra. Rua ral la km ars to aka i to natal Woo
+-3- rata trap area I La alp sat ak rape ki liotatann ta ma a Nora 1, to takrial, eke Um art ki to yaks ha hat sal rat kt liarawastakttarl, ka to tab. tarrano t. gala ast tinandorant.  11; la ki a Doran t part 't sea ass yawns strati ass Amato i aro t to rya ? Aaetareaglawayph, ft Mr raw hi /otos ka wheir e a Up, Ida Mom mat la ki ko repo i t the a two away a irtiltikittklataraia, sea, t to oar sat. la UK to trine kit Pan 1 rots as I to paw L err aka. I tar Wanes aka ki rasa Mere Us to army al sae Mkt la IOW no Wry no tali rid Mt taw t L taiiti kl war to rows rat. la Wm sat a Itustaribiass? ke traitor tonal kat lkwate. Lend who my 1 to Um to mkt Input kJ tory ka art 1a tso sal ri Notatros, Ir no. La I Taro. Ito to atty.: born la a Toralcla, ks Mcrae li a Teta I oat sea kataa. It a Waal ik Sit lora it len sett. at St Ism ibi kw L ass tiogats gnat is Ups, Mor nartlal, Tr Irony Pal, am Straklaillatettast, tanatoarritoon , knaransi, tiptiaraitli, Unsnarl, Trattourrea, Ptast, lIzalraloy tabloid. flawl, T. Tad, ago, Ibmnalrirle ltparratiory likaro? k ast tingar Ara To to laroraa ea torn, to lard ap oasis to tow oaranit ark , my to arlkt assitira aniai L tithe lilve iram. ono i ad nip tiaoaa tart mama. L artalf la no Uwe la kit trail arta. i rags aka, /A lisitatitt. I to Unrono Not  LW rata. ba tam rd. I Ssoalktraast, ka Mae aka rata. kl to war taro 1 Polahlti, Ira tar to to all kila net La Nolaara, b Iftnastroa. Ea a to rata urea Id miry La VIM rat  Itso rasa to apt Laths anti. to tet, Users, Porpoto, Thais, P tontasa. No ladanbitt oat. No to rlwoosa mat art atai [ape Sabi ma ka hart L avian Kra. Rua ral la km ars to aka i to natal Woo
 
 &lt;/pre&gt;
@@ -227,13 +251,13 @@
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     <Metadata name="srclinkFile">3C01-01-005.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C01-01-005_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C01-01-005_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">325</Metadata>
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@@ -241,5 +265,5 @@
   </Description>
   <Content>&lt;pre&gt;
-14, sore, ial i 1embiti. Ka aria mai rates to Menai o to re. Ks sloe mai ratan ki M Wild kit mot be kmemarimr1. KAMM Rape ka Ulm tab to armada =tea raga kummoyalaboimara Wray. bareeke soma ko taikomemokoreagi. Ko me- bwimoto ww1 lam soma ko Kama 1 tees mai a1 bet ars i a E. Tim ami ago wa I pamper ai Kap Ida pets ratan 1 mos jimmy". klkai 1 pets am Memos. is attakeero a Ape Mame/ rates ma al. Katak1 a rope ka Mrsre atm ki a to TWkietem rams ko labogiriri kin title tam mei ki a ia, is Imo a tape, 'Km pea taka kaba kJ to pampers i a totem Ida pinta. bare taloa e pate. ka Maeda to kerma hit anima maane tats tae atm ki I. tatigeeka. Ka barakLa a Kam 1 aye karekla biribiri ma rams. meta am Mime ata   Katab1 to maim a I. roblatepe ram be Magirirl ti to mama tastiln teat atm. Asko tom mai a to Tesiotepo roma ko itraerivi. ki to pikas 1 to ara to mims mats, by to ea teen tam o to ratan basmwmgy tike and me to rate potampa mai 1 mga biped a Kohemora. atismabsromks roes kin Taikarom Kew 1 roa to :atm Mario mot 1 limmapourieri km tee mai rates 41 Wammteana1 mi. La laws mat rater 1 Mrs ka titles a Kim k/ to alba o to rates aka Magma ate ems 1 to awer. Ita mkt lope 11 ma Mks ma to Mem a to rater mks. R term opt pin o to men pelmretsuagamod 1 lameomMemmi to tea wt /Meek!. to Mamma e taaria ma t Mks ilialcudittokitiArla Oma. to ao kapok. Nokia tam a Kam kola teas Mt, Kkmamai. 'Maki a tope ka Utley Mime am 1 Womb to Aka sasi., Kaimbi a Kim ka mar= ka ma M. team ma rim swerve mga tee isamm mato al to ika mai mewl km ogelbme rem. to moo Km kin Mom rataalla palm Moretia Lk to Ma mi. Ka km ratow me to pato Mere 1 is Aka mini maim' am ka mob atm. ka ka sable a Kum ems sate. La mato a tem ki lama 'Dam mat to Lim Kalab1 eta ka pat is eaten mobs 1 ramp 1 te taboo ilia. Ka ingaatia te mak a Cope by  Parseitamia a Wm 1 to mote rd. Ka Mkt to Memo k1 to trio mai to oaks mei kl ma sea Wore me 1 halcskimpopati 
+14, sore, ial i 1embiti. Ka aria mai rates to Menai o to re. Ks sloe mai ratan ki M Wild kit mot be kmemarimr1. KAMM Rape ka Ulm tab to armada =tea raga kummoyalaboimara Wray. bareeke soma ko taikomemokoreagi. Ko me- bwimoto ww1 lam soma ko Kama 1 tees mai a1 bet ars i a E. Tim ami ago wa I pamper ai Kap Ida pets ratan 1 mos jimmy&quot;. klkai 1 pets am Memos. is attakeero a Ape Mame/ rates ma al. Katak1 a rope ka Mrsre atm ki a to TWkietem rams ko labogiriri kin title tam mei ki a ia, is Imo a tape, 'Km pea taka kaba kJ to pampers i a totem Ida pinta. bare taloa e pate. ka Maeda to kerma hit anima maane tats tae atm ki I. tatigeeka. Ka barakLa a Kam 1 aye karekla biribiri ma rams. meta am Mime ata   Katab1 to maim a I. roblatepe ram be Magirirl ti to mama tastiln teat atm. Asko tom mai a to Tesiotepo roma ko itraerivi. ki to pikas 1 to ara to mims mats, by to ea teen tam o to ratan basmwmgy tike and me to rate potampa mai 1 mga biped a Kohemora. atismabsromks roes kin Taikarom Kew 1 roa to :atm Mario mot 1 limmapourieri km tee mai rates 41 Wammteana1 mi. La laws mat rater 1 Mrs ka titles a Kim k/ to alba o to rates aka Magma ate ems 1 to awer. Ita mkt lope 11 ma Mks ma to Mem a to rater mks. R term opt pin o to men pelmretsuagamod 1 lameomMemmi to tea wt /Meek!. to Mamma e taaria ma t Mks ilialcudittokitiArla Oma. to ao kapok. Nokia tam a Kam kola teas Mt, Kkmamai. 'Maki a tope ka Utley Mime am 1 Womb to Aka sasi., Kaimbi a Kim ka mar= ka ma M. team ma rim swerve mga tee isamm mato al to ika mai mewl km ogelbme rem. to moo Km kin Mom rataalla palm Moretia Lk to Ma mi. Ka km ratow me to pato Mere 1 is Aka mini maim' am ka mob atm. ka ka sable a Kum ems sate. La mato a tem ki lama 'Dam mat to Lim Kalab1 eta ka pat is eaten mobs 1 ramp 1 te taboo ilia. Ka ingaatia te mak a Cope by  Parseitamia a Wm 1 to mote rd. Ka Mkt to Memo k1 to trio mai to oaks mei kl ma sea Wore me 1 halcskimpopati 
 
 &lt;/pre&gt;
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-02.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-02.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-02.dir/doc.xml	(revision 31894)
@@ -242,5 +242,6 @@
 UNIVERSITY OF WAIKATO LIBRARY 3c1/2 HISTORY-Migration KUPE, 950AD by PEI TE HURUNUI JONES AND OTHERS (1975) MICROFILM COMPUTER SCANNING BY: JANUARY 2001 411.  IA ..I St." ee Non. Zad 17,1 05,03,034 1 -NAGEMENT COMPANY DOCUMENT Mk
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -269,10 +270,23 @@
     <Metadata name="ScreenHeight">322</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-      <Metadata mode="accumulate" name="pj.Title">The coming of Tainui</Metadata>
+      
+            <Metadata mode="accumulate" name="pj.Title">The Coming of Tainui</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones and Wirihana Te-ao-te-Rangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Begins with translation and commentary of Kupe discovering Aotearoa, moves to the voyage of Toi-Te-Huatahi with Tainui and Aotea whakapapa tables, then Tainui migration with karakia, continues with Tainui journeying to Tamaki, includes whakapapa tables for Hotu-roa and TÄwhaki.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Tainui; migration</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, whakapapa tables i te reo MÄori, Pei uses translation of original manuscript by Wirihana Te-ao-te-Rangi as the basis for his commentary</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Wirihana Te-ao-te-Rangi; John McGregor; George Graham</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Tainui migration to Aotearoa</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Aotearoa</Metadata>
         </Description>
   <Content>&lt;pre&gt;
 H6
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -302,7 +316,7 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
       <Metadata mode="accumulate" name="pj.Title">Rangiriri and Te Wheoro Redoubts</Metadata>
-            <Metadata mode="accumulate" name="pj.Date"/>
+            <Metadata mode="accumulate" name="pj.Date">19751121</Metadata>
             <Metadata mode="accumulate" name="pj.Year"/>
-            <Metadata mode="accumulate" name="pj.Author">Patricia Adams</Metadata>
+            
             <Metadata mode="accumulate" name="pj.Description"/>
             <Metadata mode="accumulate" name="pj.Subject">New Zealand Historic Places Trust; Battle sites; Iwi</Metadata>
@@ -310,16 +324,23 @@
             
             <Metadata mode="accumulate" name="pj.Date">21st November</Metadata>
-            <Metadata mode="accumulate" name="pj.Year">1975</Metadata>
+            
             <Metadata mode="accumulate" name="pj.Author">Patricia Adams, Research Officer, New Zealand Historic Places Trust</Metadata>
             <Metadata mode="accumulate" name="pj.Description">Seeking information on the Rangiriri and Te Wheoro Redoubts re: where the Battle of Rangiriri, 20 November 1863 was fought, tribal affiliations of Whitiora Wiremu Te Kumete and Hori Kaneha and location of where MÄori killed in the battle were buried</Metadata>
-            <Metadata mode="accumulate" name="pj.Subject">New Zealand Historic Places Trust</Metadata>
+            
             <Metadata mode="accumulate" name="pj.MSHeading"/>
             <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
             <Metadata mode="accumulate" name="pj.MSHeading">Pakanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Rangiriri and Te Wheoro Redoubts; Taupiri; Kawhia; Kawau Island</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, type faded</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Patricia Adams; Whitiora Wiremu Te Kumete; Hori Kaneha; Archdeacon Maunsell; T E Rodda; NgÄti Te Kiriwai; NgÄti Mahuta; W J Gundry; Amukete Te Kerei; </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Battle of Rangiriri</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
         </Description>
   <Content>&lt;pre&gt;
-NEW ZEALAND HISTORIC PLACES TRUST . nox ,25C WELUNGTON T1,;13  RELPRIONE 0/21/16 TEL.,.014,1 7.341   21 'vewber 1975. Dr P. Te Jones, Box 73, TANYARITUI.  Dear Dr Jones, RANGIRMI 530 PE WTEOPO.REDOUW\_\_- The Trust is administering the stove historic reserves which together contain the remains of the fortifications where the battle of 2an3iriri was fought on 20 Novawber 1363, and of the redoubt subsequently built by the British std occupied 1,y Wirewu Pe orc and his is 1108-9. I have been doing some research on the battle as the Trust wishes to improve publfc understanding and appreciation of the sites. I hope this will include a small publication or the subject. However, there are a few points on which, so far, I have not beer able to find information and I should be very grateful if I could have the benefit of your knowledge of these matters or of your advice, as to where I might seek further information. 7irstly, could you tell me the tribal affiliations of two of the defenders, Whiticra Wiremu te Rumete an6 Nori kaneha? As you are no doubt aware Whitiora was among those taken prisoner. There are two lists of the prisoners, one a partial list published in A= 1663 E5D and the other a full list, probably wade ahoard the hulk ?-7erion or or Kawau Island and contained in file 1032/71/5006, 7ational Archives. In the first he appears 3a Kumete under a section headed 'Ngatime:uts (so Kawhia)'. In the second he appears as '.7iremu Innate under the beading 'Ngetite,iriwsi'. Are Lgati Te Kiriwai a Lenin branch of Ogati Cehuta and, if so, is Whitiora correctly described as being a member (presumably the leading chief) of this branch?  Hori Manche wassummg-thoSe killed-. There it no full list of the Maori dead that 27 know of but the report of' the interpreter Gundry to the Native Uinister, also published in AJNE 1863 E50, cc page 5, includes the navies of six deed chiefs. In four caves Gundry giver the tribe of the fallen. chief, in one case it can be deduced since the wee concerned, Amulceti Te Kerei, is identified so the son cf Pa Eerei and wast therefore have been Ngati ,ahuta, but strangely encugh he does not rive the tribe of Dori Kenehe. I have uct boon able to discover anything at all shout this was. s Pipit. Ares, Wellington t , Yew Zealand
-
-&lt;/pre&gt;</Content>
+NEW ZEALAND HISTORIC PLACES TRUST . nox ,25C WELUNGTON T1,;13  RELPRIONE 0/21/16 TEL.,.014,1 7.341   21 'vewber 1975. Dr P. Te Jones, Box 73, TANYARITUI.  Dear Dr Jones, RANGIRMI 530 PE WTEOPO.REDOUW__- The Trust is administering the stove historic reserves which together contain the remains of the fortifications where the battle of 2an3iriri was fought on 20 Novawber 1363, and of the redoubt subsequently built by the British std occupied 1,y Wirewu Pe orc and his is 1108-9. I have been doing some research on the battle as the Trust wishes to improve publfc understanding and appreciation of the sites. I hope this will include a small publication or the subject. However, there are a few points on which, so far, I have not beer able to find information and I should be very grateful if I could have the benefit of your knowledge of these matters or of your advice, as to where I might seek further information. 7irstly, could you tell me the tribal affiliations of two of the defenders, Whiticra Wiremu te Rumete an6 Nori kaneha? As you are no doubt aware Whitiora was among those taken prisoner. There are two lists of the prisoners, one a partial list published in A= 1663 E5D and the other a full list, probably wade ahoard the hulk ?-7erion or or Kawau Island and contained in file 1032/71/5006, 7ational Archives. In the first he appears 3a Kumete under a section headed 'Ngatime:uts (so Kawhia)'. In the second he appears as '.7iremu Innate under the beading 'Ngetite,iriwsi'. Are Lgati Te Kiriwai a Lenin branch of Ogati Cehuta and, if so, is Whitiora correctly described as being a member (presumably the leading chief) of this branch?  Hori Manche wassummg-thoSe killed-. There it no full list of the Maori dead that 27 know of but the report of' the interpreter Gundry to the Native Uinister, also published in AJNE 1863 E50, cc page 5, includes the navies of six deed chiefs. In four caves Gundry giver the tribe of the fallen. chief, in one case it can be deduced since the wee concerned, Amulceti Te Kerei, is identified so the son cf Pa Eerei and wast therefore have been Ngati ,ahuta, but strangely encugh he does not rive the tribe of Dori Kenehe. I have uct boon able to discover anything at all shout this was. s Pipit. Ares, Wellington t , Yew Zealand
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 The last problem is the most serious, namely, where are the Maoris killed in the battle now buried? From contemporary accounts it is clear that they were buried on Ainday 22 Eovember in the trenches of their fortifications after a service conducted by Archdeacon Haunsell. however I have been supplied with an unpublished article 'The History of Rangiriri', written by i;:r Rhodda, in which he says 'About 30 years later, the Government gave the relatives of the fallen Leoris leave tc exhume the bones and place them Tanpiri Mountain." There is a similar statement it the program for the centennial commration of the battle in 1963. Though I do not really know who wrote the account in the program I have an idea it was based on Mr Rhodda's material or possibly actually written by him. I also believe 1r iihodda has since died. I as anxious to find some contemporary record of the removal of the bodies to Yount Iaupiri or at least get some further confirmation of lisT Rhodda's statement. Thanking you in. anticipation of your help. I remain,  Yours sincerely, Patricia 'Jams, Research Officer. 
 
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 - 1 - KU P E. 950 Tilt first ancestor of the Maori people to cross the ocean to this country was the famous Polynesian navifator, Kupe, and it was he who named the land Aotea-roa. The account of tape's voyage, the circumwhich persuaded him to undertake a voyage of exploration to this part of the Pacific - named by the Maori Te Noana-nni-a-Kiwa (The Great Ocean of Kiwa) - , and his subsequent discovery of New hoaland, are ,cts that have been recorded in detail by Percy-Smith and other writers , and it is not proposed to go over ground already well covered. As compared with other tribes the people of Tainui have not preserved in any great detail the story of Kupe, but among their records there are some interesting facts not generally known. The following account is taken from a manuscript, written in the Maori language and the original of which cos obtained from the figati Tohinga chief, Wirihana Te Ao-te-rangi, by John McGregor - the author of Popular Maori hosts (1864). The manuscript became the property of NI, George Graham, the founder of the diorama Maori Association of which the writer was a member from 1928 to 1934. It was during those years that Mr Graham supplied some copies to members of the Association. Details embodied in Te do-te-rangi's story are supported by accounts given by other Tainui historians. e translation of Te Ao-te-rangi's manuscript is as follows: how let my narrative begin with the discovery of this island on which we dwell. It is told by men long ago that it was in a dream that Kupe was spoken to by his hod Io, who said; 'You are to go forpi
 
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@@ -446,5 +469,6 @@
 Pokepoke-wai, Hamoamoa, Patu-paiarehe and Tiirepe. This island, Te Ika-a- Maui, was first discovered by him, after which he went over to the other island and landed at a place which he named, Taonui-a-Kupe, "Kupe's Big Roast" The 'other island' mentioned evidently refers to the South Island, the Maori name of which is Te Wai-pounamu - "The (Land)-of-greenstone-waters." Te Ao-te-rangi did not give a description of the locality where the 'Big Roast' took place, but his account instead goes on to describe the continuation of Kupe's voyage and his landing on Rangitoto (D'Urville Island). In the naming of Taonui-a-Kupe one might speculateupon the possibility of Kupe having made his landing on the boulder bank at Te Aro-pipi within the Wairau Lagoon. , and that it was Kupe and his companions who dug the 'Large Deep Pit' marked i in the Plan of Moa-Hunter Camp - Wairau at page 30 of Roger Duff's book "The Moa Hunter Period of Maori Culture" (195 ). A northwesterly course from the Wairau Lagoon, through the straits of Raukawa (Cook Strait), would be the the direction Kupe followed in order to make landfall on Rangitoto (D'Urville Island). We shall now resume with Te Ao-te-rangi's account: "On Kupe's return from an exploration of the island (South Island), he made a landing on Rangitoto (D'Urville Island), and he left a daughter there. From Rangitoto Kupe crossed over to whanganui-a-Tara (The Big-Harbour-of-Tara),.so named some generations after Kupe's time. The harbour is now called Wellington Harbour. "Looking backwards (towards Rangitoto) he felt regret for his daughter, and in his grief he wept, at the same time cutting his skin. The blood from his wounds reddened the herbage on
 
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   </Description>
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-\_ 1 r\_ the cliffs, the fishes, and also the 2ault , haliotus, of that locality. 2rom there he proceeded northwards until he cane to Aotea (Harbour), from where he had a view of. Karioi (Lountain). He found that the people of that place due up fern roots with wooden spades. The old men said that those people were the Neal hata-kore, but they were not the Ne;ti Eatakore of our race. They belonged to ancient times and belonged to the land. It was at this time that Kupe expressed a desire to return to Ilawaiki, and he asked his slave, iq-whete-neii, to remain and take care of his island, which he had named, Aotea-roa. Kupe spoke to his slave and said, 'C Po', do you remain hero to take care of uur home', but 1,43 did not agree because of his fear of the local people. Kupe (nevertheless) departed , and when he reached the open sea he took off his belt and cast it into the ocean, so that it would cause rough seas should Po' decide to follow and return to hawaiki. 1,;' at once set about preparing to follow Kupe, and he built himself a canoe which he named lewatu. lie told people that it was for the purpose of going fishing, which was not true, as he intended to use it for returning to Hawaiki. When the canoe was completed Fe' put out to sea, but did',-not-get far when it was swamped and he with his crew perished. The canoe and the men on board were turned to stone, and they may still be seen to this day at the mouth of Aotea Harbour.  Kupe (later) sailed away to Hawaiki, and on his arrival he save an account of what he had discovered, and he described this land as a large and splendid island, and its inhabitants as being like fairies."
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+_ 1 r_ the cliffs, the fishes, and also the 2ault , haliotus, of that locality. 2rom there he proceeded northwards until he cane to Aotea (Harbour), from where he had a view of. Karioi (Lountain). He found that the people of that place due up fern roots with wooden spades. The old men said that those people were the Neal hata-kore, but they were not the Ne;ti Eatakore of our race. They belonged to ancient times and belonged to the land. It was at this time that Kupe expressed a desire to return to Ilawaiki, and he asked his slave, iq-whete-neii, to remain and take care of his island, which he had named, Aotea-roa. Kupe spoke to his slave and said, 'C Po', do you remain hero to take care of uur home', but 1,43 did not agree because of his fear of the local people. Kupe (nevertheless) departed , and when he reached the open sea he took off his belt and cast it into the ocean, so that it would cause rough seas should Po' decide to follow and return to hawaiki. 1,;' at once set about preparing to follow Kupe, and he built himself a canoe which he named lewatu. lie told people that it was for the purpose of going fishing, which was not true, as he intended to use it for returning to Hawaiki. When the canoe was completed Fe' put out to sea, but did',-not-get far when it was swamped and he with his crew perished. The canoe and the men on board were turned to stone, and they may still be seen to this day at the mouth of Aotea Harbour.  Kupe (later) sailed away to Hawaiki, and on his arrival he save an account of what he had discovered, and he described this land as a large and splendid island, and its inhabitants as being like fairies."
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 -5- T 0I-TE-HUATAHI 1150  after Kupe, the next Polynesian navigator to cross the Great Ocean of Kiwa was Toi-te-huatahi (Toi), and he is one of the most famous ancestor of the Maori people. Percy Smith , in his The Lore of the Where ILiaam2, 1915, has given the most detailed account of Toi. Percy smith's account is based on the records of the Where anga, School of Learning, of the Wairarapa people which was presided over by two high priests, Te Katorohanga and Ngpia Pghghg. The recorder for the School of Learning was Te Whatahoro Jury, who is referred to By Percy Amith as The Scribe. The history of Toi , as given in Percy Smith's account,commences with the report of a canoe race which was held in the Pacific homeland of the Maori, usually referred to as Hawaiki, which Percy Smith has identified as Tahiti. Among those who took part in the canoe race was Whatonga, a grandson of Toi, and Turahui his great-grandson. The race was held within the enclosed waters of the reef surrounding the Inland of Tahiti, which had the descriptive name of Te Awa o Fikopiko-i-w4iti, The Waterway of many Windings. The story of the canoe race, as told by Te tatorohanga, was arranged with a number of chiefs from islands named Ahu and Tuhua who had boasted that the men of Hawaiki were not equal to them as racing canoe men. The challenge was taken up and Whatonga and Turahui immediately entered their canoe, Te Wao, for the big race. On the day of the race Toi and other chiefs climbed up on to the hill of Puke-hapopo from where they would have a good view of the race. It was agreed by all taking part in the
 
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 -6- race that the course was to extend far out to sea before turning back. During the race a strong contrary wind arose which carried the canoes over the horizon, and none returned. After an unsuccessful search along the coasts for the missing canoe, Toi decided to sot out to search for his grandson and great-grandson. Te Matorohanga's account gave the number of the crew of Toi's canoe as 60, which was also the number of the canoes that wore missing. When Poi reached Rarotonga he found that Whatonga and Turahui had not been seen there. He then said that he was going on 'to the land discovered by Gupe in the expanse of the Tiritiri Ocean.' he finally reached T7amaki (Auckland Isthmus), unound that the country thereabouts was occupied by the Tini o Maruiwi, The Myriads of Maruiwi, who were a numerous people. Dome members of Toi's crew married local women. He decided to explore other parts of the country, and made landings on ;otea (Great Barrier Island) and Tua (Mayor Island). Toi finally settled at Whakataco and established his home above the present town. He called his home Kapu-te-rangi. From Raru, a woman of the Tacaki people who had married one of his crew, Toi obtained information regarding the native food supplies, and it was because henceforth he and members of his crew had to subsist on the local foods of the forest that Toi assumed the name of Toi-kai-ra-kau (Toi the wood eater). After some trouble with the original people - descendants of Penanohu of the Maketti region - Toi, by strength of character and kindly treatment of captive men and women numbering 200 , was acknowledged by
 
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 the tribes of Ngatiawa and Kgau-taranga as their leader. As leader of these Whakatane tribes Toi raised a war party of 40C and attacked the Rua-tamore people to exact revenge The Ruatamore tribe was heavily defeated, and one hundred young men and 500 young women of marriageable age were captured and brought back to Whakatane. There are a number of incon,istencies in the foregoing Te Hatorohanga account which Te Rangihiroa (sir Peter Buck) has dealt with at some length. In his The Coming of the Laori, 1949, Te Rangihiroa points out that 'ancestors who lived at different periods of time arc brought together to converse with each other'. As already related Toi assumes leadership of the Ngatiawa , a tribe which Te Rangihiroa mentions as having 'descended from awanui-a-rangi, a grandson of Toi'; yet Toi musters a large war party of this Vgatiawa for a punitive expedition. Te Rangihiroa , after discussing the iaconsiatoncies in the Te hatorohanga account concludes, 'Ouch statements,if accepted literally, do not cake sense, and their inconsistency must have been obvious to the haori scholars of the peat as they are to the students of today. The Snot they are repeated would seem to indicate that the Xaori historians indulged at times in a literally style that used the first person or ?ratio recta between ancestors in describing events which occurred long after the period of one or both ancestors.' (p. 24). The opinion expressed by Te Rangihiroa is ono I have held for a long time. Critics who cast doubt on traditions of the V,ori should take note of the possibility that their conclusions can be astray because of their inability to understand the Haori historians' 'literally style'.
 
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 Elsdon Best one would have thought could have given the most detailed account about Toi-te-huatahi in his Tuhoe: The Children of the Mist, 1925. Best, however, has written; "Toi, a chief of great fame, lived at Kapu-terangi pa, at Whakata'ne. :le was known as Toi-te-huatahi on account of his being an only child (huatahi single progeny, only child) and also as (Toi the Wood Eater) a name bestowed upon him and his people by the members of the last migration hither from Polynesia, because the early people lived to a great extent upon forest products and fern root. The second surname was bestowed on him on account of being an only child, hence he is often confused with another ancestor named, Toi-te-huatahi, who dwelt in the Polynesian isles in much later timee. Best appears to be uncertain as to tho identity of the Toi-te-huatahi whose name is associated with the numerous tribes of the Uhakatane district who went by the name of To Tini o Toi; "The Myriads of Toi",and about the Toi-te-huatahi whose history is recorded by ;.Percy Smith and commented on by Te Rangihiroa. After stating that Toi-te-huatahi "dwelt in the holynesian isles in much later times", Best in Tables 2 and 4 of his Tuhoe has shown WhItonga as a grandson of Toi-te-hnatahi. There is no mention by Best of Toi-te-huatahi's voyage to New Zealand in search of his Grandson, Whaonga. ;t page 62 of Tuhoe Best has written; "Of nine local lines of descent from Toi, the average number of Generations is 22i4 which must be wrong, as he is said by many authorities to have flourished 26 to 28 generations ago." Some of the inconsistencies in the Toi genealogies were apparently the result of conflicting land claims litigation before the Maori Land Court.
 
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 - 9 - At pages 119 - 120 of Tthoe we read; "The original Toi tribes held the country from 4aakatane inland to Te Whaiti, and even further west. Te Wh'iiti was named after Toi --Te Whiiti-nui-a-Toi.' But when Ngati 3nawa saw that Tuhoe were claiming Te Ihaiti lands under the ancestor Tod, they at once disclaimed all knowledge of that ancestor, and claimed the Whaiti lands under Toi-te-huatahi who, they said, was quite a different persor then Te 1,;au-paraoa (isnuka), one of the lending men of Ngati-Hanawa, cave his evidence in Court, he remarked: -.;hare-pakau and Tangi-haruru were descendants of Toi-kai-r,;kau. I know nothing of Toi-te-huatahi. The Ngati Manawa committee made that story up in order to give it in Court"'. It was sometimes considered good tactics,in tlaori Land Court proceedings on the original investi.:.ations of titles to ancestral lands, to omit mention or to deny knowledge of an ancestor whose rights of ownership were likely to admit into the title widespread and numerous branches of descend-wits. This certainly has been the case with Toi-tc-huatahi, which is a circumstance that has cast a :list of uncertainty and doubt on his true history among his numerous dessenthuits of the Olahatane and surrounding districts. Toi-te-huatahi was undoubtedly a famous ancestor of the Vaori people of ,lotea-ron (Lew zealaad). He 'was widely known and claimed as an ancestor by many tribes. This account of Toi-te-huatahi has not so far given any link with the Tainui people. This is due to the fact that according to the traditions of the Tainui and dotes people their genealogical line from Toi-te-huatahi is traced back to the Pacific homeland of Toi-te-huai and to his son, Rua-rangi. he have not been able to find any confirmation of Te 3torohanga's account of the rurriuse of Toi-te-huatahi's grandson,
 
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 - 10- Te Ata-kore, to Piopio, the daughter of Poho-kuru of the Urenui district, Taranaki (Thc Lore of the '.'hare Tanana, Part 11, page 105). The Tainui and notes peoples do not have any doubts that Toi-te-huatahi followed the course of loupe's voyage to /totes-roa, and we are satisfied that he flourished at about the year 1150 as stated in the fore- going paragraph we share with the /totes people the twtai - line of ancestry - through Toi-te-huatani's son, Rua-rangi; not Rongo-ueroa as given in Te Natorohanga's account which Te tangihiros also ,ccepted. Uccording to the Tainui and notea whakapapa - genealogy - Rongo-ueroa wan the wife of Ruarangi. Te Eatorohanga does not trace out any t3tai from Rua-rangi and Ron ueroa, and because of this omission we consider that the line through Tuarangi as the son of Toi-te-huutahi, which traces out to several Tainui and Aotea tribal genealogies, has the better claim to authenticity. The variation in the spelling, Of the name Rongo-uaroa to 2ongo-ueroa is a dialectical one and is not unusual. The Tainui - dotes Table of Toi-te-huatahi for this chapter is appended hereto.
 
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-- 11 - TATNUI ALD AOTEA TABLE of TCI-TE-HUATAHI TABLE A 2 ;  3  4 5  6 Apaapa-a-rangi 7 KahUkura-oriki 8 Ronilomai-tauira 9 Ama-kaivhakahua 10 Taa-titi 11 Uentiku 12 Ruajtayu 13 Tamsltea-huatahi 14 Rua-tapu 11 15 iiii-tauira 1( Mata-renga 17 Rua-vharo 18 Manaia 19. Tine-yatua 20 Tama-tutea 21 Koropanga-tiitonga t 22 Tama-a-rangi 23 Tacino 24 Tacihu 25 Hora-okonga t 26 Manuitapuwae 27 Te Loana t Tawhaki-rangi 28 Uentku Te 29 TItoko-w,ru NCT. TURI in Line 10 was the Commander of the Aotea Canoe 2. Titokowaru in Line 29 was the warrior chief of the NCati Ruahine trite of ;ouch Taranaki. Encyclopaedia of New zealand Vol. 3 03. Rauru Whaonga-i-mua Rutonga 1 TOI-TE-HUATAHI Rualrangi Hiki-atea Ngongono Tii-whakat3kura Hapai-moumou Wai-iti Ahuru-moairaka Hiwi-kr Kea Tiwhai-roperope Tari-ki-tupU Reiti3 Tayatil-randi Makuru-ariki Tana-ahua Tihuna-iti Mayua Painui-a-hangarua Arahanga-kiiao Akura-pane Tiipati-haoa TURI = Rongor.E9 L:- See Table B \_=7 Tipua-hiringa Raumati-nui-o-tau Hint-iwikura nAwa-k: Kiiaia Pou-apapa 1 Hou-pukenga Muiakai-whaluthua = Tonga-roa L\_ See Table C Huia-rei Rongo-uaroa Whionga Mahn-tonga Awailui-a-rangi RIclu-maul Puha-i-mua Puru-ora Rongotea-taikirihi PouLmatua 1 T Roatiotea-taimarelea Rongotea-taikarihill Rongotee-auitekura UowLeatua 11 - Roniotea-taikarihi
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+- 11 - TATNUI ALD AOTEA TABLE of TCI-TE-HUATAHI TABLE A 2 ;  3  4 5  6 Apaapa-a-rangi 7 KahUkura-oriki 8 Ronilomai-tauira 9 Ama-kaivhakahua 10 Taa-titi 11 Uentiku 12 Ruajtayu 13 Tamsltea-huatahi 14 Rua-tapu 11 15 iiii-tauira 1( Mata-renga 17 Rua-vharo 18 Manaia 19. Tine-yatua 20 Tama-tutea 21 Koropanga-tiitonga t 22 Tama-a-rangi 23 Tacino 24 Tacihu 25 Hora-okonga t 26 Manuitapuwae 27 Te Loana t Tawhaki-rangi 28 Uentku Te 29 TItoko-w,ru NCT. TURI in Line 10 was the Commander of the Aotea Canoe 2. Titokowaru in Line 29 was the warrior chief of the NCati Ruahine trite of ;ouch Taranaki. Encyclopaedia of New zealand Vol. 3 03. Rauru Whaonga-i-mua Rutonga 1 TOI-TE-HUATAHI Rualrangi Hiki-atea Ngongono Tii-whakat3kura Hapai-moumou Wai-iti Ahuru-moairaka Hiwi-kr Kea Tiwhai-roperope Tari-ki-tupU Reiti3 Tayatil-randi Makuru-ariki Tana-ahua Tihuna-iti Mayua Painui-a-hangarua Arahanga-kiiao Akura-pane Tiipati-haoa TURI = Rongor.E9 L:- See Table B _=7 Tipua-hiringa Raumati-nui-o-tau Hint-iwikura nAwa-k: Kiiaia Pou-apapa 1 Hou-pukenga Muiakai-whaluthua = Tonga-roa L_ See Table C Huia-rei Rongo-uaroa Whionga Mahn-tonga Awailui-a-rangi RIclu-maul Puha-i-mua Puru-ora Rongotea-taikirihi PouLmatua 1 T Roatiotea-taimarelea Rongotea-taikarihill Rongotee-auitekura UowLeatua 11 - Roniotea-taikarihi
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--712\_- TAINUT 1011 1 of TOI-:S-1111ATAKI TA.73 (Continued) 10 From LiL, IG Table A. TIM; T Ron1oron6o 11 Tarallac-mu, TT,nir,a Talwa-whanau-moana Ton;!a-p3tiki 1 - - i 12 T,rttoa-Zpiri Ruanul Pa,.ta Pokai-turiwhatu \_ I I \_ 13 TuktiTao Kahui-kura or Mail, Tam,.-tane Whae,-tomokia 1 1 14 lletwe-matua Whare-i-rua hou.,ukenga Raeluia 1 1 15 lierOa. Kaohto Nui-,.kai-whakahua Time-rangaahu 1 [-Table C..7 16 Kaluiki Kapurca-o-to-rangi Tuiri-ranji ! 17 Te 1,h5\_ Te ,:,.t,e-IE Ti-ititi 1 a1 ka - 18 Te Mall, Rua-,t-tahana Peron Te o-ina i  I 19 Ur+Zngina T7-1!.7,hao Taurua ..1 - 20 Ranz;i-whakaran;ona 71kurA-pano = Korapanda-tatonda Itangi-taup3. z7 'raced Line 21 -.:able A 2 .arena .1,-Jaha TA".3LE C Prom Line 20 Table A Ton,;a-roa y Nui-a-kai-whakahua 21 Taraukawa-ktTkr. , Uenuku-pane Piik,d-rehu t Tii-haere-ao 22 T3pati-haoa Te :hi1.   t 107-t;here Ranz,-tuku - Hine-a-rei L- Ir2111?T-7   1Tama-ra \_kei-ora 1 23  T hire-kai-tuar3 2an,;i-',oki i Te Uru-o-rangi  24 KincaRau;i-hawe Te Rangi-iipiti-reu. I -.4-tema I 25 !line-ore i Te :lanai-poutil T,ka-rangi y Rau-Lahora 26 Whakahua .titi 1 I Eakauett-i-te-raa61. I 2onjo-uaroi  I 7niwana,a Tawhiri-kura - 27 To :1,o-o-atutahi q Toki-whaki-one 26 1. - Whakairi 1 Te dhl,i11 -45-- 29 Ronlo-uaroa i Tu-te-rangi-ahoaho 30 Wh, iri 11 J Te hiti 11 --iff 31 Toim 1 Ranci-kawau 32 Te :.iti-o-rongomai
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+-712_- TAINUT 1011 1 of TOI-:S-1111ATAKI TA.73 (Continued) 10 From LiL, IG Table A. TIM; T Ron1oron6o 11 Tarallac-mu, TT,nir,a Talwa-whanau-moana Ton;!a-p3tiki 1 - - i 12 T,rttoa-Zpiri Ruanul Pa,.ta Pokai-turiwhatu _ I I _ 13 TuktiTao Kahui-kura or Mail, Tam,.-tane Whae,-tomokia 1 1 14 lletwe-matua Whare-i-rua hou.,ukenga Raeluia 1 1 15 lierOa. Kaohto Nui-,.kai-whakahua Time-rangaahu 1 [-Table C..7 16 Kaluiki Kapurca-o-to-rangi Tuiri-ranji ! 17 Te 1,h5_ Te ,:,.t,e-IE Ti-ititi 1 a1 ka - 18 Te Mall, Rua-,t-tahana Peron Te o-ina i  I 19 Ur Zngina T7-1!.7,hao Taurua ..1 - 20 Ranz;i-whakaran;ona 71kurA-pano = Korapanda-tatonda Itangi-taup3. z7 'raced Line 21 -.:able A 2 .arena .1,-Jaha TA".3LE C Prom Line 20 Table A Ton,;a-roa y Nui-a-kai-whakahua 21 Taraukawa-ktTkr. , Uenuku-pane Piik,d-rehu t Tii-haere-ao 22 T3pati-haoa Te :hi1.   t 107-t;here Ranz,-tuku - Hine-a-rei L- Ir2111?T-7   1Tama-ra _kei-ora 1 23  T hire-kai-tuar3 2an,;i-',oki i Te Uru-o-rangi  24 KincaRau;i-hawe Te Rangi-iipiti-reu. I -.4-tema I 25 !line-ore i Te :lanai-poutil T,ka-rangi y Rau-Lahora 26 Whakahua .titi 1 I Eakauett-i-te-raa61. I 2onjo-uaroi  I 7niwana,a Tawhiri-kura - 27 To :1,o-o-atutahi q Toki-whaki-one 26 1. - Whakairi 1 Te dhl,i11 -45-- 29 Ronlo-uaroa i Tu-te-rangi-ahoaho 30 Wh, iri 11 J Te hiti 11 --iff 31 Toim 1 Ranci-kawau 32 Te :.iti-o-rongomai
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -754,7 +787,8 @@
   </Description>
   <Content>&lt;pre&gt;
-28 Te Unu-ki-whaRatTinel 1 - 13 - TAILUI AND AOTSA TiBLE TABU, D of TCI-T2-HUATAIII (Continued.) Hine-kewa g'ister- TCRIgaptain of J /of Hotu-ro/1 Aotea canoe Tura-mata-Lena f Rua-moewai Turi-mata-oneone - Taai-rangi Turl-mataorehua - Kahu-orooro Kaut7T7T;Iran,;i q KaekAeLrine 15 T.)7 KartInEa-ote-rangij Puru-ora 110,2000-pJ Hia-t7rere Rua2-47tahanca Porou sdr-Z-1,aced line 12 Table B] Uenu2a-te-rangi-113 1 WLaitiri Mance-hikuroa 1 Te Maramaiherea MO-tali 11 1 llinewai Kura-nui i ga-rua-roa - - Rere-i7-aot Piki-ae I Lc: Te ;,rawa\_7 Eaks-maru 1 Heke-i-te-rangi MahE: t Kiri-ngaua Uru-nlimia Ue-a 1 Puaki-rangi Wai-kaika :iou-,.a-Piikauae Tape-ue 1  =1;a. ITe b-u-ki-whakaaine 1 \_\_\_\_\_1 Pare-ago-ope t Te o-c-to-rangi Te Iutu Hine-matua 2angimaora jinematna Tawhiakiteraugi Sine t\_n,1taraka Te Kaahu-rangi 1 Tu-aca Te :,:lto Te :.u-angaan6a 1 Paren:.:3-ope 11 123-,pu P3-eatau t iakaawi Ripa Ta i wL,17ao -1,22-1 Pare,tekiirae To Narai7- t Mahuta Pei '2e Rurinui Te Rata i Te Uranga The Author] Korokr - Te Ata Te Atairangikaahu Whatu-moana Tu-iic it is 29 Whakamaru-rangi 30 Ngunu Irohanga 31 Naunga-talitari 32 Poultama 1 33 Pou-tama 11 34 Te iika 35 Te aehua Rotohiko 36 Te 11 37 38 10 IICTU-ROAZUaptain of7, Whakaoti-rangi Tainui Canoe 1 11 Hota-ope Lino-ihi 12 Hotti-matapi3 Hine-raku 13 M30i Pare-a-uru 14 Ue-Lpunui 15 Rald.-.aomao 16 KloLi 17 Tilw!,o 1 Piinui-a-to-kore 18 tiilli-hua 1 Rua-paahangai?r 19 UonLu-taatu t Tx7-aoroa 20 T17-:.-tanz;iroa i P3kura-a-r4hzi 21 dineau-pounamu 1 Rere-ahu 22 flanioto i Hine-mania 23 Te Lwa-iri-rangi - Marei Kahu-peka or Kahu-keke Tai-arohia Uru-ranzi ZUf Kura-haupo\_/ 24 Run2a-te-rangi Pare-raukawa 25 2ru-.11na - Taenza-huia 26 Te Kdwa-iri-rangi 47 Te hiulawa
-
-&lt;/pre&gt;</Content>
+28 Te Unu-ki-whaRatTinel 1 - 13 - TAILUI AND AOTSA TiBLE TABU, D of TCI-T2-HUATAIII (Continued.) Hine-kewa g'ister- TCRIgaptain of J /of Hotu-ro/1 Aotea canoe Tura-mata-Lena f Rua-moewai Turi-mata-oneone - Taai-rangi Turl-mataorehua - Kahu-orooro Kaut7T7T;Iran,;i q KaekAeLrine 15 T.)7 KartInEa-ote-rangij Puru-ora 110,2000-pJ Hia-t7rere Rua2-47tahanca Porou sdr-Z-1,aced line 12 Table B] Uenu2a-te-rangi-113 1 WLaitiri Mance-hikuroa 1 Te Maramaiherea MO-tali 11 1 llinewai Kura-nui i ga-rua-roa - - Rere-i7-aot Piki-ae I Lc: Te ;,rawa_7 Eaks-maru 1 Heke-i-te-rangi MahE: t Kiri-ngaua Uru-nlimia Ue-a 1 Puaki-rangi Wai-kaika :iou-,.a-Piikauae Tape-ue 1  =1;a. ITe b-u-ki-whakaaine 1 _____1 Pare-ago-ope t Te o-c-to-rangi Te Iutu Hine-matua 2angimaora jinematna Tawhiakiteraugi Sine t_n,1taraka Te Kaahu-rangi 1 Tu-aca Te :,:lto Te :.u-angaan6a 1 Paren:.:3-ope 11 123-,pu P3-eatau t iakaawi Ripa Ta i wL,17ao -1,22-1 Pare,tekiirae To Narai7- t Mahuta Pei '2e Rurinui Te Rata i Te Uranga The Author] Korokr - Te Ata Te Atairangikaahu Whatu-moana Tu-iic it is 29 Whakamaru-rangi 30 Ngunu Irohanga 31 Naunga-talitari 32 Poultama 1 33 Pou-tama 11 34 Te iika 35 Te aehua Rotohiko 36 Te 11 37 38 10 IICTU-ROAZUaptain of7, Whakaoti-rangi Tainui Canoe 1 11 Hota-ope Lino-ihi 12 Hotti-matapi3 Hine-raku 13 M30i Pare-a-uru 14 Ue-Lpunui 15 Rald.-.aomao 16 KloLi 17 Tilw!,o 1 Piinui-a-to-kore 18 tiilli-hua 1 Rua-paahangai?r 19 UonLu-taatu t Tx7-aoroa 20 T17-:.-tanz;iroa i P3kura-a-r4hzi 21 dineau-pounamu 1 Rere-ahu 22 flanioto i Hine-mania 23 Te Lwa-iri-rangi - Marei Kahu-peka or Kahu-keke Tai-arohia Uru-ranzi ZUf Kura-haupo_/ 24 Run2a-te-rangi Pare-raukawa 25 2ru-.11na - Taenza-huia 26 Te Kdwa-iri-rangi 47 Te hiulawa
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -785,7 +819,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- 14- THE TAINT'S MIGRATION 1350 A D. About four hundred years after the time of Kupe a widespread view was held by many people in Hawaiki that they should migrate to the land which Kupe had named Aotearoa. According to tradition, there was at that time a great deal of trouble in Hawaiki. The population had increased, and times of famine were becoming more and more frequent; and land boundary disputes had led to warfare. There were many battles fought, and the biggest battle was named 'Te Ri-t3-rua' (The Sun-that-set-twice); that is to say, the battle lasted two days. Large numbers of people fought these battles, and there were many killed. The leaders in these battles were Uenuku and Heta. It was because the warfare had lasted for a long time, and no one knew how to put a atop to it, that sections of the people finally decided to leave their homeland. The people who decided to migrate were related, and this relationship embraced the various groups who left on separate canoes. The closest ties of kinship were between the people of Hoturoa, the leader of the Tainui migration, and the people of Tamatekapua of the Te Arawa migration. A wha\_ kapapa (genealogical table) showing this relationship will be given later. When Hoturoa'a people decided to build a canoe, Whakaotirangi, the senior wife of Hoturoa, went to her father, Memeha-o-te-rangi, to ask for 'Puranga', a talisman from the house of the high chief, Uenuku. On the day the building of the canoe was to commence, Memeha-o-te-rangi went to get Rakataura, the leading tohunga (Expert), to build the canoe. Rakataura belonged to the line of expert canoe builders who were descended from Rata, the son of Wahieroa. Rakataura brought three axes with him. They were named Hahau-te-p5 (Strike-at-night, the axe used for felling trees; Paopaoo-te-rangi (Blow-on-blow-in-daytime), the axe for splitting wood; and Manutawhio-rangi (The Bird-swooping-from-the-heavens), the axe used for shaping the canoe. In a letter dated the 29th day of July 1933, to the author Tahuna Herangi, the father of Te Puea Herangi, gave the following account about the tree from which the canoe was built, and also the actual building of
-
-&lt;/pre&gt;</Content>
+- 14- THE TAINT'S MIGRATION 1350 A D. About four hundred years after the time of Kupe a widespread view was held by many people in Hawaiki that they should migrate to the land which Kupe had named Aotearoa. According to tradition, there was at that time a great deal of trouble in Hawaiki. The population had increased, and times of famine were becoming more and more frequent; and land boundary disputes had led to warfare. There were many battles fought, and the biggest battle was named 'Te Ri-t3-rua' (The Sun-that-set-twice); that is to say, the battle lasted two days. Large numbers of people fought these battles, and there were many killed. The leaders in these battles were Uenuku and Heta. It was because the warfare had lasted for a long time, and no one knew how to put a atop to it, that sections of the people finally decided to leave their homeland. The people who decided to migrate were related, and this relationship embraced the various groups who left on separate canoes. The closest ties of kinship were between the people of Hoturoa, the leader of the Tainui migration, and the people of Tamatekapua of the Te Arawa migration. A wha_ kapapa (genealogical table) showing this relationship will be given later. When Hoturoa'a people decided to build a canoe, Whakaotirangi, the senior wife of Hoturoa, went to her father, Memeha-o-te-rangi, to ask for 'Puranga', a talisman from the house of the high chief, Uenuku. On the day the building of the canoe was to commence, Memeha-o-te-rangi went to get Rakataura, the leading tohunga (Expert), to build the canoe. Rakataura belonged to the line of expert canoe builders who were descended from Rata, the son of Wahieroa. Rakataura brought three axes with him. They were named Hahau-te-p5 (Strike-at-night, the axe used for felling trees; Paopaoo-te-rangi (Blow-on-blow-in-daytime), the axe for splitting wood; and Manutawhio-rangi (The Bird-swooping-from-the-heavens), the axe used for shaping the canoe. In a letter dated the 29th day of July 1933, to the author Tahuna Herangi, the father of Te Puea Herangi, gave the following account about the tree from which the canoe was built, and also the actual building of
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -816,7 +851,8 @@
   </Description>
   <Content>&lt;pre&gt;
-.15- the canoe: "Tainui was the oz given to a deformed child which was born without a waist, and as it did,survive it was buried soon after birth. Shortly after it was buried a tree grew up on the spot, and later on several more trees grew up until there was quite a forest on what become known as Haungsroa." We interrupt Tahuna's account to fill in a gap in his story. The following account was given by Roore Erueti at Ngaruawahia on the 8th of April 1946: "The first karakia (Incantation, spell, charm) which was used in the felling of the tree from which the Tainui canoe was made was given by Whakatau-paiki who supervised the work of felling the tree. The karakia wee as follows: No whoa te waka? No uta te waka, No to nehenehe nui. I kimihia , hahautia Koia ra ka kitea E nga Ruanuku o to whenua. Ka riri hcki au Ki a Tane-i-te-wao. E ugac taku toki, E ngau ki te tumid ngau taku toki, ngau ki te uruJ Uru atu taku toki, ngau i te ral Kei te kotikoti au\_ I nga uaua opapatuanuku, I nga taero o Tainui, I nga taurori o Hinekura Ka tiro i to whanako. Kia whakatupetial Takoto ana i te whakatapairu ariki Xi 6ta., Kamitatiwhati ana iwil From whence was the canoe? 'Tie of the land, And 'tis of the great forest. Sought for, long sought for Until it was found By the Wise old men of the land.
-
-&lt;/pre&gt;</Content>
+.15- the canoe: "Tainui was the oz given to a deformed child which was born without a waist, and as it did,survive it was buried soon after birth. Shortly after it was buried a tree grew up on the spot, and later on several more trees grew up until there was quite a forest on what become known as Haungsroa." We interrupt Tahuna's account to fill in a gap in his story. The following account was given by Roore Erueti at Ngaruawahia on the 8th of April 1946: "The first karakia (Incantation, spell, charm) which was used in the felling of the tree from which the Tainui canoe was made was given by Whakatau-paiki who supervised the work of felling the tree. The karakia wee as follows: No whoa te waka? No uta te waka, No to nehenehe nui. I kimihia , hahautia Koia ra ka kitea E nga Ruanuku o to whenua. Ka riri hcki au Ki a Tane-i-te-wao. E ugac taku toki, E ngau ki te tumid ngau taku toki, ngau ki te uruJ Uru atu taku toki, ngau i te ral Kei te kotikoti au_ I nga uaua opapatuanuku, I nga taero o Tainui, I nga taurori o Hinekura Ka tiro i to whanako. Kia whakatupetial Takoto ana i te whakatapairu ariki Xi 6ta., Kamitatiwhati ana iwil From whence was the canoe? 'Tie of the land, And 'tis of the great forest. Sought for, long sought for Until it was found By the Wise old men of the land.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -847,7 +883,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- 16- 'Twas then\_ I did strive Against Tame-of-the-forest. Strike 0 my axe, Strike at the trunk) Strike 0 my axe, Strike at the head) Enter 0 my axe, Enter and let in the sunl Here am I severing The sinews of Mother-earth, These, the bindings of Tainui, Are like the knotted cord of the Beloved-maiden Now taken captive by a thief. He I shall terrorise) Until he lies prone before the high-born maiden At Otutaia out yonder, With his bones all shattered) The initial work of shaping the canoe was done by Rakaiuru, a grandson of Whakatau-potiki. The whakapapa is as follows:- Whakatau-potiki Parearohi Te Ngare T Taura Riikaluru We shall now return to Ts Tithuna's account of the building of the canoe:- was to a priestess named Milhurangi that Rakataura went for advioe as to how the canoe was to be built. Her answer was, 'You are to look at the rising of the moon. Raise the front part, and also the rear.' E toru nga tuanga o te rakau ki raro katahi an; a Reim' ka tiaki i to rikau, a kitea ana e is ko ng; menu o te maunga kei te whakaara a3 i te rakau. (The tree was felled three times before Rake' kept vigil, and he found that it was the birds of the forest range that had re-erected the tree.) There were eight men engaged in building the canoe, and they were all tohunga (experts). I only remember the names of two of them, and one of them named, Kohitinui was lazy and a glutton. At meal times he would pick up all the tasty pieces of food and place them in front of himself. Finally Raka' killed him and buried him underneath the pieces of wood and chips from off the canoe. When work on the canoe was completed, the people assembled and made
-
-&lt;/pre&gt;</Content>
+- 16- 'Twas then_ I did strive Against Tame-of-the-forest. Strike 0 my axe, Strike at the trunk) Strike 0 my axe, Strike at the head) Enter 0 my axe, Enter and let in the sunl Here am I severing The sinews of Mother-earth, These, the bindings of Tainui, Are like the knotted cord of the Beloved-maiden Now taken captive by a thief. He I shall terrorise) Until he lies prone before the high-born maiden At Otutaia out yonder, With his bones all shattered) The initial work of shaping the canoe was done by Rakaiuru, a grandson of Whakatau-potiki. The whakapapa is as follows:- Whakatau-potiki Parearohi Te Ngare T Taura Riikaluru We shall now return to Ts Tithuna's account of the building of the canoe:- was to a priestess named Milhurangi that Rakataura went for advioe as to how the canoe was to be built. Her answer was, 'You are to look at the rising of the moon. Raise the front part, and also the rear.' E toru nga tuanga o te rakau ki raro katahi an; a Reim' ka tiaki i to rikau, a kitea ana e is ko ng; menu o te maunga kei te whakaara a3 i te rakau. (The tree was felled three times before Rake' kept vigil, and he found that it was the birds of the forest range that had re-erected the tree.) There were eight men engaged in building the canoe, and they were all tohunga (experts). I only remember the names of two of them, and one of them named, Kohitinui was lazy and a glutton. At meal times he would pick up all the tasty pieces of food and place them in front of himself. Finally Raka' killed him and buried him underneath the pieces of wood and chips from off the canoe. When work on the canoe was completed, the people assembled and made
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -878,7 +915,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- 17- preparations to haul it. It was Rakataura who chanted the karakia.- Kotia te pi, ka waiho i uta, Kotia to kiuru, ka waiho i uta, H ai ra ko te umn tuhi Kihai i tae ki ng; pukenga, Ki ngi wananga, ki nga tauira. He kural He kural He kura to winiwinil He kura to wanawanal Ki tua o Rehia, Ki tua o Rena, Ki taku whainga makau Kaki, kaki ana mai to kekel Hara mai to tokil A =11ae, Hui ?, .  Sever the main root and leave it on land, Sever the head and leave it on land, Alas, the oven ritual Was not uttered by the wise men, By the assembly, by the scholars. The plumel The plumel The gorgeous plume/ The splendid plumel From beyond Rehia, From beyond Rena Whence I searched for my loved on. It creaks, it creaks, for ever it creakal Now all together, be united, Whr-hoi) ',Tether f11 /Adel The canoe did not move, for it was being held in place by the man, Kohitinui, who had been killed. It was then Hoturoa began to chant his own karakia Hi oral Hi oral Tapotu ana te ngaru ki t;tahi. Ma wai e whai? Ma te whakarongo ake. E whakarongo nei Ki te taha o to He tarawai nuku, He tarawai ranail Pnhia to ahiie. Nau mai,\_e Tane, Ka kau taus i te wai, Kia nitakitakina taua E to tins e to mano.
-
-&lt;/pre&gt;</Content>
+- 17- preparations to haul it. It was Rakataura who chanted the karakia.- Kotia te pi, ka waiho i uta, Kotia to kiuru, ka waiho i uta, H ai ra ko te umn tuhi Kihai i tae ki ng; pukenga, Ki ngi wananga, ki nga tauira. He kural He kural He kura to winiwinil He kura to wanawanal Ki tua o Rehia, Ki tua o Rena, Ki taku whainga makau Kaki, kaki ana mai to kekel Hara mai to tokil A =11ae, Hui ?, .  Sever the main root and leave it on land, Sever the head and leave it on land, Alas, the oven ritual Was not uttered by the wise men, By the assembly, by the scholars. The plumel The plumel The gorgeous plume/ The splendid plumel From beyond Rehia, From beyond Rena Whence I searched for my loved on. It creaks, it creaks, for ever it creakal Now all together, be united, Whr-hoi) ',Tether f11 /Adel The canoe did not move, for it was being held in place by the man, Kohitinui, who had been killed. It was then Hoturoa began to chant his own karakia Hi oral Hi oral Tapotu ana te ngaru ki t;tahi. Ma wai e whai? Ma te whakarongo ake. E whakarongo nei Ki te taha o to He tarawai nuku, He tarawai ranail Pnhia to ahiie. Nau mai,_e Tane, Ka kau taus i te wai, Kia nitakitakina taua E to tins e to mano.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -909,7 +947,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- 18- HIroi, e Koakoa, e final Ka turuturu haere to wai 6 to hika o Halurangil E patua ana mai E to k3muri hau; Na runica\_ana mai \_ 6 Waihihi, o Waihihai Turukil Turukil Panekel Panekel Hi ores Hi ores Lo high waves dash upon the strand. Who will defy the stormy seas? Those who will obey the call 5 They will hear a voice From the remote heavens. Agitated is the horizon o'er the land, Agitated ie the horizon o'er the seal With the breath start the fire, e, 10 Greetings, 0 'Panel Let us swim in the waters, And be gazed upon and admired By the many and by thousands. Glide swiftly around,0 Tane, 15 Be joyful, 0 Tone; Behold the water drips forth From the hika of MiThurangil It is wafted hither By the gentle breeze 20 Which has come from above Waihihi and Waihihil Now little by little, It moves; It moveal Line Notes 1. Hi ore. - HI. Lead a song or dance. Ore. Search a way out. The 73;rakia commands the canoe to find its way out to sea. 10. Tane. - In full, Tana-mahuta(Tane-god-of-the-forest). The canoe is here personified as Tane. 17. Hika. - Pudenda muliebria. ahurangi. - To receive special mention in the karakia, Manurangi must have been a woman of high rank. 21. Waihihi, Waihihi. - According to tradition the sources of these rivers were close together, but their courses to the sea were in opposite directions. As Hoturoa commenced his karakia a fly was seen to fly away from the place where Kohitinui had been buried, and it flew straight out to sea. After Hoturoa had finished his karakia, the canoe began to move; and
-
-&lt;/pre&gt;</Content>
+- 18- HIroi, e Koakoa, e final Ka turuturu haere to wai 6 to hika o Halurangil E patua ana mai E to k3muri hau; Na runica_ana mai _ 6 Waihihi, o Waihihai Turukil Turukil Panekel Panekel Hi ores Hi ores Lo high waves dash upon the strand. Who will defy the stormy seas? Those who will obey the call 5 They will hear a voice From the remote heavens. Agitated is the horizon o'er the land, Agitated ie the horizon o'er the seal With the breath start the fire, e, 10 Greetings, 0 'Panel Let us swim in the waters, And be gazed upon and admired By the many and by thousands. Glide swiftly around,0 Tane, 15 Be joyful, 0 Tone; Behold the water drips forth From the hika of MiThurangil It is wafted hither By the gentle breeze 20 Which has come from above Waihihi and Waihihil Now little by little, It moves; It moveal Line Notes 1. Hi ore. - HI. Lead a song or dance. Ore. Search a way out. The 73;rakia commands the canoe to find its way out to sea. 10. Tane. - In full, Tana-mahuta(Tane-god-of-the-forest). The canoe is here personified as Tane. 17. Hika. - Pudenda muliebria. ahurangi. - To receive special mention in the karakia, Manurangi must have been a woman of high rank. 21. Waihihi, Waihihi. - According to tradition the sources of these rivers were close together, but their courses to the sea were in opposite directions. As Hoturoa commenced his karakia a fly was seen to fly away from the place where Kohitinui had been buried, and it flew straight out to sea. After Hoturoa had finished his karakia, the canoe began to move; and
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -940,7 +979,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- 19 - it was hauled until it reached the sea. The tide was a rakau-nui (full-moon) tide when Hoturoa commenced the naming karakia for the canoe:- Toia Tainuil Tapotu ki te moans. Ma wai e to? Maku e to, ma Whakatau a to. Whakarongo ake au Ki te taha o to rangi, He tarawai nuku, He tarawai rangil Puhia to ahi, e. Nau mai, \_e Tanel Ka kau taua i te awe I Pikopiko-i-whiti, Kia mitakitakina koe E te tini e te mano. haiku koe i tiki atu Ki te Wao-nui-a-Tare; Miroi, e Tanel Koakoa, e Tan.; Turuturu haere ana mai te wai 6 te hika o Maruanukul E patua ana mai E te komuri hau; Na runga ana mai 6 WaihihT, o WaihihS1 Te Iringa tens o Tainui. Ura te ra, wewero te Nga tangata i whakaririka, Mamauki\_te taura; Kia to matatorohia atu Team to mitatoro: Ihu U wake, Turuki, turukil Panekel Panekel Haul Tainuil Until it reaches the sea. Who shall haul it? I shall haul it , Whakatau shall haul it. 5 I hear a voice From the remote heaven.; Agitated is the horizon o'er the land, Agitated i6 the horizon o'er the seal With the breath start the fire, e. 10. Greetings, 0 Tanel Let you and me swim in the Awa Of Pikopiko-i-whiti Where you will be gazed upon and admired
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+- 19 - it was hauled until it reached the sea. The tide was a rakau-nui (full-moon) tide when Hoturoa commenced the naming karakia for the canoe:- Toia Tainuil Tapotu ki te moans. Ma wai e to? Maku e to, ma Whakatau a to. Whakarongo ake au Ki te taha o to rangi, He tarawai nuku, He tarawai rangil Puhia to ahi, e. Nau mai, _e Tanel Ka kau taua i te awe I Pikopiko-i-whiti, Kia mitakitakina koe E te tini e te mano. haiku koe i tiki atu Ki te Wao-nui-a-Tare; Miroi, e Tanel Koakoa, e Tan.; Turuturu haere ana mai te wai 6 te hika o Maruanukul E patua ana mai E te komuri hau; Na runga ana mai 6 WaihihT, o WaihihS1 Te Iringa tens o Tainui. Ura te ra, wewero te Nga tangata i whakaririka, Mamauki_te taura; Kia to matatorohia atu Team to mitatoro: Ihu U wake, Turuki, turukil Panekel Panekel Haul Tainuil Until it reaches the sea. Who shall haul it? I shall haul it , Whakatau shall haul it. 5 I hear a voice From the remote heaven.; Agitated is the horizon o'er the land, Agitated i6 the horizon o'er the seal With the breath start the fire, e. 10. Greetings, 0 Tanel Let you and me swim in the Awa Of Pikopiko-i-whiti Where you will be gazed upon and admired
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 -20- By the many and by thousands. 15. It was I who brought you forth From the Great-forest-of-Tins; Behold the water drips forth From the hike of Maruanuku: It is wafted hither 20. By the gentle breeze Which has come from above WaihThl and Waihigt) Up there on high was Tainui. The sun now glows, and brightly it shines; 25. The men strong and willing, Will now take hold of the tow rope; Let your stance be proud and bold, As I do now proudly stand At the prow, Now little by little, It moveal It move s1 Line Notes 4. Whakatau. - In full Whakatau-pOtiki. This person was evidently held in high regard by Hoturoa. According to tradition he was the laet survivor of the crew of the Tainui canoe. 11. Awe. - In this instance a lagoon. It also means a river. 12. Pikopiko-i-whiti. - The Far-stretching-winding-way. A descriptive name for a lagoon within an encircling reef. 18. Maruanuku. - Obviously a woman of rank, and thus received special mention by Hoturoa in his karakia. As the canoe floated off-shore, one of the wives of Hoturoa saw that it was not floating evenly, and she called out, ,E Hotu. e, a tai nui rawa ana t; wake. (0 Hotu', your canoe is floating too unevenly). The canoe wee thereupon hauled ashore, and, after being scrai,ed and adored it was refloated and found to be satisfactory. Later in this account - whilet Tainui was sailing southward, of the mouth of the Waikato River - mention is made of an outrigger which was unlashed and used to fetch fresh water for the crew. This outrigger must have been fitted on to the canoe before it sailed out of the lagoon of Pikopiko-i-whiti. The outrigger was named, Takere-aotea (The Keel-of-Aotea). It may be mentioned here that a sister of Hoturoa, named klinekewa, was married to Turi of the Aotea Migration, and one may, therefore, speculate that perhaps the keel of the outrigger was obtained from the spare timbers when the Aotea canoe was built. The purpose of the outrigger was hei Arai ngaru (to ward off waves).
 
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 <Section>
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 - 21 - According to Tainui historians their canoe was the last of the Fleet to leave their Pacific island homeland. Tama-te-kapua, Hotu-roa'e cousin, had monopolised the services of the carving experte, with the result that the Te Arawa canoe had its carvings properly completed, and had already set eail sometime before the Tainui canoe. Because Hoturoa had to hurry with the preparations for sailing as soon as poeeible after the departure of the Te Arawa, the Tainui canoe carvings were not as well done as those of the Te Arawa. Another reason why Hoturoa decided to sail without any further delay was the concern that Hakihea (December) - the month of departure - was usually a time for hurricane weather. When Hoturoa announced that he was about to depart, and those who were to accompany him were being told where their allotted places were on the canoe, his father, Auau-kite-rangi, and others who were staying behind called out,'E Hotu, taihoa e haere4 Ko Tamatea tenei. (0 Hotu', go later onl The Tamatea are (nearly) here.) The term Tamatea is the period from the sixth to the nineth day of the month of Hakihea. These days were called; Tamatea, Tamatea-kaismikki, Tamateawiinanga, and Tamatea-a-Io. Hoturoa's reply to the warning about the Tamatea was,"Tukua atu miva ko Tamatea ki to moana whawhai ail" (Let us two, Tamatea and me, fight it out at seal.) The allotted places on Tainui, as arranged by Hoturoa, were as follows: At the place of honour at the kei (stern) was Hoturoa himself and next were his two wives, Whakaoti-rangi and Marama-hahake; the next place was that of Tai-ninihi, who was the keeper of the kura ( Red plumes, treasured heirlooms etc.); at the thanga-wai (baling place of the canoe) was Tai-kehu who was the bearer of Hauhau-te-rangi, the sacred paddle of the Tainui canoe; further forward of the taanga-wai were the places reserved for the bearers of the mauri (talisman, sacred emblems) the high prieeta of the bird cult, Hioa and Mate-ora; and at the whakaihu-waka (The raised prow with an improvised altar) were Rotu and Ngatoro-i-rangi, both were high priests and the latter was the navigator who - according to Te Ao-terangi - was inveigled abaci the Te Arawa by Tamatekapua at Rarotonga and kidnapped together with his wife, Kearoa.
 
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 <Section>
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 -22- According to T. Tihuna Herangi the day Hoturoa had fixed for the departure of Tainui was to be -uenuku, the fourth day of the month of Hakihea (December). On that day great crowds of people gathered at that beach, and among those who were to remain on the island was Rikai-uru, the eldest son of Whakatau-pitiki. Rakaiuru who was a master in the craft as a canoe builder, and was also an experienced navigator, had wished to accompany his father, but the latter was adamant that his son was to remain and assume his (Whakatau's) station as high priest and high chief of his section of the island people. From the words of his karakia (chant) - which will be given shortly - it will appear that Rakaiuru had grave misgivings and forbodings about the possibilities of further warfare with former enemies of his people. When the last moments arrived before the Tainui canoe sailed, Rakaiuru made an appeal to hie father to let him come aboard. Roore Erueti, at Ngaruawahia on the twentyfifth of March 1943, described the scene as follows: "As Rakaiuru stood on shore he made another appeal and called out to his father, 'Let me come aboard on to the taputapu of the canoe.' (The taputapu was a smooth flat surface immediately behind the prow figure-head, which surface was used by the priestly navigators of Tainui as an improvised tuihu (altar) on various occasions during the voyage.) Whakatau' replied to his son's appeal and said, 'Noho atuP(Stay there!) To his father's peramptory answer, Rakaiuru again asked, 'Hi whoa atu au?' (How am I to come go ymg?). The father's last word. to his son - spoken solemnly - were: 'Karangatia a koe ki to tupuna, ki a Tamatauenga.' (Mak an appeal to your ancestor, Tamatauenga.) gamatauenga, the God of War, who wan one of the sons of Papa-to-anuku (The Earth-mother) and Rangi-e-ta-iho-nai (The Sky-that-standsabove) was according to Tainui traditions an ancestor of mankind through his son, Aitua (Hisfortune)7 After Whakatau' had spoken a sudden change came over his son and 'eke tonu mai ki a Rakaiuru to atuatanga.' (.godliness immediately came upon Rakaiuru). Rakaiuru thereupon commenced the chant to speed Tainui on its 1,2y 
 
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   </Description>
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--23- 27dmiuru'e karakia (chant) was called Te Karakia o te Hoanga mai Tainui;(The Chant to Smooth the Way of Tainui.) Haere, a Koro, Z tau paki o Hewa. Maku e hoa atu To tapuwae nui. 5 Tu hikitial Tu hapaingal Tu mai ka rare To toki mata A Tu-mata-mengal\_ 10 Mauri Tu-mai-hihil Waiho i muri nei Konohi noa ana Ki to hau kainga, 15 E Earaki rua\_alla Nga hau a who o to aoi to tononga a Rakaiuru i to mana t;nei,7 E koro, a TU-mata-uengal Homai te ihi, Homai to tapu, 20 Homai to mareareal Tenei ka turia e au, E Rakaiuru, Te Natal taus. 0 Rangawhenua. 25 Kia rukutia i to p3-uriuri, Kia rukutia i to po-tangotangoS Kia kumea mai Te ewe o Rangawhenua Whakairia ki runga 30 Ki nia ngaru whakakeho, Whoa atu ra To kanapu o Hauhau-te-rangi; Kia pikitia i to Ika a Maui. Kia turia i 35 Kia taria i matau. Kia I te upoko whakabirahira Kia\_ell an. ana TiheS 40 Mauri
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+-23- 27dmiuru'e karakia (chant) was called Te Karakia o te Hoanga mai Tainui;(The Chant to Smooth the Way of Tainui.) Haere, a Koro, Z tau paki o Hewa. Maku e hoa atu To tapuwae nui. 5 Tu hikitial Tu hapaingal Tu mai ka rare To toki mata A Tu-mata-mengal_ 10 Mauri Tu-mai-hihil Waiho i muri nei Konohi noa ana Ki to hau kainga, 15 E Earaki rua_alla Nga hau a who o to aoi to tononga a Rakaiuru i to mana t;nei,7 E koro, a TU-mata-uengal Homai te ihi, Homai to tapu, 20 Homai to mareareal Tenei ka turia e au, E Rakaiuru, Te Natal taus. 0 Rangawhenua. 25 Kia rukutia i to p3-uriuri, Kia rukutia i to po-tangotangoS Kia kumea mai Te ewe o Rangawhenua Whakairia ki runga 30 Ki nia ngaru whakakeho, Whoa atu ra To kanapu o Hauhau-te-rangi; Kia pikitia i to Ika a Maui. Kia turia i 35 Kia taria i matau. Kia I te upoko whakabirahira Kia_ell an. ana TiheS 40 Mauri
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 - 24 - Depart, 0 Sir, On your Elusive-search for peace. Whilst I here make smooth Your giant footprints  5 Arise and go forth, Arise bearing a burdens Arise and speed onward With the axe blade Dedicated unto Tii-mata-uengal  10 'Tie from the shrine at Tu-mai-hihfl 'Tie also of Left am I here, alas, To gaze out yonder Upon a wind-swept home.  15 With two-fold force now blow The winds of the world.. ghe appeal for mans (Psychic force) was here made by Pakaiurul7 0 ancient one, TIx-mata-uengal Give unto me ihi, Give unto me tapu,  20 Give unto me mareareal Here I now take my stand, 'Tie I, Rakai-uru, Who will gaze upon the hosts Of Ranga-whenua.  25 Thence to plunge into the dark night, Verily, to plunge into the darkest nights From thence I shall drag forth The placenta of Ranga-whenua And then to place it high upon  30 The orest of high ocean surf. Go forth and pursue The flashing blade of Hauhau-te-rangi; Until you land upon The Fish-of-Maui. There to stand on the left,  35 Then to stand on the right. Then to stand With head held proudly on high For a great ovation! Now sneeze!  40 For all is well.  Line Notes 2 Elusive-search. - Hews 9 Tii-mata-uenga. Tii-of -the-angry-face (God of War).
 
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 - 25 - Line Notes 10 - ) 11 Tu-mai-haha. - ) On these two hills were tuahu (shrines or open-air altars) where dedication and other ceremonies were carried out. 17 Tii-mate.-uenga. - See Note to line 9 18 'hi. - Power, authority, rank etc. Vide 7 1,74 19 Taps. - Ceremonial restriction etc. Vide 7 85 20 Mirirearea. - Aid to hearing of indistinct messages of warning etc. 24 Rangawhenua. - A star that precedes Wmi (Vega or Alpha Lyrae). At the rising of Rangawhenua the season of heavy seas commences, which are called Nga Tai o Rangawhenua (The Seas of Rangawhenua). The rising of Whiinui, mentioned above, denote the harvest time of the year. (Vide 7Rangawhenua p. 323; Whanui 87. 32 Hauhau-te-rangi. - The sacred or ceremonial paddle of Tainui. 33 The Fish-of-Maui. - Te Ike-a--Maui (The North Island of New Zealand.) The people of the islands of the Pacific knew of the existence of Te Ika-a-Maui from the traditions handed down of the voyage of Kupe. 34 Stand on the left. - ) There was special importance attri- 35 Stand on the right. - ) buted to these postures for certain important ceremonies and functions. The left side was considered of Treater importance, and the priest wheat asking for some epoeial favour would stand on the left of the tuahu (shrine or altar.:. with the tuahu on his right-hand aide. The ancient Polynesian method of fmdly planning was for the female to render herself infertile by lying on her right-hand side. 39 Now sneeze; - ) Tihel(Lit. sneeze) 40 . all is well. - ) Mauri ora(Lit. life principle etc.) These expressions are the traditional concluding formula of karakia (chants), and was used to avert evil. The following list of those who came on the Tainui canoe has compiled from whakapapa (genealogies) and from accounts of the experiences of members of the crew on various occasions from the time of departure for Aotearoa (New Zealand), and shortly after their arrival.
 
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 -26- M E N M E N WOMEN  HOTU-ROA NGATOR-RANOI WHAKAOTI-EANGI HOTU-OPE WHAKATAU-PbTIKI MARAMA-HAHAKE HOTU-1WHIO 1 RAKA-TAURA KEA-ROA POU-TD-KEKA RIU-KI-UTA NINE-IHI HA-Papa KAHU-NOUNU NINE-PUANGA,NUI-A-RANOI HOTU-NUI K8PU-WAI KUI-A-MARU TAI-NINIHI HAU-TAI Td-RERE TAI-KEHU TE IIHENOA AMONGA ROTD TAI-HAUA TAKAHI-ROA HIA-ROA MATE-ORA KAHU-KEKE T1NE-WHAKATIU WHAENE -MURU-TIO TAUNGA-KI-TE-MARANGAI HE-ARA TE HUAKI-O-TE-RANGI KAHU-TUI-ROA TE KETE-ANA-TAUA HINE-WAI HONO-IWI MARU-K8PIRI TASKS WAI-HARE RANGI-WMAKAIRI-A0 TARANGA N OTES  Hotu-awhio 1; Was a son of Hotu-roa, after whom the eon of Hotu-matapu, was named. Hotu-nui 1; Was a younger brother of Hotu-roa, after whom the grandson of Whati-hua was named. Kahungunu. Not to be confused with Kahungunu, the eon of Tamatea of the Takitimu canoe. With the crew and passengers as listed above on board, and immediately after Rikai-uru ended his karakia , the Tainui canoe set sail for Aotea-roa, As the canoe sailed through the opening in the reef high waves were encountered. On a headland at that point there was a sacred tree growing, and Ngatoro-i-rangi decided it was proper he should pronounce a karakia (chant) to enable the Tainui to sail on, without mishap, out to the open sea. The
 
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 Karakia of Kgatoro-i-rangas as follows:- Ikal Waerea to one tapu. Ka hura tangata a-uta, Me turaki atu ki tangata a-tai. Ka hura tangata a-tai, Me turaki atu ki tangata a-uta. Para hoki ra to korepo nui, Te korepe roa. To waahi awe, Te totoe awa, Whakemau, Tema, i to aral Whakamaui Tama, i to aral Ko Tu, ko Rongo, to Tama i araia to ara. Kauraka, Tana, e Tukua atu Tama kia puts I waho i to ti-whangawhanga. He putanga ariki no Rongo Ki to ata tauira mai, e. Mai, e, mai, e, Te tupual Mai, e, mai, e, Te tawhitel I hare mai ra koe i whoa? I hara mai ra toe i to whakaoti-nuku, I to whakaoti-rangi; Ko to manawa, e, ko taku manawa, S Tine ka irihial Whano, whinol liars mai to toki, Haumi, el hui, e, Ti4iki, el 0 fishes! Clear the way over the sacred sands. Men of the land seek a way, Assisted by men of the sea. 5 Men of the sea seek a way, Assisted by men of the land. Comes it now this great parting, This long parting. Through the lagoon exit we go, 10 Yea, through the lagoon of reeds, Kemp on course, 0 Sonl
 
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 - 28 - Keep on course, 0 Sonl Yonder are Tu and Rongo, Standing upon the pathway, 0 Son. 15 The Son is going forth Out beyond the wide bay. 'Tie the parting of a chief of Rongoi At the coming of the dawn, ah me. Come no nearer, no nearer 20 0 evil spiritsl Come no nearer, no nearer, 0 ancient spiritel From whence have you come? Indeed, you have come from o'er the land, 25 And from the far-flung sky above; With your heart-beat, and my heart-beat, We shall be strengthened, 0 Tamed Onward, and for ever onwardl As I take hold of the axe, 30 Come together, and be united, Now clear is the way,' Line Notes 13. Tu and Rongo. - Ta'(In full Tu-mata-uenga), the god of war; Rongo, the god of peace. 27. Tine. - Tune' (In full T'Sle-mahut4, god of the forests and man. After Ngatoroirangi had given his karakia, the sea became calm and Tainui sailed out into Te Moana-nui-a-Kiwa (The Great-ocean-of-Kiwa), the Maori name for the South Pacific Ocean. Ngatoroirangi navigated the canoe until Rarotonga was reached. There were some relatives of the Tainui people there who were descendants of Whakaahu, a younger brother of their ancestor, Puanga. During their stay in Rarotonga the Tainui people asked their relatives there to sail with them to Aotearoa, but the invitation was declined. It was while they were at Rarotonga that the Tainui people lost their navigator, Ngatoroirangi, who was inveigled aboard the Te Arawa by Tama,tekapua, together with his wife, Kearoa. On leaving Rarotonga the Tainui had Riu-ki-uta as its navigator. The place where Tainui left Rarotonga was a small island from which they were bade farewell as had also been the case with the other canoes of the "Fleet". The name of the island was Tangihia, or Tangiia according to the Rarotongan dialect.
 
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 - 29 - As the Tainui canoe sailed away from Rarotonga, Riukiuta called upon the taniwha (monstrous denizens) of the sea to arataki (conduct) the canoe; thereupon nga ika nunui o te moana (The large fishes of the sea) appeared, with their chief, Miwake-nui-a-rangi (Big-sea-breeze-of-heaven). The fish that beat down the waves was, Pane-iraira(Ugly-head),accompanied by the (Garfish) and Mango-hiku-roa (Long-tailed-shark) as outer advancing scouts. When these fishes appeared, Riukiuta lay down in a prone position at the prow of the canoe and addressed the fishes saying, "Kaua e tomotomo, turaki ki waho; he tamawahine koe, he tamatiine au: na raro na koo, runga etc au." (Do not come within, keep on outside; you rank as a female, I am, indeed. a male: you are to go onward down there, the whilst I go forward here above.) There were eighty taniwha fishes, according to Te Ao-te-rangi's account. With Tainui sailing steadily on her way, Riukiuta commenced his chant for the paddles so as to speed the forward progress of the canoe. Taku hoe tapu nei, ko Hauhau-te-rangil Taku hoe tapu nei, ko Hauhau-te-rangil Whaia Te Arawa, Mei bore e rokohina, Mei kore e rokohina. Ka riro is 1 to tarawa-putuputu. Whakapoi ake te kakau o te hoe: Ko Manini-tua, ko Manini-arol Ka tangi to kura, Ka tangi wawanal Ka tangi to kura, Ka tangi K 'riki, e Ream: Nau mai to haria, Ti kawea a Tale ki uta. konei o to karakia ka tukua te tats ki tua o te yaks, ka utaina mai he wai ki roto i to wake, katahi ka whakahua ano to tohunga i tana karakia,7 Na langi-nui a Io to wai rItat17 Maru-ao-nui. Mimitil Pikoral C konei ka tittingia to wai o roto i to waka,7 My sacred paddle is Hauhau-te-rangil My sacred paddle is Hauhau-te-rangil Pursue Te Arawa, Perchance to overtake her, Perchance to overtake her.
 
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 - 30 - She is speeding onward upon the wide billows. Swung aloft now are the paddle shafts Of Manini-tua, and Manini-arol Listen to the cry of the kura, 10 It sounds ominouslyi Listen to the cry of the kura, It sounds tremulously! 0 exalted one, Rats Welcome, for there is none to lift, 15 Or to carry Tame to the shore. gt this point in the karakia the baler is carried over the side of the canoe, and water is brought in and poured into the canoe; the 12121142 (priestly expert) then resumes his chant,7 The waters are of the Great-sky of Io That do now lap against the beam of Maru-ao-nui. Now bale out the waters Until drys Like low tidal Lfhe baling out of the water in the canoe is now commenced,7 Line Notes 1 2 Rauhau-te-rangi. - The tapu (sacred) and ceremonial paddle of Tainui. 3 Ts Arawa. - The canoe of Tama-te-kapua already mentioned in this account. 8 Marini-tua, Manini-aro. - The steering paddles for bow (Maniniaro) and stern (Manini-tua). 9 11 kura. - The term is here used as a honorific name for the young kuaka (godwit) on its first migratory flight. 13 Rata. - The I21,920 (priestly expert) and famous canoe builder of ancient times; as stated earlier, he was an ancestor of Raka-taura who built the Tainui canoe. This is the whakapapa (genealogy).-  Rata 3 Kui-rangi (1st wife) Taketake Tai4haruru Nuki-tai-maroro Rau-kata-uri Ban-ka4Maii '7 'TanuiA-  Ahu,rei , Momone Tu-whakararo WhaRatau-p;tiki Ra.-taura.
 
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 - 31 - Line (Contd) Notes (Contd.) 15 - In full' Tiine-mahuta, God of the Forests. In this instance Tans is used in a figurative sense for the Tainui canoe. 16 Io. - Th. name for the Supreme Being of the lo cult. 17 maru-ao-nui. - This was the name of a famous house in Raro-tonga, from which - according to Tainui tradition - some timbers were taken and fitted as cross beams for the canoe. As the voyage came closer to Ao-tea-roa (New Zealand), a flock of birds appeared hei arai i to hau (To ward off the wind). When the birds appeared Rotu, one of the high priests of the bird cult already mentioned, commenced hie Karakia mo nga Manu (Chant for the Birds): T. menu nui a Rua-kapanga, 2, Nau mail Rawea au ki uta. He aha ra to Na ana i takahi te tauru awatea, I roki ai taku mann? I konei ka whakahuatia a to tohunga e Rotu, nga ingoa katoa o nga menu. Ka poto te whakahua katahi ka whakaara ano i tana karakia. Ko nga menu kai-takiwa a Rangi, Na ana i takahi to tauru awatea, I roki ai taku manul E hiki, e Rata, Nau mai: Teharia, Te kawea a Tana ki uta. 0 great bird of Rua-kapanga, e, Greetings/ Take me to the shore. What bird is it, That comes with the westerly breeze at dawn, And quietens this bird of mine? At this point of the chant the priest, Rotu, gives the name. of all the birds. When the naming is ended the chant is resumed. 0 high flying birds of Tans, That have come with the westerly breeze at dawn, And quietened this bird of mine) Speed onward, 0 Rata, Greetings 1 Alas, there is no carrying off, There is no carrying off of Tine to the shore.
 
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 -32- According to Te Ao-te-rangi's account there were nine different chants useuring the voyage, and they were as follow,: 1. Chant to the gods to ward off danger 2. Chant for stormy winds to cease. 3. Chant for the clouds to appear. 4. Chant for cloudy weather as a barrier on the horizon to ward off stormy weather. 5. A chant to denizens of the deep for assistance. 6. A chant for the birds. 7. A chant to the gods for help 8. Chant for the canoe baler. 9. Chant for the paddles. After the priest, Rotu, had given his karakia (chant) the taniwha (denizens of the ocean), me ngi. menu (and the birds) closed in on the aides of the canoe; with the birds in formation to ward off the wind, and Pane-iraira (The Ugly-headed-One) swam closely at the etern to ward off high seas. The day came at last when Tainui made the land, which proved to be the crimson p6hutukawa clad shoree of Whanga-paraoa (Whale Bay) Bay , to the west of what is now Cape Runaway. .Wilson, in his "The Story of Te Waharoa with sketches of ancient Maori life and history." (1906), gives an exciting account of the near tragedy encountered by Hotu-roa and his people before the Tainui reached the shore. Wilson wrote: "As the canoe approached the cape in the bay in which a landing was propoeed, the crew, whose attention was still diverted to the beautiful blooms of the trees on shore, suddenly found themselves caught and carried swiftly towards a reef of detached rocks near the cape. At this place there is a perpetual current that sets strongly out of the wide bay gow called the Bay of Plent and the reef stood in its path, of the existence of which the crew of the Tainui or any stranger could have suspected. The weary voyagers turning their eyes from the beautiful land grasped the situation at a glance. The tollum promptly betook himself to hie prayers, and the crew
 
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@@ -1376,5 +1429,6 @@
 -33- plunged their paddles into the tide, but it was too late. Before they could change the course of the canoe, she had struck sideways on a rock and remained there; the mussel shells grinding her sides. It was fortunate for them that the rock was between them and the waves, and the current ran against the swell. A roller broke upon the rock and its unimpeded portion circling round the rock caught one end of the canoe and raising it flung it wide off from the rock. Within a flash and before the current could push the canoe habit, all paddles were buried in the seething foam, and the Tainui shot out into the open acts. Hoturoa in bringing Tainui into the bay around the point gave the rocks a wide berth." Reverting to the point in Wilson's account when the crew of Tainui had their attention "diverted to the beautiful blooms of the trees on shore", the popular story related is that the people of Tainui were amazed by the profusion of the crimson blooms of the pohutukawa, and some of them called to Hapopo, the guardian of the kura (Red plumes etc.) under the high priest Tai-niniSWE Ha', rukea atu o korua kura! Ka nui to kura kei uta e ngangahu mai nail ( 0 Hi', throw away both your kural There arc plenty of kura dancing there on shore!). Thereupon the kura of both Tai-ninihi and Hapopo were cast into the sea. The shore was awash with heavy surf as the Tainui neared the beach, so the people on board joined together in a chant of thanksgiving, and also to ensure them freedom from tragedy in the new land. The people on Tainui did not hasten to go ashore, for they waited for the Raka-taura, to perform the appropriate ritual in the form of karakia (chant) and tribute to the denizens of the sea and their taniwha leader, Pane-iraira. In order to carry out hie ritual Raka,taura jumped into the water, and taking a lock of hair from his head and some hairs from his body he placed them upon the body of Pane-iraira who was thereby appeased and departed. The people now stepped ashore and Hapopo, together with Tai-ninihi quickly climbed up to the higher ground where the trees with the bright red blooms were growing to obtain some for their adornment, but they were very disappointed to find that the blooms quickly drooped in the sun. Both grieved for the loss of their kura which Hapopo had thrown into the sea.
 
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 </Section>
 <Section>
@@ -1407,5 +1461,6 @@
 -34- Later on a man named Hg-ihiihi found the kura and refused to give it up. In reply to the request by Tai-ninihi for the return of his kura, replied, "Mgnawatia e koe to kura pee a Mg-ihiihi." (Your heart will yearn to vaig7for the cast-ashore kura of Hg-ibiihi.) From this incident has arisen a proverbial saying akin to 'Finders keep.' "On making the land at Whanga-paraoa," Te Tahuna stated, "Hotu-roa and his people discovered that the other canoes had already landed in the same locality; and that having erected their tuahu (open-air altar) and performed their ceremonies of uruuru-ehenua (Entering-upon-the-land), they had gone their several ways to inspect and , perhaps, to lay claim to various parts of the new land. Hotu-roa started to build hie own tuahu, and in order to hasten the drying of the wood he turned them over in the flames of a fire he had lighted for the purpoee. When he had completed his tuahu, Hotu-roa had the anchor , with its rope attached, of the canoe placed under those of the other canoes. When the earlier voyagers returned to the landing-place they found Hotu-roa and his people well settled, with the canoe Tainui beached alongside their resting place. 'Kua tee mai koe e Hotu'(You have arrived, 0 Hotu'), they said. 'Ae, kua tee noa mai al i ass i a koutou.' (Yes, I had already arrived before you all.) As proof of hie earlier arrival as claimed by him, Hotu-roa showed the others the dried wood of his tuahu and pointed out the position of the anchor of his canoe, saying: "Tirohia i ngg tughu. Tirohia hoki i ngg punga g ngi yaks.' (Look at the tuahu. Look also at the anchors of the canoes.) Thereupon the other canoe people separated, some went off to the east coast. In the concluding part of his letter Te Tahuna wrote, "I have stated that the Tainui sailed hither on the fourth day of Hakihea (December), and from then until they finally settled at Kawhia took twentysix or twentyseven days, because it was on Te Tg-pouritanga (The Darkened of the moon) night when the planting of the crops at Kgwhia was completed during the same month. Planting would not be done in the following month of 6-Rehua-pona-nui (January), because the ground would be too dry." Considering the distance between Hotu-roa's Pacific island home and Kiwhia - and the several landings en route - the writer is of the opinion that the twentyseven days is too short a time span and that Te Tg-pouritanga
 
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 </Section>
 <Section>
@@ -1438,5 +1493,6 @@
 -35- night of Hakihea, when the planting - to be described later - was completed at Kawhia, wan in the second year after the landing of Tainui at Whanga-paraoa. This interval of a year would allow of a planting season either at Whanga-paraoa, or at one of the several places where they made landfall on their way to Kawhia where Hotu-roa and his people finally settled. With the advantage of hindeight,the dispersal of "The Fleet" oanoes and their human freight from Whenga-paraoa - and lands to the east and south of Tiki-rau (Now called Cape Runaway) and to the vest to Nga-kurla-Whilrei(Between Waihi Beach and the northern entrance to Tauranga Harbour) and beyond - the writer considers it most likely that a plan of settlement was discussed and agreed upon. This plan of settlement must have taken into account the closeness of the ties of kinship between the leaders and the crews of the various canoes. By arranging that those with the closest time of kinship settled on neighbouring territories "The Fleet" people were able to settle in the new land peacefully for many generations. Under the plan the dispersal from Whanga-paraoa was in the following order: 1. The TO}f0124AR, with Awanga-i-ariki as captain, sailed southwards by the east coast - calling in at Tokomaru Bay enroute - with the objective of a rendezvous with the Tainui, after a passage through Raukawa (Now Cook Strait) and a northerly course on the west coast. Finally settled between the Mokau River in the north and North Taranaki in the south, and Central Taranaki. The Tokomaru tribes comprise:- Ngati Tama, Ngati Mutunga, Ngati Rihiri, Manuktirihi, Puketapu, Atiawa, and Ngati Mutunga. 2. The MATAATUA, with Toroa as captain, madelWifall at Whakatine and settled along the coastline to Mataa, and inland to Kainga-roa on the west and south, and thence easterly to the Urewera tribal area on the shores of Waikare-moana Lake on the east. The tribes with Mataatua affiliations are:- Ngati Awa, Tuhoe, Whakat;hea , and Whiinau a Apanui. 3. The 7E ARAWA, with Tama-to-kapua as captain, sailed westwards
 
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 <Section>
@@ -1469,5 +1525,6 @@
 -36? and then northerly to the northern tip of Moehau (Now Coromandel) Peninsula. After laying claim to Moehau, Tama-te-kapua returned along the coast to Maketu where Te Arawa was hauled ashore, and the crew dispersed and eventually occupied the localities at Maketii, Matata, Roto-rua and Taupe. The tribes of Te Arawa are:- Tapuika, Rangitihi, Ngati Piki-ao, Ngati Rangiwewehi, Ngati Whakaue, Tithourangi, and Til-where-toa. 4. The TAINUI, under Hoturoa as captain, followed a con se and Wade landings which will be described in the following chapter. The same remarks apply to the tribes of Tainui. 5. The TIKITIMU, under Rongo-kako and his son, Tama-tesisailed north and first settled at Kaitaia. Later the Takitimu people trekked southwards to Tauranga and later across to the east coast to Turanga, (Now Poverty Bay), Wairoa (Northern Hawkes Bay), Hawstaanga (Now Hawkes Bay), and Wai-rarapa. Elements of the Takitimu people are now known under the designations of Rongo-whakaata at Poverty Bay, Rongo-mai-waihine at Mahia, The Ngati Kahungunu of Wairoa, the Pahau-wora of Mka, the Ugati Kahungunu of Heretaunga (Hawkes Bay), and the Ngati Kahungunu of Wai-rarapa. 6. The AOTEA, under Turi as captain, sailed north, and after rounding the North Cape sailed southwards and made landfall at Aotea Harbour, from whence Boma of the crew under Turi travelled along the coast and finally settled at Patea, South Taranaki,add Wanganui. The tribes are Ngati Ruanui, Ngirauru, and the Atihau of the Wanganui. The whakapapa (genealogy) showing the kinship of "The Fleet" canoe-leaders, to which reference has been made earlier, is as givewwein:-
 
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@@ -1500,5 +1557,6 @@
 - 37 - T AINUI EAROUTE TO TI 1350  After the dispersal of The Fleet from Whanga-pareaa, the Te draws canoe and the Tainui sailed on a south-westerly and westerly course along the coast. During the passage of the Tainui two members of the crew; Torere, a daughter of Hoturoa, ind a man named Tari-toronga left the canoe. Torere jumped overboard at night and swam ashore as the canoe was passing Taumata-Apanui Point. She did this in order to avoid the advances being made by Raka-taura, the tohunga. Arrived on shore, Torere concealed herself in a valley and underneath a whanake (cabbage tree). The stream in this valley bears her name to this day, and there are cabbage trees still growing in the locality where she hid which is considered by her present day descendants as a tapu spot. The next morning, Raka-taura landed and returned along the coast until he passed Taumata-Apanui Point in a vain search for Torere. Torere joined the people of the locality where she had landed, and married their chief named, Manaki-ao. Ngaitai, a tribal name derived from the canoe Tainui, are the tribe that re- presents to this day the descendants of Torere and Manaki-ao. Some generations later descendants of Torere migrated to the T7,maki district, and from them are descended the Tilmaki tribe of Ngliti Tai - a tribal designation with a slight variation to distinguish the Tiimaki people from the Njiitai of the Torere district. After Raka-taura gave up the search for Torere he set off and travelled overland in a westerly direction to rejoin the Tainui, which he eventually did while the canoe and its crew were still on the TZmaki Isthmus. In order to cover up his chagrin in not being able to find Torere, Raka-taura related a story that he had called up Pane-iraira (The Ugly head), the tanivha leader which hia accompanied Tainui to Whanga-paraoa, and he had come aboard the taniwha leader to TZmaki. Rakataura'a story has been perpetuated in traditional whakapapa (genealogical) records and he is credited as having been brought to T3maki on board Pane-iraira.
 
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@@ -1531,5 +1589,6 @@
 -38- Tari-toronga, who had left the Tainui at the same time as Torere, landed at a place called Hawai near Opotiki, and from there he travelled overland and finally settled at inland Motu. After Raka-taura had left the Tainui near Taumata-Apanui Point, the canoe had continued on Te Ahuahu (now called Great Mercury Island) where a conference was held of the leaders of some of the canoes which had preceded the Tainui to the island. From Te Ahuahu the Tainui called at Whitianga,where John White's informant in his "Tainui" related a sail of the canoe was left leaning against a cliff, and the name given to the locality was Te Ra-o-Tainui (The Sail-of-Tainui). Tainui continued on northward and a short distance further on the crew went ashore to rest and amuse themselves at the foot of an overhanging cliff, which they appropriately named, Wharenga, (Overhanging). As a trial of strength and a show of their skill and knowledge in moving large stones, some of the men selected two stones of great weight and size and manoeuvred one of them on to the pointed top of the other. The Ngati Maru historian, who was John White's informant for his "Tainui", described the feat as "he men mIharo rawa tens mea ki to titiro atu", (a matter to wonder at). These stones were named Pohatu-whakairi (The Stone-suspended). After resting at Wharenga the Tainui sailed around the northern tip of the Moe-hau Peninsula and on a southerly course sailed into the Hauraki Gulf. After passing to the south of TararTI, the Tainui was moored for a time at Te Ana-puta - a hole through a neck of land.-Some generations later, when a canoe belonging to the Hauraki tribe of Ngati Mara was waterlogged at Tamaki and some of the crew were drowned, it was believed by the Maori people that the collapse of Te Ana-puta three weeks earlier was an ill-omen and indicative of the death of the crew of the Ngati Naru canoe. From Te Ana-puta the Tainui sailed on to Wai-whakarukuhanga, a place midway between the mouths of the Wai-hou and Piako rivers, and here the crew left a pumice stone anchor. The canoe then sailed
 
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 - 39 - northward along the western side of the Hauraki Gulf to Whakatiwai and then on to Whare-kawa; where - according to John White's informant, the noted female of high rank, called Marama, and her man-slave, at her request, were landed. Manama was the junior wife of Hotu-roa, and we will hoar more about her and the man slave who accompanied her from Whare-kawa to T3maki, where they rejoined the Tainui and her crew. There are two accounts given by Tainui historians as to the movements of the Tainui after she sailed north from Where-kawa; and both accounts are given by John White at pages 30 and 38 of his Tainui. One of these accounts is comparatively brief, and the story is that the Tainui did not enter the famaki estuary, but that from Takapuna had sailed northward to Muri-whenua (now called North Cape). After turning on a southerly course it sailed along the west coast; and at a place a little northward of the entrance of the Manukau Harbour there is a place where a paddle was stuck by one of the crew in the side of a cliff. From Manukau the canoe voyaged on and landed at He,hea in the Kawhia district. John White's Ngati Pars informant in hit Tainui. 8, also stated that,.Some tribes say the ancestors of Ngipuhi came in Tainui, and hence their name, which is derived from the plume at the head of that canoe.. With regard to this state., vent there has not been any genealogical evidence produced to support it. The only Tainui ancestors of the Ngapuhi people were the two sisters, Reitii and Aeipae, who flourished about 1600 , and whose story will be given later. For the second account of the movements of Tainui we return to Whare-kawa, from which place the canoe sailed northwards until it made a landing on Rangitoto Island. The late George Graham, a noted historian of the T3maki and Hauraki districts,has related that the Te Arawa canoe had preceded Tainui to the island and it was there that Hotu-roa and Tama-to-kapua met for the last time. While the crews of the two canoes were on the island Tamatekapua made advances to Hoturoa's senior wife, Whakaoti-rangi. There was a bitter quarrel and Hoturoa gave Tamatekapua a beating, and blood was shed. On this account the island was named, Rangitoto.:(the Day-of-blood).
 
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@@ -1593,5 +1653,6 @@
 -40- The nearby island was given the name of Motu-tapu (the Sacred Isle) by Taikohu, after an island of that name in the Pacific Ocean island homeland. Entering the Waitematit Harbour the Tainui made a landing on a headland which they named Te Kurae-a-Tura (The Headland-of-Tura), and now the site of the Pevonport wharf. The locality on the shores of Waitematii Harbour was most desirable, and the crew of Tainui made Te KTirae-a-Tura their headquarters for sometime, whilst they rested and explored the surrounding district. Because of the density of population Hoturoa decided against a general settlement of his people on the shores of Waitemata Harbour, and on the isthmus which was subsequently named, Tamaki, on which the main area of what is now Greater Auckland City is built.
 
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@@ -1622,7 +1683,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLE 1 1 ROTU-ROA Whakaoti-rangi 2 3 4 Botn-71whio 5 Hine-te-moa 6 Ue-tihi 7 ue-oho 8 t Tii-whao t Pri-nui-a-te-:core 9 Tu-rongo = Mlhini-rangi Whati-hua 10 Raukawa (1/9) 1  11 Bere-ahu Kura-wars Taki-hiku 12 Mania-poto Whiata Tama-to-hura 13 Te Kawa-iri-rangi 1 Euo Hui,tao 14 Runga-to-rangi Kand-tarn-moa Hae-tapu-nui 15 Uru.:hina Heka-i-to-rangi Vgii-toko-waru f 16 Te Kawairirangi 11 Manata Buia 17 Te Kanawa Butpiri Kik;-piri 18 Pare-ngii-ope Te Tiki-o-rere-ata Pare-kaatu 19 Rangi-mihora Puaki-rangi Te Rau-paraha 20 Te kaahu-rangi Tapa\_ue 21 Te Rau-ansaanga Te Putu 22 PO-iatau , Tiwhia-ki-te-rangi 23 TiwIL-am 4Tti-ata t Te Kaahu-rangi 24 Mahlita Te Rau-angaanga--55 Hotu.ope Hoti7matapii Afotai Raka-maomao Kikati Maru-te-hiakina --/ Kapo-rangi Papa-ahuahu Te Ao-piki Te Ao-rare TiLtoko Ue-tapu Tore-hei-kura Te Kura-a-tai-whakTe Ata-i-rangi-kaahu To Kaahurant Te Rau-angaanga Ue-tapu Tokotoko [l uar-Taut-ehte iatr ae 25 Te Rata 26 korcki 27 Te Ata-i-rangi-kaahu Compiled by Pei Te M. Jones 26. 11. 1975
-
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+TABLE 1 1 ROTU-ROA Whakaoti-rangi 2 3 4 Botn-71whio 5 Hine-te-moa 6 Ue-tihi 7 ue-oho 8 t Tii-whao t Pri-nui-a-te-:core 9 Tu-rongo = Mlhini-rangi Whati-hua 10 Raukawa (1/9) 1  11 Bere-ahu Kura-wars Taki-hiku 12 Mania-poto Whiata Tama-to-hura 13 Te Kawa-iri-rangi 1 Euo Hui,tao 14 Runga-to-rangi Kand-tarn-moa Hae-tapu-nui 15 Uru.:hina Heka-i-to-rangi Vgii-toko-waru f 16 Te Kawairirangi 11 Manata Buia 17 Te Kanawa Butpiri Kik;-piri 18 Pare-ngii-ope Te Tiki-o-rere-ata Pare-kaatu 19 Rangi-mihora Puaki-rangi Te Rau-paraha 20 Te kaahu-rangi Tapa_ue 21 Te Rau-ansaanga Te Putu 22 PO-iatau , Tiwhia-ki-te-rangi 23 TiwIL-am 4Tti-ata t Te Kaahu-rangi 24 Mahlita Te Rau-angaanga--55 Hotu.ope Hoti7matapii Afotai Raka-maomao Kikati Maru-te-hiakina --/ Kapo-rangi Papa-ahuahu Te Ao-piki Te Ao-rare TiLtoko Ue-tapu Tore-hei-kura Te Kura-a-tai-whakTe Ata-i-rangi-kaahu To Kaahurant Te Rau-angaanga Ue-tapu Tokotoko [l uar-Taut-ehte iatr ae 25 Te Rata 26 korcki 27 Te Ata-i-rangi-kaahu Compiled by Pei Te M. Jones 26. 11. 1975
+
+&lt;/pre&gt;
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 </Section>
 <Section>
@@ -1655,5 +1717,6 @@
 TABLE 2 1 BOTH-ROA Whakaoti-rangi 2 Hotu-ope 3 Hottl-matapi Hine-raku 4 m3tid Para-a-uru 5 Ue-iapu-nui Kahu-keke 6 Raka-maomao Tai-arohia 7 Kakati T Uru-rangi 8 Maru-te-hiakina f Tawhao 9 Tu-rongo Apa-kura f Whati-hua r- 15 16 17 18 19 20 21 22 Whakaaaru-rangi 23 Ngunu = Iro-hanga Maunga-tautari 25 Poultama 1 26 Pou-tama 11 27 Pare-to-k;-rae Pei Te Hurinui Jones 10 Haru-mihanga Uenuku-tahatu 11 Piki-rangi Tii-a-tangi-roa 1 12 Ta-dhu Rareoahu f Hine-au-pounamu 13 Ttwhio Mania-poto (1/12) 1`ft-here-taniwha Tama-tea Whaeta-pare f Tu-maro-uru f Tee Kanawa Pare-to-kawa Huaipiri Hare Te Tiki-o-rare-ata To Aka-nui Puaki-rangi f Ile-rata To Ngohi Houfrua Tape-ue Revd Haniapoto Te Umu-ki-whakatgine Piki-ao Heke-i-te-rangi Kiri-ngaua Puaki-rangi Te 'Putt' Tawhiakiterangi (1/22) T Rua-pu-tahanga ii Uenuku-te-rangi-hOk Mango-hiku-roa HOtki 11 Kura-nui Rarer -i-ao Heke-maru MahUta Us-rata f Hine-matua Here Whiriki Tiiwhiakiterangi Wairoto Amuketi To Maras Te Rata Koroki  T Ripeka Mahuta Te Uranga Te Ata Te Ata-i-rangi-kaahu 28 29 30 Compiled by Pei Te H. Jones 26. 11. 1975
 
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   <Content>&lt;pre&gt;
-5 6 7 TAWHAK I /Contd./ P5matangatanga p Rangahua r- PaimAhutonga Te Ngana r\_- Ruatapu T Haraharaterangi 8 Tahititi T Te Ahinaariki 9 RAkaiora Huir6whiti 10 Tamakitehau T Hirautipu 11 Tamakitera HatItehoro 12 Tamakitekapua TeNgara I  13 Puhi Houhourangi 14 Rere Te Atamai o Tat 15 1 Te AokAwhaki  16 Tata Tauiranga 17 MaiTe Te prahi 18 Maika Tiupiu 19 Korotai Te Haerengaawatea 20 Rongokako Toitehuatahi 21 Tamatea Rongoueroa 22 Raurunui 23 RAkaumaui 24 Puhaimua Puruora 25 Rongoteataukarihi 1 26 Rongoteataimarama 27 Rongoteaauitekura T Puruora r- 28 Poumatua 29 Rongoteataukarihi 11 -., Roto jgngaamea Turi 30 Taumauri TAKITIMU AOTEA KURAHAUPO
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+5 6 7 TAWHAK I /Contd./ P5matangatanga p Rangahua r- PaimAhutonga Te Ngana r_- Ruatapu T Haraharaterangi 8 Tahititi T Te Ahinaariki 9 RAkaiora Huir6whiti 10 Tamakitehau T Hirautipu 11 Tamakitera HatItehoro 12 Tamakitekapua TeNgara I  13 Puhi Houhourangi 14 Rere Te Atamai o Tat 15 1 Te AokAwhaki  16 Tata Tauiranga 17 MaiTe Te prahi 18 Maika Tiupiu 19 Korotai Te Haerengaawatea 20 Rongokako Toitehuatahi 21 Tamatea Rongoueroa 22 Raurunui 23 RAkaumaui 24 Puhaimua Puruora 25 Rongoteataukarihi 1 26 Rongoteataimarama 27 Rongoteaauitekura T Puruora r- 28 Poumatua 29 Rongoteataukarihi 11 -., Roto jgngaamea Turi 30 Taumauri TAKITIMU AOTEA KURAHAUPO
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+            <Metadata mode="accumulate" name="pj.Date">no date </Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Commentary on passages from Vikings of the Sunrise and "Tainui" regarding the discovery of New Zealand and notes on kumara</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Discovery of Aotearoa; kumara</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript notes</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, te reo MÄori, handwritten, 9 pages</Metadata>
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Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-03.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-03.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-03.dir/doc.xml	(revision 31894)
@@ -1,5 +1,3 @@
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@@ -155,5 +153,5 @@
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 UNIVERSITY OF WAIKATO LIBRARY 31/3 HISTORY-Migration HAWAIKI by PEI TE HURUNUI JONES- DRAFT (1960?) JANUARY 2001 MICROFILM COMPUTER SCANNING BY:  , A DOCUMENT MANAG7 COMPANY P0200 lelmagol 6dr'.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
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 </Section>
 <Section>
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-  </Description>
-  <Content>&lt;pre&gt;
-ry 4.04 / ., &quot;FINIETABLE  4, a#4. 4+G.. a/ir SAittillOAV  /A/6 w 4,4 14 10 Assembly and mummy tea  . 4 Lard. Offiria/ opening.  ~L. 0./4/ 18 &quot;Geographical Background of the wife.&quot;   - Dr R. F. Natters.   10 Lunch Break.   5 -The Evidence of Maori Traditions,   especially in Early Record,   Mr D. R. Simmons.   0 p tn. Afternoon tea. Victoria University  4 `Tat ;fie Prehistory with special reference to of Wellington  Tropical Pnlynesta. DEPARTMENT OF HISTORY  Mr R. L. Green. COUNCIL OF  5 Seminar adjourns. ADULT EDUCATION  1101  Srsonyi 10 am. Assembly and morning tea. 10 am. ?New Zealand Prehistory.&quot; - Mr R. C. Green. 10 Lunch Break. 5 pan. -'11se Evidence of Linguistics.&quot; --Dr B. C. Biggs. 0 Afternoon tea. 4 General Discussion. 0 Seminar Adjourns. MONOM, 10 Assembly and mornig tea. 10 am ?Polynesian Navigation. Mr L. ThOMAtth 10 1,1111Ch Break. 5 Coming of the Maori Ancestors.&quot;  -Mr Andrew Sharp. 0 Afternoon tea. 4 pm. General Discussion. 0 Seminar doses. ENROLMENT Enrolment may be effected by tilling in the attached form and forwarding it with the fee of ?2 to the Director of Adult Education, B. 2945, Wellington. Enrolments can also be made at the Council's office at 192 Tinakori Road, or at the Adult Education Centre, 248 Lainbton Quay. Telephone 44-557. Tllr closing date for enrolment is October LI. 'Me chart., for morning and afternoon teas on all three days are included in the enrolment fee. Lunch, for which an additional charge will be Iliad, will be obtainable at die cafeteria in the Students' Union building if a sufficient numb, of participant; intimate at Ike time of enrolment that they will definitely lobe lunch there. A Seminar on &quot;Maori Origins and Migrations&quot; Wellington, Labour Weekend October, 20-22, 1962
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">Seminar on MÄori Origins and Migrations</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19621020-22</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Department of History, Victoria University, Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Programme and enrolment form for Seminar on MÄori Origins and Migrations with notations by Pei which are hard to read but do mention Lapita pottery</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Seminar; MÄori Origins and Migrations</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Programme</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, typed with handwritten additions by Pei, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">D R Simmons; Dr R F Watters; Mr R C Green; Dr B G Biggs; Mr I L Thomsen; Mr Andrew Sharp</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Seminar on MÄori Origins and Migrations</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+ry 4.04 / ., "FINIETABLE  4, a#4. 4 G.. a/ir SAittillOAV  /A/6 w 4,4 14 10 Assembly and mummy tea  . 4 Lard. Offiria/ opening.  ~L. 0./4/ 18 "Geographical Background of the wife."   - Dr R. F. Natters.   10 Lunch Break.   5 -The Evidence of Maori Traditions,   especially in Early Record,   Mr D. R. Simmons.   0 p tn. Afternoon tea. Victoria University  4 `Tat ;fie Prehistory with special reference to of Wellington  Tropical Pnlynesta. DEPARTMENT OF HISTORY  Mr R. L. Green. COUNCIL OF  5 Seminar adjourns. ADULT EDUCATION  1101  Srsonyi 10 am. Assembly and morning tea. 10 am. ?New Zealand Prehistory." - Mr R. C. Green. 10 Lunch Break. 5 pan. -'11se Evidence of Linguistics." --Dr B. C. Biggs. 0 Afternoon tea. 4 General Discussion. 0 Seminar Adjourns. MONOM, 10 Assembly and mornig tea. 10 am ?Polynesian Navigation. Mr L. ThOMAtth 10 1,1111Ch Break. 5 Coming of the Maori Ancestors."  -Mr Andrew Sharp. 0 Afternoon tea. 4 pm. General Discussion. 0 Seminar doses. ENROLMENT Enrolment may be effected by tilling in the attached form and forwarding it with the fee of ?2 to the Director of Adult Education, B. 2945, Wellington. Enrolments can also be made at the Council's office at 192 Tinakori Road, or at the Adult Education Centre, 248 Lainbton Quay. Telephone 44-557. Tllr closing date for enrolment is October LI. 'Me chart., for morning and afternoon teas on all three days are included in the enrolment fee. Lunch, for which an additional charge will be Iliad, will be obtainable at die cafeteria in the Students' Union building if a sufficient numb, of participant; intimate at Ike time of enrolment that they will definitely lobe lunch there. A Seminar on "Maori Origins and Migrations" Wellington, Labour Weekend October, 20-22, 1962
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -231,13 +243,13 @@
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 Maori Origins and Migrations being a symposium on an intriguing issue in Pacific prehistory PLACE Conference Room, Sixth Floor, Easterfield Building, Victoria University of Wellington, Kelburn Parade. AIM The aim of this seminar is to afford those specially interested in Maori prehistory an opportunity of studying and discussing some recent developments in this field. The present state of evidence and opinion on the theme of Maori origins and migrations will be explained by a panel of lecturers, all of whom are actively engaged in research and study M this field. BACKGROUND 'Ibis question of Maori origins and migrations is one of nation-wide interest, and has always had a fascination for scholars. Active interest in it was reawakened by the publication in 1955 of Andrew Sharp's challenging book, Ancient Voyagers in the Pacific. This book was later published as a Pelican. In it Sharp questioned the previously accepted opinion that the Maori ancestors reached New aland by deliberate soyaging. Since 1955, controversy has raged backwards and forwards in the Icarus,! periodicals. The question of Maori origins and migrations involves a consideration of the entire Pacific region, for the Polynesian ancestors of the Maoris oxide from far afield. Many new' developments in archaeology, linguistics, and other lines of inquiry arc taking place. The organizers of this seminar consider that the time has al-shed When interested New Zealanders, and Maori people in particular, should be given an opportunity of hearing and discussing the views of scholars wlm are studying in these fields. METHOD To assist participants in the seminar to understand the relevant issues, a short list of appropriate books and at ticks will be sent to those who enrol for the seminar. The September unifier of the Journal of the Polynesian Society is to be devoted almost entirely to articles on this very question. All who are to participate in this seminar are advised to read the articles in this number of the Journal. Those who do not subscribe to the Journal and who wish to receive a copy of the September num- ber will receive one if they remit an additional sum of 7s. ficl. with their enrolment fee. Each lecture in the seminar will be followed by a discussion period during which there will be ample opportunity for question and continent. Besicloo chscusion periods following ketoses, Otto special periods for general discussion ant set :aide so that participant who have contributions to make to the debate will have an opportunity to put forward their views. Mr W. Parker, Maori Adult Education Tutor, who is taking part in the organization of the seminar, will ho at hand to advise and assist participants. Citstint EN Professor F. L. W. Wood, Professor of History, Victoria University of Wellington. Mr Pei to Hurinui Jones, x. Mr J. C. Dakin, Director of Adult Education. Lnertarras R. C. Green, , (New Mexico), Senior Lecturer M Prehistory, 'University of Auckland. Mr Green is an American scholar who has engaged in research and field work in the Pacific and New Zealand. B. C. Biggs, MA., mcm.(Indiana), Senior Lecturer in Maori Language, University of Auckland. Do Biggs has made studies of various Polynesian languages. R. F. Waiters, , ri.(Lonclon), Senior Lee. curer in Geography, Victoria University of Wellington. Dr Watters's special area of study has been the Pacific, especially Fiji. Andrew Sharp, , author of Ancient Voyagers in the Pacific, etc. oft Sharp is well known as the scholar wlm has made special studies of the problem of Polynesian voyaging. I. L. Thomsen, ,.( frt. ), Director of the Carter Observatory, Wellington. As an astronomer and tonnes naval officer, Nfr Thonuen is well qualified to examine the question of navigation in the Pacific. I). R. Simmons, , Assistant Keeper in Anthropology, Otago Museum. Nfr Simmons has oTently been engaged in research on the early records of Maori traditions. 'these records throw light ayoa the questions which arc to be discussed in the seminar.    ii  lea
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -262,21 +275,34 @@
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+      <Metadata mode="accumulate" name="pj.Title">The Cultural Sequence of the Auckland Province</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">1962</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">R C Green, University of Auckland</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Describes 6 stages of MÄori settling in Auckland Province from 1st half of 19th century to 900 - 1100 AD. Each stage categorised by Climate, Culture, Economy, Settlement Type and Ecological Orientation</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Settlement; Auckland Province</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Auckland</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten comments by Pei, 3 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">R C Green</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">For publication in New Zealand Archaeological Association Newsletter, Vol 5, No 4, December 1962</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 The Cultural Sequence of the Auckland Province  Early European Maori Phase (1st half of 19th century). Climate - at the end of this phase a return toward a slightly warmer and drier climate. Culture - a fusion tut with the Maori culture still dominant over the intrusive European elements, Economy - the introduction of European crops, importance of whaling and Maori agriculture for European markets. Settlement Type - differentiated Simple Nuclear Centred Pa of a wide variety of types, the introduction of new a types based on warfare, or as the result of changes wrought by the new economy. Ecological Orientation - an already much modified NOW Zealand environment now further changed by new tools, crops, and techniques more efficient in exploiting both old and new ecological situations. Classic Maori Phase (circa 1650 - 1800 ) Climate - somewhat cooler and damper than today. Culture - Maori (in the general sense defined by Duff 1965; 13 and in the archaeological sense as defined by Cols. 1959). Economy - an intensive form of systematic agriculture able to support a large population; the development of specialized agricultural techniques and forms of storage, numerous rua. Settlement Type - differentiated Simple Nuclear Centred Pa reflecting social segmentation and stratification, an increase in specialized activities and structures for them, and the creation of elaborate defensive systems and of new types of Ea. Ecological Orientation - Ecological variations in availability of basic resources gives rise to considerable differences between regions; primary forest vegetation removed to extent that agricultural techniques rendered it profitable; agriculture and mudflat shellfish and fishing predominating. Village Maori Phase (circa 1450 - 1650 ). Climate - somewhat cooler and damper than today. Culture - a 'transitional or 'ports' form of Maori Economy - Systematic agriculture generally based on the kumara associated with numbers of semi-subterranoan storage structures of several type a. Settlement Type - Semi-permanent Sedentary Pa that are established in successive locations, each for a period of years; a pattern to structures in the community but little evidence for differentiation; use of ditch, bank, and/or palisade defensive systems. Ecological Orientation - midden deposition in quantity in restricted areas of settlement or on beaches, with mudflat species predominating; manufacturing activities taking place in areas other than middene and central areas of settlements; environment sufficiently modified by man that former avi-fauna and many sea mammals are no longer available or do not form a mainstay in the diet except n marginal regions.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -293,13 +319,13 @@
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@@ -309,5 +335,6 @@
 2. Isperimental Phase (circa 1350 - 1450 ) Climate - first deterioration of climate toward a cooler and damper phase. Culture a late or 'Archaic' stage in the development of New Zealand Eastern. Polynesian, culture. Experimental stage in the development of agriculture in New Zealand, probably with kumara present; few species of ma remaining or hunted except inland; more use of mudflat species of shell-fish than formerly, and a postulated increased dependence on agricultural products. Settlement Type - Central-Based Wandering with a semi-permanent settlement in which the structures for dwelling and storage are in separate areas; burials usually occur in area of site. Ecological Orientation - environment now sufficiently modified by man that few moa are left and sea mammals are of decreasing importance, except in particular areas. This necessitates an increased ability to 'live into' or exploit this now or 'non-tropical' environment and to increase their dependence on agriculture. Developmental Phase (circa 1100 - 1350 ) Climate - slightly warmer and drier than today. Culture - New Zealand Eastern Polynesian, or in teens of material culture, the Archaic of Colson (1959) or the Aoa-hunter of Duff (1956). Economy - Intensive exploitation of selected species of moa and remaining avi-fauna,according to the modified ecological conditions brought about by man. The Introductory stage of agriculture (initially perhaps without kumara), and a heavy exploitation of the marine environment, especially sea mammals, fish and rocky-shore shellfish. Settlement Type - Central-Based Wandering with semi-permanent settlements in which storage facilities are directly attached to dwellings; burials associated with middens in which evidence for manufacturing, shell-fishing and fishing all occur; the first site components restricted to specialized activity appear. Eoological orientation - suocessful adaptation to the New Zealand environment evident in creation of artefacts of an archaic Eastern Polynesian form superbly rendered in new mediums; use of a full range of materials, many of them widely traded throughout the country. Initial modification of that environment evident in fact that fauna from a number of originally juxtaposed ecological niches no longer occur in one site, but in several, with those on the coast exploiting more heavily the open sea than the sheltered lagoon and tidal river mouths situations. Economy -
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -324,13 +351,13 @@
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@@ -340,5 +367,6 @@
 /.14 ,.  Settlement Phase (circa 900 - 1100 ) iaho a , 06a,p0441 Climate - slightly warmer and drier than today. Culture - initial adaptation of a tropical Eastern Polynesian culture to a New Zealand environment. 4. Economy - no evidence for agriculture,.eue perhaps to likelihood that initial introductions of tropical plants may have failed. Instead, primary dependence on the hunting of a full range of a (14'-f. r.5) now extinct avi-fauna including most species of moa; an oqually 1 '..)heavy use of see mammals, fish, and the rocky-shore shellfish ' found in abundance and of large size. Settlement Type - a combination initially of Free and later of Restricted  z Wandering in which the camp type of settlement dominates, usually with limited evidence of structures and no burials in the Bite, but a full range of other activities in evidence. Ecological Orientation - a full exploitation of the fauna of a then unmodified environment of closely juxtaposed ecological niches; generally oriented toward the coast and utilizing a restricted range of materials for tool manufacture, most materials being of local origin. Inland sites of this phase are generally later and show a slightly different ecological orientation. NOTE, 1. Phases are stages of development and may occur in different regions at different periods of time, so the time scale supplied here is only approximate. 2. Definitions of the stages, Introductory, Experimental, and Systematic, through which New Zealand agriculture paead0c1 are based on Yen (1961). 3. Definitions of the settlement patterns, stages of Free and Restricted Wandering, Central-Based Wandering, Semi-Permanent Sedentary, and Simple Nuclear Centred, are based on Beardsley et. al. (1956) . Green University of Auckland To be published in the New Zealand Archaeological Association Newsletter, Vol. 5, no. 4, in December 1962.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -355,21 +383,36 @@
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-  </Description>
-  <Content>&lt;pre&gt;
-1: HAT AIN I, T`.'.2 ORIGINAL nal, 02 THE monf 44, THEORY G2 INDIAN olly In the preface to the third etition of his book/ l)lavraild.' Percy `.'with wrotett,T; &quot;The writer in fully aware that his theory as to the origin of the Polynesian race from India as expressed in this work 13 weak, through want of access to works on early India. But a friend of the writer's has accumulated a vast amount of valuable information bearing on the question fro. the Indian standpoint, and which information will, it is hoped, shortly be published.&quot; Percy Skith's 'llawaiki was published over fifty years ago, and co far as co are aware the friend referred to did not publish the material mentioned by him. In the meantime, though Percy Smithdeccribed his theory as weak, law Zealand authors have generally accepted the supposition that &quot;the Polynesians originated in IndiII2 Both Medea Best and To 71&quot;N7iliroa (Sir Peter Tuck) accepted the theory, and the letter developed Eis georrephical lynesien trianrle125?from tho migration traditions as interpreted by Percy Cmith/ and placed its apex on 7anter /eland (or Tapanui)f its northern angle on the isltnda of Kahoolawe, Lanni, rolokai, Oahu, Kauai /end ah,ur and its third and southern angle on TOT '.calved (or AotoarW. The triangle, th,refore, had its base centred the important 1,1,nd groups of 7amoa and Tong, and this base included the atoll ;,coup of Tokelau end the atoll of Tukapukn, lyin,7 to the north and northeast of Samoa. These isl ads served as t,e western facade of relynesia. Te nan;Tihiroa in his aTikiTief theZunria67 refected the southern !e/anesian migration route hecause,as ,o observes: &quot;In :enamel the Tolynesiens are physicelly very different from the relranciana. 'tad they stonned at &quot;elanosiat islands to refit their chips and gather new supplies/ it in probable that racial iatoraixture could have tome place.&quot; kIA. k, rent on to say: &quot;ruch of t'e /ia;uistic o ide,c fornerly sited in eu-,K)ort of an drigiaal west to east mii.,rtion or :'olY?osians through relanesia ?1?rercy Zmith`ati-iaaW, n P. ,' :lf-Fick&quot;&quot;apikis of the l'ullrise&quot;;n3S.
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">Hawaiki, The Original Home of the Maori</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Covers a wide range of information regarding Hawaiki and migration. Many comments and references to writings of Percy Smith, Thor Heyerdahl and Te Rangihiroa</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hawaiki</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Document-Type">Draft manuscript</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, typed with handwritten notations by Pei, 27 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Percy Smith; Thor Heyerdahl; Te Rangihiroa</Metadata>
+            
+            
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+1: HAT AIN I, T`.'.2 ORIGINAL nal, 02 THE monf 44, THEORY G2 INDIAN olly In the preface to the third etition of his book/ l)lavraild.' Percy `.'with wrotett,T; "The writer in fully aware that his theory as to the origin of the Polynesian race from India as expressed in this work 13 weak, through want of access to works on early India. But a friend of the writer's has accumulated a vast amount of valuable information bearing on the question fro. the Indian standpoint, and which information will, it is hoped, shortly be published." Percy Skith's 'llawaiki was published over fifty years ago, and co far as co are aware the friend referred to did not publish the material mentioned by him. In the meantime, though Percy Smithdeccribed his theory as weak, law Zealand authors have generally accepted the supposition that "the Polynesians originated in IndiII2 Both Medea Best and To 71"N7iliroa (Sir Peter Tuck) accepted the theory, and the letter developed Eis georrephical lynesien trianrle125?from tho migration traditions as interpreted by Percy Cmith/ and placed its apex on 7anter /eland (or Tapanui)f its northern angle on the isltnda of Kahoolawe, Lanni, rolokai, Oahu, Kauai /end ah,ur and its third and southern angle on TOT '.calved (or AotoarW. The triangle, th,refore, had its base centred the important 1,1,nd groups of 7amoa and Tong, and this base included the atoll ;,coup of Tokelau end the atoll of Tukapukn, lyin,7 to the north and northeast of Samoa. These isl ads served as t,e western facade of relynesia. Te nan;Tihiroa in his aTikiTief theZunria67 refected the southern !e/anesian migration route hecause,as ,o observes: "In :enamel the Tolynesiens are physicelly very different from the relranciana. 'tad they stonned at "elanosiat islands to refit their chips and gather new supplies/ it in probable that racial iatoraixture could have tome place." kIA. k, rent on to say: "ruch of t'e /ia;uistic o ide,c fornerly sited in eu-,K)ort of an drigiaal west to east mii.,rtion or :'olY?osians through relanesia ?1?rercy Zmith`ati-iaaW, n P. ,' :lf-Fick""apikis of the l'ullrise";n3S.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -386,13 +429,13 @@
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@@ -400,7 +443,8 @@
   </Description>
   <Content>&lt;pre&gt;
-has recently. been proved to irdicatc a movemon'. from :olynesia westward to the marginal islo.ds of tolanosia.&quot; rinall3)To nangihiroa propounle&quot;. the theory that tho northern route, which was tho only otter possitle west to east rrd'n'-sludaeq own, Pe4eres.... the Ca,oline Islands; t',.en it branches, on7TYnereading nortli;east through the rel.:3111 Islands toward nawaii, and one going southeast through the Gilbert and rhoonix Islands to enter rolynesie north of Gano1&quot;.'tf5 As a noto of reminiscence of that groat man - a lovable cracter in every way - I shoulC litre to recall at this stage an early incident in my youth. To Rangihiroa was discussing Mftwaiki with a group of young people, and I had t: temerity to object to one of the propositions then propounded that our ancestors had Seen, as it were, pushed from &quot;pillar to post&quot; by the pressure of population in Java, and other islands loadirg easterly to Melanesia, and onwards into what is no,- Polynesia. I argued tint we were better righters than any ,f the roces tat inhahited , e islands along that route. Te Rangihiroa only smiled. Te Rangihiroa summed up tho argument against the Melanesian migration route and in favour of that through Yieronesia or the northern route b ' toying: &quot;Strong support in favour of the Licronosian route lies in the positive evidence against the route through Melanesia.&quot; also quoted n.-.Gifford who analysed the mythology of Tonga and found &quot;that twenty-seven elements were shared with Icronesia and ten with Melanesia, soma of which may be due to recent contact with. Piji ??4. 7,0 are not told what these twenty-seven elements worn. 3 154 Tuck, 011gs of the nunrisc?; 1938. /bid5.
-
-&lt;/pre&gt;</Content>
+has recently. been proved to irdicatc a movemon'. from :olynesia westward to the marginal islo.ds of tolanosia." rinall3)To nangihiroa propounle". the theory that tho northern route, which was tho only otter possitle west to east rrd'n'-sludaeq own, Pe4eres.... the Ca,oline Islands; t',.en it branches, on7TYnereading nortli;east through the rel.:3111 Islands toward nawaii, and one going southeast through the Gilbert and rhoonix Islands to enter rolynesie north of Gano1".'tf5 As a noto of reminiscence of that groat man - a lovable cracter in every way - I shoulC litre to recall at this stage an early incident in my youth. To Rangihiroa was discussing Mftwaiki with a group of young people, and I had t: temerity to object to one of the propositions then propounded that our ancestors had Seen, as it were, pushed from "pillar to post" by the pressure of population in Java, and other islands loadirg easterly to Melanesia, and onwards into what is no,- Polynesia. I argued tint we were better righters than any ,f the roces tat inhahited , e islands along that route. Te Rangihiroa only smiled. Te Rangihiroa summed up tho argument against the Melanesian migration route and in favour of that through Yieronesia or the northern route b ' toying: "Strong support in favour of the Licronosian route lies in the positive evidence against the route through Melanesia." also quoted n.-.Gifford who analysed the mythology of Tonga and found "that twenty-seven elements were shared with Icronesia and ten with Melanesia, soma of which may be due to recent contact with. Piji ??4. 7,0 are not told what these twenty-seven elements worn. 3 154 Tuck, 011gs of the nunrisc?; 1938. /bid5.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -417,13 +461,13 @@
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   </Description>
   <Content>&lt;pre&gt;
-3. Theory of American Origin,' Although various writers have put forward somewhat tentative ideas of America being the homeland, or of the Polynesians, the credit for this forthright claim must go to Thor Heyerdahl. In his 01merican Indians in the Pacific' (1952) he has, in my opinion, put forward a very strong case, if not a conclusive one in favour of America being the principal stepping atone in the movement of the race from &quot;somewhere in Eastern Asia, northwards by wag; of Northeastern 7iberia ant north-western America into the Pew ',Orli.&quot; 7 Heyordahl, under various chapter headings, has covered practically all the arguments and theories that have boon put forward by a hest of writers ova the years. A complete list of the chapter headings in his hook of over pig 0,m/4mi pages will indicate the wide coverage of ',in painstaking research vq,rk. It in n wonder to that no one has attempted to note a critical examination of his work in order to discredit the theory ho has 30 confidently and clearly put forward. Pe sey this because there has not been a dearth of critics who have simply dismissed his conclusions without any sound arguments to justify their objections to his theory of an American origin for the Polynesian peoples. le o=atii had an initial objection; a poor one really, es it concerned the title ho gave to his book, &quot;American Indians in the Pacific.&quot; To our mind the first title he had in mind, namely/ &quot;The American Origins of the Polynesian would have been a better title. However, I suppose, the American book market dictated the choice of a nnme for the book. Recalling my youthful argument with our kindly elder/ Te Rangihiroa/ I was pleased to note that Heyerdahl - in dealing with the migration route through Velrineeia and as an argument against the theory that &quot;the population pressure caused by the Valay invasion of Indonesia may have started the ancestors of the 13/!Tiynfraii;es ontetheir search for new homelands in the (A-i;e we to 'suppose that the courageous Polynesian rf  warriors abandoned all their own settlements end made off ( )9 upon the arrival of small Walay people from the Asiatic mainland? If so the character of all Maorilfchynosians must have changed greatly since than. They did not floe New Zealand when the Englishmen arrived. -rr 4.?yordahl, &quot;American Indians in the Pacific, 1927. he Stn-Tiki apedition7 1950. 1. Tackler 1943  7
-
-&lt;/pre&gt;</Content>
+3. Theory of American Origin,' Although various writers have put forward somewhat tentative ideas of America being the homeland, or of the Polynesians, the credit for this forthright claim must go to Thor Heyerdahl. In his 01merican Indians in the Pacific' (1952) he has, in my opinion, put forward a very strong case, if not a conclusive one in favour of America being the principal stepping atone in the movement of the race from "somewhere in Eastern Asia, northwards by wag; of Northeastern 7iberia ant north-western America into the Pew ',Orli." 7 Heyordahl, under various chapter headings, has covered practically all the arguments and theories that have boon put forward by a hest of writers ova the years. A complete list of the chapter headings in his hook of over pig 0,m/4mi pages will indicate the wide coverage of ',in painstaking research vq,rk. It in n wonder to that no one has attempted to note a critical examination of his work in order to discredit the theory ho has 30 confidently and clearly put forward. Pe sey this because there has not been a dearth of critics who have simply dismissed his conclusions without any sound arguments to justify their objections to his theory of an American origin for the Polynesian peoples. le o=atii had an initial objection; a poor one really, es it concerned the title ho gave to his book, "American Indians in the Pacific." To our mind the first title he had in mind, namely/ "The American Origins of the Polynesian would have been a better title. However, I suppose, the American book market dictated the choice of a nnme for the book. Recalling my youthful argument with our kindly elder/ Te Rangihiroa/ I was pleased to note that Heyerdahl - in dealing with the migration route through Velrineeia and as an argument against the theory that "the population pressure caused by the Valay invasion of Indonesia may have started the ancestors of the 13/!Tiynfraii;es ontetheir search for new homelands in the (A-i;e we to 'suppose that the courageous Polynesian rf  warriors abandoned all their own settlements end made off ( )9 upon the arrival of small Walay people from the Asiatic mainland? If so the character of all Maorilfchynosians must have changed greatly since than. They did not floe New Zealand when the Englishmen arrived. -rr 4.?yordahl, "American Indians in the Pacific, 1927. he Stn-Tiki apedition7 1950. 1. Tackler 1943  7
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -448,13 +493,13 @@
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   <Content>&lt;pre&gt;
-I. amay very well accept the possibility that a -' enough boatload of Malays may have driven ttaori2itlynesians away from a settlement, a valley, or even a small island, hut not that they cleared the whole Indonesian archipelago of tall end warlike Polynesians. It is unbelievable that every tri'o throughout Indonesia should have fled in search cf new hones in an unknown ocean upon the arrival of the first :'slays; on the other hand, if the 'qpithetical Polynesian ancestors had rot settled all the islands, there could have been no population rrossure. Alloying that some expose.' groups of Polynesians from one of the marginal islands rry have deserted the fertile Indonesian archipelago in favour of the ',arrest atolls of ticronosia, we must stir wonder -hp there aro no vestiges of the other and remainin: Polynesian occupants of Intonosia. to physical typo corresponding to the tall Polynesian has been pointe out in this archipelago: neither have archaeolccists found any evidence of early Poly,esian burials or settlement '?. It is not =pnrpese in this tall to make anything like ar eylinnstivo review of HoyordEkhles honk. :Ish7 content 4.&quot;Eii?:. for the rreson'. ,ith a LclociA. of chapter Loadings to lanceto the scope of his n'orl, and the wealth of material ho has collected, upon which he has so ably built his theory of the American origin of the Polynesians. The list is g-T3'follow rt 1; 7olvna and the Old 7;orld, - 1. Theories of Polynesian origins/ 2. Mc tall Polynesian stature/ 2. The growth of beard in Tolynesity 4. The occurence of aquiline nose in Polynesia/ ;2-7 5. Mc inconstancy of the Polynesian cephalic index/ C. The absence ef the 3 factor among 8111-blooded Polynesians/ 7. The inconstancy of the Yalayo-rolnouian theory/ 8. The debated existence of a linguistic clue/ 9. Language does Lot belon; to race IC. Inc possibility of :sorrowed words/ 11. Polynesians reached Melanesia from the east/ 12. Traditional migrations and historical drifts go from east to west in lynosia/ 13. Polynesians reached ticronesia from the east 14. The relays (of typiccl yellow-brown akin-colour) and the fair skin in Polynesia/ 1..1.8eyerdahl, 1952, 1.
-
-&lt;/pre&gt;</Content>
+I. amay very well accept the possibility that a -' enough boatload of Malays may have driven ttaori2itlynesians away from a settlement, a valley, or even a small island, hut not that they cleared the whole Indonesian archipelago of tall end warlike Polynesians. It is unbelievable that every tri'o throughout Indonesia should have fled in search cf new hones in an unknown ocean upon the arrival of the first :'slays; on the other hand, if the 'qpithetical Polynesian ancestors had rot settled all the islands, there could have been no population rrossure. Alloying that some expose.' groups of Polynesians from one of the marginal islands rry have deserted the fertile Indonesian archipelago in favour of the ',arrest atolls of ticronosia, we must stir wonder -hp there aro no vestiges of the other and remainin: Polynesian occupants of Intonosia. to physical typo corresponding to the tall Polynesian has been pointe out in this archipelago: neither have archaeolccists found any evidence of early Poly,esian burials or settlement '?. It is not =pnrpese in this tall to make anything like ar eylinnstivo review of HoyordEkhles honk. :Ish7 content 4."Eii?:. for the rreson'. ,ith a LclociA. of chapter Loadings to lanceto the scope of his n'orl, and the wealth of material ho has collected, upon which he has so ably built his theory of the American origin of the Polynesians. The list is g-T3'follow rt 1; 7olvna and the Old 7;orld, - 1. Theories of Polynesian origins/ 2. Mc tall Polynesian stature/ 2. The growth of beard in Tolynesity 4. The occurence of aquiline nose in Polynesia/ ;2-7 5. Mc inconstancy of the Polynesian cephalic index/ C. The absence ef the 3 factor among 8111-blooded Polynesians/ 7. The inconstancy of the Yalayo-rolnouian theory/ 8. The debated existence of a linguistic clue/ 9. Language does Lot belon; to race IC. Inc possibility of :sorrowed words/ 11. Polynesians reached Melanesia from the east/ 12. Traditional migrations and historical drifts go from east to west in lynosia/ 13. Polynesians reached ticronesia from the east 14. The relays (of typiccl yellow-brown akin-colour) and the fair skin in Polynesia/ 1..1.8eyerdahl, 1952, 1.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -479,13 +525,13 @@
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@@ -493,7 +539,8 @@
   </Description>
   <Content>&lt;pre&gt;
-;art., li-t; Polvnosia and Northeast Americy :3 Pert k33 The Road through Pawaiki7' r 24. The Effect of 'time' and 'diroctior.' upon actual voyagini distance` 25. North-west American driftwood in Hawaii/ 26. Voyaging possibilities to and from Bewail/ Copnlavitv of PolvneSian - 27. The theory that the dark-coloured strain has a Melanesian or 26. Caucasian element'.in Polynosiay 20. Tho fair and rod-haired element in Thlynosia/ 36. The dou ble epoch of :aster Island/ 31. Easter Island first discovorod by refugoos from the oast steering for the setting sun/ 32. aster Island tradition points to Peru/ ID I Pker-k,f. of the book deals with races of Caucasian-liko cloments in Pro-Inca Pen ) (---PEkrt44 covers the subject of megalithic cult-sites in Peru, Easter Island, end elsewhere in the PaclEfb PNrtlly covers the botanical evidence of Polynesian routes. Tho chapter devoted to the sweet-potato (or tha kamara) la a mOS- t interesting one. Botanists are agreed that its cripinal home was in America, and that both in South America and in Polynesia it is known by the same name. Its transference from Peru to the Pacific, according to Te Rangihiroa,&quot;),41 was 1113uck /Viking; of the Sunrise:. 15. Tho disputed interpretations of Amoricen-folynosian affinities/ 15. Pith the Now ad Paori-Polynesian stopping-stone a new route but not a new nourco is proposed/ 17. Tho light complexion of the North-west American Indians/ 19. Skin colour and physiognomy recall Polynesian peculiarities 19. Local occurrence of the aquiline nose/ 20. Local occurrence of tall stature/ 21. Local 6,owth of ,eardi 22. The concurrence in Northwest-Indian and Ynori-Polynesian blood groups; 23. Evolution of a maritime culture, and tho deep-sea canon in North-west America/
-
-&lt;/pre&gt;</Content>
+;art., li-t; Polvnosia and Northeast Americy :3 Pert k33 The Road through Pawaiki7' r 24. The Effect of 'time' and 'diroctior.' upon actual voyagini distance` 25. North-west American driftwood in Hawaii/ 26. Voyaging possibilities to and from Bewail/ Copnlavitv of PolvneSian - 27. The theory that the dark-coloured strain has a Melanesian or 26. Caucasian element'.in Polynosiay 20. Tho fair and rod-haired element in Thlynosia/ 36. The dou ble epoch of :aster Island/ 31. Easter Island first discovorod by refugoos from the oast steering for the setting sun/ 32. aster Island tradition points to Peru/ ID I Pker-k,f. of the book deals with races of Caucasian-liko cloments in Pro-Inca Pen ) (---PEkrt44 covers the subject of megalithic cult-sites in Peru, Easter Island, end elsewhere in the PaclEfb PNrtlly covers the botanical evidence of Polynesian routes. Tho chapter devoted to the sweet-potato (or tha kamara) la a mOS- t interesting one. Botanists are agreed that its cripinal home was in America, and that both in South America and in Polynesia it is known by the same name. Its transference from Peru to the Pacific, according to Te Rangihiroa,"),41 was 1113uck /Viking; of the Sunrise:. 15. Tho disputed interpretations of Amoricen-folynosian affinities/ 15. Pith the Now ad Paori-Polynesian stopping-stone a new route but not a new nourco is proposed/ 17. Tho light complexion of the North-west American Indians/ 19. Skin colour and physiognomy recall Polynesian peculiarities 19. Local occurrence of the aquiline nose/ 20. Local occurrence of tall stature/ 21. Local 6,owth of ,eardi 22. The concurrence in Northwest-Indian and Ynori-Polynesian blood groups; 23. Evolution of a maritime culture, and tho deep-sea canon in North-west America/
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -510,13 +557,13 @@
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@@ -524,7 +571,8 @@
   </Description>
   <Content>&lt;pre&gt;
-16IL 6, accomplich by voyagers who set out from the Marquesas tofete,h11/4 it across 4,000 mile-6 of empty seas; but according to Heyerdahlaltis point of doparture is in the centre of thcAtreLlebolt1 el-17 which, due to the earth's rotation, have blown consistently from east to west; apparently since creation. -7 In Part 441 of his book Heyordahl explains that;&quot; The travelling distance,tetween fixed points in the Pacific water, space is not told by a glance at the map As an example we mention that the Kon-Till raft, after ploughing through less than three thousand miles of surface water from the coast of Peru, had reached the Tuamotu islands which are more than four thousand miles away. An engine driven craft, going in the contrary direction, against the trade wind but at the same speed as Ken-1113'e average drift, would have to cover between five and ail( thousand miles of moving surface water to reach Per; from the same Tuamotu islands. on to say: FAc no sailing craft can maintain an high a speed against the wind as before it, wo find that there is for primitive craft, in actual travoring miles, at least twice as far to sail from Polynesia to Peru as from Peru to Polynesi. The Kon-tiki took ICI days to drift from Callao in Peru to Raroia :reef, which is south of the Marquesas. So that Te Rangihiroa'a hypothetical kunans voyagers, if they were able to maintain the same average speed as the Koa-tiki's drift, would have taken about seven months of hard paddling across empty seas to roach Peru. As he had dismissed the probability of a voyage from :aster Island/ 'because any voyager who had come over a thousand miles from the nearest land in eastern Polynesia would have mottled there and not gone on,&quot;rleAd opine that the voyagers from the Yarquesas would, similarly, have abandoned the idea of returning after landing in Peru. Te aangihiroa concludes his story in his own inimitable style in these wordeq l= Contact was too short to make any lasting exchange in ! religious or social ideas 'he unlmown Polynesian voyager who brought back the sveetipotato from ~oath America, made the greatest individual contribution to the records of the Polynesians. He completed the aeries of voyages across the ide,t part of the Great Pacific Ocean between Asia c.,d Mouth America. Tradition is strangely silent. Cie know not his name or the name of his sp, but the unknown hero ranks among tin greatest of the Polynesian navigators,for he it wan who completed the great adventure. To Rangihiroa died before publication of Hoyerdahl's book /American Indians in the Pacific. AlthougLe urea critical of 1, the theory behind the Kon-t1ldIxpedition, is think that if he -c Duck 1038,14.
-
-&lt;/pre&gt;</Content>
+16IL 6, accomplich by voyagers who set out from the Marquesas tofete,h11/4 it across 4,000 mile-6 of empty seas; but according to Heyerdahlaltis point of doparture is in the centre of thcAtreLlebolt1 el-17 which, due to the earth's rotation, have blown consistently from east to west; apparently since creation. -7 In Part 441 of his book Heyordahl explains that;" The travelling distance,tetween fixed points in the Pacific water, space is not told by a glance at the map As an example we mention that the Kon-Till raft, after ploughing through less than three thousand miles of surface water from the coast of Peru, had reached the Tuamotu islands which are more than four thousand miles away. An engine driven craft, going in the contrary direction, against the trade wind but at the same speed as Ken-1113'e average drift, would have to cover between five and ail( thousand miles of moving surface water to reach Per; from the same Tuamotu islands. on to say: FAc no sailing craft can maintain an high a speed against the wind as before it, wo find that there is for primitive craft, in actual travoring miles, at least twice as far to sail from Polynesia to Peru as from Peru to Polynesi. The Kon-tiki took ICI days to drift from Callao in Peru to Raroia :reef, which is south of the Marquesas. So that Te Rangihiroa'a hypothetical kunans voyagers, if they were able to maintain the same average speed as the Koa-tiki's drift, would have taken about seven months of hard paddling across empty seas to roach Peru. As he had dismissed the probability of a voyage from :aster Island/ 'because any voyager who had come over a thousand miles from the nearest land in eastern Polynesia would have mottled there and not gone on,"rleAd opine that the voyagers from the Yarquesas would, similarly, have abandoned the idea of returning after landing in Peru. Te aangihiroa concludes his story in his own inimitable style in these wordeq l= Contact was too short to make any lasting exchange in ! religious or social ideas 'he unlmown Polynesian voyager who brought back the sveetipotato from ~oath America, made the greatest individual contribution to the records of the Polynesians. He completed the aeries of voyages across the ide,t part of the Great Pacific Ocean between Asia c.,d Mouth America. Tradition is strangely silent. Cie know not his name or the name of his sp, but the unknown hero ranks among tin greatest of the Polynesian navigators,for he it wan who completed the great adventure. To Rangihiroa died before publication of Hoyerdahl's book /American Indians in the Pacific. AlthougLe urea critical of 1, the theory behind the Kon-t1ldIxpedition, is think that if he -c Duck 1038,14.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -541,13 +589,13 @@
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@@ -555,7 +603,8 @@
   </Description>
   <Content>&lt;pre&gt;
-7.  Ji 1&quot; 7 -4/- 11,e goneral pattern ,a we see it is that the theory of oast to 2\_,t4:.,-t Taos` migration route is no longer t000l.,221?) C7e7.',engihiroa himself had rejected the relanesian route, pad his ovm theory of an alternatite migration route easterly through ricronesiz was dealt with by burdock and Shapiro at the recific Ccionco Congress which 'arc hell 5n -o, &quot;enlsnd in 1749, and in the two papers presented by nese mon w4&quot;Cultural pt,-areas in ricronesial and &quot;nlysic-lIntbropoloty of ricronesia&quot;,-, / t here was an beance f ir indication of e ynecion passage through Vicronosi' o :.is.4gigat followed the ,resentation ToireseTnapers/t-wwiabse-Weawwwalahl. abhor that ell Polynesian influence in lIcronesia was duo to colonists from Samoa and Tinge, a movement in the opposite direction from what it should have been had the Polymesi'ms oome &quot;rem `he west. Ivor. Puck . was now obliged to admit that Polynesian settlemonts in ricronesiz did not support his view that the relynocians A27) had passod through that region from Inionosia. he admitto' that he ,e1 been under lie impression that the Polynesian influence on the two ricronosian atolls of Kapingnmarangi and rukuorx ' taken in conjunction with cortain similarly affected :olanesian ! islands directly south of them represented the trail o&quot; the Polynesian into the Pacific&quot; 13' \_Tile- should imagine that it was with some reluctance and a note of sadness that Te Pangihiroa concluded by saying, &quot;it now seems that these Polynesian groups may be a backward movement which started from Canoe and Tonga and lost impetus after a certain distance.&quot; Atlewn mind on tho complex problem of migration routes end vhe settlement of Polynesia is briefly set out in en article conthibuted to the Polynesian Journal (1917101. 06/1). ;) apropos of the remark made by To Rangihiroa that aolynesion influence in Eicronesia had &quot;lost impetus after a certain distance,&quot; elthough not directed at he Pan7ihiroa's observation, 411nd thin to say,41 T -4, 7eyerdahl, l9P18. ,nd lived to zoo this later book by &quot;Eeyordahli ho would have modified his views about the problem of the introduction of tho kumara into Polynesia. So much. fresh, mntorial has boon published on -olynosia oral Its peoples since he nan6iroa wrote hisAtiings the &quot;unrisoi. that at the present time 'rood deal of thnt most delightful and roach to bock 4 roquires to be retwritton.
-
-&lt;/pre&gt;</Content>
+7.  Ji 1" 7 -4/- 11,e goneral pattern ,a we see it is that the theory of oast to 2_,t4:.,-t Taos` migration route is no longer t000l.,221?) C7e7.',engihiroa himself had rejected the relanesian route, pad his ovm theory of an alternatite migration route easterly through ricronesiz was dealt with by burdock and Shapiro at the recific Ccionco Congress which 'arc hell 5n -o, "enlsnd in 1749, and in the two papers presented by nese mon w4"Cultural pt,-areas in ricronesial and "nlysic-lIntbropoloty of ricronesia",-, / t here was an beance f ir indication of e ynecion passage through Vicronosi' o :.is.4gigat followed the ,resentation ToireseTnapers/t-wwiabse-Weawwwalahl. abhor that ell Polynesian influence in lIcronesia was duo to colonists from Samoa and Tinge, a movement in the opposite direction from what it should have been had the Polymesi'ms oome "rem `he west. Ivor. Puck . was now obliged to admit that Polynesian settlemonts in ricronesiz did not support his view that the relynocians A27) had passod through that region from Inionosia. he admitto' that he ,e1 been under lie impression that the Polynesian influence on the two ricronosian atolls of Kapingnmarangi and rukuorx ' taken in conjunction with cortain similarly affected :olanesian ! islands directly south of them represented the trail o" the Polynesian into the Pacific" 13' _Tile- should imagine that it was with some reluctance and a note of sadness that Te Pangihiroa concluded by saying, "it now seems that these Polynesian groups may be a backward movement which started from Canoe and Tonga and lost impetus after a certain distance." Atlewn mind on tho complex problem of migration routes end vhe settlement of Polynesia is briefly set out in en article conthibuted to the Polynesian Journal (1917101. 06/1). ;) apropos of the remark made by To Rangihiroa that aolynesion influence in Eicronesia had "lost impetus after a certain distance," elthough not directed at he Pan7ihiroa's observation, 411nd thin to say,41 T -4, 7eyerdahl, l9P18. ,nd lived to zoo this later book by "Eeyordahli ho would have modified his views about the problem of the introduction of tho kumara into Polynesia. So much. fresh, mntorial has boon published on -olynosia oral Its peoples since he nan6iroa wrote hisAtiings the "unrisoi. that at the present time 'rood deal of thnt most delightful and roach to bock 4 roquires to be retwritton.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -572,13 +621,13 @@
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@@ -586,7 +635,8 @@
   </Description>
   <Content>&lt;pre&gt;
-R. 11,tne thing we sho,ld re-examine is this matter of the dispersal point of the peoples of the Tacific. The ( picture as I see it Is of a westerly migration stream arrested at ) its centre by the eastern island groups of !elanosit, and then, during succeeding generations, branches flowing around a hardening. core of increasing population, firstly ift. I in Tonga, Samoa, then Tahiti. Like the delta mouth of a river the various side branches would flow outwards and 1. (, My impression is that the puzzling features in the cultural affinities between the various island groups would be better explained by the theory indicated above.'- Dirlier in the article ;had made certain ohservations and wrote4 r145,--t page 115 of Andrew Sharp's book kAncioil the PacifiaYhe has made a reference to an Taster Island  . study by an ethnologist who considered that the culture showed analogies with New Zealand, the Tuamotus, Mangareva, the Marouesas,and Hvidence on similar lines is indicated by the distribution of certain adze typos am described by Dr, Roger Duff in his book 'The Moa-hunter Period of Maori Culture' (Page 43 and sketch map, fig e 32). Flo my mind this evidence indicates a dispersal point for the outlying islands (Hawaii and New Zealand)  as being well to the east of the Tahiti Group. The dialects as spoken on these islands also have many points of similarity, and in my opinion all these analogical aspects are significant pointers to the migration route. followed by the peoples of the Pacific as Icing in a south-westerly direction from or by way of the Tuamotu Archipelagal. especially the Tainui, To :sacra, Matatua and Tokomaru peoples. The Aotea people, on tiro other hand, in speech and traditional lore/ have stronger links with the Tahltianfroup than the other peoples rentioned.&quot; jr4ie shall now direct13, attention to various cultural affinities and analogical aspects in relation to the peoples of Polynesia and those of Peru. These notes have boon gleaned from a very interesting book by ldon Mason, The Ancient Civilisations of ;,.-uee qs 7). The comparisons and the general explanations of various cultural aspects concerning the conformity of Polynesian traits ; on either side of the main stream from a prosressively higher point up-stream of the sluggish waters ahead.
-
-&lt;/pre&gt;</Content>
+R. 11,tne thing we sho,ld re-examine is this matter of the dispersal point of the peoples of the Tacific. The ( picture as I see it Is of a westerly migration stream arrested at ) its centre by the eastern island groups of !elanosit, and then, during succeeding generations, branches flowing around a hardening. core of increasing population, firstly ift. I in Tonga, Samoa, then Tahiti. Like the delta mouth of a river the various side branches would flow outwards and 1. (, My impression is that the puzzling features in the cultural affinities between the various island groups would be better explained by the theory indicated above.'- Dirlier in the article ;had made certain ohservations and wrote4 r145,--t page 115 of Andrew Sharp's book kAncioil the PacifiaYhe has made a reference to an Taster Island  . study by an ethnologist who considered that the culture showed analogies with New Zealand, the Tuamotus, Mangareva, the Marouesas,and Hvidence on similar lines is indicated by the distribution of certain adze typos am described by Dr, Roger Duff in his book 'The Moa-hunter Period of Maori Culture' (Page 43 and sketch map, fig e 32). Flo my mind this evidence indicates a dispersal point for the outlying islands (Hawaii and New Zealand)  as being well to the east of the Tahiti Group. The dialects as spoken on these islands also have many points of similarity, and in my opinion all these analogical aspects are significant pointers to the migration route. followed by the peoples of the Pacific as Icing in a south-westerly direction from or by way of the Tuamotu Archipelagal. especially the Tainui, To :sacra, Matatua and Tokomaru peoples. The Aotea people, on tiro other hand, in speech and traditional lore/ have stronger links with the Tahltianfroup than the other peoples rentioned." jr4ie shall now direct13, attention to various cultural affinities and analogical aspects in relation to the peoples of Polynesia and those of Peru. These notes have boon gleaned from a very interesting book by ldon Mason, The Ancient Civilisations of ;,.-uee qs 7). The comparisons and the general explanations of various cultural aspects concerning the conformity of Polynesian traits ; on either side of the main stream from a prosressively higher point up-stream of the sluggish waters ahead.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -603,13 +653,13 @@
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@@ -617,7 +667,8 @@
   </Description>
   <Content>&lt;pre&gt;
-1- Aa,..t. wit77 t, ese of the reruvimns are entirely arra. The author of :the boo: makes only a passing and brief .Lion o: the 7olynosians. 'eno note he makes might now ,.oc quoted, as follaws:, 1 'the physical typo of the Polynesians, their lan,mage, a., the fundamentals o: their culture connect them with mouth-eastern Asia rather than with America, anore is little doubt that they originally came from the ralayan region at no very remote period. /n fact, they still retain very detail?, legends of their migrations, at least of the later ones. The recent drift of n raft from Peru, to the Polynesian Tuamotu Islrnds proved that such 7. voyage was feasible for unpowered craft, though not Boyordahl's belief that the islands were populated in this manner.. Throughout his book thy author appears lo have boon suite oblivious of the fact that the various customs, mode of dress and cultural aspects of the peoples of 7eru as noted by him were in eny nay analicous to the peoples of Polynesia. This boin,1; so, and remembering his comment on the Ron-tiki drift voyage, we conclude that bid account was not in any way influenced by any theories of affinity between the Polynosiene and the Peruvians. In the present state of knowledge w6 are unable to deal adoquetoly with the theory of a migration route from Tritish Columbia and Vancouver Island. Thor Meyerdahl has dealt with this matter, but have mot been able to obtain sufficient additional material to justify a proper and critical examination of the evidence ho has recorded. Ike can only briefly mention that the type of canoe of the Indians of that area, as illustrated in Moyerdahl's hook, i3 very similar to those of the Maori which we have on display in our 7.:useums..Die have also read that, like the raori, the Indians on the Pacific Coast of Perth tnerica attach the greatest of importance to the possession of an ornamental cloak R3 e covering for the dead. :afore proceeding further rith :Vdision perhaps should point out that Mason was not altogether correct in the statement that &quot;Polynesian p?ysical tynes and the fundamentals of their culture connect them with south-eastern Asia . at no very remote period.&quot; This has been the subject of much research work and his statement can be shown to be wrong. /A. shall now examine Mason's book and the analogical aspects we have alluded to,0 ;Tames. ? Like the Polynesians, there were no surnames in ancient Peru (4C). A child was given any name that appealed to the parent., generally descriptive of some quality, or referring to birds, fishes, places)or other
-
-&lt;/pre&gt;</Content>
+1- Aa,..t. wit77 t, ese of the reruvimns are entirely arra. The author of :the boo: makes only a passing and brief .Lion o: the 7olynosians. 'eno note he makes might now ,.oc quoted, as follaws:, 1 'the physical typo of the Polynesians, their lan,mage, a., the fundamentals o: their culture connect them with mouth-eastern Asia rather than with America, anore is little doubt that they originally came from the ralayan region at no very remote period. /n fact, they still retain very detail?, legends of their migrations, at least of the later ones. The recent drift of n raft from Peru, to the Polynesian Tuamotu Islrnds proved that such 7. voyage was feasible for unpowered craft, though not Boyordahl's belief that the islands were populated in this manner.. Throughout his book thy author appears lo have boon suite oblivious of the fact that the various customs, mode of dress and cultural aspects of the peoples of 7eru as noted by him were in eny nay analicous to the peoples of Polynesia. This boin,1; so, and remembering his comment on the Ron-tiki drift voyage, we conclude that bid account was not in any way influenced by any theories of affinity between the Polynosiene and the Peruvians. In the present state of knowledge w6 are unable to deal adoquetoly with the theory of a migration route from Tritish Columbia and Vancouver Island. Thor Meyerdahl has dealt with this matter, but have mot been able to obtain sufficient additional material to justify a proper and critical examination of the evidence ho has recorded. Ike can only briefly mention that the type of canoe of the Indians of that area, as illustrated in Moyerdahl's hook, i3 very similar to those of the Maori which we have on display in our 7.:useums..Die have also read that, like the raori, the Indians on the Pacific Coast of Perth tnerica attach the greatest of importance to the possession of an ornamental cloak R3 e covering for the dead. :afore proceeding further rith :Vdision perhaps should point out that Mason was not altogether correct in the statement that "Polynesian p?ysical tynes and the fundamentals of their culture connect them with south-eastern Asia . at no very remote period." This has been the subject of much research work and his statement can be shown to be wrong. /A. shall now examine Mason's book and the analogical aspects we have alluded to,0 ;Tames. ? Like the Polynesians, there were no surnames in ancient Peru (4C). A child was given any name that appealed to the parent., generally descriptive of some quality, or referring to birds, fishes, places)or other
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -634,13 +685,13 @@
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@@ -648,7 +699,8 @@
   </Description>
   <Content>&lt;pre&gt;
-10. natural phenomena. A person bore several different names in various st,ges of his life. Incest. --- In ancient Peru incest restrictions were not so groat as among peoples of the Old 7,r1d. There were few for mon of top rank; the last several Inca emperors married their Pull sisters, and nobles were allowed to marry 44C their half sisters. Amongthe commoners/ marriage was permitted with a first cousin, but prohibited for closer relationships/ (51). 'among the Maori people tho aristocracy generally married met cousins. There were cases of marriages between uncles and nieces and some with grand nieces. In the Tainui tribal genealogical descent from the gods there were marriages between brothers and sisters; commencing with the creation of Io, the supreme king, of the 'orld-ofOtero, (Te Motu) who married his sister Floating-Moons (Tau-ana-te7marma), and down twentyone 'Cosmological' generations - as the Tainui priesthood h,n it - to &quot;the Great Sky that stands above&quot; and &quot;The Darth that lies Beneath&quot;. 7rom that point in the priestly genealogy we have thirTwo 'evolutionary' generaticoa;nnd then fifteen generations of the 'mythical to the ancestral', whic't brings us to the time of the Great Migration to New Zealand aoutt75-ye9741350',?:).  Linguistia The list of fortiour place names given by Heyerdahlt as a sample of a diffusion of geographical names from the mountain plateau of Lake Titicacaiin Peru/into Polynesia, 3w&quot; ti)A 11146 later in our discussion supplement with a number of Peruvian words given by Vasoy in his description of the customs of the ancient peoples of Pe u. The general impression-Tye have gained from an examination of those linguistic relationships is that on VAs score the 7olynesians have morn in common with the peoples of Peru than w,th those of the islands to the west, the Malay arclApelago, and India. -1-The similarity in words of some of the numerals among some of the peoples in the west are in our opinion of an elementary character, and are of no gre't significance. Their words could have been borrowed by or from tine :oly,esions. Among both races, a widow might not marry except to her husband's brother. In addi,don to inheriting the wife or wives of ',is doad brother/ a man inherited his father's wives, C152,)  ,eyordahl, 1952. pp,760, 761.
-
-&lt;/pre&gt;</Content>
+10. natural phenomena. A person bore several different names in various st,ges of his life. Incest. --- In ancient Peru incest restrictions were not so groat as among peoples of the Old 7,r1d. There were few for mon of top rank; the last several Inca emperors married their Pull sisters, and nobles were allowed to marry 44C their half sisters. Amongthe commoners/ marriage was permitted with a first cousin, but prohibited for closer relationships/ (51). 'among the Maori people tho aristocracy generally married met cousins. There were cases of marriages between uncles and nieces and some with grand nieces. In the Tainui tribal genealogical descent from the gods there were marriages between brothers and sisters; commencing with the creation of Io, the supreme king, of the 'orld-ofOtero, (Te Motu) who married his sister Floating-Moons (Tau-ana-te7marma), and down twentyone 'Cosmological' generations - as the Tainui priesthood h,n it - to "the Great Sky that stands above" and "The Darth that lies Beneath". 7rom that point in the priestly genealogy we have thirTwo 'evolutionary' generaticoa;nnd then fifteen generations of the 'mythical to the ancestral', whic't brings us to the time of the Great Migration to New Zealand aoutt75-ye9741350',?:).  Linguistia The list of fortiour place names given by Heyerdahlt as a sample of a diffusion of geographical names from the mountain plateau of Lake Titicacaiin Peru/into Polynesia, 3w" ti)A 11146 later in our discussion supplement with a number of Peruvian words given by Vasoy in his description of the customs of the ancient peoples of Pe u. The general impression-Tye have gained from an examination of those linguistic relationships is that on VAs score the 7olynesians have morn in common with the peoples of Peru than w,th those of the islands to the west, the Malay arclApelago, and India. -1-The similarity in words of some of the numerals among some of the peoples in the west are in our opinion of an elementary character, and are of no gre't significance. Their words could have been borrowed by or from tine :oly,esions. Among both races, a widow might not marry except to her husband's brother. In addi,don to inheriting the wife or wives of ',is doad brother/ a man inherited his father's wives, C152,)  ,eyordahl, 1952. pp,760, 761.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -665,13 +717,13 @@
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@@ -679,7 +731,8 @@
   </Description>
   <Content>&lt;pre&gt;
-11. Customs Melating to the Deal.) .-1 5&quot;-ancient highland Peru, according to Mason, ancestor-worship end the cult of the dead were of great importance, and so mortuary customs were rather extensive. Omen cut their hair and covered their Conde . The possessions of the dead wore burned; the rest buried with the wrapped body( (Peke 154). If -e were to say that the recital of genealogies and the mention of ancestors in ancient Maori laments And dirges constitute ancestor-worship, Mason's description of Teruvien custom relating to the dead agrees entirely with that of the tolynnsien. L., In Peruere, for religious reasons, not allowed to walk in. the fields (pa 147). ,7ith the taori such women, and also during menses, were tape and the same p4ition aprlied. The practice of a mother, as soon as possible after delivery, washing both herself and the child in a neEgiby stream was common to 'coth the Peruvian MEE) and the Polynesian. Another custom that was common was the preservation of the umbilical cord, but with the Maori it was either deposited in a special under4,round cave or placed under a trop. In some instances it urns buried and a young tree planted over it. (Ono of the best photographs of the late Timi Cara - Sir Janes Carroll - shows him stCn,ing alongside a mike, or Cabbage tree, growing on the banks of the 'lairoa River, under which tree his umbilical cord was buried.) In ancient Peru, the eldest uncle cut the baby's nails and heir, preserving them carefully. The Maori treetod these things in the same way as the umbilical cord and they were ce,efully put away in caves or were buried. The naming of the child among the Maori Was the porogative of an uncle, end the name thus given the child bore until maturity, as PAS the rile in Peru, rP4 147). 'nth the Maori the uncle bestowed the ammo on the male children.  Iklucation.) ---2ti)77)-ducetion Mason rrites, drew the child of the commoner there yore , sc'ools, ,o c,luce,.ien. There rein,; no system of writing re cops little to learn that could not be imparted by the parents in cot ry conversati.., and this education by precept end example was all iv- , ,!'etoVerege child got,' (Pew 147).  r e noes of the aristocracy and of hostages of high rank, however, ,eccivod some formal instrletions (Ibid,),as did the 'Chosen loser'. Those 'Mos= 70men' went four ;ones learning doreStx science, religion, weaving, resides cod dutiese(f47), This eceeunt fairly covers the Maori too, except with regard to the .esen Tenon' emd religion. Among most Maoritribes weren were not nAmitted to t o leered hoeses 14 learning, tr.:1=1.'2. r a
-
-&lt;/pre&gt;</Content>
+11. Customs Melating to the Deal.) .-1 5"-ancient highland Peru, according to Mason, ancestor-worship end the cult of the dead were of great importance, and so mortuary customs were rather extensive. Omen cut their hair and covered their Conde . The possessions of the dead wore burned; the rest buried with the wrapped body( (Peke 154). If -e were to say that the recital of genealogies and the mention of ancestors in ancient Maori laments And dirges constitute ancestor-worship, Mason's description of Teruvien custom relating to the dead agrees entirely with that of the tolynnsien. L., In Peruere, for religious reasons, not allowed to walk in. the fields (pa 147). ,7ith the taori such women, and also during menses, were tape and the same p4ition aprlied. The practice of a mother, as soon as possible after delivery, washing both herself and the child in a neEgiby stream was common to 'coth the Peruvian MEE) and the Polynesian. Another custom that was common was the preservation of the umbilical cord, but with the Maori it was either deposited in a special under4,round cave or placed under a trop. In some instances it urns buried and a young tree planted over it. (Ono of the best photographs of the late Timi Cara - Sir Janes Carroll - shows him stCn,ing alongside a mike, or Cabbage tree, growing on the banks of the 'lairoa River, under which tree his umbilical cord was buried.) In ancient Peru, the eldest uncle cut the baby's nails and heir, preserving them carefully. The Maori treetod these things in the same way as the umbilical cord and they were ce,efully put away in caves or were buried. The naming of the child among the Maori Was the porogative of an uncle, end the name thus given the child bore until maturity, as PAS the rile in Peru, rP4 147). 'nth the Maori the uncle bestowed the ammo on the male children.  Iklucation.) ---2ti)77)-ducetion Mason rrites, drew the child of the commoner there yore , sc'ools, ,o c,luce,.ien. There rein,; no system of writing re cops little to learn that could not be imparted by the parents in cot ry conversati.., and this education by precept end example was all iv- , ,!'etoVerege child got,' (Pew 147).  r e noes of the aristocracy and of hostages of high rank, however, ,eccivod some formal instrletions (Ibid,),as did the 'Chosen loser'. Those 'Mos= 70men' went four ;ones learning doreStx science, religion, weaving, resides cod dutiese(f47), This eceeunt fairly covers the Maori too, except with regard to the .esen Tenon' emd religion. Among most Maoritribes weren were not nAmitted to t o leered hoeses 14 learning, tr.:1=1.'2. r a
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -696,13 +749,13 @@
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@@ -710,7 +763,8 @@
   </Description>
   <Content>&lt;pre&gt;
-rut among; the Tainui tribes the eldest child/ if a daughter of a high chief/ was permitted to acquire certain rituals. rho id this by listening in from outside luring certain cessions of t:, school of learni. The door ',as left ajar for1,:er benefit. - Leet was kept cutting it into thin strips, Tllowing it to dry, and pounding it. Fish and other watery foods were  n1E0 fried for ctorec Teo uovls par day, norlling and evening, were thus the sastory 4,1). The 7aori also obsorved tho same custom and prepared Us :cod for storage :purposes in a similar manner. In adlition the Paori also made huahua of ;ease ,..rats end birds. Those core deboned, carefully roasted, and then preserved in fate using hollowed-out wooden vessels or calabashes for Lhe purpose. uocn-E ,,(4).:44:  Yason makes mention of a Peruvian tribe calle' the Mocha, andwriteL) .The picture of the roche afforded us by the archaeologists is that of a dynamic, almost aggressive people, far along the road civilisation, (30) The Macho world was obviously man's, and women definitely occupied an inferior ;:oaition. (&quot;4). The culture location is given as in the 9Ontrallioastal  'area of Peru, and it extends' to t's, north into the valleys of -yTUpe, Paramongainad :uarmey (or Nua-mai to the raori)i (1). Z:&quot;---(As already indicated the wor also occupied a lower position in Maori life - and, wTright add, 5hey preferred it that way.) The names of the valleys mentioned are Maori words. CI &quot;omen, .;In Peru, women wore a one-piece dress that combined skirt and blouse reaching to the ankles and bound at the waist by a long wide, woven and ornamented sash. ,t the top, it reached to the neck, the upper tdges fastened together over tho shoulders by long pins and passing under the arms at the sides,. Like all garments, this dress was a large ,rectangular piece of woven clotlye merely wound around the body./ (44). (:The description as given above tallies with the mode !:of dress of the Maori. Generally speaking the description given a applied to the Polynesian women might be aualified by explaining that it depended on what the wearer was doing as to manner in which the woven cloaks were worn. The men's cloak, in Peru, was a large mantle, worn over
-
-&lt;/pre&gt;</Content>
+rut among; the Tainui tribes the eldest child/ if a daughter of a high chief/ was permitted to acquire certain rituals. rho id this by listening in from outside luring certain cessions of t:, school of learni. The door ',as left ajar for1,:er benefit. - Leet was kept cutting it into thin strips, Tllowing it to dry, and pounding it. Fish and other watery foods were  n1E0 fried for ctorec Teo uovls par day, norlling and evening, were thus the sastory 4,1). The 7aori also obsorved tho same custom and prepared Us :cod for storage :purposes in a similar manner. In adlition the Paori also made huahua of ;ease ,..rats end birds. Those core deboned, carefully roasted, and then preserved in fate using hollowed-out wooden vessels or calabashes for Lhe purpose. uocn-E ,,(4).:44:  Yason makes mention of a Peruvian tribe calle' the Mocha, andwriteL) .The picture of the roche afforded us by the archaeologists is that of a dynamic, almost aggressive people, far along the road civilisation, (30) The Macho world was obviously man's, and women definitely occupied an inferior ;:oaition. ("4). The culture location is given as in the 9Ontrallioastal  'area of Peru, and it extends' to t's, north into the valleys of -yTUpe, Paramongainad :uarmey (or Nua-mai to the raori)i (1). Z:"---(As already indicated the wor also occupied a lower position in Maori life - and, wTright add, 5hey preferred it that way.) The names of the valleys mentioned are Maori words. CI "omen, .;In Peru, women wore a one-piece dress that combined skirt and blouse reaching to the ankles and bound at the waist by a long wide, woven and ornamented sash. ,t the top, it reached to the neck, the upper tdges fastened together over tho shoulders by long pins and passing under the arms at the sides,. Like all garments, this dress was a large ,rectangular piece of woven clotlye merely wound around the body./ (44). (:The description as given above tallies with the mode !:of dress of the Maori. Generally speaking the description given a applied to the Polynesian women might be aualified by explaining that it depended on what the wearer was doing as to manner in which the woven cloaks were worn. The men's cloak, in Peru, was a large mantle, worn over
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -727,13 +781,13 @@
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -741,7 +795,8 @@
   </Description>
   <Content>&lt;pre&gt;
-13. the shoulders and fastened at the front with large straight metal pin known as Ima (Waorits,fopuni). (2=COnnictelycovered. Black dogskin cloak ID 6/417.)Y' Probably all men wore earplugs of some type, but the nobility, 'Inca, by birth or privilege, wore such great plugs in orifices in the ear-lobes that this class was generally referred to Ore-none, Big Ears (Long Ears in Easter Island). On ceremonial and festive occasions, of course, they also donned gaudy head-dreesea, collars of feathers, and similar regalia (Poem 145). (Tainuis 1. Ingos ,(fMirskitused person of an assertive nature. 2. Ingikis Ancient honorific term) ,orAcoording to Te Kiri Katlpa of the Waikato- Maniapoto tribed.) The worddingiki was used by Te to Haumene of Taranaki in hie Mau Pal Marirefult. Among the Maori,their feathmrcloaks, head bands, ear pendants and other regalia such as the tapeka (a wide sash worn toga-like) which woe ornamented with geometrical woven designs of coloured wefts and known as taniko. THE LITTER (MAOR;,.!!),..) C- &quot;Litter like frames,&quot; writes Mason, were doubtless used in Peru &quot;for carrying heavier objeots, but the principal employment of the litter was for the personal transportation of the higher nobility,: Vg. 165)9 --- - With the Polynesian,the amo, or litter) was similarly used, more generally for transportation of elderly people of rank. and high-born women. SOCIAL ORGANISATION. L L ice the Maori hopes(subtribe), who did not encourage marriages willimember. of outside hapus. &quot;The Inca =nay for family relationships, &quot; writes Mason, &quot;suggest theirs was not a plan system with exogamy (or marriage outside the Group) and descent reckoned in a single female line. The respective generations use of considerable importance.&quot;
-
-&lt;/pre&gt;</Content>
+13. the shoulders and fastened at the front with large straight metal pin known as Ima (Waorits,fopuni). (2=COnnictelycovered. Black dogskin cloak ID 6/417.)Y' Probably all men wore earplugs of some type, but the nobility, 'Inca, by birth or privilege, wore such great plugs in orifices in the ear-lobes that this class was generally referred to Ore-none, Big Ears (Long Ears in Easter Island). On ceremonial and festive occasions, of course, they also donned gaudy head-dreesea, collars of feathers, and similar regalia (Poem 145). (Tainuis 1. Ingos ,(fMirskitused person of an assertive nature. 2. Ingikis Ancient honorific term) ,orAcoording to Te Kiri Katlpa of the Waikato- Maniapoto tribed.) The worddingiki was used by Te to Haumene of Taranaki in hie Mau Pal Marirefult. Among the Maori,their feathmrcloaks, head bands, ear pendants and other regalia such as the tapeka (a wide sash worn toga-like) which woe ornamented with geometrical woven designs of coloured wefts and known as taniko. THE LITTER (MAOR;,.!!),..) C- "Litter like frames," writes Mason, were doubtless used in Peru "for carrying heavier objeots, but the principal employment of the litter was for the personal transportation of the higher nobility,: Vg. 165)9 --- - With the Polynesian,the amo, or litter) was similarly used, more generally for transportation of elderly people of rank. and high-born women. SOCIAL ORGANISATION. L L ice the Maori hopes(subtribe), who did not encourage marriages willimember. of outside hapus. "The Inca =nay for family relationships, " writes Mason, "suggest theirs was not a plan system with exogamy (or marriage outside the Group) and descent reckoned in a single female line. The respective generations use of considerable importance."
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -758,13 +813,13 @@
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@@ -772,7 +827,8 @@
   </Description>
   <Content>&lt;pre&gt;
-14. Viking-1st/1km Maori)plaoed great importance on the:.genealogies, oi'whakapapa. The Inca es a raoe called each other, as the Maori.&quot; Polynesian do, by the same term as that employed for l'brotherand?sister.' and there were no distinotione between parallel and cross cousins by their own generation. (The Maori,terms, tungLaprothere or male cousins in parallel generations, and &quot;tuahine or sister end female oousins, were similarly used. Cousins of the earlier generation were termed matua (uncle) or whaea (aunt); tines of still earlier generation or cousins twine removed were kuia, grandam, or koroua4grandsire. The Peruvian considered that a father had eons and daughters, but the mother had only children. The Maori father referred to his soar-as tame (eon) and tamahine (daughter). The mother more often referred to her daughter as taku kotiro (my girl) and her son as tamaiti (male child) and her family am tamariki (children). The Maori terms for 4141,:y and 11/441w and for and s treated in exactly the same way in Peru. Mason writes, &quot;the same terms were used for father and for father's brother, (uncle), for mother and mother's sister (aunt).&quot; To complete the affinity between Peru and Polynesia in the use of relationship terms, we have it from Mason that the terms for brother and for sister, were different when used by a man and by a woman.&quot; With Polynesians, a man would refer to his sister or female cousin se a tuahine, and to younger brother or cousin of a junior line ae teina, and to pn alder brother or senior cousin as tuakanat, A woman, on the other hand, referred to a brother or a male cousin as tungane and to younger or older sister or cousins of a senior or junior with the terms used by a man, namely tams or tualcans. --\_\_--- Mason does not give the Peruvian or /noa relationship is terns, and it/rather intriguing to speculate on a possible linguistic affinity in this connection.
-
-&lt;/pre&gt;</Content>
+14. Viking-1st/1km Maori)plaoed great importance on the:.genealogies, oi'whakapapa. The Inca es a raoe called each other, as the Maori." Polynesian do, by the same term as that employed for l'brotherand?sister.' and there were no distinotione between parallel and cross cousins by their own generation. (The Maori,terms, tungLaprothere or male cousins in parallel generations, and "tuahine or sister end female oousins, were similarly used. Cousins of the earlier generation were termed matua (uncle) or whaea (aunt); tines of still earlier generation or cousins twine removed were kuia, grandam, or koroua4grandsire. The Peruvian considered that a father had eons and daughters, but the mother had only children. The Maori father referred to his soar-as tame (eon) and tamahine (daughter). The mother more often referred to her daughter as taku kotiro (my girl) and her son as tamaiti (male child) and her family am tamariki (children). The Maori terms for 4141,:y and 11/441w and for and s treated in exactly the same way in Peru. Mason writes, "the same terms were used for father and for father's brother, (uncle), for mother and mother's sister (aunt)." To complete the affinity between Peru and Polynesia in the use of relationship terms, we have it from Mason that the terms for brother and for sister, were different when used by a man and by a woman." With Polynesians, a man would refer to his sister or female cousin se a tuahine, and to younger brother or cousin of a junior line ae teina, and to pn alder brother or senior cousin as tuakanat, A woman, on the other hand, referred to a brother or a male cousin as tungane and to younger or older sister or cousins of a senior or junior with the terms used by a man, namely tams or tualcans. --__--- Mason does not give the Peruvian or /noa relationship is terns, and it/rather intriguing to speculate on a possible linguistic affinity in this connection.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -789,13 +845,13 @@
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C01-03-020_thumb.gif</Metadata>
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@@ -803,7 +859,8 @@
   </Description>
   <Content>&lt;pre&gt;
-. SUB-TRIBES: AYLLU (Peruvian) Hapu (Maori).; &quot;In Inca times, as s in Peru today,&quot; write. Mason, &quot;the baeio social group of the peoplejt apart from the immediate familt was the ayllu, an enlarged or extended family, a sub-tribe.' Like the Maori4olynesian hapu all members of an ayllu were related - they owned a definite territory. Although the Maori did not exclusively reckon descent in the male line as did the Inca people, nevertheless the male lines among Polynesians gave added lustre to one' pedigree. Some ayllue of Peru, as is the 0 with the laTu of Aotearoa, ascribed their origin to mythical pereonel and each had a name, generally that of a place or person. Reeidence wee generally patrilooal: the eon brought his wife to live with or near his parents. In this oonneotion, and as a modern note, like to draw attention to the wedding celebrations of present-day Maori marriages: unlike that of the Pakeha, theseere held among the people of the bridegroom. As was the case with the Maori, 'the pattern of commoner agricultural labour for the support of the chief einohl ,CA4iki with the Maori) wee a very ancient one. The chief had considerable authority ' He was reeponeible for the ante of hie tribesmen and for the avenging of wrongs done to then. As with the ha u, the ayllu had its 'communal agricultural lende .. and woodland,' Each recognised a founder and a common ancestor. etc, The provinces of the Inoa empire A91 dividedtinto four quarters called taa. The Maori likewise refer to the homes and people on the periphery of an extensive geographical area ae being no nga hau e wha (from the four winds.)
-
-&lt;/pre&gt;</Content>
+. SUB-TRIBES: AYLLU (Peruvian) Hapu (Maori).; "In Inca times, as s in Peru today," write. Mason, "the baeio social group of the peoplejt apart from the immediate familt was the ayllu, an enlarged or extended family, a sub-tribe.' Like the Maori4olynesian hapu all members of an ayllu were related - they owned a definite territory. Although the Maori did not exclusively reckon descent in the male line as did the Inca people, nevertheless the male lines among Polynesians gave added lustre to one' pedigree. Some ayllue of Peru, as is the 0 with the laTu of Aotearoa, ascribed their origin to mythical pereonel and each had a name, generally that of a place or person. Reeidence wee generally patrilooal: the eon brought his wife to live with or near his parents. In this oonneotion, and as a modern note, like to draw attention to the wedding celebrations of present-day Maori marriages: unlike that of the Pakeha, theseere held among the people of the bridegroom. As was the case with the Maori, 'the pattern of commoner agricultural labour for the support of the chief einohl ,CA4iki with the Maori) wee a very ancient one. The chief had considerable authority ' He was reeponeible for the ante of hie tribesmen and for the avenging of wrongs done to then. As with the ha u, the ayllu had its 'communal agricultural lende .. and woodland,' Each recognised a founder and a common ancestor. etc, The provinces of the Inoa empire A91 dividedtinto four quarters called taa. The Maori likewise refer to the homes and people on the periphery of an extensive geographical area ae being no nga hau e wha (from the four winds.)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -820,13 +877,13 @@
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@@ -834,7 +891,8 @@
   </Description>
   <Content>&lt;pre&gt;
-16. HCACA OR WACA (MAORIZOWAt) G\_ 7n the'Peruvian term hue or waoa((Spanish spelling) we have an important sarather interesting linguistic affini ,  with the Polynesian,/ wwka)or canoe. The alternative Spanish spelling with an aspirate, huaoa, has its counterpart in the Maori with the use of the preceding indefinite article, he, and a oanoe may be referred to as he wake. Masonge notes on the significance of the term wnoa adds strength to our belief that we have evidence here of unmistakeable affinity between the two races. He writes: &quot;Each fighting group carried into battle some of its portable idol', fetishes, or WI1, which served ea morale sustainers and rallying points the word woos originally meant 'sacred shrine,' end is so used by the Indiana today In ancient, as in modern Peru, there were thousands of 'woes; ranging from great temples to hilla,eprings, and piles of stones. Eaoh was believed to be or to harbour 4/a spirit Which might be malevolent and which should be gratified or placated by come gift or saorifioe.&quot; The Maori wake, commonly used as the name for a canoe, was end is still used to very nearly the same extent and in a similar context to the Peruvian word described by Mason. The alternative Maori-Polynesian terms with similar connotation are mauri (orifteliaman, a material symbol of the hidden principle protecting vitality, fruitfulness, etc. of people, lands, forest., and fisheries), and where, the Maori word for house. The Peruvian had alternative terms too, as Mason mentions. Of the apachite he has this to sa &quot;Another type of waoa oalldiapaohita was a sort of cairn at a dangerous or important place on a road where the traveller paused to pray for safety and strengths hence he would add a stone to the pile or leave something of
-
-&lt;/pre&gt;</Content>
+16. HCACA OR WACA (MAORIZOWAt) G_ 7n the'Peruvian term hue or waoa((Spanish spelling) we have an important sarather interesting linguistic affini ,  with the Polynesian,/ wwka)or canoe. The alternative Spanish spelling with an aspirate, huaoa, has its counterpart in the Maori with the use of the preceding indefinite article, he, and a oanoe may be referred to as he wake. Masonge notes on the significance of the term wnoa adds strength to our belief that we have evidence here of unmistakeable affinity between the two races. He writes: "Each fighting group carried into battle some of its portable idol', fetishes, or WI1, which served ea morale sustainers and rallying points the word woos originally meant 'sacred shrine,' end is so used by the Indiana today In ancient, as in modern Peru, there were thousands of 'woes; ranging from great temples to hilla,eprings, and piles of stones. Eaoh was believed to be or to harbour 4/a spirit Which might be malevolent and which should be gratified or placated by come gift or saorifioe." The Maori wake, commonly used as the name for a canoe, was end is still used to very nearly the same extent and in a similar context to the Peruvian word described by Mason. The alternative Maori-Polynesian terms with similar connotation are mauri (orifteliaman, a material symbol of the hidden principle protecting vitality, fruitfulness, etc. of people, lands, forest., and fisheries), and where, the Maori word for house. The Peruvian had alternative terms too, as Mason mentions. Of the apachite he has this to sa "Another type of waoa oalldiapaohita was a sort of cairn at a dangerous or important place on a road where the traveller paused to pray for safety and strengths hence he would add a stone to the pile or leave something of
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -851,13 +909,13 @@
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@@ -865,7 +923,8 @@
   </Description>
   <Content>&lt;pre&gt;
-17. trivial value such as a pieoe of worn-out olothing, a quid of coca, or even a handful of straw. This mAstom is still praotioed.? This desoription is very similar to the Maori custom of whakarite (fulfill or render tribute) in the uruuru-whenua rite when entering into (new ) land. It oculd very well be that the Peruvian term apaohita, with its letter change., is the same term as the Polynesian whakarite. Those who have travelled on the Taupo-Putaruru and the Rotorua-Whakatane main highways will remember the hollow atone of Hatupatu near Atiamuri and the Wishing Tree on Hongi's Track, and will appreoiate the signifioance of the simple rite desoribed by Mason and recognise the affinity of the Maori custom of whakarite with the apaohita of the Peruvian. '.-- &quot;The lower class of nobility,&quot; writes Masoas known as the 'uraoa claes'.&quot; ilhonorific term of the Maori for the nobly born was laka-kura. \_   There appears to be a linguistio link here, too; a transposition of the first syllable and a duplioatbn of the last syllable in duraoa will produoe the Maori Yaks;-kura. A further cultural affinity end a parallel linguistic term we find in the term yanaoona, whioh Mason has described as follo7nILL? '7&quot;The royalty and nobility were allowed many privileges such ae the use of letters ramo of the Maori), parasols Ehakamerumaru of the Maori] and attire somewhat resembling the emperor's, eeoondary wives, luxury articles and/yanaoonet servant!.) yanaoona was another important group of nen, who were exempt from the labour-tax servioe. (The Peruvian like the Polynesian did not have a money economy - 88) The yanaoona &quot;were selected in youth, removed from ayllu, or oleo').&quot; some authorities believe that the craftsmen were inoluded in the yanaoona oategory. Curaoa;yanacona (Maorisak,Lakureamlitkonga)..)
-
-&lt;/pre&gt;</Content>
+17. trivial value such as a pieoe of worn-out olothing, a quid of coca, or even a handful of straw. This mAstom is still praotioed.? This desoription is very similar to the Maori custom of whakarite (fulfill or render tribute) in the uruuru-whenua rite when entering into (new ) land. It oculd very well be that the Peruvian term apaohita, with its letter change., is the same term as the Polynesian whakarite. Those who have travelled on the Taupo-Putaruru and the Rotorua-Whakatane main highways will remember the hollow atone of Hatupatu near Atiamuri and the Wishing Tree on Hongi's Track, and will appreoiate the signifioance of the simple rite desoribed by Mason and recognise the affinity of the Maori custom of whakarite with the apaohita of the Peruvian. '.-- "The lower class of nobility," writes Masoas known as the 'uraoa claes'." ilhonorific term of the Maori for the nobly born was laka-kura. _   There appears to be a linguistio link here, too; a transposition of the first syllable and a duplioatbn of the last syllable in duraoa will produoe the Maori Yaks;-kura. A further cultural affinity end a parallel linguistic term we find in the term yanaoona, whioh Mason has described as follo7nILL? '7"The royalty and nobility were allowed many privileges such ae the use of letters ramo of the Maori), parasols Ehakamerumaru of the Maori] and attire somewhat resembling the emperor's, eeoondary wives, luxury articles and/yanaoonet servant!.) yanaoona was another important group of nen, who were exempt from the labour-tax servioe. (The Peruvian like the Polynesian did not have a money economy - 88) The yanaoona "were selected in youth, removed from ayllu, or oleo')." some authorities believe that the craftsmen were inoluded in the yanaoona oategory. Curaoa;yanacona (Maorisak,Lakureamlitkonga)..)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -882,13 +941,13 @@
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@@ -896,7 +955,8 @@
   </Description>
   <Content>&lt;pre&gt;
-18. The boys were certainly selected for unusual intelligence, ability or promiae to rise to poets of considerable importance. Their statue is a little difficult to define  Some of them rose to be,plurame themeelvest&quot; (p. 1801), The foregoing note fairly desoribee the olasa of prieetly scholars of the Maori Share-wananga, or School of Scored Learning. These scholars were called Aw0Aonga. Here we deteot an affinity in the termaiy6eoona and,M(ga ficonge. WARFARE.----The mode of fighting, oonetruotion of forte, Ms of warfare, the ambition to exoel in battle, and to &quot;achieve glory and the advancement of perquisites and favours that fell 8,8Ca to the brave and viotorious warrior,&quot; (90)).aesp in every respect the same among both peoples. Their weapons were essentially of the some types!) (i) The Pefruviante sling wee the Maorik2EJ142.) (21 The main arm of their common soldier, the caul,. was the Maori mere or pate.) The &quot;double-edged sword' (mamma) as described by Macon, is the Maori taieha..) ' (Ie note here that the Maori word,fneane to \_deliver as a blow or to throw:), (49 The Peruvian bola &quot;consisted of several donee, eaoh fastened to the end of a cord or thong, and the latter tied together at the other ends. Thrown/ they whirled by centrifugal foroe and oovered a onneiderable area, wrapping around the victim's body or lege,&quot; (91), For the bola the Maori had the koteha. SLEEPING. The late Sir Apirane Ngataitkn a leotive at the Auckland University over thirty years ago aaidithat,/like his Maori forbears he preferred to sleep at floor level. Mason, on thilesubjeot atriteelt?) C: &quot;Like the simplest of his subjects, the FInoi) ruler slept in the floor' \_4,185)4
-
-&lt;/pre&gt;</Content>
+18. The boys were certainly selected for unusual intelligence, ability or promiae to rise to poets of considerable importance. Their statue is a little difficult to define  Some of them rose to be,plurame themeelvest" (p. 1801), The foregoing note fairly desoribee the olasa of prieetly scholars of the Maori Share-wananga, or School of Scored Learning. These scholars were called Aw0Aonga. Here we deteot an affinity in the termaiy6eoona and,M(ga ficonge. WARFARE.----The mode of fighting, oonetruotion of forte, Ms of warfare, the ambition to exoel in battle, and to "achieve glory and the advancement of perquisites and favours that fell 8,8Ca to the brave and viotorious warrior," (90)).aesp in every respect the same among both peoples. Their weapons were essentially of the some types!) (i) The Pefruviante sling wee the Maorik2EJ142.) (21 The main arm of their common soldier, the caul,. was the Maori mere or pate.) The "double-edged sword' (mamma) as described by Macon, is the Maori taieha..) ' (Ie note here that the Maori word,fneane to _deliver as a blow or to throw:), (49 The Peruvian bola "consisted of several donee, eaoh fastened to the end of a cord or thong, and the latter tied together at the other ends. Thrown/ they whirled by centrifugal foroe and oovered a onneiderable area, wrapping around the victim's body or lege," (91), For the bola the Maori had the koteha. SLEEPING. The late Sir Apirane Ngataitkn a leotive at the Auckland University over thirty years ago aaidithat,/like his Maori forbears he preferred to sleep at floor level. Mason, on thilesubjeot atriteelt?) C: "Like the simplest of his subjects, the FInoi) ruler slept in the floor' _4,185)4
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -913,13 +973,13 @@
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@@ -927,7 +987,8 @@
   </Description>
   <Content>&lt;pre&gt;
-19. CHIEFS WERE TAPS, OR SACRED., =.iting of the /noa ruler's sacred person Mason write9.! &quot;No one else might aspire to enjoy his superior goods, so all hie discards and left-over, clothing, food, or whatnot were oareStly saved and ceremonially burnt by an offioial,&quot; (86).' The Maori ariki or high chief, was a like case; and he was very, E, or sacred. but in hi, case the food or articles were more often buried. If they were burnt, a special firs for the purpose had to be made well away from all habitation, and under no oiroumstances were auoh things to be burnt in a fire used for cooking food. Quips or Record?keeping. Like the Maori the Peruvian had no form of writing. What both races had were strings with a system of knots tied to them. By this means they kept reoorde of various things. To the initiated the knots and the manner in which they were tied conveyed valuable information, especially as a system of inventory, for record purposes. Importance of the number seven was a feature. A decimal system was adopted. 4- -46&quot;-'(--. Alr.h4.? ..vee. RELIGIO Dealing with the religion of the Peruvian., Mason writ..P. , L--- &quot;The Supreme deity was the Creator, generally known as Viraeocha, but this name was merely one of his many title. He is said to have had no true name, but, like the great god of some other peoples, his pane may have been too sacred to be spoken, and thus wan unknown to the ohroniolers.&quot; (----krpause here to say that every word written here by bia eaon apply also to Co, the )3ipreme sing of the Maori. w J. shall be ending this talk with some further reference to the Io religion of the Maori, and so for the present ligNitoontinue with some further quotaticns from Mason'. book, which correspond with Polynesian beliefs. --
-
-&lt;/pre&gt;</Content>
+19. CHIEFS WERE TAPS, OR SACRED., =.iting of the /noa ruler's sacred person Mason write9.! "No one else might aspire to enjoy his superior goods, so all hie discards and left-over, clothing, food, or whatnot were oareStly saved and ceremonially burnt by an offioial," (86).' The Maori ariki or high chief, was a like case; and he was very, E, or sacred. but in hi, case the food or articles were more often buried. If they were burnt, a special firs for the purpose had to be made well away from all habitation, and under no oiroumstances were auoh things to be burnt in a fire used for cooking food. Quips or Record?keeping. Like the Maori the Peruvian had no form of writing. What both races had were strings with a system of knots tied to them. By this means they kept reoorde of various things. To the initiated the knots and the manner in which they were tied conveyed valuable information, especially as a system of inventory, for record purposes. Importance of the number seven was a feature. A decimal system was adopted. 4- -46"-'(--. Alr.h4.? ..vee. RELIGIO Dealing with the religion of the Peruvian., Mason writ..P. , L--- "The Supreme deity was the Creator, generally known as Viraeocha, but this name was merely one of his many title. He is said to have had no true name, but, like the great god of some other peoples, his pane may have been too sacred to be spoken, and thus wan unknown to the ohroniolers." (----krpause here to say that every word written here by bia eaon apply also to Co, the )3ipreme sing of the Maori. w J. shall be ending this talk with some further reference to the Io religion of the Maori, and so for the present ligNitoontinue with some further quotaticns from Mason'. book, which correspond with Polynesian beliefs. --
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -944,13 +1005,13 @@
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@@ -958,7 +1019,8 @@
   </Description>
   <Content>&lt;pre&gt;
-20. -- - At page 202, Mahon wrjte5 ..-------.5ifter the creation he (the Creator) interfered if little in human destinies, remaining a benign divinity in the heavens. He was therefore little worshipped by 65`71,1 I the common people; the emperor and nobles appealed to / him more frequently - in time of trouble.  The Creator god was apparently a very old end   fundamental deity in Peru Vira000ha was also a   culture hero who taught his people how to liv.&quot; Properly speaking there were no churches in ancient Peru, for almost all oeremonies were performed out of doors, and only the ) priests and high officials entered the temples. Confessions were I made to priests generally' by the side of a stream ' The invalid I was then purified by washing, if he was bed-ridden; if he was able to walk he went to a stream or better to the junction of two 1 rivers and washed himself: rrehall have to interrupt Mason'd account here to say that the Maori did not confuse the yupreme Being/ Io/ with their culture heroes like Maui and Tawhaki. Mason's note about the Creator not interfering in human destinies reminds me of an occasion when I went to visit the sick bed of one of our Maniapoto elder chiefs, Te Where Hotu. Te Whore Hotu was one of tit/sleet two elders of our tribe who had ease knowledge of the Tainui Io cult, and he was also a student of the Bible. I was adoompanied by a leading member of the Ratana frilluroh, and we found Te Where Hotu lying in bed and looking far from well. After a time my companion offered to say Dome prayers and Te Where Hotu gave him perniseion to do so. As far as I am aware the apostles of the Ratana Aurch do not undergo a course of theologioal training fag)) my comrade .44-.Meeruems-emel/ a oou,in of Te Where Hotu - was a noted tribal orator, and in conducting his prayer cession he prayed for a long time and got quite worked up. Towards the end he raised his voice as if he was speaking to a multitude. As soon as he had finished, Te Where Hotu eat up and berated his cousin and said Why shout? One would think God was deaf; And,
-
-&lt;/pre&gt;</Content>
+20. -- - At page 202, Mahon wrjte5 ..-------.5ifter the creation he (the Creator) interfered if little in human destinies, remaining a benign divinity in the heavens. He was therefore little worshipped by 65`71,1 I the common people; the emperor and nobles appealed to / him more frequently - in time of trouble.  The Creator god was apparently a very old end   fundamental deity in Peru Vira000ha was also a   culture hero who taught his people how to liv." Properly speaking there were no churches in ancient Peru, for almost all oeremonies were performed out of doors, and only the ) priests and high officials entered the temples. Confessions were I made to priests generally' by the side of a stream ' The invalid I was then purified by washing, if he was bed-ridden; if he was able to walk he went to a stream or better to the junction of two 1 rivers and washed himself: rrehall have to interrupt Mason'd account here to say that the Maori did not confuse the yupreme Being/ Io/ with their culture heroes like Maui and Tawhaki. Mason's note about the Creator not interfering in human destinies reminds me of an occasion when I went to visit the sick bed of one of our Maniapoto elder chiefs, Te Where Hotu. Te Whore Hotu was one of tit/sleet two elders of our tribe who had ease knowledge of the Tainui Io cult, and he was also a student of the Bible. I was adoompanied by a leading member of the Ratana frilluroh, and we found Te Where Hotu lying in bed and looking far from well. After a time my companion offered to say Dome prayers and Te Where Hotu gave him perniseion to do so. As far as I am aware the apostles of the Ratana Aurch do not undergo a course of theologioal training fag)) my comrade .44-.Meeruems-emel/ a oou,in of Te Where Hotu - was a noted tribal orator, and in conducting his prayer cession he prayed for a long time and got quite worked up. Towards the end he raised his voice as if he was speaking to a multitude. As soon as he had finished, Te Where Hotu eat up and berated his cousin and said Why shout? One would think God was deaf; And,
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -975,13 +1037,13 @@
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@@ -989,7 +1051,8 @@
   </Description>
   <Content>&lt;pre&gt;
-21. furthermore, you prayed too long and repeated yourself too often in asking God to heal thesiok and to make me well. DoWt you know the ell-knowing God beoomes hoha, or wearied/with importunity, the same as we do when our little grandchildren cane round to worry us for lollies and titbits? I shall get well again, but it won't be because of your prayerel&quot; ,--Te Where Hotu got welljae he had said/and died seventeen years later at nearly ninety years of age. Ae a matter of foot hie oouein, many years his junior, died several years before him. To end my quotations from Mason's book, #.-4Oient, (trglisations of Peru&quot;  at page 202ws v1.Z(&quot;.11. &quot;More important in mundane affairs' were the sky deities - the gods and goddesses of the sun, moon, stars and thunder these were all 'servants of the Creator. The cult of the Earth-mother was probably the oldest.&quot;) At page 204/ he oontinuest# 4 (&quot;Iness were sun-worshippers Naturally the 'thunder &quot;ss.,c1 or 'feather 4d (211a21)(;e the divinity of next importance. ) The name Illap9oonnotes both thunder and lightni4g. He was envisaged as man .. According to one myth., his rift sister kept the rain in a jug which Illapa broke with his sling shot when he yielded to earthling's pleae of rain. rhos star lore was extensive many of the stare and constellations were given mama the morning etar Venue was an important figure in mythology. The name Pleiades took care of seed oould continue with several more pages of quotations 7 from this exoellent book, but ye shall have to be oontent with making a rather sketchy commentary on the notes have just quoted.) Firstly would point out that the sun in Maori is
-
-&lt;/pre&gt;</Content>
+21. furthermore, you prayed too long and repeated yourself too often in asking God to heal thesiok and to make me well. DoWt you know the ell-knowing God beoomes hoha, or wearied/with importunity, the same as we do when our little grandchildren cane round to worry us for lollies and titbits? I shall get well again, but it won't be because of your prayerel" ,--Te Where Hotu got welljae he had said/and died seventeen years later at nearly ninety years of age. Ae a matter of foot hie oouein, many years his junior, died several years before him. To end my quotations from Mason's book, #.-4Oient, (trglisations of Peru"  at page 202ws v1.Z(".11. "More important in mundane affairs' were the sky deities - the gods and goddesses of the sun, moon, stars and thunder these were all 'servants of the Creator. The cult of the Earth-mother was probably the oldest.") At page 204/ he oontinuest# 4 ("Iness were sun-worshippers Naturally the 'thunder "ss.,c1 or 'feather 4d (211a21)(;e the divinity of next importance. ) The name Illap9oonnotes both thunder and lightni4g. He was envisaged as man .. According to one myth., his rift sister kept the rain in a jug which Illapa broke with his sling shot when he yielded to earthling's pleae of rain. rhos star lore was extensive many of the stare and constellations were given mama the morning etar Venue was an important figure in mythology. The name Pleiades took care of seed oould continue with several more pages of quotations 7 from this exoellent book, but ye shall have to be oontent with making a rather sketchy commentary on the notes have just quoted.) Firstly would point out that the sun in Maori is
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1006,13 +1069,13 @@
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@@ -1022,5 +1085,6 @@
 22. deified and as such is named Tama-inu-d-te-ra. (Ee-who-imbibeheSun). Mason did not give a name for the sum god of Peru, but he gives the name Illapa for the god of thunder and lightning. The Maori names for the combined phenomena of lightning and thunder are,eira - rarapa which approximates very oloeely to the Peruvian UlkyS. The Peruvian myth of Illapa's sister and her jug seem, to be e variation of the Maori myth of the moon goddess, who stumbled beoause of a pausing storm cloud hiding the light of the marama, the moon. In her fall she broke her oalabash and in anger she muttered a ouree. The moon thereupon rushed down and taking a firm hold took her away into the heavens. Mason's mention of the stars, and in particular, Venus reminds us that in the poetry ard songs of the Maori the star names are mentioned frequently. The Pleiades, too, as is the case with the Peruvians/ were greeted with joy and gladness as heralding the spring time of the year. liPerhave not by any mean, exhausted the affinities in the cultural elements of the two races, but lame time is running out.) Mks? Before concluding disas/on fj 'should like to quote some affinities in the religious belief. of both the Maori and the Peruvians. Firstly letgquote one of the most famous prayers as reoorded by Mason at page 210 of hie booksi Viracooha, Lord of the Universe, Whether male or female, at any rate commander of heat and reproduotion, ? ( being one who, even with Rie spittle, can work sorcery. Where art Thou? Would that Thou wart not hidden from this eon of Thine 1 He may be above' He may be below' or, perchance, abroad in spaoe. Where is His mighty judgement-seat? Bear me 1 He may be epread abroad among the upper waters' or among the lower water, mad their sands
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1037,13 +1101,13 @@
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@@ -1053,5 +1117,6 @@
 23. He may be dwelling. Creator of the world, Creator of man, great among my ancestors, before Thee my eyes fail me, Thou I long to see Thee; for, seeing Thee, understanding Thee, I shall be seen by Thee, and Thou wilt know me. The SunLthe Moon; the Day4the Night; Mummer Winter; not in vain, in orderly euooession, do they march to their destined place, to their goal. They arrive wherever Thy royal staff Thou bearest. Oh: Harken to me, listen to me, let it not befall that I grow weary and die. I NO shall now match the Peruvian prayer with a Maori invocation from the Tainui Io School of Learning wi4,: THE TRIUMPHANT CHANT OF 10 (THE CLP EME BEING). Tapu. Tapu, most sacred am 1: From the Zenith am I; I am from Rangi-pu-sareare, 'The Heavens, = origin - in-oonoave-apace'; I am from Rangi-pu-anewanewa, 'The Heavens, 4':Ci'iin-in-the,measureless-expense;., I am Is : Ts,, Let we discuss briefly the Maori a000mht,Of the Creation which is generally given in genealogical forms Te Aho Tuatahi, (le First Strand). An ootaval evolution, oommenoing with a peruludial recital, thussA Examining High Priest(Tapatai) asksti 1. 7,';,t [-Where was the dwelling plane of Io in Eternal Spa.? 14'4' The High Priest (Tuahuroa) replies's', 2.  1 c., In the Beginning there was Te Kore, - X, (-4, Formless Voids'
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1068,13 +1133,13 @@
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 24. Darkness enoompaseed the U04verse, with water everywhere There we. no world, no moon, no light. Then there came Ts Po-ka-ura, the Night-that-glowed'; Wherein was conceived Kotahi-te-ki, The One-unspoken-thought'; Primeval Enahined: 3.  In the all-pervading gloom of Te Po-uriuri, ',the dark-green Night A voice spoke, eaying4 Should I remain inactive?' 'Nay: Light succeeding Night; Let there be a world of Light: And at once a World of Light appeared, It was called Kotshi-te-korero, The One Spoken Word; Saored, Sanotified: 4.  The Voice spoke again, saying; 'Should I remain inaotive?' 13ay: Light suoceedAg Light Let there be a Night of Darkness: And a great darkness again appeared, It was Te Po-ka-karauri, 76 Night that faintly gleamed;' Wherein there was Kotahi-te-wananga, '7he One Snored Assembly,' Seeking for, Chet which is hidden Seeking Searching S. Emergent from Ts Wai-oti-atu, Ite Waters of Annihilation A loud volee then apake saying; Let there be a Night of Darkness above, and a Night of Darkness here below: Sanctified then was the Darkness of the Sacred Night; It was Te Po-moao-nui, the Night-with-the-Aroma-ofSprouting-things;' And therein was Te Kore-whiwhia, 'e Intangible formless Void. Imperceptible Latent:
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1099,13 +1165,13 @@
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@@ -1113,7 +1179,8 @@
   </Description>
   <Content>&lt;pre&gt;
-26. 8. Loi A piercing call, and the Voice again is heard In Te Perekere, highf-Intenee-lnrkness,' Saying; 'The Night is distreesful, Come, let there be a World of Light above,: Sanctified then was the Light of the sacred World of Light, Light Primeval, sacred to the World of Light. And, theret pieroed and impaled was Te Bore-makiki-hi-rere-, The Formlese Void pierced by a Line extending into Spaces' Immovable Motionless. 7. In the Night of To Po-tamaku, ',he Creation Night', The Celestial Voice of Eternity spake, say y.-. Let this World, this snored abiding-place, Be a World of Light Eternall A great Light then o'orspread Creation; The Waters, all encompassing, follow in its wake:- And, raised on high, in tremuloue sanctity was Makaka, 'Ale Sacred Curve' Hallowed Holy: The Voice thmiapake again eayingj 'Let the Waters now recede, And let the Firmament appear: At once the Waters were separated And the Firmament appearea: Then there came the Dawn of Te Aio-euku, 'iihe Widespread Cal m,' And there, too, wee the Primeval Being, I4 17/he Supreme Being' 1?.ftmo 'Iothe-foremost', Io-mss, 'Ihe-elevated-one'. 'Iothe-all-embraoing', Io-ruru, 'Io-the-eheltering-one', 'Io-the-vibrant-one', Io-hana, 'Io-the-glowing-one'; .--\_\_\_\_\_ The Infinite .. The Eternal.
-
-&lt;/pre&gt;</Content>
+26. 8. Loi A piercing call, and the Voice again is heard In Te Perekere, highf-Intenee-lnrkness,' Saying; 'The Night is distreesful, Come, let there be a World of Light above,: Sanctified then was the Light of the sacred World of Light, Light Primeval, sacred to the World of Light. And, theret pieroed and impaled was Te Bore-makiki-hi-rere-, The Formlese Void pierced by a Line extending into Spaces' Immovable Motionless. 7. In the Night of To Po-tamaku, ',he Creation Night', The Celestial Voice of Eternity spake, say y.-. Let this World, this snored abiding-place, Be a World of Light Eternall A great Light then o'orspread Creation; The Waters, all encompassing, follow in its wake:- And, raised on high, in tremuloue sanctity was Makaka, 'Ale Sacred Curve' Hallowed Holy: The Voice thmiapake again eayingj 'Let the Waters now recede, And let the Firmament appear: At once the Waters were separated And the Firmament appearea: Then there came the Dawn of Te Aio-euku, 'iihe Widespread Cal m,' And there, too, wee the Primeval Being, I4 17/he Supreme Being' 1?.ftmo 'Iothe-foremost', Io-mss, 'Ihe-elevated-one'. 'Iothe-all-embraoing', Io-ruru, 'Io-the-eheltering-one', 'Io-the-vibrant-one', Io-hana, 'Io-the-glowing-one'; .--_____ The Infinite .. The Eternal.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1130,13 +1197,13 @@
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@@ -1144,7 +1211,8 @@
   </Description>
   <Content>&lt;pre&gt;
-26. At this point we are still twenty-two epochal nights of creation away from the birth of Ranginui-e-tu-iho-nei (lhe Great Sky that stands above) and Papatuanuku (l'he Earth that lie. beneath.) I desire now to address a few remarks to the soientists here assemble, I think that the terminology used by the priesthood of the Whore Wananga, School of Soared Learning, reveals the faot that they had pondered deeply on the nature of the cosmos. For instanoe, 'The Formleee-Voidt pieroed4F, Line ti i? (or ray of light) / extending into space, oould very well be a typical Polynesian symbolical terminology to desoribe the proemial point in the evolution of the cosmos, when force (or the &quot;Let there be light&quot; of the Bible) appeared to radiate through spa. The terminology of the evolutionary periods, termed Po, or Night, are not only poetical but also helpful in gaining an insight into the priestly conception of thoPolyuesian as to the varied phenomena which marked the birth of iihe World of Stare,' Floating Moons,' yfhe Far-flung Universe', andao on down to the Earth-mother, or he Earth-that-lies-beneath'. For dramatic presentation it would be difficult to better the description of the striving of ',the Bitterly-cold Universe' and'Yhe Bitterly-cold Night' through the epochal periods called, lhe Knocking Sounds' and 'Abe Indrawn-breath of Heaven' to give birth to 'The Shattered and Expanding Universe' and 'The Shattered and Expanding Night'. !,),? shall here present a comparison with the Seientist and with others of the Tainui Io Cult Fifth Intermission which I have already give'. I shall give it againjo(.  The Maoris/ I- &quot;Sanctified then 1,018 the darkness of the Scored Night r It was Te Po-aoso-nui, 'he Night-with-the-aroma-of- sprouting-things.&quot; Now hero it is as the Hebrew had itzt
-
-&lt;/pre&gt;</Content>
+26. At this point we are still twenty-two epochal nights of creation away from the birth of Ranginui-e-tu-iho-nei (lhe Great Sky that stands above) and Papatuanuku (l'he Earth that lie. beneath.) I desire now to address a few remarks to the soientists here assemble, I think that the terminology used by the priesthood of the Whore Wananga, School of Soared Learning, reveals the faot that they had pondered deeply on the nature of the cosmos. For instanoe, 'The Formleee-Voidt pieroed4F, Line ti i? (or ray of light) / extending into space, oould very well be a typical Polynesian symbolical terminology to desoribe the proemial point in the evolution of the cosmos, when force (or the "Let there be light" of the Bible) appeared to radiate through spa. The terminology of the evolutionary periods, termed Po, or Night, are not only poetical but also helpful in gaining an insight into the priestly conception of thoPolyuesian as to the varied phenomena which marked the birth of iihe World of Stare,' Floating Moons,' yfhe Far-flung Universe', andao on down to the Earth-mother, or he Earth-that-lies-beneath'. For dramatic presentation it would be difficult to better the description of the striving of ',the Bitterly-cold Universe' and'Yhe Bitterly-cold Night' through the epochal periods called, lhe Knocking Sounds' and 'Abe Indrawn-breath of Heaven' to give birth to 'The Shattered and Expanding Universe' and 'The Shattered and Expanding Night'. !,),? shall here present a comparison with the Seientist and with others of the Tainui Io Cult Fifth Intermission which I have already give'. I shall give it againjo(.  The Maoris/ I- "Sanctified then 1,018 the darkness of the Scored Night r It was Te Po-aoso-nui, 'he Night-with-the-aroma-of- sprouting-things." Now hero it is as the Hebrew had itzt
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1161,13 +1229,13 @@
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@@ -1175,7 +1243,8 @@
   </Description>
   <Content>&lt;pre&gt;
-27. d'And God blessed them, saying, Be fruitful and multiply.. And the evening and the morning were the fifth day2&quot;) - ? (Genesis). (The Ao Ado 'ylie beoalmed Universe' and Te Po aio Becalmed Night' strove mightily during the epoohal period of Te Po-uriuri '7'he Dark-Green Night' and begat Te Ao When, Ihe Reddened Universe' and Te Po Where '7he Reddened Right':' And now the Soientistsl,  'It was only routine to make an extraction and epeotrum analysis of chlorophyll. With ohlorophyll the green oame through olearly. Conant who made this his own problem, produced a diagram oloeely worked over with symbols and signs, ehioh unfolded - to anyone who could understand it: - how the atoms are arranged and deployed and linked in such a tremendous molecule as WARC5511720Se One instant there are gee and water as lifeless as the core of this earth or the chill of spaces and the next they are become living tissue. Life, in short, synthesized, plant-synthesized, light synthesized.&quot;' te Flowering Earth liDonald Culross Peattie. On this scientific, note I think it proper to end this leoture, and I do so with the pious hope that our talk has been of interest to this Scienoe Congress. J PO. (LciC 7? 7-0(4,. o..k44,444./ , MLA 7).5-
-
-&lt;/pre&gt;</Content>
+27. d'And God blessed them, saying, Be fruitful and multiply.. And the evening and the morning were the fifth day2") - ? (Genesis). (The Ao Ado 'ylie beoalmed Universe' and Te Po aio Becalmed Night' strove mightily during the epoohal period of Te Po-uriuri '7'he Dark-Green Night' and begat Te Ao When, Ihe Reddened Universe' and Te Po Where '7he Reddened Right':' And now the Soientistsl,  'It was only routine to make an extraction and epeotrum analysis of chlorophyll. With ohlorophyll the green oame through olearly. Conant who made this his own problem, produced a diagram oloeely worked over with symbols and signs, ehioh unfolded - to anyone who could understand it: - how the atoms are arranged and deployed and linked in such a tremendous molecule as WARC5511720Se One instant there are gee and water as lifeless as the core of this earth or the chill of spaces and the next they are become living tissue. Life, in short, synthesized, plant-synthesized, light synthesized."' te Flowering Earth liDonald Culross Peattie. On this scientific, note I think it proper to end this leoture, and I do so with the pious hope that our talk has been of interest to this Scienoe Congress. J PO. (LciC 7? 7-0(4,. o..k44,444./ , MLA 7).5-
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1192,19 +1261,30 @@
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+      <Metadata mode="accumulate" name="pj.Title">Notes on Ancient Peru and Inca Civilization</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Notes regarding Ancient Peru and Inca Civilization. Headings include, Names, Incest, Marriage, The Head, Pregnant Women, Education, Food and Drink, Alaskan Route, Moche Culture, Clothing, Litter (as in carrying equipment), Social Organisation, Waca (Sacred sites) and Religion</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ancient Peru; Inca Civilization </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Notes</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Peru</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, 8 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-04.dir/doc.xml
===================================================================
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 UNIVERSITY OF WAIKATO LIBRARY 3c1/4 HISTORY-Migration HAWAIKI by PEI TE HURUNUI JONES (1961) JANUARY 2001 MICROFILM COMPI1TUR SCANNING DOCUMENT MANAGEMENT COMPANY P020. In tab Pew/ 7 47 A711 0 /91 4 rat den0
 
-&lt;/pre&gt;</Content>
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-opeans coroner shall. forms and decoration may, rP be enabled V them to the invartsbly plain, less that them ain islands were d the ,eelwesteth end of, tfully made and produced, already occusied by. People th&quot;eti,:?rata'weed he neigh xelleital found in this pottery are' on the less that. off, Mr L, Cowles, en enedasper further strong evidence thatshore ate\_., build Lost Art : '0 first discovered by s of the first Eth ThE the had is height=41111witen he came en what ?, a tradaingosYsate. :nary small mysterymystery  fact that at the time of the, appeared to be a broken d;`; a gaZayrcoiplArt. tsatwthed, in seen while visiting arch.- Green do. not discount the Magical sites in Turkey. pdesibthty that Samosa, pot- A search revealed 'more tery eventuallyeventuallymay,may,be found ITeoes, all of which Mrbe of similar antiquity. owles showed to a visiting', to any case, ye,New Zealand archaeologist, t, Samoan find already shah Mr Trevor Hansen. Recognis- long, the ertplinthed 'll-Loses brought a sample to eel. Polynesian boreolend Auckland for inehoa by' end that may after several g their significance, Mr thee.? Abet Tonga was the Protestor. R. C. Green, pro- hundred rears of evolutionsfessor of' anthropology at flat tahlthe art of Auckland University and a ma de.ted porno,porno,Seedingeding authority CO the' diesLost ? did the Poly. prehistory of the Pacific. 4 noir,. fan oat to colonfee Professor Green coot Sam. d other Pan orts th Ike islands 10 15  By PETER TRICK8TT  Herald Science Correspondent A chancind of broken pottery by alt airline engineer searching for rare shell, has provided unexpected proof that Poly- i nesian voyagers reached Samoa at least., 500 years earlier that, archaeologists believed. Lucky Move The find has changed tbe, date of the first kno heman settlement in to 800, BC or even earlier. revision of some It is also theories about the pattern of early miv-atory voyages ip the central Pacific. The pottery discovery, made earlier this year in a lagoon at the Western Samoan Island of Upobs,\_ included fragments of idd M elaborately decorated type of pottery never before founn 'Fragments Pottery  ;10 weld, eresInesies, Juts 4, tera SICTIONiments have now been re'? ;covered, 388 of them'=ilk resident engineer In of the dredging, Mr TT Hassle a two-hour period oa February 28. All have bean cent to the Auckland War Memorial Museum, where they are being held it 'safekeeping for the Govarnreent of Western Samoa. Professor Green says.. .,ses. great age of the lagoon pottery elm he inferred nut only because Samoans had sot sort made cgrilip Find :Alters. The Samoan lap:. pottery! Tottery quite foundlike any eofarit thee &quot;releaser. thanketth gn blieveats it ? in ritr ia si if .might never have been covered but for Isderision by' he Government of Western WilaU..64.!. and-based archaeological sot- Melm more lathla archaeological cites occur on Samos to dredge a boats PcderY. dated SIPAU ?file14d' tha  in the lagoon near i?0,51 before first . ern the the settlement of Mulifanua to the &quot;rd ceaturY AD; suggest Professor (;teen,(;teen,whit PP, done extensive are'oaeologIcal 1;ithe first few oen ries ;research in the Pacific ae AD, tad Instead- turned to .the first Captain Jemee Cook m g wooden vessels ;fellow, also points out that., the Cesturit. the newly discovered pottery erforms.  the atlas; of? 00.is who :made distinctive, decorated lapita sand lying Mow ree rev: of hard, metaled coral cruet etre,' seeded ass; plosives toOreak it op. b ut also because of the pieces were iron; location ofe, 11a, Petters' -.e'ages,Ulat jt certain eare Imam ?1/4., the .aye, 40 -areb dnir ,h,e main gaps in the reef. 15r asal Polynealans'  ,sed a terminal for the -Weosive variety of Calme-baolet, !ti The site, opposite one of Ifl'only a restricted verb at with 5c torte and t at making only simple, plainit  fro. the In period when Samos. werei the entire art of rtteri- Ch a; Closer eidetion , least Though 800 this O still do. not' 1'ediIO'liatt'lZ&quot;' on ,his collection ratiy. Professor Green be-.:62Terthi tiger their extend. kilitheteaseirthies. was was produced sever./ fossiSt through 3 heap a, hundred years before um ? making bad be. etiA owed it to be' et ' make it okl as feel. Samoa If raore than years. The decorated pottery is of a type knirwn. lapita ware, atkolle missionary In 1908 on die island Watom, between ,New Britain and New Ire- land. Watom is about SOW nautical miles from Samoa. Later finds were made on other Melanesian islislandss eluding New Caledonia. the New Re hr the Santa Cruz grooriandLrig, Until now, thin only whet pely W testao ands 14 Id lapite bare Me isktgilt..rz. 0001' ,tk. patter,' fragments be. had- li00 BC, Profess. pottery. ft bore etrat., oottery found on Tonga and allAr= Fiji and. Vole. decorative marldn. tbat 1 hji, Which Wu been radio- on the dace hand, the people reminded Mr Cowes of wee-ttated at between. It made the lapits found ani were new ve culture rely e/Y! .stee64, [aArestat anaas'ig ts is the.- ' ueetted the origin of peaks&quot;, math nice or 11~ of those who made the'ierlitotYPee from which these artefacts derived,&quot; Pre-' teeior. Gram et. , anaher: one ow buried in !rja.  It argue that, in fact, chaigost? in the Polynetian direvtIon pottery, adroita orearaetts leek i,cefee Samoa as early es, earlier t than, In Tonga,.. Rookaor t areennays. t gq431-:C10111 4f appears claim to be :regarded as that furx.,4uPtal homolsild in which ly. nesian culture ? tn.  language in: lv evoed,&quot;  ?korri,Gyiitittlildwitahtsot
-
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+      <Metadata mode="accumulate" name="pj.Title">Find Alters Theories on Pacific</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19730704</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Peter Trickett</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Article by Peter Trickett, Herald Science Correspondent re significance of Lapita pottery find in pinpointing date of migration to Samoa</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Lapita pottery</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Samoa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, typescript smudged</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Peter Trickett; L Cowles; Trevor Hansen; Professor R C Green</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Archaeological find</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+opeans coroner shall. forms and decoration may, rP be enabled V them to the invartsbly plain, less that them ain islands were d the ,eelwesteth end of, tfully made and produced, already occusied by. People th&quot;eti,:?rata'weed he neigh xelleital found in this pottery are' on the less that. off, Mr L, Cowles, en enedasper further strong evidence thatshore ate_., build Lost Art : '0 first discovered by s of the first Eth ThE the had is height=41111witen he came en what ?, a tradaingosYsate. :nary small mysterymystery  fact that at the time of the, appeared to be a broken d;`; a gaZayrcoiplArt. tsatwthed, in seen while visiting arch.- Green do. not discount the Magical sites in Turkey. pdesibthty that Samosa, pot- A search revealed 'more tery eventuallyeventuallymay,may,be found ITeoes, all of which Mrbe of similar antiquity. owles showed to a visiting', to any case, ye,New Zealand archaeologist, t, Samoan find already shah Mr Trevor Hansen. Recognis- long, the ertplinthed 'll-Loses brought a sample to eel. Polynesian boreolend Auckland for inehoa by' end that may after several g their significance, Mr thee.? Abet Tonga was the Protestor. R. C. Green, pro- hundred rears of evolutionsfessor of' anthropology at flat tahlthe art of Auckland University and a ma de.ted porno,porno,Seedingeding authority CO the' diesLost ? did the Poly. prehistory of the Pacific. 4 noir,. fan oat to colonfee Professor Green coot Sam. d other Pan orts th Ike islands 10 15  By PETER TRICK8TT  Herald Science Correspondent A chancind of broken pottery by alt airline engineer searching for rare shell, has provided unexpected proof that Poly- i nesian voyagers reached Samoa at least., 500 years earlier that, archaeologists believed. Lucky Move The find has changed tbe, date of the first kno heman settlement in to 800, BC or even earlier. revision of some It is also theories about the pattern of early miv-atory voyages ip the central Pacific. The pottery discovery, made earlier this year in a lagoon at the Western Samoan Island of Upobs,_ included fragments of idd M elaborately decorated type of pottery never before founn 'Fragments Pottery  ;10 weld, eresInesies, Juts 4, tera SICTIONiments have now been re'? ;covered, 388 of them'=ilk resident engineer In of the dredging, Mr TT Hassle a two-hour period oa February 28. All have bean cent to the Auckland War Memorial Museum, where they are being held it 'safekeeping for the Govarnreent of Western Samoa. Professor Green says.. .,ses. great age of the lagoon pottery elm he inferred nut only because Samoans had sot sort made cgrilip Find :Alters. The Samoan lap:. pottery! Tottery quite foundlike any eofarit thee &quot;releaser. thanketth gn blieveats it ? in ritr ia si if .might never have been covered but for Isderision by' he Government of Western WilaU..64.!. and-based archaeological sot- Melm more lathla archaeological cites occur on Samos to dredge a boats PcderY. dated SIPAU ?file14d' tha  in the lagoon near i?0,51 before first . ern the the settlement of Mulifanua to the &quot;rd ceaturY AD; suggest Professor (;teen,(;teen,whit PP, done extensive are'oaeologIcal 1;ithe first few oen ries ;research in the Pacific ae AD, tad Instead- turned to .the first Captain Jemee Cook m g wooden vessels ;fellow, also points out that., the Cesturit. the newly discovered pottery erforms.  the atlas; of? 00.is who :made distinctive, decorated lapita sand lying Mow ree rev: of hard, metaled coral cruet etre,' seeded ass; plosives toOreak it op. b ut also because of the pieces were iron; location ofe, 11a, Petters' -.e'ages,Ulat jt certain eare Imam ?1/4., the .aye, 40 -areb dnir ,h,e main gaps in the reef. 15r asal Polynealans'  ,sed a terminal for the -Weosive variety of Calme-baolet, !ti The site, opposite one of Ifl'only a restricted verb at with 5c torte and t at making only simple, plainit  fro. the In period when Samos. werei the entire art of rtteri- Ch a; Closer eidetion , least Though 800 this O still do. not' 1'ediIO'liatt'lZ&quot;' on ,his collection ratiy. Professor Green be-.:62Terthi tiger their extend. kilitheteaseirthies. was was produced sever./ fossiSt through 3 heap a, hundred years before um ? making bad be. etiA owed it to be' et ' make it okl as feel. Samoa If raore than years. The decorated pottery is of a type knirwn. lapita ware, atkolle missionary In 1908 on die island Watom, between ,New Britain and New Ire- land. Watom is about SOW nautical miles from Samoa. Later finds were made on other Melanesian islislandss eluding New Caledonia. the New Re hr the Santa Cruz grooriandLrig, Until now, thin only whet pely W testao ands 14 Id lapite bare Me isktgilt..rz. 0001' ,tk. patter,' fragments be. had- li00 BC, Profess. pottery. ft bore etrat., oottery found on Tonga and allAr= Fiji and. Vole. decorative marldn. tbat 1 hji, Which Wu been radio- on the dace hand, the people reminded Mr Cowes of wee-ttated at between. It made the lapits found ani were new ve culture rely e/Y! .stee64, [aArestat anaas'ig ts is the.- ' ueetted the origin of peaks&quot;, math nice or 11~ of those who made the'ierlitotYPee from which these artefacts derived,&quot; Pre-' teeior. Gram et. , anaher: one ow buried in !rja.  It argue that, in fact, chaigost? in the Polynetian direvtIon pottery, adroita orearaetts leek i,cefee Samoa as early es, earlier t than, In Tonga,.. Rookaor t areennays. t gq431-:C10111 4f appears claim to be :regarded as that furx.,4uPtal homolsild in which ly. nesian culture ? tn.  language in: lv evoed,&quot;  ?korri,Gyiitittlildwitahtsot
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -457,9 +470,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Beach Find Backs Kon Tiki Theory</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19621113</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">New Zealand Herald</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reports on finding gas cylinder which illustrates sea current patterns as per Thor Heyerdahl's theory</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">South America; Polynesian migration theory</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Fiji; Fulaga Island</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Thor Heyerdahl</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Migration to South America</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 tiovorabex, A Wonder willn Ilse gas cylioder. BEACH FIND BACKS KON TIKI THEORY The finding of k I coati, gas cylinder on a beach at remote Fulalta Island, to the Fiji group, may revive, the controversy as to the, origin of the Polynesians. The cylinder had travelled a quarter of the world's cir. cumferience. along a similar Mile to that followed by Thor Reyerdahrs balsawood raft Kon Tiki io 1957. It was found that It was !manufactured Ay-tae Danis  of Kosangas. which sr , it Anwniea was ravaged by vlolent earth- quakes and floods, and it hi Presumed that the cylinder was 'tir'tio at drift. The flotilla is regarded by some as auppert for Hey, dahl's theory of a migratfed from South America. allhoultk he now believes the main neaten movement wan from South-east Asia.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -488,9 +514,22 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Heyerdahl Explains Theories</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19620825</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">New Zealand Herald</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of Heyerdahl's Polynesian migration theory</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Polynesian migration</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Honolulu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Thor Heyerdahl</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">10th Pacific Science Congress</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 - j4;us t 1964  111610 I I 4'1'4' xrdai heorkes,  ,licaolutu The Norwedip antitetiPOiogist Thor Heyerdahl said yeeter. day that be believed the Polyiiedans came Impdonesla. fieyerdahl. who is In Mee. lulu for the 10th Pacific Science Congress, referred to his crossing from Peru to the Swath Seas In tsar an the raft Ken Till and the book he subsequently wrote about the voyage. ' Current Theory At that finithe he was trying to fled ellt If re was a link between Polynesia and America due to ocean cur. rents. Heyerdahl contends that people got to Polynesia?including Hawaii?on balsawood rafts launched from oan: America. 1 bat he odd Yesterday that rheory that there was an definitely accepted the clonea origin belied the present Paiiimealaa race a.' culture: Utters On Route , &quot;In this respect.&quot; he con- tinued, only differ in opinion as the route of arrival front the Indonesian islands to Polynesia. &quot;I do not believe the Ind?. sesta. migration went' through either Melanesia or Micronesia believe It went the natural route farther north with the Japan current by Why of the selectee northwest Pacific (along the north-West coast of Amorical-and dews to South America and Hewett&quot;.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -519,9 +558,22 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
-  <Content>&lt;pre&gt;
-ZiLLAND lic,11ALD - 10, 1962, Riselack Indicates. Kumara Came'1 From Stinerica '4 Herald Science Correspondent -1 The limners, one of the major food plants of the Pacific, presents many problenis to tits orchaeologist, anthropo 1st and IMaSjot, \_ \_\_\_\_ r itra vegetable research station Agriculture In the Pacifier But research carried out at Different Introductiorait.' at Otara over the last few Islands was based almost., year. has gone a long way entIrelY On plants which' towsrd betpIng to solve mete not.:.:.4Yi3utffti ' of the problem, Alt a E. South and Central America; Ten, officer In charge of thel seed crops had been eaten. I station, told the Auckland give's/ used since the earliest, University Archaeological 43, at short to archaeoloB . cal records. I Society. &quot;The Crete, of ?fie, or &quot;I feel that If the Pacific the hullers, I ant forced to had hae\_a populated feet. admit, seems to be In Or near nay, ,,., Owe\_n rood mom South. .ice.- told Me such as corn, or Peppers, or Yea. -Te statement may be squash, should base been unpalatable to some People; introduced.&quot; said Mr Yen. hot I believe the evidence &quot;Instead, the vegetativey rehears It out.' producing kunsara was intro- Mr Yea explained bow he dueed. -  had collected about 900 .The hyaothaaia I would amp/ea at kurnara lot New put forward, based on this Zealand, Polynesia, South evidence, is that the kerma. Aeneeke. meianee,e. New wrsoms brought Leto llsrb,Pirlie Guinea and parts of South- t nesions.? , east Asia. These had been  -- ----------.--- -- brought to New Zealand and grown at Otara. Reproduced Agally The plants were studied In three ways- -by exemining their cells and chromosomes, the dements responsible for growth and development: by studying the physical varia lions in plan.; and by studying their reproduction. Wherever the kuniara was grown It we. reproduced vegetatively or asexually by planting cuttings or tubers at to New Zealand. This gave very little variation from generation to generation. But lobes the plant flowered and set seed, practically every seed gave a different variety. &quot;The plant Is the roam specths wherever It la grown: sig4 Mr Yen. .13at It can she&quot; groat gmlatIon. The gycSaS imbibe la shown tsUStI America?cat just in en acthristIc but
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">Research Indicates Kumara Came From South America</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19620410</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Herald Science Correspondent</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Explains research being carried out as supportive evidence that kumara were bought to Polynesia via South America</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Kumara origins</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">South America</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Mr D E Yen</Metadata>
+            
+        </Description>
+  <Content>&lt;pre&gt;
+ZiLLAND lic,11ALD - 10, 1962, Riselack Indicates. Kumara Came'1 From Stinerica '4 Herald Science Correspondent -1 The limners, one of the major food plants of the Pacific, presents many problenis to tits orchaeologist, anthropo 1st and IMaSjot, _ ____ r itra vegetable research station Agriculture In the Pacifier But research carried out at Different Introductiorait.' at Otara over the last few Islands was based almost., year. has gone a long way entIrelY On plants which' towsrd betpIng to solve mete not.:.:.4Yi3utffti ' of the problem, Alt a E. South and Central America; Ten, officer In charge of thel seed crops had been eaten. I station, told the Auckland give's/ used since the earliest, University Archaeological 43, at short to archaeoloB . cal records. I Society. &quot;The Crete, of ?fie, or &quot;I feel that If the Pacific the hullers, I ant forced to had hae_a populated feet. admit, seems to be In Or near nay, ,,., Owe_n rood mom South. .ice.- told Me such as corn, or Peppers, or Yea. -Te statement may be squash, should base been unpalatable to some People; introduced.&quot; said Mr Yen. hot I believe the evidence &quot;Instead, the vegetativey rehears It out.' producing kunsara was intro- Mr Yea explained bow he dueed. -  had collected about 900 .The hyaothaaia I would amp/ea at kurnara lot New put forward, based on this Zealand, Polynesia, South evidence, is that the kerma. Aeneeke. meianee,e. New wrsoms brought Leto llsrb,Pirlie Guinea and parts of South- t nesions.? , east Asia. These had been  -- ----------.--- -- brought to New Zealand and grown at Otara. Reproduced Agally The plants were studied In three ways- -by exemining their cells and chromosomes, the dements responsible for growth and development: by studying the physical varia lions in plan.; and by studying their reproduction. Wherever the kuniara was grown It we. reproduced vegetatively or asexually by planting cuttings or tubers at to New Zealand. This gave very little variation from generation to generation. But lobes the plant flowered and set seed, practically every seed gave a different variety. &quot;The plant Is the roam specths wherever It la grown: sig4 Mr Yen. .13at It can she&quot; groat gmlatIon. The gycSaS imbibe la shown tsUStI America?cat just in en acthristIc but
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -550,9 +602,22 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Hunt in Pacific for Path of Early Migrations</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19620921</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">D S Milne, Science Correspondent, New Zealand Herald</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reports on 10th Pacific Science Congress discussing Polynesian migration</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Polynesian migration</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Honolulu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, smudged, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">D S Milne; Thor Heyerdahl; Dr K P Emory; Mr R C Green; Dr Roger Duff; Mr Jack Golson</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">10th Pacific Science Congress</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ZnALAND la HAL - Septertber 2I, 1961. f  Pao lc.' - I.? ' 4 4  for- Pat S their part in a new anci4o-ofiliiiated programme for stUX in the Patttic area, Novi,ealand archaeologists for the pr concentrate their activities Samoa; ' stft Islands. irn Island- ml the CIatkeikt a bro'a'd Winn. of the Wirlyhistory P ific d out this tionth by lea ng archaeolgginfttat egcience Congress in Hans- Oulu- .1slatoti r ' ? The neNtggeannrie;Vdaf
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -581,7 +646,11 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Dates</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Blank page headed Dates in Pei's handwriting</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -610,9 +679,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
-  <Content>&lt;pre&gt;
-Zi,ALAND - Seziternber a cb, 1962 (Continued the cause of thr build-up and subsequent, dittapPgarance of roputations email Moo. Writp arChaeolbayt taken In conactf?n with studies of the present populatiop 'and Its rate et Increase. Is relation to, the resourtea of the Island, may produce the answer. Home Area The prehistory of the Chatham Islands is largely of Meal importance, and work there would not have the broad ahUfleiniae. of studiai In Samoa, the Cook Islands Past research was discussed and analysed, and plans for future work in :areas '.Grht import ance were ikrawn ArchaeologiCal preilrarnosee for each of the three cultural areas of the Pacific?Mel. nesla. Ificronesla arm Pally- siesta?were prepared, and will New Zealand. Hawaii and be cated an randy Cad Easter Island, could only be datatass bosome ?so,,blie. answered by research in these area or centre) groups, the committee Spelt Interest to New Zetliaud said. ll, w probab ty Zealand and ChitaiTlibit 'Eiratax) into a preittmenelw eyerdahl, of,. Kan-tikl -Mew rearm in Honolulu; Maria. '.The proposals vtractseifbe illsraggdan dig- he pposals wore incor- K. P. Emory, 0 Ithealishop ' Magr bite C. Green, senior lecturer; la is ready and willini stein: in the Pacific archaeologieal Igoe-rams in hese'Wittri- Sorbs, but frees hop! that parties frees 4 any other without. outside support. authorities 'Oaf/ in the mum continuity et the mars.. might patted- antis In tad collaborate: the New Zealand programme., said klg.Gree\_n and Dr 'Duff in putting forward the New Tesdand proposals. 'Ilrelelltliankelr are not ht. ,tended to minimise the Inaportiace of current work la New Zealand,&quot; said Mr r In /Welland yesterday. . laut as far as the ben' picture of Polynesian pre I histor ?history before wrist records-Is concerned, th Islands am tot more import-I ante than Np, Zealand. &quot;Ten. Zoabed now has `strong body of arejsa04. Oho have a;aahrml lattireit these are. eepecially -&quot;it?&quot; studies ftheee. rasp help toi that psheSIVOrrect Nerve . By D. S. tkered1 10er44' COrrespondent way aft's bland group. Work tO tht progr to out 6x.' or Pitcairn island. . But they are an Area which `.'&quot; could Inigate from their New' Zealand archaeolegistx and the C.m own resources. The other areas eindel. hardly be Melded Mr Green preblithry at a ue kland Unl rend,  , ithrtist years would ha required. ,aceording to Mc Green and Dr very' and Dr Heger Duff, Old Puzzle  director of the CenterhmY , Duff. At best, New Zealand ---Museu'Ittalrit Island Is not as could send only two expedi- L je Eastern 1,01,348121. the :reports. 11, (he (cunork 011 sannitaneoualy01 .,oi g! Pacific selenne congress five' committee decided that the ei Polynen history as ekl. At least dwo seaman years Doman., I central groups el Fiend( guide or the Cook blaatie, 'mild be needed In Adm. lyileMii. Including the Feel- but itia a unique example M e, sty Austral, Tuainoto ' and a small arid befitted island, i Per. three YeM5' whit. the ,'Marquesa Islands, and the With alwadant archaeological estimated cost of New Zen-Cook Islands, were of great- trace. of, former miptualload'a Participation Is as cat importance. But Me bland had beet Paellle programme la about Questions raised pe a reeled'ibandoned before the artiest ?7500. ,of work in areas on, thlin 14-disg. Bounty mutineers in I rjr.,ssitnitf,i,cairawal.= At eastern Polynesia. suchas Fp,. iig\_ a problem ?aa to Si I ---.\_\_\_\_\_..--- --- genexle,-fehica was possibly. sit, settlement In the ate liat Me first major letitK elHc, Is of great whine,. Work wit! : centrated on the establish. met ok rte date mid char.' acts, et the earliest Polynesian trAtlernent. Tar only archaeological work to Stnea has been that. of Mr J ck Golsen, foresee lecturer in prehistory at Audit-hind University, in 1937. Thiel excavation produced a radiocarbon settlement data is Abel, `,.91ilttlflons o&quot;.D'n the Cock Islands will be seeded to ratt,; the theory that the Maori/ I migrated, to New Leatand by I here would also prove of./. value In conjunction with the ' Dr Duff planned Investigations In the ism, programmeat tease. ee&quot;.14'  She hope thaS.'lt thus new; nrograteane euecerully I eau= =St.:IC1 0;14 To131&quot;MtbWetl 11ff/inert
-
-&lt;/pre&gt;</Content>
+      
+            
+            
+            
+            
+            
+            
+            
+            
+            
+            
+            
+        </Description>
+  <Content>&lt;pre&gt;
+Zi,ALAND - Seziternber a cb, 1962 (Continued the cause of thr build-up and subsequent, dittapPgarance of roputations email Moo. Writp arChaeolbayt taken In conactf?n with studies of the present populatiop 'and Its rate et Increase. Is relation to, the resourtea of the Island, may produce the answer. Home Area The prehistory of the Chatham Islands is largely of Meal importance, and work there would not have the broad ahUfleiniae. of studiai In Samoa, the Cook Islands Past research was discussed and analysed, and plans for future work in :areas '.Grht import ance were ikrawn ArchaeologiCal preilrarnosee for each of the three cultural areas of the Pacific?Mel. nesla. Ificronesla arm Pally- siesta?were prepared, and will New Zealand. Hawaii and be cated an randy Cad Easter Island, could only be datatass bosome ?so,,blie. answered by research in these area or centre) groups, the committee Spelt Interest to New Zetliaud said. ll, w probab ty Zealand and ChitaiTlibit 'Eiratax) into a preittmenelw eyerdahl, of,. Kan-tikl -Mew rearm in Honolulu; Maria. '.The proposals vtractseifbe illsraggdan dig- he pposals wore incor- K. P. Emory, 0 Ithealishop ' Magr bite C. Green, senior lecturer; la is ready and willini stein: in the Pacific archaeologieal Igoe-rams in hese'Wittri- Sorbs, but frees hop! that parties frees 4 any other without. outside support. authorities 'Oaf/ in the mum continuity et the mars.. might patted- antis In tad collaborate: the New Zealand programme., said klg.Gree_n and Dr 'Duff in putting forward the New Tesdand proposals. 'Ilrelelltliankelr are not ht. ,tended to minimise the Inaportiace of current work la New Zealand,&quot; said Mr r In /Welland yesterday. . laut as far as the ben' picture of Polynesian pre I histor ?history before wrist records-Is concerned, th Islands am tot more import-I ante than Np, Zealand. &quot;Ten. Zoabed now has `strong body of arejsa04. Oho have a;aahrml lattireit these are. eepecially -&quot;it?&quot; studies ftheee. rasp help toi that psheSIVOrrect Nerve . By D. S. tkered1 10er44' COrrespondent way aft's bland group. Work tO tht progr to out 6x.' or Pitcairn island. . But they are an Area which `.'&quot; could Inigate from their New' Zealand archaeolegistx and the C.m own resources. The other areas eindel. hardly be Melded Mr Green preblithry at a ue kland Unl rend,  , ithrtist years would ha required. ,aceording to Mc Green and Dr very' and Dr Heger Duff, Old Puzzle  director of the CenterhmY , Duff. At best, New Zealand ---Museu'Ittalrit Island Is not as could send only two expedi- L je Eastern 1,01,348121. the :reports. 11, (he (cunork 011 sannitaneoualy01 .,oi g! Pacific selenne congress five' committee decided that the ei Polynen history as ekl. At least dwo seaman years Doman., I central groups el Fiend( guide or the Cook blaatie, 'mild be needed In Adm. lyileMii. Including the Feel- but itia a unique example M e, sty Austral, Tuainoto ' and a small arid befitted island, i Per. three YeM5' whit. the ,'Marquesa Islands, and the With alwadant archaeological estimated cost of New Zen-Cook Islands, were of great- trace. of, former miptualload'a Participation Is as cat importance. But Me bland had beet Paellle programme la about Questions raised pe a reeled'ibandoned before the artiest ?7500. ,of work in areas on, thlin 14-disg. Bounty mutineers in I rjr.,ssitnitf,i,cairawal.= At eastern Polynesia. suchas Fp,. iig_ a problem ?aa to Si I ---._____..--- --- genexle,-fehica was possibly. sit, settlement In the ate liat Me first major letitK elHc, Is of great whine,. Work wit! : centrated on the establish. met ok rte date mid char.' acts, et the earliest Polynesian trAtlernent. Tar only archaeological work to Stnea has been that. of Mr J ck Golsen, foresee lecturer in prehistory at Audit-hind University, in 1937. Thiel excavation produced a radiocarbon settlement data is Abel, `,.91ilttlflons o&quot;.D'n the Cock Islands will be seeded to ratt,; the theory that the Maori/ I migrated, to New Leatand by I here would also prove of./. value In conjunction with the ' Dr Duff planned Investigations In the ism, programmeat tease. ee&quot;.14'  She hope thaS.'lt thus new; nrograteane euecerully I eau= =St.:IC1 0;14 To131&quot;MtbWetl 11ff/inert
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -641,9 +723,22 @@
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+      <Metadata mode="accumulate" name="pj.Title">Little Accord on Origin of Pacific People</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19610908</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">New Zealand Herald</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reports on specifics of carbon dating processes in relation to Pacific migration routes as well as the significance of the kumara</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Pacific origins; carbon dating; kumara</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Honolulu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Thor Heyerdahl; Dr Richard Shutler; Dr Jacques Barrau; Mr D E Yen; Dr Ichizo Nishiyama</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Tenth Pacific Science Congress</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 11.:? 2, AL AND H ;1ALD - 1 dAy , 8th ey t enlber , 1961  PACIFIC SCIENCE CONGRESS Little Accord on Origin' Of Pacific People TRADITION A POOR GUIDE One of the biggest problems of the Pacific, and one that will cause argument and even actual strife when practically any group of ethnologists and anthropologists gets together, is the question of the origin of the people of the Pacific anheir migra- I tion to their island homes. 0..e'er the biggest Problems Enough Data linuch bias .0f the Pacific. and one thatCarbon dello,. as described thought. tiwIll cause argument end evenl by Ur Richard Shinier. of thei Soother major 'f actual strife when practically; Neva. State Museum ISO to the sSer7 a1 the Pacify any groan or ethaologfstaCarson CR, is far from con.! ethnobotany?tae --Tag , stud. lanthrogots togeLber. ebl4sivetira1,zou,seth dafl f;eiipnizthos 1crdlltt ie the question of the Origio on analysis, ma new science, bet its poi. 1 of the people of the Pacific According to Dr Shutter. the ItiellY and appeal were to-. . and their migration to t belr people of the South China Parent at a sPe ai sYmPd. [island homes. coast had seagoing vessels as slum on plaids a. For New Zee/and, of course, early as 2000 and Born. thigrat. al Peelfic Pcoisics. 'thy Maio People of interest this arms the future inhab, The symposium was con.  law (ha Maori, who in them- Cants of the Pacific. left, vened by Dr Jacques Barran, selves ate a group of the lawing at least two rows. executive officer for eco Pollarts. One group weal tbrmtgh9hehl untie development of the Tradition gives the story of PhiliPPthen 900 91IerooeshtiSnoth Path,: Commission In ,the Maori's arrival In New aild the other through the New Caledonia, and one of Zealand and his former wan., Iationesion archipelago into the Pacific's leading botanists. Il devil/ss around the Paelfte. Melanesia. naae ft to Dr The year 1947 had marked But tradition is far from( Siniticr. The mtgretionsi the beginning of a new era 'being a reliable scientific spread from these two grouPto Pacific ethnobotany. said guide and today the anthro Carbon dating has shows Dr Barran, with the publierc I palatial relies on languages. ,thet She wanderers had ar- tion of American research on or radio-carbon dining. or fp the Marianas by 1500 the New World cottons, and archaeology,or the carom. f3. and Yap Island by Heyerdahi's epic 140o1,1 goTle pi's'n'Z &quot;in LifedBoynit:&quot;,whesettTe'd'by5::r;'11. us'ZIV'r' reconsider question of Pacific &quot;' P111 by 46 B Samoa' what we had almost accepted the by 9, Hawaii by as dogma in the theories of p glee. at the of 124. Easter /sta. by , human migration in the deal 400, aad New Zealand by Paytffc , hot once again about A D. 1100. i But with anihropolgists, hot. ere  tism found it hard le n scie accord. Most, Wm-  But carbon dating can I waists and linguists working reach todedding, an Of Sinai, together over the last few ever. on one thin, Pointed n. In many eases years the knowledge of the the point of oete10 et the Polynesian race. 1,0,71Z. on ea ;late has been mad, Pacific migration had grown, P eh ehaeoltaical site, a, said De Barra. towing ha Internal checking., //veil Thor Heyerdahl. the I athd the sites excavated are' Norwegian with 0. Ills loot necessarily the earliest in I balsa cab K.-Tiki across the etch area, end awn glee ootb- Pacific from South Arnerlea fee were than so indicatitut in 1947. at, Proof a Ma thee, 01 the tinny the islands watel that the pre-Columbian In- .Sled. diens could have done the (hut same thing, now accepts South-east Asia. as the atart Even the earbat;lataat. Mg point for thy Polynesian' :Ind has shown that tier race. But he stillbelieves Iii ierritIcoPtlons of the migrations I the American migrations Intd s hundreds of Y.' (hOdalbly &quot;'toy Iti4rd th,:cgetee IcLhen of Easter Island.
 
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+      <Metadata mode="accumulate" name="pj.Title">Ethno-Botany Easter Island and Andean plants</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Blank page with heading Ethno-Botany Easter Island and Andean plants</Metadata>
+        </Description>
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 Slap - -4ftr
 
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-4IgiAlnl\_14ig,)?. 7. S-1.,8th ep ( Continued ) r\_ the stafei&quot; were still dohs tinning. he said but one thing Jed emerged of great importance. Although MP only method of cuttetatIon in all the areas where trw an3,11,1 Seas vegetative. bY drips 0 tubers. natural seed also occurred throughout the ranee 'irIoes. More then a- Quarter of yte varieties brought hack and plaaied In rime ZOO-laud flowered. whereas New Zealand varieties. both Maori and post-European. had hot flowered in 0e0e0 years. All the evidence pointed to a hYbrid origin kw the sweet potato, said Mr 'Yen, and the centre of, saiWh, without a doubt, Was Smith' America. &quot;The 'direction of transfer must have been 'from ea ,t to west.&quot; Mr Yea said. &quot;Nut I would still be a little cunSel,ative as to who brought It into the Pacific. Transport /Medium &quot;Since it is so similar to the large number of vegeta. SocV propagated food Planta of Melasesta and Polynesia, 1 (eel the Polynesians must have MMed Mg this one Plant from a whole continent of food plants.&quot; The Importance of seed as as a trampori medium had not been sufficiently emphasised. said Mr Yen. For one thing. a large number of seeds could be carried and for another, the geastic structure of the aanstra,was gush that each seed was a potential variety. &quot;Hamm trawler of the seed Mew rot heed recorded r=r1&quot;lea in So 4&quot;\_bt\_ &quot;0,0 there Is Me possibility of nonhuman grassier. possibly by tills.&quot; In spite of this work. very little D known yet about- the wild plant from which the' sweet potato wai domesti, rated. No one knows what it was, or where it was. Dr lasts? Nishlyarna. of Kyoto- Ulaversity, presented a paper claiming that a plant he hod found hi Mexico was Ithe most closely related wild species of the modern sweet potato plant. Hy D. 0. Moe. New Zealand Herald saitsco Coo-respondent. who atteaded the 10th Pantile Selence Congress in Honalign. la his view, the main centre 1ot origin of the Pacific food plants was the Indo Malayslaa  lama. although some. with Mt; the sugar cane and same bale anes. seemed to have erIglaer lied ho New Guinea. &quot;But we need much better Iknowledgc of the origin. dift-1 lItribution and dommtication of Pacific plants before we can again make dogmatic atatements.&quot; said Dr Barran. Heyerdahl himself claimed that Easter Island bad unique Possibilittes for migration studies, since it was so-isolated. A few Andean species of plants were found oa the island. indicating possible; coutact with man from the American coast 2080 rages' away. &quot;The small number of An-. dean plants rouad on Easter Island are all useful plants and 01 the useful plants on Easter Island more are of Andean origin than are of Polynesian origin,&quot; said Dr, HeyeMahl. Too Theories The sweet pOtal0 1011 of great Importance as It WIas the basic food of the native. But two theories had been put forward for its origin- one that It was on Arneriran plant which had spread to the Old World and the Pacl. fIc; and the other that St was: ;of African origin. acid had come to ArtZenrca 11'; Ptrwo!. I routes, across the Atlantic anal through incite and the Pacific. Dr HeyeMahl belies. Pep -vett potato. or kunstrl, originated to Chile or Perk. gad spread across the tine, with Plater LdaaA as the eastern gateway,: Chile peppers wera.,:ittswe on Easter Island in pre-Euro Ream times. said Do H0, MAI. while Plaster ',NNW.? had never apparently. been u,ed for making pot, a Stank food of Polynesia. No ppi pounders had been tooted Easter Island eacayaDosis Mr D. E. Yen, director of the New Zealand. Government vegetahie research station m Auckland, agreed on the South American origin of the Immata. Hug he also thought It had been 1,ought into the Pacific Polynesia, voyagers. Mr Yen described expert-; meats with a collection of distinct varieties of kumara1 made in Peru, Ecuador,: Colombia. New Guinea. South.; least Asia, Fill and some of its; ; neighbouring western Poly.: Islands and New Zealand. I nmian Islands. the Cook Ioutinost of the dififestes Present thought a great deal more evidence WO needed before they would wow. Dr NIshiyama s claim. However. there seems 00, doubt that a seat will be; made for the wild `Profielittmal ofthe sweet potato and manyI other Pacific food Phials, gi ;they can be found?and there, ts some doubt as to whetheri hey can be?they may fill In 'another page M the story of I the origin of the People of the! Pacific. and their Paths Of, migration to their island! i homes.
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+4IgiAlnl_14ig,)?. 7. S-1.,8th ep ( Continued ) r_ the stafei&quot; were still dohs tinning. he said but one thing Jed emerged of great importance. Although MP only method of cuttetatIon in all the areas where trw an3,11,1 Seas vegetative. bY drips 0 tubers. natural seed also occurred throughout the ranee 'irIoes. More then a- Quarter of yte varieties brought hack and plaaied In rime ZOO-laud flowered. whereas New Zealand varieties. both Maori and post-European. had hot flowered in 0e0e0 years. All the evidence pointed to a hYbrid origin kw the sweet potato, said Mr 'Yen, and the centre of, saiWh, without a doubt, Was Smith' America. &quot;The 'direction of transfer must have been 'from ea ,t to west.&quot; Mr Yea said. &quot;Nut I would still be a little cunSel,ative as to who brought It into the Pacific. Transport /Medium &quot;Since it is so similar to the large number of vegeta. SocV propagated food Planta of Melasesta and Polynesia, 1 (eel the Polynesians must have MMed Mg this one Plant from a whole continent of food plants.&quot; The Importance of seed as as a trampori medium had not been sufficiently emphasised. said Mr Yen. For one thing. a large number of seeds could be carried and for another, the geastic structure of the aanstra,was gush that each seed was a potential variety. &quot;Hamm trawler of the seed Mew rot heed recorded r=r1&quot;lea in So 4&quot;_bt_ &quot;0,0 there Is Me possibility of nonhuman grassier. possibly by tills.&quot; In spite of this work. very little D known yet about- the wild plant from which the' sweet potato wai domesti, rated. No one knows what it was, or where it was. Dr lasts? Nishlyarna. of Kyoto- Ulaversity, presented a paper claiming that a plant he hod found hi Mexico was Ithe most closely related wild species of the modern sweet potato plant. Hy D. 0. Moe. New Zealand Herald saitsco Coo-respondent. who atteaded the 10th Pantile Selence Congress in Honalign. la his view, the main centre 1ot origin of the Pacific food plants was the Indo Malayslaa  lama. although some. with Mt; the sugar cane and same bale anes. seemed to have erIglaer lied ho New Guinea. &quot;But we need much better Iknowledgc of the origin. dift-1 lItribution and dommtication of Pacific plants before we can again make dogmatic atatements.&quot; said Dr Barran. Heyerdahl himself claimed that Easter Island bad unique Possibilittes for migration studies, since it was so-isolated. A few Andean species of plants were found oa the island. indicating possible; coutact with man from the American coast 2080 rages' away. &quot;The small number of An-. dean plants rouad on Easter Island are all useful plants and 01 the useful plants on Easter Island more are of Andean origin than are of Polynesian origin,&quot; said Dr, HeyeMahl. Too Theories The sweet pOtal0 1011 of great Importance as It WIas the basic food of the native. But two theories had been put forward for its origin- one that It was on Arneriran plant which had spread to the Old World and the Pacl. fIc; and the other that St was: ;of African origin. acid had come to ArtZenrca 11'; Ptrwo!. I routes, across the Atlantic anal through incite and the Pacific. Dr HeyeMahl belies. Pep -vett potato. or kunstrl, originated to Chile or Perk. gad spread across the tine, with Plater LdaaA as the eastern gateway,: Chile peppers wera.,:ittswe on Easter Island in pre-Euro Ream times. said Do H0, MAI. while Plaster ',NNW.? had never apparently. been u,ed for making pot, a Stank food of Polynesia. No ppi pounders had been tooted Easter Island eacayaDosis Mr D. E. Yen, director of the New Zealand. Government vegetahie research station m Auckland, agreed on the South American origin of the Immata. Hug he also thought It had been 1,ought into the Pacific Polynesia, voyagers. Mr Yen described expert-; meats with a collection of distinct varieties of kumara1 made in Peru, Ecuador,: Colombia. New Guinea. South.; least Asia, Fill and some of its; ; neighbouring western Poly.: Islands and New Zealand. I nmian Islands. the Cook Ioutinost of the dififestes Present thought a great deal more evidence WO needed before they would wow. Dr NIshiyama s claim. However. there seems 00, doubt that a seat will be; made for the wild `Profielittmal ofthe sweet potato and manyI other Pacific food Phials, gi ;they can be found?and there, ts some doubt as to whetheri hey can be?they may fill In 'another page M the story of I the origin of the People of the! Pacific. and their Paths Of, migration to their island! i homes.
+
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 </Section>
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@@ -734,9 +834,22 @@
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-THE NOHTHERN ADVOCATb - September 4, 1961  .-fie Northern A   ,ltagishicsa Trentmla on T,ro1,   : I , (:)rigin Of The  gorearret ec?ert,e ssroiled up the 1  41, direttOrTes lq Jape reeroasel, tremit hluse,rn, who le in :o Alaska oral found their way eludYthg Potyocaian dawn lbe Peak chorea of the has adduced evidence Americas Gil a branch of them Yee es that the Maoris came, hived off from Pero cod drifted ihr Str reter Buck end moat auth- on to the Iola. of Polynesia. kit. believed. from South-East In dm way he aeCOuntA their I Aithil and crowed into the Wends failure to colonise Sfeianesia and,e liii/le Pee. before saig to Mope, two vast scattered :  Teter favoured In., and must Savo beer. in the Path et +V I aro. gre. of Wands and Via which 1 ro Iadla at that. for the mLeration east wards teeth the i boatedand Hawaia1 the Far- Wands of Inclo. i The Melanesians and Idicrone- i rWYde toy tbere Weft at guns are entirely differtal racial, .,fgawallus?the Sear, group,. not rdd in any way to i the-par-Away ? which Polynesians. 4  'deetote etoppinlaces }lerdahl cortenda that the / &quot;`&quot;T. would place the 7Z Aint'a6ca 11&quot;.4-- tile mate of migration. , drifting . rafts found their =4,41, dch TorTi::1 III': Zwaii. , . .e,..-':&quot;-&quot;t7PA7r.t7 `;';':. =,:e-rPrA ly,&quot;4.= I dia oitose orifinall'y'frorn - America kJ linwaiki life atiiii Cc. kiitt.-ecists believe. Hawaii the Near.  heM, These are fascinating conies, ;- it'a= t, from Theetires but it le probable we chart Heyerda. ef ft eitaTial fame. also never learn the abaci,. , The Kum of erclutedogied i 'He wrobistins revehdnary ethcolopeal knowledge q,o, theory that the Polynesians eel- conthumiliy, bat history has a tee, i Irt tneglAeru by saying he of hiding. or losing. vital keys to or Wen. illi cane from torpkte her plums. j ',
-
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+      <Metadata mode="accumulate" name="pj.Title">Origin Of The Maori</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19610904</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">The Northern Advocate</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reports on various Polynesian migratory routes from South-East Asia via Western India and Peru via Alaska</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">MÄori origins</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, smudged, parts difficult to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Dr Roger Duff; Sir Peter Buck; Thor Heyerdahl</Metadata>
+            
+        </Description>
+  <Content>&lt;pre&gt;
+THE NOHTHERN ADVOCATb - September 4, 1961  .-fie Northern A   ,ltagishicsa Trentmla on T,ro1,   : I , (:)rigin Of The  gorearret ec?ert,e ssroiled up the 1  41, direttOrTes lq Jape reeroasel, tremit hluse,rn, who le in :o Alaska oral found their way eludYthg Potyocaian dawn lbe Peak chorea of the has adduced evidence Americas Gil a branch of them Yee es that the Maoris came, hived off from Pero cod drifted ihr Str reter Buck end moat auth- on to the Iola. of Polynesia. kit. believed. from South-East In dm way he aeCOuntA their I Aithil and crowed into the Wends failure to colonise Sfeianesia and,e liii/le Pee. before saig to Mope, two vast scattered :  Teter favoured In., and must Savo beer. in the Path et  V I aro. gre. of Wands and Via which 1 ro Iadla at that. for the mLeration east wards teeth the i boatedand Hawaia1 the Far- Wands of Inclo. i The Melanesians and Idicrone- i rWYde toy tbere Weft at guns are entirely differtal racial, .,fgawallus?the Sear, group,. not rdd in any way to i the-par-Away ? which Polynesians. 4  'deetote etoppinlaces }lerdahl cortenda that the / &quot;`&quot;T. would place the 7Z Aint'a6ca 11&quot;.4-- tile mate of migration. , drifting . rafts found their =4,41, dch TorTi::1 III': Zwaii. , . .e,..-':&quot;-&quot;t7PA7r.t7 `;';':. =,:e-rPrA ly,&quot;4.= I dia oitose orifinall'y'frorn - America kJ linwaiki life atiiii Cc. kiitt.-ecists believe. Hawaii the Near.  heM, These are fascinating conies, ;- it'a= t, from Theetires but it le probable we chart Heyerda. ef ft eitaTial fame. also never learn the abaci,. , The Kum of erclutedogied i 'He wrobistins revehdnary ethcolopeal knowledge q,o, theory that the Polynesians eel- conthumiliy, bat history has a tee, i Irt tneglAeru by saying he of hiding. or losing. vital keys to or Wen. illi cane from torpkte her plums. j ',
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -765,9 +878,21 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Digging For The Truth</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19610830</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Manawatu Evening Standard</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reports on Thor Heyerdahl's Polynesian migration theory as well as the study of MÄori skulls and carbon-dating on wooden fragments found during an excavation in Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Polynesian migration; carbon-dating; MÄori skulls</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Honolulu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Thor Heyerdahl; Dr Roger Duff; Kupe</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Tenth Pacific Science Congress</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 y4gtiq ?TADIJARD ,qedriesclay,. NESDAT, AUGUST 30 DIGGING FOR THE TRUTH Mallow/et the scientific, merit of the Kan Tiki expedition was much questioned at the time, and has been in the 14 years since Thor Heyerdahl and his party drifted Oh their balsa-log raft from Peru into Eastern Polynesia, it has bad one result which can only be applauded. It fired many people, whose interest in the origins of the Polynesians had previously been only desultory, to make their own studies in an attempt to 'shed more light on this fascinating problem. In NPR. Zealand. in particular, there has been a great upsurge in interest, so mush so that, comparison with the pre-war period, the rebels field of research seems to be in quite a ferment. Just lately there has been much discussion during the Nellie Sefence Congress in Honolulu. Mr Heyerdahl said there that the &quot;general assumption&quot; that he believed that the Polynesians came from Sonth America was not correct, end that that crossing was only the last stage on a long, long journey which took those people almost right around the Pacific Ocean. He said he accepted the theory of an Indonesian origin behind the Polynesian race, and contended that the ancestors of the Manris followed the ocean cure is at each stage, includ inn e last. Roger Duff, of the Canter-lee Museum, and a leader in tl t field. has been making s dies of his own and is report- to have found a similarity etween ancient stone adzes unarthed in the Philippines. Formosa. South China and Eastern Polynesia. Mr Heyerdahl hes prepared that the search be widened, to include North-West America, in the belief that the Polynesians touched on those shores during their migration. Just recently several Japanese scientists have been in this country, in the course of LSouth-Esat Asian tour, to studyencl. Maori Ault. in an attempt to determine whether there is a link between those unearthed here a a d others found elsewhere in this great ocean basin. In both the North and loath Islands archaeological excavations have brought to light material which, when carbon-dated, has shown that the Maoris lived in this country Re eerly as 1000 , but pieces of wood, found during deep excavations in Wellington for a big office building, are believed to be 1500 yeses aid, and a preliminary observation indicates that the ends of one or two of them 'ere sawn deep through. That last discovery, if the initial aumptions are found to be justified, could be one of the most important yet, because it would mean that this country was inhabited thousands of years before anyone previously believed it seas ? or had any reason to assume. Certainly none of the tales and legends of the Maori, handed down from generation to generation. gave any reason to believe that their ancestors reached these shores before about 900 ?the estimated date of Kupe's arrival. Now it appears that the whole question has been thrown wide open again and this should he a further spur to those people and group whose interest has already been gained. While only few of these students will be able to travel around the shores of the Pacific to further their researches they should be encouraged by the knowledge that what appears to be the most important Polynesian discovery in years was made in Nee. Zealand; and not only that, but in the heart of the oapital city. Dr Duff and Mr Heyerdahl and ?there may be ableto range wider, but there is clearly plenty of orb to be done here which auld be both interesting ant port- ant.
 
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 </Section>
 <Section>
@@ -796,9 +921,22 @@
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+      <Metadata mode="accumulate" name="pj.Title">Pre-History Of The Maoris</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19610826</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Gisborne Herald</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Reports on statements made by Dr Duff regarding similarities in adzes from the East pacific and South-East Asia and THor Heyerdahl's migration theory</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Polynesian artifacts</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Honolulu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Dr Roger Duff; Thor Heyerdahl</Metadata>
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+        </Description>
   <Content>&lt;pre&gt;
 9P-1 a!-.42 7 ti MAORI PRE-HISTORY OF THE MAORI Twa statements ft,10 recognised authoritie4 on e origin of the Polynesian race have been made dtfing the past few days. One came from Dr. Roger Duff, director of the Canterbury Museum, who is in Honolulu studying Polynesian Rei0M. He has noted a clear similarity between certain adzes which belong to the Eastern Pacific and others which are common in South-East Asia. He suggests that this is additional- evIdenee in favour of the commonly accepted theory that the Maoris came originally fmn some earl of South-East Asia, possibly as far distant' no India. Prom here they migrated, probably through the blonds of the Central Pacific, to Hawaiiki before ultimately , moving on to New Zealand. The second statement came from Dr. Thor Hcyerdahl, of Kontiki fame. He too accepts the view that the Polynesians were of Asiatic origin, but suggests that their route was by way of the China coast and Japan. and thence eross to the American continent,' Prom there they grades- ally moved smith to Peru, and then made use of balsa rafts to carry them to the Central Pacific. It is a fascinating theory, less probable than the orthodox one, but not beyond the bounds of possibility. In these matters historians are working almost entirely In the dark, for Maori legends tell us little of predlawaiiki days, and almost the only evidence comes from ethnologists and archaeologists. We will probably never arrive at the ultimate truth, but each year the body of knowledge grows. I n ia work that deserves the fattest encouragement, for few exercises so stimulate the imagination as the effort to pierce the veil that history throws over her beginnings.
 
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 </Section>
 <Section>
@@ -827,7 +965,18 @@
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+    
+      <Metadata mode="accumulate" name="pj.Title">Complimentary Copies of &quot;Hawaiki&quot; </Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19610805</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">List of people sent copies of Hawaiki</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hawaiki</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Record</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -856,7 +1005,20 @@
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+    
+      <Metadata mode="accumulate" name="pj.Title">Letter from Dr J W Freudenberg</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19610727</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Dr J W Freudenberg</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Dr J W Freudenberg congratulates Pei on the article he wrote on Hawaiki</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hawaiki</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">MÄtauranga</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">St Heliers; Taumarunui</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Dr J W Freudenberg; Thor Heyerdahl</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
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-THE POLYNESIAN SOCIETY DRUIDS' CHAMBERS. WOODWARD STREET. . BOX 5195. . 4 August 1960 Mr Pei Jones, Box 78, TAUMARUNUI. Dear Joncs, The Secretary of the Royal Society has asked me \_to remind you.that scripts of Charmen!.s\_addr,sses are urgently required for publication. I believe you are already revising your script, but I am sure they would appreciate it if it could be sent to the Editor as soon as possible. The Editor's adress is Sir Charles Cotton, 2 Sanuka Avenue, Lower Hutt. With best wishes, (. Booth). Hon. Secretary.
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+      <Metadata mode="accumulate" name="pj.Title">Letter from The Polynesian Society</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">10600804</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">J M Booth</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Booth reminds Pei to send his script for Chairman's addresses </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Publication; Chairman's addresses</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">J M Booth, Sir Charles Cotton</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+THE POLYNESIAN SOCIETY DRUIDS' CHAMBERS. WOODWARD STREET. . BOX 5195. . 4 August 1960 Mr Pei Jones, Box 78, TAUMARUNUI. Dear Joncs, The Secretary of the Royal Society has asked me _to remind you.that scripts of Charmen!.s_addr,sses are urgently required for publication. I believe you are already revising your script, but I am sure they would appreciate it if it could be sent to the Editor as soon as possible. The Editor's adress is Sir Charles Cotton, 2 Sanuka Avenue, Lower Hutt. With best wishes, (. Booth). Hon. Secretary.
+
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+      <Metadata mode="accumulate" name="pj.Title">Ninth New Zealand Science Congress</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19600629</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">R W Willett, NZ Geological Survey</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Willett reminds Pei to send his manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Publication; Chairman's addresses </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Ninth New Zealand Science Congress</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">R W Willett; Sir Charles Cotton; Dr Salmon</Metadata>
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   <Content>&lt;pre&gt;
 NINTH NEW ZEALAND SCIENCE CONGRESS t C,-,1ogical Survey, Bu 368, LOWER HUll. 29 June 1960. TO TEE CHAIRMEN, ALL SECTIOITS CHAIRMEN'S ADDRESSES It is a matter of importance to the Congress Committee that the Congress volume be ready for printing at the earliest possible date. This can be done only if Chairmen's addresses are received promptly. do far only six nave been received. I would be grateful if you would speed the preparation of the manuscript of your Address at the earliest possible date and forward it to Sir Charles Cotton, Editor, 8 Lanuks Avenue, Loser Hutt. You may already have dispatched your fddress to the Secretary or Dr Salmon ,r Sir Charles Cotton himself. If so, please ignore this request. Chairman. OrganizingCorJ,ittee w
 
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+      <Metadata mode="accumulate" name="pj.Title">Main routes into Pacific</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Blank page with title</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Royal Society of New Zealand Ninth New Zealand Science Congress</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19600512</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei thanks The Royal Society of New Zealand for his appointment as Chairman for the Anthropology Section of the Congress</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Appointment to Chair; Anthropology Section</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Speech</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
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+            <Metadata mode="accumulate" name="pj.Event">Royal Society of New Zealand Ninth New Zealand Science Congress</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Hawaiki, The Original Home of The Maori</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">196104</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Section J-Anthropology, Chairman's Address, Proceedings of the Royal Society of New Zealand, Vol. 89, Part 1 (Ninth Science Congress Report), pp99-113, April 1961.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hawaiki; MÄori origins</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Journal article</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, author's copy, 15 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">NZ Science Congress, 1960</Metadata>
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   <Content>&lt;pre&gt;
 5 4,2t04 ,V /CO/1  SECTION 7?ANTHROPOLOGY Chairman's Address HAWAIKI, THE ORIGINAL HOME OF THE MAORI Pm To Human Jones THEORY OF ININAN ORIGIN IN the preface to the third edition of his book Hawaiki Percy Smith wrote: &quot;The writer is fully aware that his theory as to the origin of the Polynesian race from India expressed in this work is weak, through want of accm to works on early India. But a friend of the writer's has accumulated a vast amount of valuable information bearing on the question from the Indian standpoint, which information it is hoped, shortly be published.&quot; Percy Smith's Ilawaiki was published over fifty years ago, and so far as I am aware the friend referred to did not publish the material mentioned by him. In the meantime, though Percy Smith described his theory as weak, New Zealand authors have generally accepted the supposition that &quot;the Polynesians originated in India &quot;.' Both Elsdon Best and Te Rangihiroa (Sir Peter Buck) accepted the theory, and the latter developed his geographical Polynesian triangle' from the migration traditions as interpret.' by Percy Smith and placed its apex on Easter Island (or Rapanui), its northern angle on the islands of Hawaii, Maui, Kahoolawe, Lanai, Molokai, Oahu, Kauai, and Niihau, and its third and southern angle on New Zealand (or Aotearoa). The triangle, therefore, had its base centred on the important island groups of Samoa and Tonga, and this base included the atoll group of Tokelau and the atoll of Pukaplika, lying to the nonh and north-east of Samoa. These islands served as the western facade of Polynesia. Te Rangihiroa in his Vikings of the Sitarist rejected the southern Melanesian migration route became, as he observes: &quot; In general the Polynesians are physically very different from the Melanesians. Had they stopped a: Melanesian islands to refit their ships and gather new supplies it is probable that racial intermixture would have taken place.&quot; He went on to say: &quot; Much of the linguistic evidence formerly cited in support of an original west to east migration of Polynesians through Melanesia has recently been proved to indicate a movement Irons Polynesia wmtward to the marginal islands of Melanesia.&quot; Finally, Te Rangihiroa propounded the theory that the northern route, which was the only other possible west to east island-studded route into the Pacific, was die route followed by our Polynmian ancestors. This route leads &quot;through Yap, Palau, and the Caroline Islands; then it branches, one line leading north-east through the Marshall Islands towards Hawaii, and one going south-east through the Gilbert and Phoenix Islands to enter Polynesia north of Samoa.'&quot;s As a note of reminiscence of that great man- -a lovable character in every way I should like to recall at this stage an early incident in cry youth. Te Rangihiroa was discussing Hawaiki with a group of young people, and I lead the temerity to object to one of the propositions then propounded that our ancestors had been, it were, pushed from &quot;pillar to post&quot; by the pressure of population in Java and other islands leading easterly to Melanesia and onwards into what is now Polynesia. 1 Percy Smith, lotto., 1910, p. 85. 2 P. Buck's Vikings of the Sonr., 1938. P. Buck, Viking, of Me Sunrise, 1938. Proceedings of the Royal Society of New Zealand 99 Vol. 89, Part I (Ninth Science Congress Report), PP. 99-113, April, 1961.
 
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 100 NZ. Science Congress, 1960 I argued that we were better fighters than any of the races that inhabited the islands along that route. To Rangihiroa only smiled. Tr: ildroa summed up the argument against the 'Melanesian migration route and M favour of that through Micronesia or the northern route by saying: &quot; Strong support in favour of the Micronesian route lies M the positive evidence against the route through Melanesia.&quot;' He also quoted E. W. Gifford, who analysed the mythology of Tonga and found &quot;that twenty-seven elemrnts were shared with Micronesia and ten with Melanesia, some of which may be due to recent contact with Eiji.&quot;5 We were not told what these twenty-seven dente. were. TirEORP or AMERICAN ORIGIN Although various writers have put forward somewhat tentative ideas of America being the homeland, or Hawaiki, of the Polynesians, the credit for this forthright claim must go to Thor Heyerdahl. In his American Indians in the Pacific (1952) he has, in my opinion, put forward a very strong case, if not a conclusive one in favour of America being the principal stepping stone in the mootes of the race from &quot;somewhere itt Eastern Asia, northwards by way of North-Eastern Siberia anti North-Western America into the New World.&quot; Heyerdahl, under various chapter headings, has covered practically all the arguments d theories that have been put forward by a host of writers over the pears. A complete list of the chapter headings in his book of over 800 pages will indicate the wide coverage of his painstaking research work. It is a wonder to me that no one has attempted to make a critical examination of his work in order to discredit the theory he has so confidently and clearly put forward. I say this because there has not been a dearth of critics who have simply dismissed his conclusions without any sound arguments to justify their objections to his theory of an American origin for the Polynesian peoples. I myself had an initial objection; a poor onc really, as it concerned the title he gave to his book, &quot;American Indians in the Pacific&quot;. To my mind the first title he thought of- -namely, &quot;The American Origins of the Polynesi.,&quot;7 would have been a better title. However, I suppose the American book market dictated the choice of a name for the book. Recalling my youthful argument with our kindly elder Te thiroa, I was pleased to note that Ileyerdahl?in dealing with the migration route through Melanesia and as an argument against the theory that &quot; the population pressure caused by the Malay invasion of Indonesia may have started the ancestors of the Polynesian peoples on their search for new homelands in the Pacific &quot;s--wrote; Arc we to suppose that the courageous Polynesian warriors abandoned all their own seinets and made oft upon the arrival of small Malay people from the Asiatic mainland? If so the character of all Maori-Polynesians mutt have changed greatly since then. They did Mt Ebb New &quot;Zealand when the Englishmen arrived. We may Very Veen stoops the possibility diet a big enough boatload of Malays may have driven Maori-Polynuians away from a settlement, a valley, or even a small island, but not that they cleared the whole Indonesian archipelago of tall and warlike Polynesians. It is unbelievable that every tribe throughout Indonesia should have tied insearch of new homes in an unknown ocem upon the arrival of the lint Malays; on the other hand. if the hypothetical Polynesian ancestors had not settled all the islands, there would have been no population pressure. Allowing that mine exposed groups of Polynesians from orne of the marginal islands may have deserted the fertile Indonesian archipelago in favour of the barren atolls of Micronesia, we must still wonder why there are no vestigu of the other and remaining Polynuian occupants Ibid., p. 45. Ibid., p. 45. 4T. Heyerdahl, American Indian, in the Pacific, 1952, p. 17. 4T. Heyerdahl, The KoniTiki Expedition, 1950. e Waal, 1943, p. 8.
 
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 JONES-Hawaiki, Original Home of the Maori 101 of Indonesia. No physical type corresponding to the tall Polynesian has been pointed out in this archipelago, neither have archaeologists found any evidence of early Polynesian burials or settlerneno It is not my purpose in this talk to make anything like an exhaustive review of Heyerdahrs book. I shall content myself for the present with a selection of chapter headings to indicate the scope of his work and the wealth of material he has collected, upon which he has so ably built his theory of the American origin of the Polynesians. The list is as follows: PART l.- Polynesia end the Old World 1. Theories of Polynesian origin 2. The tall Polynesian stature 3. The growth of beard in Polynesia 4. The occurrence of aquiline rose in Polynesia 5. The inconstancy of the Polynesian cephalic index 6. The absence of the B factor among full-blooded Polynesians 7. The inconsistency of the Malayo-Polynesian the., 8. The debated existence of a linguistic clue 9. Language does MI belong to race 10. The possibility of borrowed words 11. Polynesians reached Melanesia front the cast 12. Traditional migrations and historical drifts go from cot to WC. in Polynesia 13. Polynesians reached Micronesia from the cast 14. The Malays (of typical yellowbrown skin-colour; and the fair skin in Polynesia Poo 2.-Polynesia and North-lVest America 15. The disputed interpretations of Aracrican Polynesian affinities 16. With the New World ail Maori-Polynesian ttepping-stone a new route but tot a new source is proposed 17. The light complexion of the North-West American Indians 18. Skin colour and physiognomy recall Polynesian peculiarities 19. Local occurrence of the aquiline nose 20. Local occurrence of tall stature 21. Local growth of beard 22. The concurrence in North-West Indian and Maori. Polynesian hfood groups 23. Evolutions of a maritime culture, and the deep-sea canoe M North West America Pace 3.-The Road theorech flateciki 24. The effect of &quot;time&quot; and &quot;direction&quot; upon actual voyaging distance 25. North-West Arnerican driftwood in Hawaii 26. Voyaging possibilities to and from Hawaii Poet 4.-- The Complexity of Polynesian Origins 27. The theory that the dark-coloured strain has a Melanesian origin 28. Caucasian element in Polynesia 29. The fair and red-haired element in Polynesia 30. The double epoch of Easter bland 31. Easter island first diwovered by refugees froth the east steering for the setting sun 32. Easter Island tradition points to Peru Part 5 of the book deals with traces of Caucasian-like elements in pre-Inca Peru; Part 6 covers the subject of megalithic cult-sites in Peru, Easter Island, and elsewhere in the Pacific; Part 7 cover, the botanical evidence of Polynesian routes. The chapter devoted to the sweet-potato (or komara) is a most interesting one. Botanists are agreed that it, original home was in America, and that both in South America and in Polynesia it is known by the some name. Its transference from Peru to the Pacific, arding to Te Rangihiroa.&quot; was accomplished by voyagers who set out from the Marquesas to fetch it across 4,000 miles of empty sea; but 1,0.ga?,71d1;e1i0.;(2,19p; 31.
 
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 102 Science Congress, 1060 according to Heyerdahl this point of departure is in the centre of the belt of trade winds which, due to the earth's rotation, have blown consistently front east to west apparently since creation. In Part 3 of his book Ileyerdahl explains that: The travelling distance between lined points M the Pacific waterspace is not told by a glance at e man As an example we mention that the Ken-Tiki raft, after 'sloughing through less than three thousand miles of sinfine water from the coast of Peso, had reached the Tuamotu Islands, which are more than four thousand miles away. An engine-driven craft. going in the contrary direction, against the trade wind but at the mine speed as Kon-Tiki's average drift, would have to movingmilescover between five and six thousand miles moving surface water to reach NIL from the same Tuamotu Islands. He goes on to say: As no sailing craft ran maintain as high a speed against the wind as before it, we find that there is for primitive craft, in actual travelling toilet, at least twice as far to sail from Polynesia to Peru as front Peru to Polynesia. The Kon-Tiki took 101 days to drift from Callao, in Peru, to Raroia Reef, which is south of the :Marquesas. So that Te Rangihiroa's hypothetical faunasa voyagers, if they were able to maintain the same average speed as the Kon-Tiki's drift, would thaw taken about seven months of hard paddling across empty teas to reach Peru. As he had dismissed the probability of a voyage from Easter Island &quot;because any voyager who had come over a thousand miles from the nearest land in eastern Polynesia would have settled there and not gone on,&quot;. I should opine that the voyagers from the :Marquesas would, similarly, have abandoned the idea of returning after landing in Peru. To Rangihiroa concludes his story in his own inimitable style in these words: Contact was too short to make any Ia.:, exchange in religious sr social ideas. The unknown Polynesian voyager who brought back the sweet potato from South America, made the greatest individual contribution to the records of the Polynesians. Ile completed the series of voyages acrou the widest part of the great Pacific Ocean between Asia and South America. Tradition is strangely silent. We know not hit name or the name of his ship, but the unknown hero ranks among the greatest of the Polynesian navigators, for he it was who completed the great adventre. Te Rangihiroa died before. publication of Heyerdahl's book American Indians in the Pacific. Although he was critical of the theory behind the Kon-Tiki expedition, I think that if he had lived to see this later book by Heyerdahl he would have modified his views about the problem of the introduction of the kumara into Polynesia. So much fresh material has been published on Polynesia and its peoples since Te Rangildroa wrote his Vikings of the Sunrise that at the present time a good deal of that most delightful and readable book requires to be rewritten. The general pattern as I see it is that the theory of a west to east migration route is no longer tenable. Te Rangihiroa himself laud rejected the Melanesian route, and his own theory of an alternative migration route easterly through Micronesia was dealt with by Murdock and Shapiro at the Pacific Science Congress which was held in New Zealand in 1949, and in the two papers presented by these men- -&quot;Cultural sub-areas in Micronesia&quot; and &quot; Physical anthropology of Micronesia &quot;?there seas an absence of any indication of a Polynesian passage through Micronesia. Heyerclahl 'writes: The discussions that followed the presentation of these papers AIWA' that all Polynesian influence in Micronesia was due to colonists from Samoa and Tonga, a movement in Me opposite direction from what it should have been had the Polynesians come from the west. Even Ruck was now obliged to admit that Polynesian settlements in Micronesia did not support his view that the Polynesians had passed through that region from Indonesia. lIe admitted that he had been to P. Buck, 1938, p. 114.
 
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 Jones?Ila aiki, Original Home of the Maori 103 under the impression that the Polynesian influence on the two Micronesian atolls of Kapingamarangi anal Kokomo taken in conjunction with certain similarly affected Melanesian islands directly south of them represented the trail of the Polynesian into the Pacific. I should imagine that it wax with some reluctance and a note of sadness that Te Rangihircu concluded by saying, &quot;it now scans that these Polynesian groups may be a backward movement which started from Samoa and Tonga and lost impetus after a certain distance.&quot; My own mind on the complex problem of migration routes and the settlement of Polynesia is briefly set out in an arttcle contributed to the Polynesian Journal (1957, Vol. 66/1). Apropos of the remark made by Te Rartgihiroa that Poly- nesian influence in Micronesia had &quot;lost impetus after a certain distance,&quot; although not directed at To Rangiltiroa's observation, I had this to say: One thing we should re-exanune is this matter of the dispersal point of the peoples of the Pacific. The p,cture as I see it is of a westerly migration stream arrested at i4 centre by the eastern island groups of Melanesia and then, during succeeffing generations, branches flowing around a hardening core of increasing population, firstly M Tonga, Samoa, then Tahiti. Like the delta mouth ot a river the wtrious side branches would flow outwards and on either side of the main stream from a progressively higher point top-stream of the sluggish waters ahead. My impression is that the puzzling features in the cultural affinities between the various island groups would be better captained by the theory indicated above. Earlier in the article I had made certain observations and wrote: At page 115 of Andrew Sharp's book Ancient Voyages in the Peri), he has made a reference to an Easter Island study by an ethnologist who considered that the culture showed analogies with New 7naland, the Tuamotu, Martgaieva, the Marque., and Hawaii. Evidence on similar lines as indicated by the distribution of certain mice types as described by Dr. Roger Duff in his book The Afoo-hunter Period of Afaori Culture (page 43 and sketch map, fig. 32). To my mind this evidence indicates a dispersal point for the outlying islands (Hawaii and New 7Aaland) as being well to the east of the Tahiti Croup. The dialects as spoken on these islands also have many points of similarity, and in my opinion all then analogical aspects are significant pointers to the migration rood followed by the peoples of the Pacific as being ina south-westerly direction from or by way of the Tuamotu Archipelago, especially the Tannin 're Arawa, Matatua and Tokomaru jieoples. The Adea people, on the other hand, in speech and traditional lore have stronger links with the Tahitian group than the other peoples mentioned. I shall nosy direct attention to various cultural affinities and analogical aspects in relation to the peoples of Polynesia and those of Peru. These notes have been gleaned from a very interesting book by J. Alden Mason, The Ancient Civilizations of Peru (1957). The comparisons and the general explanations of various cultural aspects concerning the conformity of Polynesian traits with those of the Peruvians are entirely mine. The author of the book makes only a passing and brief mention of the Polynesians. One note he makes might now he quoted, as follows: The physical type of the Polynesian, their language, and the fundamentals of their culture connect them with south-eastern Asia rather than with America, and there is little doubt that they originally can't born the Malayan region at no very remote period. In fact, they stilt retain very detailed legends of their migration, at least of the later ones. The recent drift of a raft from Callao, Perth to the Polynesian Tuamotu Islands proved that such a voyage was feasible for unpowered craft, though not Heyerdahrs belief that the is/ands were populated in this manner. Throughout his book the author appears to have been quite oblivious of the fact that the various customs, triode of dress, and cultural aspects of the peoples of Peru as noted by him snore in any way analog?us to the peoples of Polynesia. 'This being so, and remembering his comment on the Kon-tiki drift voyage, we 13T. Heyerdald, 1952, p. 68.
 
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 104 Science Congress, 1960 conclude that his account was not in any way influenced by any theories of affinity between the Polynesians and the Peruvians. In the present state of knowledge I am unable to deal adequately with the theory of a migration mute from British Columbia and Vancouver Island. Thor Heyerdahl has dealt with this mitt., but I 'wave not been able to obtain sufficient additional material to justify a proper d critical examination of the evidence he has recorded. I can only briefly mention that the type of canoe of the Indians of that era, as illustrated in Heyerdahl's book, is very similar to those of the Maori which Wo have on display in our museums. I have also read that, like the Maori, the Indians on the Pacific Coast of North America attach the greatest of importance to the possession of an ornamental cloak as a covering for the dead. Before proceeding further with my discussion, perhaps I should point out that Mason was not altogether correct in the statement that Polynesian physical types and &quot;the fundamentals of their culture connect them with south-eastern Asia at no very remote period &quot;. 'Phis has been the subject of much research work and his statement can be shown to be wrong. I shall now examine Mason's book and the analogical aspects I have alluded to: Namas. Like the Polynesians, there were no surnames in ancient Peru (p. 140). A child was given any name that appealed to the parents, generally descriptive of some quality, or referring to birds, fishes, places, or other natural phenomena. A person bore several different names in various stages of his life. Itceent. In ancient Peru incest restrictions were not so great as among peoples of the Old World. There were few for men of top rank; the last several Inca emperors married their full sisters, and nobles Were allowed to marry their half-sisters. Among the comtnoners marriage was permitted with a first cousin, but prohibit.' for closer relationships (p. 151). Among the Maori people the aristocracy generally married first cowl. There were cases of marriages between uncles and nieces and mine withgrand nieces. In the Tainui tribal genealogical descent from the gods there were marriages between brothers and sisters; commencing with the creation by Io, the supreme being, of the World of Stars (To WItetu) who married his sister Floating-Moons (Tau-ana-te-mamma), and down twenty-one &quot;cosmological&quot; generations--as the Tainui priesthood h. it?to &quot;the Great Sky that stands above&quot; and &quot;The Earth that lies beneath&quot;. From that point in the priestly genealogy we have thirty-two &quot;evolutionary&quot; generations; and then fifteen generations of the &quot;mythical to the ancestral which brings us to the time of the Great Migration to New 7,ealand about 1350. LINOUISTICS. The list of forty-four place names given by Heyerdahlu as a sample of a diffusion of geographical names from the mountain plateau of Lake Titicaca, in Peru, into Polynesia 1 shall later in our diSet1331011 supplement with a number of Peruvian words given by Mason in his description of the customs of the ancient peoples of Peru. The general impression I have gained from an examination of these linguistic relationships is that on this score the Polynesians have more in common with the peoples of Peru than with those of the islands to the west, the Malay archipelago, and India. The similarity in words of some of the numerals among some of the peoples in the west are in my opinion of an elementary character, and are of no great significance. Their words could have been borrowed by or from the Polynesians. Wtoows. Among both races a widow might not marry except to her husband's brother. In addition to inheriting the wife or wives of his dead brother a man inherited his father's wives (p. 152). T. Heyerdahl, 1952, pp. 760, 761.
 
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 JoNEs--Ilawaiki, Original Home of the Maori 105 CUSTOMS RELATINO co THE OD. In ancient highland Peru, according to Mason, ancestor-worship and the cult of the dead were of great importance, and so mortuary customs were rather extensive. Women cut their hair and covered their heads. The possessions of the dead were burned, the rest buried with the wrapped body (p. 154). If coo were to say that the recital of genealogies and the mention of ancestors in ancient Maori laments and dirges constitute ancestor-worship, Mason's description of Peruvian custom relating to the dead agrees entirely with that of the Polynesian. PRKONANT WOM. In Peru pregnant women Wert, for religious reasons, not allowed to walk in the fields (p. 147). With the Maori such women, and also during mons., were mpg and the same prohibition applied. 'Ilk practice of a mother, as soon as possible after delivery, washing both herself and the child in a nearby stream was common to both the Peruvian and the Polynesian. Another custom that was common was the preservation of the umbilical cord, but with the Maori it was either delx4ited in a special underground cave or placed under a tree. In some instances it was buried and a young tree planted over it. (One of the best photographs of the late Timi Kara (Sir James Carroll) shows him standing alongside a kouha, or cabbage tree, growing OD the banks of the Wairoa River, under which tree&quot; lks umbilical cord Wilt buried.) In ancient Peru, the eldest uncle cut the baby's nails and hair, preserving them carefully. The Maori treated these things in the same way as the umbilical cord, and they were carefully put away in caves or were buried. The naming of the child among the Maori was the prerogative of an imcle, and die name thus given the child bore until maturity, as was the ride in Peru (p. 147). With the Maori the uncle bestowed the name on the male children. EDUCATION. On education Mason writes: &quot;For the child of the commoner there were no schools, no formal education. There being no system of writing there was little to learn that could not be imparted by the parents in ordinary conversation, and this education by precept and example was all that an average child got&quot; (p. 147). The sons of the aristocracy and of hostages of high rank, however, received some formal instructions (Ibid.), as did do, &quot;Chosen Women &quot;. These &quot;Chosen Women&quot; spent four years learning domestic science, religion, weaving, cooking, and similar duties (p. 147). This account fairly covers the Maori, too, except with regard to the &quot;Chosen Women&quot; and religion. Among most Maori tribes women were not admitted to the sacred homes of learning. or where wooer,. lice among the Taintli tribes the eldest child if a daughter of a high chief was permitted to acquire certain rituals. She did this by listening in from outside during certain sessions of the school of learning. The door was lets ajar for her benefit. FOOD. Meat was kept by cutting it into thin strips, allowing it to dry, and pounding it. Fish and other watery foods were also dried for storage. Two meals per day, morning and evening, were thus the custom (p. 142). The Maori also observed the same custom and prepared his food for storage purposes in a similar manner. In addition the Maori also made huahua of game-ram and birds. These were deboned, carefully roasted, and then preserved in fat, using hollowed out wooden vessels or calabashes for the purpose. Mouth: CULTURE, 300-450 Mason makes mention of a Peruvian tribe called the Moche, and writes: &quot;The picture of the Moche afforded us by the archaeologists is that of a dynamic, almost aggressive people, far along the road to civilisation (p. 73). The Moche world was obviously man's, and women definitely occupied an inferior position&quot; (p. 74). The culture location is given as in the central coastal area of Peru, and it extended to the north into the valleys of Tupe,
 
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 106 Science Congress, 1960 Paramonga, and Huarmcy (or Hua-mai to the Maori) (p. 71). (As already indicated the women also occupied a lower position in Maori life?and, I might add, they preferred it that way.) The names of the valleys mentioned are Maori words. CLOTHING. Women In Peru women wore a one-piece dress that combined skirt and blouse reaching to the ankles and hound at the waist by a long wide, woven and ornamented sash. At the top, it reached to the neck, the upper edges fastened together over the shoulders by long pins and passing under the arms at the sides. Like all garments, this dress was a large rectangular piece of woven cloth merely wound around the body (p. 144). The description as given above tallies with the mode of drtss of the Maori. Generally speaking the description given as applied to the Polynesian women might be qualified by explaining that it depended on what the wearer was doing as to the manner in which the woven cloaks were worn. Men: The men's cloak, in Peru, was a large mantle, worn over the shoulders and fastened at the front with large straight metal pin known as topo (Maori, topuni). Probably all men wore earplugs of some type, but the nobility, &quot; Inca &quot; by birth or privilege, wore such great plugs in orifices in the ear-lobes that this class was generally referred to as Ore-jones, Big Ears (Long Ears in Easter Island). On ceremonial and festive occasions, of course, they also donned gaudy head-dresses, collar of feathers, and similar regalia (p. 145). (Tainui 1. Inge: a fair-skinned person of an assertive nature. 2. Ingiki: Ancient honorific term, according to Te Kiri Katipa of the Waikato-Maniapoto tribes.) 'Ito word ingiki was used by 're Ua Hatimene of Taranaki in his Hau Pai Marire cult. Among the Maori, their feather cloaks, head bands, ear pendants and other regalia such as the tapeka (a wide sash worm toga-like) which was ornamented with geometrical woven designs of coloured wefts and known as taniko. Tate Lirrca (Mawr, amo). Litter like frames,&quot; writes Mason, were doubtless used in Peru &quot;for carrying heavier objects, but the principal employment of the litter vas for the personal transportation of the higher nobility&quot; (p. 1651. With the Polynesians, the amn, or litter, was similarly used, more generally for transportation of elderly people of rook and high-born women. SOCIAL ORGANISATION. Like the Maori hapu (sub-tribe), who did not encourage marriages with members of outside hapu, &quot;the Inca names for family relationships,&quot; writes Mason, &quot;suggests theirs was not a clan system with exogamy (or marriage outside the group) and descent reckoned in a single female line. The respective generations were of considerable importance.&quot; The Maori, likewise, placed great importance on their genealogies, or whakapapa. The Inca as a race called each other, as the Maori Polynesians do, by the same term as that employed for &quot; brother &quot; and &quot; sister &quot; and there were no distinctions between parallel and cram cousins by their own generation. (The Maori terms tungane, brothers or male cousins in parallel generations, and tuahine or sister and female cousins, were similarly med. Cousins of the earlier generation were termed rnatua (uncle) or wha (aunt); those of still earlier generation or cot/sins twice removed were latia, grandam, or karoua, grandsire. The Peruvian considered that a father had sons and daughters, but the mother had only children. The Maori father referred to his lama (son) and tamahine (daughter). 'lb mother more often referred to her daughter as take hoar? (my girl) and her son as tamaiti (male child) and her family as tamariki (children). 'file Maori terns for father and uncle and for mother and aunt were treated in exactly the same way in Peru. Mason writes, &quot; the same terms were used for father and for father's brother (uncle), for mother and mother's sister (aunt).&quot; To complete the affinity between Peru and Polynesia in the use of relationship terms, we have it from Mason that &quot;the terms for brother and for sister, were different when used by a man and by a woman&quot;. With Polynesians, a man would refer to his sister or female cousin m a tuakine, and to younger brother or cousin
 
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 Jones--Hawaiki, Original Horne of the Maori 107 of a junior line as teina, and to an elder brother or senior cousin as Nakano. A woman, on the other hand, referred to a brother or a male cousin as tungane and to younger or older sister or cousins of a senior or junior with the terns used by a man?namely, teina or tuakono. Mason does not give the Peruvian or Inca relationship terms, and it is rather intriguing to speculate on a possible linguistic affinity in this connection. Sun-mums. ALL. (Peruvian); plats' (Maori). &quot;In Inca tints, as in Peru today,&quot; writes Mason, &quot;the basic social group of the people, apart from the immediate family, was the ayllu an enlarged or extended family, a sub-tribe.&quot; Like the Maori?Polyncsian haps all members of an ayllu were related?they owned a definite territory. Although the Maori did not exclusively reckon descent in the male line as did the Inca people, nevertheless the male fines among Polynesians gave added lustre to one's pedigree. Some ayllus of Peru, as is the case with the haps of Aotcaroa, ascribed their origin to mythical persons; and each had a name, generally that of a place or person. Residence was generally patrilmal; the son brought his wife to live with or near his parents. In this connection, and as a modern note, I should like to draw attention to the wedding celebrations of present-day Maori marriages; unlike that of the Pakeha, these are held among the people of the bridegroom. As was the case with the Maori, &quot;the pattern of commoner agricultural labour for the support of the chief sinchi (ariki with the Maori) was a very ancient one. The chief had considerable authority.&quot; He Naas responsible for the acts of his tribesmen and for the avenging of wrongs done to them. As with the hap!, the ayllu had its &quot;communal agricultural lands and woocIlands.&quot; Each recognised a founder and a common ancestor. The provinces of the Inca empire were divided each into four quarters called says. The Maori likewise refer to the homes and people on the periphery of extensive geographical area as being no nga has e wha (from the four winds). HooCA OR W., (Maori. waka). In the Pentvian torn huaca (Spanish spelling; &quot; h &quot; is not sounded in Spanish) we have an important and rather interesting linguistic affinity with the Polynesian teaks, or canoe. The alternative Spanish spelling with an aspirate, mars, has its counterpart in the Maori with the use of the preceding indefinite article, he, and a canoe may be referred to as he woks. Mason's notes on the significance of the teen waca adds strength to our belief that we have evidence here of unmistakable affinity between the two races. He writes: &quot;Each fighting group carried into battle some of its portable idols, fetishes, or wacas, which served as morale sustainers and rallying points the word woes originally meant 'sacred shrine ', and is so used by the Indians today. In ancient, as in modern Peru, there were thousands of wacas; ranging from great temples to hills, springs, and piles of stones. Each was believed to be or to harbour a spirit which might be malevolent and which should he gratified or placated by some gift or sacrifice.&quot; The Maori nooks, commonly used as the name for a canoe, was and is still used to very nearly the same extent and in a similar context to the Peruvian word described by Mason. Tilt: alternative Maori-Polynesian terms with similar connotation arc maari (or talisman, a material symbol of the hidden principle protecting vitality, fruitfulness, etc. of people, lands, fos and fuheries), and whore, the Maori word for house. The Peruvian had alternative tents too, as Mason mentions. Of the apachita he has this to say: &quot;Another type of macs called apachita scan a sort of cairn at a dangerous or important place on a road where the traveller paused to pray for safety and strength; hence he would add a stone to the pile or leave something of trivial value such as a piece of worn-out clothing, a quid of coca, or even a handful of straw. This custom is still practised.&quot; This description is very similar to the Maori custom of whakarite (fulfil or render tribute) in the urutiru-whenua rite when entering into a (new) land. It
 
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 108 Science Congress, 1960 could very well be that the Peruvian term apachita, with its letter changes. is the same term as the Polynesian whakarite. Those who have travelled on the TaupoPutaruno mod the Rotorua-Whakatane main highways will remember the hollow stone of Hattopato near Atianouri and the Wishing Tree on Hongi's Track, and will appreciate the significance of the simple rite described by Mason and recognise the affinity of the Maori custom of whakarite with the apachita of the Peruvian. CURACA: YANACONA (MAORI: kakakura AND akonga). &quot;The low, class of nobility.&quot; writes MKS., &quot;was known as the `curacy class '.&quot; An honorific term of the Maori for the nobly horn was kaka-kura. There appears to be a linguistic link here, too; a transposition of the first taco syllables and a duplication of the last syllable in curacy will produce the Maori kaka-kura. A further cultural affinity and a parallel linguistic term we find in the term yanacona, which Mason bas described as follows: &quot;The royalty and nobility were allowed many privileges, such as the use of litters (anso of the Moon), parasols (whakamarumaru of the Maori) and attire somewhat resembling the emperor's, secondary wives, luxury articles, and yanacona sere..&quot; The yanacona was another important getup of men, who were exempt from the labour-t. service. (The Peruvian, like the Polynesian, did not have a money economy, p. 188.) The yanacona &quot;were selected in youth, removed from ayllu, or clan; some authorities believe that the craftsmen were included in the yanacona category. The hays were certainly selected for unusual intelligence, ability, or promise to rise to posts of considerable importance. The status is a little difficult to define. Some of them rose to be enracat themselves&quot; (p. 180). The foregoing note fairly describes the class of priestly scholars of the Maori Whare-wananga, or School of Sacred Learning. These scholars wen: called nga akonga. Here we detect a linguistic affinity in sloe terms yanacona and nga akonga. A. The mode of fighting, construction of forts, causes of warfare, the ambition to excel in battle, and to &quot; achieve glory and the advancement of perquisites and favours that fell to the brave and victorious warrior&quot; (p. 190), were in every respect the same among both peoples. Their weapons were essentially of the same type: (1) The Peruvian's sling was the Maori kopere. (2) The main arm of the common soldier, the club, was the Maori mere or pats. (3) The &quot;double-edged sword&quot; (macana) as described by Mason is the Maori iaiaha. (We note here that the Maori word makana means to deliver as a blow or to throw.) (4) The Peruvian bola &quot;consisted of several stones, each fastened to the end of a cord or thong, and the latter tied together at the other ends. Thrown, they whirled by centrifugal force and covered a considerable area, wrapping around the victim's body or legs&quot; (p. 191). For the bola the Maori had the kotaha. SLEEPING. The late Sir Apirana Ngata said in a lecture at the Auckland University over thirty years ago that like his Maori forbears he preferred to sleep at floor level. Mason, on this subject writes: &quot;Like the simplest of his subjects, the (Inca) ruler slept on the floor&quot; (p. 185). CHIEFS WERE Tmm, OR SACRED. Writing of the Inca ruler's sacred person, Mason writes: &quot; No one else might aspire to enjoy his so'or goods, so all his discards and left-ovens, clothing, food, or whatnot were carefully saved and ceremonially burnt by an official&quot; (p. 185). The Maori ariki or high chief, was a like case; and he was very taps, or sacred; but in his case the foal or articles were more often buried. If they were burnt, a special fire for the purpose load to be made well away from all habitation, and under no circumstances were such things to be burnt in a fire used for cooking food. Qvieo ors RECORD-KEEPING. Like the Maori, the Peruvian had no form of writing. What both races had were strings with a system of know tied to than.
 
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 ?Tortes?Hawaiki, Original Horne of the Maori 109 By this means they kept records of various things. To the initiated the knots and the manner in which they were tied conveyed valuable information, especially as a system of inventory , for record purposes. Importance oft number seven was a feature. A decimal system was adopted. The Maori term is tauponapona for a knotted cord, used for conveying information. RELIC/ON. Dealing with the religion of the Peruvians, Mason writes: &quot;The supreme deity was the Creator, generally known as Viraconcha, but this name was merely one of his many titles. He is said to have had no true name, but, like the great god of some other people, his nane may have been too sacred to be spoken, and thus was unknown to the chroniclers.? I pause here to say that every word written here by Mason applies also to In, the supreme being of the Maori. I shall he ending this talk with sone further reference to the to religion td the Maori. and so for the present shall continue with some further quotations from Mason's book, which correspond with Polynesian beliefs. At page 202, Mason writes: After the creation he (the Creator) interfered little in human destinies, re- then a benign divinity in the heaven, Ile was therefore little worshipped by the common people; the emperor and nobles appealed to him more frequently?in time of trouble. The Creator god was apparently a very old and fundamental deity in Pent. Viracocha was also a culture hero who taught his people too to live. Properly speaking there were no churches in ancient Peru, for almost all cernnonics were performed out of doors, and only the priests and high officials entered the Confeuions were made to priests genera/Iy by the side of a stream. The insalid was then purified by washing, if he was bed-ridden; if he was able to walk he went to a stream or, better, to the junction of two riven and washed himself. I shall have to interrupt Mason's account here to say that the Maori did not confuse the supreme being To with their culture heroes like Maui and Tawhaki. Mason's note about the Creator not interfering in human destinies reminds me of an occasion when I went to visit the sick bed of one of our Maniapoto elder chiefs. Te Whare Hotu. Te Whare Hon] was one of the last two elders of our tribe who had some knowledge of the Tainui To cult, and be was also a student of the Bible. I was accompanied by a leading member of the Ratana church, and we found Te Whare Hotu lying in bed and looking far from After a time my companion offered to say some prayers, and Te Whare Hot, gave him permission to do so. As far as I am aware the apostles of the Ratana church do not undergo a course of theological training; my comrade?a cousin of Te Wham Hot.- -was a noted tribal orator, and in conducting his prayer session he prayed for a long time and got quite worked up. Towards the end he raised his voice as if he was speaking to a multitude. As soon as he had finished, Te Wham Hose sat up and berated his cousin and said, &quot;Why shout? One would think Cod was deaf! And, furthermore, you prayed too long and repeated yourself too often in asking Cod to heal the sick and to make tee well. Don't you know the all-knowing Cod becomes hoha, or wearied, with importunity, the same as we do when our little grandchildren come round to worry us for lollies and titbits? I shall get well again, but it won't be because of your prayers.&quot; Te Whare Motu got well, as he had said, and died seventeen years later, at nearly ninety years of age. Asa mater of fact his cousin, many years his junior, died several years before bins. To end my quotations from Mason's book, at page 202 he writes: &quot; More important in mundane again were the sky deities?the gods and goddesses of the sun, moon, stars and thunder these were all servants of the Creator. The cult of the Earth-mother was probably the oldest.&quot; At page 201 he continues: Incas were -worshippers. Naturafly the thunder or weather god (Moo war the divinity of next importance. The name Thopa connotes both thunder and lightning. Ile was envisaged as According to one myth, his sister
 
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 110 Science Congress, 1900 kept the rain in a jug which Illapa broke with his sling shot when he yielded to earthling, pleas of rain. Inca star lore was extensive. many of the stars and constellations were given names the morning star was an important figure it. mythology. The name Pleiades took care of seeds. I could continue with several more pages of quotations from this excellent hook, but I shall have to be content with making a rather sketchy commtmtary on the notes I have just quoted. First, I would point out that the sun in Maori is deified, and as such is named Tama-inu-i-to-ra. (Ire-who-imbibes-the-Sun). Mason did not give a name for the sun god of Peru, but he gives the name Illapa for the god of thunder and lightning. The Maori names for the combined phenomena of lightning and thunder are uira-raropo, which approximates very closely to the Peruvian Illapa. The Peruvian myth of Illapa's sister and her jug xems to he a variation of the Maori myth of the moon goddess, who stumbled hccanse of a passing stonn cloud hiding the light of the morarna, the moon. In her fall she broke her calabash, and in anger she muttered a curse. The moon thereupon rushed down and taking a firm. hold, took her away into the heavens. Mason's mention of the stars, and in particular, Venus, reminds us that in the poetry and songs of the Maori the star names are mentioned frequently. The Pleiades, too, as is the case with the Peruvians, were greeted with joy and gladness as heralding the spring time of the year. I have not by any means exhausted the afTinities in the cultural elements of the two races, but my time is running out. Before concluding my discussion I should like to quote some affinities in the religious beliefs of both the Maori and the Peruvians. First, let me quote one of the most famous prayers as recorded by Mason at page 210 of his book: Viracodta, Lord of the Universe, Whether male or female, at any rate commander of heat and reproduction, being one who, even with Ili spittle, can work sorcery. Where art Thou? Would that Thou Wert not hidden from this son of Thine! He may be above; He may be below; or, perchance, abroad in space. Where is His mighty judgment-seat? Hear me! He may be thread abroad among the upper waters; or anions the lower waters and their sands He may be dwelling. Creator of the world, Creator of man, great among my ancestors, before Thee my eyes fail me, Thou I long to see Thee; for, xcing Thee, understanding Thee, I shall be seen by Thee, and Thou wilt know me. The Sun-the Moon; the Day-the Night; Summer Winter; not in vain, in orderly succession, do they march to their destined place, to their goal. They arrive wherever Thy royal staff Thou burnt. Oh! Hearken to me, listen to me, let it not befall that I grow weary and die. I shall now match the Peruvian prayer with a Maori invocation from the Tainui To School of Learning: The. TR.14T Cum, or lo (Ynr. SUPRELIL BEING) Tapu, Tapu, most sacred am I! From the Zenith am I; I am from Rangi-pu-arcane, &quot;The Heavens &quot;?origin?in-concave-spa,
 
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 Joxes?Hairaiki, Original Home of (he Maori I 2171 from Rangimownewanewa, &quot;The Heavens&quot;- origin-in-thednewurelms-expanse, I am 10! Let me discuss briefly As Maori account of the Creation which is generally given in genealogical form: Te Atm Tuatahi (the First Strand). An octaval evolution commencing with a F:ilk/dial recital, thus: Examining High Priest (Tapatai) asks: Where WA1 the dwelling place of in Eternal Space? The High Priest (Tuahuroa) replies: In the Beginning there was Te Kra., &quot;the Formless Void&quot;; Darkness encompassed the Universe, with water everywhere: There was no world, no moon, no light. Then there came Tc Po-ka-ura, &quot;the Night-thalowed &quot;; Wherein was conceived Kotalii tc ki, &quot;the One Unspoken Thought &quot;: Primeval Enshrined! S. In the all-pervading gloom of Te Podmiuti, &quot;the Dark-green Night&quot; A voice snake, saying, &quot;Should I remain inactive? Nay. Light stwaceding Night! Let them be a vmrld of Light!&quot; And at once a World of Light appeared. It was called Kotahi-te-korero, &quot;the One Spoken Wad&quot;: Sacred, Sanctified! 4. The Voice spake again, saying: &quot;Should I remain inactise Nay. Light succeeding Light! Ler there be a Night of Darkness, And a great darkness again appeared: It was Te Pa-karauri, &quot;the Night that faintly gleamed&quot;: Wherein there was Kotahide-wananga, &quot; Ae One Sacred Assembly&quot;. Seeking for &quot;that which is hidden.&quot; Seeking Searching. 5. Emergent from Te Wai-otLatts, &quot;the Waters of Annihilation&quot; A loud voice then snake saying: &quot;Let there he a Night of Darkness above, A. a Night of Darkness here lielow!&quot; Sanctified then was the Darkness of the Sacred Night; It was Te Pomosomisi, &quot;the Night-with-the-Aroma-of-Sprouting-Things&quot;; And therein was , Korhiwhia &quot;the Intangible Formless Void&quot;. Imperceptible Latent! 6.  La, A piercing 1/, and the Voice again is heard In Te Po-kers , &quot;the Nighf-Intense-Darkness&quot;. Saying: &quot;The Night is distressful, Come, let there Ise a World of Light above!&quot; Sanctified than was As Light of As sacred World of Light; Light Primeval. sacred to the World of Light. And, there!?pierced and impaled?was 1, Korawiakikidere., &quot; The Formless Void pierced by a Line extending into Space&quot;; Immovable Motion/cu.
 
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 112 Science Congress, 1960 7. In Me Night of Te Parnaltu, &quot; the Creation Night&quot;, The Celestial Voice of Eternity spoke, saying: &quot;Let this World. this sacred abiding-place, Bea World of Light Eternal,&quot; A great Light Men ocrspread Creation, The Waters, ail encompassing, follow in its wake. And, raised on high, in tremulous sawn, was Makaia, &quot;the Sacred Curve&quot;, Hallowed Holy, The Voice then make again soft., &quot;Let the Waters now recede, And let the Firmament appear:&quot; At once the Waters were separated And the Firmament appeared. Then Mere came the Dawn of To Aiukst, &quot;the Widespread Calm&quot;, And there, tm was the Primeval Being, lo, &quot;the Supreme Being&quot;! lo-the-foremost&quot;, lo moa, lo-the-elevatene&quot;, &quot;hrall-ernbracing &quot;, &quot;,the-shelterinne&quot;, I o-Antva, &quot; Io-the vibrant-one&quot;, lo hana, &quot;10-the-glowing-one&quot;; The Infinite The Eternal. At this point we are still twenty-two epochal nights of creation away from the birth of Ranginui-e-tu-iho-nci (the Great Sky that stands above) and Papatuanuku (the Earth that lies beneath). I desire now to address a few remarks to the scientists here assembler!. I think that the terminology used by the priesthood of the Whare Wananga, School of Sacred Learning, reveals the fact that they had pondered deeply on the nature of the cosmos. For instance, &quot;the Formless Void,&quot; piererx1 by a Line (or ray of light) extending into space, could very well he a typical Polynesian symbolical terminology to describe the proemial point in the evolution of the cosmos, when force (or the &quot;Let there be light&quot; of the Bible) appeared to radiate through space. The terminology of the evolutionary periods, termed Po, or Night, are not only poetical but also helpful in gaining an insight into the priestly conception of the Polynesian as to the varied phenomena which marked the birth of &quot;the World of Stars&quot;, &quot;Floating Moons&quot;,&quot; the Far-flung Universe&quot;, mid so on down to the Earth-mother, or &quot;The Earth-that-lieeneath&quot;. For dramatic presentation it would he difficult to better the dcription of the striving of &quot;the Bitterly-cold Universe &quot; and &quot;the Bitterlold Night&quot; through the epochal perials called &quot; the Knocking Sounds&quot; and &quot; the Indrawn-breath of Heaven&quot; to give birth to &quot; the. Shattered and Expanding Universe&quot; and &quot;the Shattered and Expanding Night&quot;. I shall here present a comparison with the scientist and with others of the Tainui lo Cult Fifth intermission which 1 have already given. I shall give it again. The Maori: Sanctified Men was the darkness of the Sacred Night. It was Te Po-aoaui. &quot; the Night-with-the-arontf-sprouting-things&quot;. Now here it is as the Hebrew had it: And God blessed them, saying, Be fruitful and multiply And the evening and the morning were the fifth day. (Genis.) The Maori: The Ao Aio &quot; the becalmed Universe&quot; &quot;the night&quot; strove mightily during the epochal period Te Poutritai &quot;the Dark green Night&quot; and begat Te Ao Where, &quot;the Reddened Universe&quot; and it Po Whero, &quot;the Reddened Night&quot;
 
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 JoNEs?Hatvaike, Original Home of the Maori 113 And now the scientist: It W 39 only routine to make an extraction and ',thrum 31,th of chlorophyll. With chlorophyll the green came through clearly. Conant, who made this his own problem, produced a diagram closely worked over With symbols :Ind signs, which unfoldetl -to anyone who could understand it!--how the atoms are arranged and deployed and linked in such a tremendous molecule as hIghl,C,11,2,. One instant there arc , and water as lifeless as the core of this carili or the thin of space; and the next they are becoming living tissue. Life, in short, synthesired, plant-synthesized, synthmired. -Donthl Colrow Peattie. The Flowering Earth. On this scientific note I think it proper to end this lecture, anti I do so with the pious hope that our calk has been of interest to this Science Congress. Pet Tr. Hurot Jones, . Box 78, Taumarunui. GEL SYMPOSIA (SECT/ON J) I. Modern New Zealand Communities 110/11t, P. W. A present day hfaori community in Northland. Myrna, A. J. Maori Xomiti in action in the far north. Owars, E. E. Coromandel: the geography iif a rural settlement. 2. Rte. Archaeological Research in Neu, Zealand and the Pacific See Section 0. 3. Applied Research in the Social Sciences Sec Section H. The following papers were also reads Ramm, R. Political aspects of the Moka. Groves, M. 'The Torch-Bearers movement; a recent Melanesian cargo cult. MAOPTN. E. A. The (Thathatr. Sroast, T. An experimental approach to culture and personality.
 
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+      <Metadata mode="accumulate" name="pj.Title">Hawaiki. The Original home of the Maori. Theory of Indian Origin</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Manuscript for Hawaiki.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hawaiki; MÄori origins</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
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+            <Metadata mode="accumulate" name="pj.Notes">English, 39 pages</Metadata>
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 the OriGinul iiJme of tn. Maori. Theor, of India,  In the preface to the third edition of his book,hawaiki'i Pere. Smith wrote &quot;The rite is full, aware that his 'heor, as to the ori?in of the Pul,nesian race from Innis us expressed in this work is weak, throu,h want of access to works on early India. But a frienu of the writer's has accumulated a vast amount of valuable information beurint, on 110 question from the Indian standpoint, ens hich information will, it is hoped, sbort14 be publisheu.&quot; Pere, Smith's 'huwaiki, was publisheu over fifty years a?,o, an6 so fur as we are awure the friend referred to nib not publish the material mentioned by him. In the meanme,thou,h Percy Smith had described his theory as weak, New Zealand authors have 6enerally accepted the supposition that &quot;the Polynesians ari,?ineted in India&quot; (1). Both Usdon beat end re 8an6ihirou Peter Buck) accepted the theory, end the latter developed his neat beo6ruphicul Polynesian trian6le (a) from the sd,ration 1. Percy, Smith's &quot;iiawsiki&quot; 1b10 p. Est,. 2. Buck's &quot;Vikinbs of the Sunrise&quot; 1::58.
 
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 traditions as interpreted by Percy Smith, anu placed its apex on Laster Island (or Rapanui); its northern angle on thu ands of hawaifi, Maui, Kahoolawe, Lanai, Molokai, uahu, Kauai and dihau; and its third and southern angle on dew 'heand (or eoLeuroa). Phe triangle, therefore, had its base centreu on the important island groups of Samoa and Tonga, anu this base included the atoll group of Tokelau and the atoll of Pukepuka, lying to the north and northeast of Samoa. these islands served as the .astern facade of Polynesia. Te Hangihiroa in his &quot;Vikings of the Sunrise&quot; rejected the southern Melanesian migration route because as he observes, &quot;In general the Polynesians are physically very different from the lielancsiana. had they stopped at Melanesian islands to refit their ships and gather now supplies, it is probable that racial intermixture would have taken place.&quot; .. he went on to say, &quot;Much of the linguistic evidence formerly cited in support of an original west to east migration of Polynesians through Melanesia has recently been proved to indicate a movement from Polynesia westward to the marginal islands of Melanesia.&quot; Finally Pe Rangihiroa propounded the theory that the northern route, which was the only other possible west to east island-studded route into the Pacific, as being the route followed by our Polynesian ancest&quot;Jrs. This route leads &quot;through Yap, Palau, and the Caroline Islands; then it branches, one line leading northeast through the Marshall Islands toward hawaii, and one going
 
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 3. southeast through the Gilbert and Phoenix Islands to enter Polynesia north of Samoa.&quot; (1) As a note of reminiscence of that great man - a lovaule character in every way - I shoulu like to recall at this sta,e an early incident in my youth. Te hangihiroa was discussing ha,aiki with a group of young people, and I had the temerity to object to one of the propositions then propounded that our ancestors had been, as it were, pushed from &quot;pillar to post&quot; by the pressure of population in Java, and other islands leading easterly to Melanesia, and onwards into what is now Polynesia. I argued that we were better fighters than any of the races that inhabited the islands along that route. re Rangihiroa only smilod. Te Hangibiroa summed up the argument against the Melanesian migration route and in favour of that through Micronesia or the northern route by saying, &quot;Strong support in favour of the Micronesian route lies in the positive evidence against the route through Melanesia.&quot; (I) He also quoted Gifford who analysed the mythology of ronga and found &quot;that twenty-seven elements were shared with Micronesia and Len with Melanesia, some of which may be due to recent contact with Fiji.&quot; (3) fie are not told what these twenty-seven elements were. 1. Buck, &quot;Vikings of the Sunrise&quot; 1938. L. Ibid. p. 4b. 3. Buck, &quot;Vikings of the Sunrise&quot; 1833 p. 45.
 
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 4. Theory of American Origin. Although various writers have put forward somewhat tentative ideas of Amorioa being, the homeland, or Hawaiki, of the Polynesians, the credit for this forthright claim must go to Thor Heyerdahl. In his &quot;American Lidians in the Pacific&quot; (1904) he has, in my opinion, put forward a very strong case, if not a conclusive one in favour of America being the principal steppin, stone in the movement of the race from &quot;somewhere in western Asia, northwards by way of Northeastern Siberia and north-western America into the New World.&quot; (1) 48ae1 Heyerdahl, under v. headings, has covered all the various arguments that have been put forwaru by a host of writers over the years. A complete list of the chapter headings in his book of over eight hundred pages sill indicate the wide coverage of his painstaking research work. And it is a wonder to us thaw. no one has attempted to make a critical examination of his work in order to discredit the theory he has so confidently and clearly put forward. We say this because there hay not been a dearth of critics who have simply dismissed his conclusions without any sound arguments to justify their objections to his theor} of an American origin for the Polynesian peoples. We ourselves had an initial objection; a poor one really, as it concerned the title ho gave to his book, &quot;American Indians in the Pacific.&quot; To our mind the first title he had in mind, namely, &quot;The American Origins 1. Heyerdahl, &quot;American Indians in the Pacific&quot; 1554 7.
 
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 b. of the Polynesian&quot;. (1) would have been a better title. However, I suppose, the American book market dictated the choice of a name for the book. Recalling my youthful argument with our kindly elder, re Aangihiroa, I was pleased to note that Heyerdahl - in dealing with the migration route through Melanesia and as an argument against the theory that &quot;the popul,tion pressure caused by the Malay invasion of Indonesia may have started the ancestors of the Polynesian peoples on their search for new homelands in the Pacific.&quot; (k he wrote :- &quot;Are we to suppose that the courageous Polynesian warriors abandoned all their own settlements and made off upon the arrival of small Malay people from the Asiatic mainland? If so the character of all Maori-Polynesians must have changed greatly since then. They did not floe New Zealand when the 4ngliskumen arrived. We may very well accept the possibility that a big enough boatload of Malays may have driven Maori-Polynesians away from a settlement, a valley, or even a small island, but not that they cleared the whole Indonesian archipelago of tall and warlike Polynesians. It is unbelievable that every tribe throughout Indonesia should have fled in search of new homes in an unknown ocean upon the arrival of the first Malays; on the other hand, if 1. Heyerdahl, &quot;The Kon-tiki Expedition&quot; 1950. Aeokler 1943 p. 8.
 
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 6. the hypothetical Polynesian ancestors had not settled all the islands, there would have been no population pressure. Allowing that some exposed groups of Polynesiona from one of the ,iurginal islands ma, have deserted the fertile Indonesian archipelago in favour of the barren atolls of Micronesia, we must still wonder why these are no vestiges of the other and remaining Polynesian occupants of Indonesia. No physical type corresponding to the tall Polynesian has boon pointed out in this archipelago, neither have archaeologists found any evidence of early Polynesian burials or settlements.&quot; (1) It is not our purpose in this talk to make anything like an exhaustive review of heyerdahlis book. oe shall content ourselves for the present with a selection of chapter headings to indicate the scope of his work end the wealth of material he has collected, upon which he has so ably built his theory of the American origin of the volynesians. The list is as follows:- Part 1. Polynesia and the Ole worlu. 1. Theories of Polynesian origins. The tall Polynesian stature. 3. The growth of beard in Polynesia. 4. The ocourence of aquiline nose in Polynesia. 5. The inconstancy of the Polynesian cephalic index, 6. The absence of the B factor among full-blooded Polynesians. 1. heyerdahl, 19, p. 31.
 
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 7. 7. The inconstancy of the Malayo-Polynesian theory. 8. The debated existence of a lin6uistic clue. 9. Lan6uato does not belong, to race. 10. The possibility of borrowed torus. 11. Polynesians reached W,elanasiu from tae east. 14. Traditional mi?rations anti historical drifts ?o from east to west in Polynesia. 16. Polynesians reached iAcronesit, from the east. 14. The Mals,s (of typical yellow-brown akin-colour) and the fair akin in Polynesia. Part 11. Polynesia and Northwest America. 15. The disputed interpretations of America-Polynesian affinities. 16. eith the New eorld as (Atori-Polynesian steppin6- stone a not route but not a net, source is proposed. 17. The light complexion of the North-nest American Indians. 18. Skin colour and physioonomy recall Polynesian peculiarities. 19. Local occumance of the aquiline nose. 40. Local occumence of tall stature. 41. Local 0roath of beard. 4;d. The concurrence in Northwest-Indian and MaoriPol,nesian blood ,coups. k3. avolution of a maritime culture and the deep-sea canoe in rth-west America.
 
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 8. Part 111. The hoed through Haweiki. 44. The fect of 'time, and 'direction, upon actual voyaging distance. 4b. North-west American driftwood in hawaii. 46. Voyaging possibilities to and from Hawaii. Part 1V. The Complexity of Polynesian origins. 47. The theory that the dark-coloured strain has a hielmesian origin. 4B. Caucasian element in Polynesia. 4W. the fair and red-haired element in Polynesia. 3u. The double epoch of caster island. 31. Easter Island first discovered by refugees from the east steering for the setting sun. :54. caster Island tradition points to Peru. Pert V. -.If the book deals with Traces of Caucasian-like elements Pre-inca Peru. Part Vl. covers the subject of megalithic cult-sites in Peru, easter island and elsewhere in the Pacific. Part V11. covers the botanical evidence of Polynesian routes. The chapter devoted the sweet-potato or the kumara is a most interesting one. Botanists are a6reed that its original home was in America, and that both in south ,Jnorica and in Polynesia it is known by the same name. Its transfeAence from Peru to the Pacific according to Te hangihiroa, (1) was 1. Buck, &quot;Vikings of the Sunrise.&quot;
 
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 9. accomplished by voyagers who set out from the Warquesas to fetch it across 4000 miles of empty seas; but-according to He?erdahl - this point of departure is in the centre of the trade wind belt, which, due to the earth's rotation, have blown consistently from east to west, apparently since creation. In Part 111 of his book lieyerdahl explains that &quot;The travelling distance between fixed points in the Paolfic water-space is not told by a glance at the map As an example ue mention that the Kon-tiki raft, after ploughing through less than three thousand miles of surface water from the coast of Peru, had reached the Tuamotu islands which are move than four thousand miles away. An engine uriven craft, going in the contrary direction, against the trade wind but at the same speed as Kon - Tiki's average drift, would have to cover between five anu six thousand miles of moving, surface water to reach Peru from the same Tuamotu islands.&quot; lie does on to say, &quot;As no sailing craft can maintain as high a speed against the wind as before it, we find that there is for primitive craft, in actual travelling miles, at least twice as far to sail from Polynesia to Peru as from Peru to Polynesia.&quot; The Kon-tiki took 101 da,s to drift from Callao in Peru to haroia Reef, which is south of the Marquesas. do that, Te hangihiroa's hypothetical kumara vo,agers, if they were able to maintain the same average speed as the Kon-tikils drift, would have taken about seven months of hard paddling across empty seas to reach Peru. Au he had dismissed the probability of a
 
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 10. voyage from Easter Island, &quot;because any voyager who had come over a thousand miles from the nearest land in eastern Polynesia would have settled there and not gone on,&quot; (1) we woulu opine that the voyagers from the Marquesas uoulo, similarly, have abandoned the idea of returning af,er laming in Peru. to Hangihiroa concludes his story in his own inimitable stile in these words &quot;Contact was too short to make any lasting exchange in religious or social ideas &quot;he unknown Polynesian voyager who brou,ht back the sweet-potato from South America, made the greatest individual contribution to the mcords of the Polynesians. He completed the series of voyages across the widest part of the great Pacific Ocean between Asia and South aLerice. Tradition is strangely silent, We know not his name or the name of his ship, but the unknown hero ranks among tile greatest of ',:he Polynesian navigators for he it was who completed the great adventure. Te Hangihiroa died before publication of Heyerdahl's book &quot;American Indians in the Pacific.&quot; Although he was critical of the theory behind Cho Kon-Tiki Expedition we think that if he had lived to see this later book by Heyerdahl from which we have quoted rather freely, he would have modified his views about the problem of the introbuccion of the kumara into Polynesia. So much fresh material has been published on Polynesia and its peoples since Te hangihiroa wrote his &quot;Vikings of the Sunrise&quot; 1. buck, lurid p. 4.
 
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 11. that at the present time a good deal of that most delightful and readable book will require to be re-written. The general pattern as we see it is that tire theory of an oast to west migration route is no longer ;:enable. fe Hangihiroa himself had rejected the Lielunesian route, and his own theory of an alternative migration route easterly through lAcronesia was dealt with bj Muruock and hr. Shapiro at the Pacific Science Congress which was held in New Zealand in 194b, and in the two papers presented by these men - &quot;Cultural Sub-areas in Micronesia,&quot; and &quot;Physical Anthropology of kicronesia&quot; - there was an absence of any inoication of a Polynesian passage through Bicronesia. &quot;The discussion that followed the presentation of these papers,&quot; writes heyerdahl, &quot;show that all Polynesian influence in iIcronesia was cue Lo colonists from Samoa and Tonga, a movement in the opposite direction from it should have been had the Polynesians come from the west. Sven Buck .. was non obliged to admit that Polynesian settlements in Micronesia aid not support his view that the Polynesians had passed through that region from Indonesia. He admitted that ho had been under the impression that the Polynesian influence on the two Picronesian atolls of Kapingamarangi and Nukuoro, taken in conjunction with certain similarly affected Melanesian islands directly south of them, represented the trail of the Polynesian into the Pacific,&quot; (1) Hojerdahl, 195'c p. 68.
 
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 We should imagine that it was with some reluctance and a note of sadness that Te Rangihiroa concluded by saying, &quot;it now seems that these Polynesian groups may be a backward movement which started from Samoa and Tonga and lost impetus after a certain distance.&quot; Our own mind on the complex problem of migration routes wAJ the settlement of Polynesia is briefly sec. out in an article contributed to the Polynesian Journal (1967 Vol. 96/1) Apropos of the remark made by To hangihiroa that Polynesian influence in Micronesia had &quot;lost impetus after a certain distance&quot; although not directed ao hangihiroa's observation, we had this to say :- &quot;One thing we should re-examine is this matter of the dispersal point of the pe.,ples of the Pacific. the picture as I see it is of a migration stream arrested at its centre by the eastern island groups of Melanesia, and then, during succeeding generations, brunches flowing around a hardening core of increasing population, firstly in Tonga, Samoa, then Tahiti. Like the delta mouth of a river the various side branches would flow outwards and on either side of the main stream from a progressively higher point up-stream of the sluggish waters ahead. My impression is that the puzzling features in the cultural affinities between the various island groups would be better explained by the theory indicated above.&quot;
 
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 Earlier in the article we had made certain observations and wrote :- &quot;At page llb of Andrew Sharp's book (Ancient Voya,es in the Pacific) he has mew) u reference to an 'buster Island study by an ethnologist who considered that the culture showed analogies with hew Zealand, the l'uamotua, Mangareva, the Marquesas and Hawaii. Evidence on similar lines is indicated by the distribution of certain udso typos es described by or. hoger Duff id his book &quot;The Moa-hunter Period of Eaori Culture&quot; (Pawl 43 and sketch map, figure 32). &quot;To my mind this evidence indicates a dispersal point for the outl,in, islands (Hawaii and New Zealand)  as being well to the east of the tahiti Group. The dialects as spoken on these islands also have many points of similarity, and in my opinion all these tnalo,ical aspects are significant pointers to the migration routes followed by the peoples of the Pacific as being in a south-westorly direction from or by way of the Tuamotu Archipelago; especially the Tainui, Te Metatua and fokomaru peoples. The aotea people, on the other Kano, in speech and traditional lore, have stronger links th the Tahitian Group than the other peoples mentioned.&quot; tie shall now direct our attention to various cultural affinities and analogical aspects in relation to the peoples of Polynesia and those of Peru. These notes have been gleaned from
 
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 a very interesting book by J. Alden Mason, the Ancient Civilisations of Peru. The comparisons and the general explanations of various cultural aspects concerning the conformity of Polynesian traits with those of the Peruvians are entirely ours. The author of the book makes only a paasing and brief mention of the Polynes- ians. One note he makes might be quoted, as follows :- &quot;The phy4leul t,pe of the Polynesians, their language, and the fundamentals of their culture connect them with south-eastern Asia rather than with America, and there is little doubt that they originally came from the Malayan region at no very remote period. In fact, they still retain very detailed legends of their migrations, at least of the later ones. The recent drift of a raft from Callao, Peru, to the Polynesian tuamotu Islands proved that such a voyage was feasible for unpowered craft, though not Heyerdahlts belief that the islands ,ere populated in this .ruler.&quot; Throughout his book the author appears to have been quite oblivious of the fact that the various customs, mode of dress and cultural aspects of the peoples of Peru as noted by him were in any way analagous to the peoples of Polynesia. This being so we conclude that his account was not in any way influenced by any theories of affinity between the Polynesians and the Peruvians.
 
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 Before proceeding further with our discussion perhaps we should point out that Mason was not altogether correct in the statement that &quot;Polynesian physical types and the fundamentals of their culture connect them with south-eastern Asia at no very remote period.&quot; This has been the subject of much research work and his statement can be shown to be wrong. we shall now examine the analogical aspects we have alluded to :- Name.; Like the Pol;,nesians, there were no surnames in ancient Peru (48). A child was given any name that appealed to the parents, generally cescriptive of some quality, or referring to birds, fishes, places or other natural phenomena. A person bore several different names in various stages of his life. Incest: In ancient Peru incest restrictions were not so great as among peoples of the Old World. There were few for men of top rank; the last several Inca emperors married their full sisters, and nobles were allowed to marr., their half sisters. Among the commoners, marriage was permitted with a first cousin, but prohibited for closer relationships. (1,1) Among the Maori people the aristocracj generally married first cousins. There were cases of marriages between uncles and nieces and some with gran: nieces. In the Tainui tribal genealogical descent from the gods there were marriages between brothers and sisters; concing
 
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 16. with the creation of Io, the supreme Being, of The World-of-Stars, ('re Whetu) who married his sister Floatin,-oons ( ) Tau-ana-te- ram., and down twent,one'cosmological, gennrations - as the ma  fainui priesthood has it - down to &quot;the Great Sky that stands above&quot; and&quot;The berth that lies Beneath&quot;. From, that point in the priestly genealogy we have thirtytwo 'evolutionary' generations; and then fifteen generations of the 'mythical to the ancestral', which brings us to the time of the Great Migration to New Zealand about the year 13OO 
 
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 WIDOWS. Among both races, a widow might not marry except to her husband's brother. In addition to inheriting the wife or wives of his dead brother, a man inherited his father's wives. (P. 152). CUSTOMS RELATING TO THE DEAD. In ancient highland Peru, according to Mason, ancestor-worship and the cult of the dead were of great importance, and so mortuary customs were rather extensive..women cut their hair and covered their heads.. The possessions of the dead were burned, the rest buried with the wrapped body. (Page 154). If we were to say that the recital of genealogies and the mention of ancestors in ancient Maori laments and dirges constitute ancestor-worship the Mason's description of Peruvian custom relating to the dead agrees entirely with that of the Polynesian. PREGNANT WOMEN In Peru were, for religions reasons, not allowed to walk in the fields (Page 147). With the Maori such women, and also during menses, were tapu and the same probition applied. The practice of a mother, as soon as possible after delivery, washing both herself and the child in a near-by stream was common to both the Peruvian ( Ibid ) and the Polynesian. Another custom that was common was the preservation of the umbilical cord, but with the Maori it was either deposited in a special underground cave or placed under a tree.
 
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 /43 In some instances it was buried and a young tree planted over it. (One of the best known photographs of the late Timi Kara - Sir James Carroll - shows him standing alongside a kouka,or cabbage tree, growing on the banks on the Wairoa River, under which tree his umbilical cord was buried). In ancient Peru, the eldest uncle cut the baby's nails and hair, preserving them carefully. The Maori treated these things in the same way as the umbilical cord and they were carefully put away in caves or were buried. The naming of the child was the perogative of an uncle, and the name thus given the child bore until maturity, was the rule in Peru.(Page 147). With the Maori the uncle bestowed the name on the male children. EDUCATION. Afasax/ On education, Maori writes: - &quot;For the child of the commoner there were no schools, no formal education. There being no system of writing there was little to learn that could not be imparted by the parents in ordinary conversation, and this education by precept and example was all that average child got. (Page 147). The sons of the aristocracy and of hostages of high rank, however, received some formal instructions (Ibid) as did the 'Chosen Women.' These 'Chosen Women' spent four years learning domestic science, religion, weaving, cooking and similar duties. (P. 147). This account fairly covers the Maori too, except with regard to the 'Chosen Women' and religion. Among most Maori tribes women were not admitted to the Sacred houses of learning, or where wanangk.
 
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 <Section>
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 But among the Tainui tribes the eldest child, if a daughter of a high chief, was permitted to acquire certain rituals. She did this by listening in from outside during certain sessions of the school of learning. The door was left ajar for her benefit. FOOD. Meat was kept by cutting it into thin strips, allowing it to dry, and pounding it. Fish and other watery foods were also dried for storage..Two meals per day, morning and evening, were thus custom. (42). The Maori also observed the same custom and prepared his food for storage purposes in a similar manner. In addition the Maori also made huahua of game - rats and birds. These were debowed, carefully roasted, and then preserved in fat - using hollowed-out wooden vessels or calabashes for the purpose. MOCHE CULTURE. (300-450 ) Mason makes mention of a Peruvian tribe called the Moche and writes: - &quot;The picture of the Moch afforded us by the archaeologists is that of a dynamic, almost aggresive, people, far along the road to civilisation. (3) The Moche world was obviously man's, and women definitely occupied an inferior position.&quot; (4). The culture location is Ve given as in the Central Coastal area of Peru, and it extended to the north into the valleys of Tupe, Paramonga and Huarmey (or Hua-mai to the Maori). (P. 71). As already indicated the women also occupied a lower position in Maori life - and, we might add, they preferred it that way. The name of the valleys mentioned are Maori words.
 
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@@ -2061,7 +2317,8 @@
   </Description>
   <Content>&lt;pre&gt;
-R0 CL OTHING. WOMEN In Peru, women wore a one-piece dress that combined skirt and blouse reaching to the ankles and bound at the waist by a long wide, woven, and ornamented sash. At the top, it reached to the neck, the upper edges fastened together over the shoulders by long pins and passing under the arms at the sides. Like all garments, this dress was a large rectangular piece of woven cloth, merely wound around the body. (44). The description as given above tallies with the mode of dress of the Maori, Generally speaking the description given as applied to the Polynesian women might be qualified by explaining that it depended on what the wearer was doing as tocanner i+hich the woven cloaks were worn. MEN. The men's cloak, in Peru, was a large mantle, worn over the shoulders and fastened at the front with a large straight metal pin known as topo. (Maori: - Topuni 2. Completely covered Black dogskin cloak Wd 6/437) Probably all men wore earplugs of some type, but the nobility, 'Inca' by birth or privilege, (Tainui: nga: A fairakinned person of an assertive nature. ngiki: Ancient honorific term (According to Te Kiri Katipa of the Waikato - Maniapoto tribes). Used by Te Ua Haumene of Taranaki in his Hau Pal Marire Cult), wore ouch great plugs in orifices in the ear-lobes that this class was generally referred to Ore-Jones, Big Ears (Long Ears in Easter Island) On ceremonial and festive occasions, of course, they also donned gaudy head-dresses, collars of feathers, and similar regalia. (Page 145). Among the Maori their feather cloaks, head bands, ear pendants and other regalia such the tapaka (a wide sash worn toga-like) which was ornamented with geometrical woven designs of coloured wefts and known as taniko.
-
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+R0 CL OTHING. WOMEN In Peru, women wore a one-piece dress that combined skirt and blouse reaching to the ankles and bound at the waist by a long wide, woven, and ornamented sash. At the top, it reached to the neck, the upper edges fastened together over the shoulders by long pins and passing under the arms at the sides. Like all garments, this dress was a large rectangular piece of woven cloth, merely wound around the body. (44). The description as given above tallies with the mode of dress of the Maori, Generally speaking the description given as applied to the Polynesian women might be qualified by explaining that it depended on what the wearer was doing as tocanner i hich the woven cloaks were worn. MEN. The men's cloak, in Peru, was a large mantle, worn over the shoulders and fastened at the front with a large straight metal pin known as topo. (Maori: - Topuni 2. Completely covered Black dogskin cloak Wd 6/437) Probably all men wore earplugs of some type, but the nobility, 'Inca' by birth or privilege, (Tainui: nga: A fairakinned person of an assertive nature. ngiki: Ancient honorific term (According to Te Kiri Katipa of the Waikato - Maniapoto tribes). Used by Te Ua Haumene of Taranaki in his Hau Pal Marire Cult), wore ouch great plugs in orifices in the ear-lobes that this class was generally referred to Ore-Jones, Big Ears (Long Ears in Easter Island) On ceremonial and festive occasions, of course, they also donned gaudy head-dresses, collars of feathers, and similar regalia. (Page 145). Among the Maori their feather cloaks, head bands, ear pendants and other regalia such the tapaka (a wide sash worn toga-like) which was ornamented with geometrical woven designs of coloured wefts and known as taniko.
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 </Section>
 <Section>
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 .2/ THE LITTER (MAORI AMO). &quot;Litter like frames,&quot; writes Mason, were doubtless used in Peru &quot;for carrying heavier objects, but the principal employment of the litter was for the personal transportation of the higher nobility. (65). With the Polynesian the amo, or litter was similarly used, more generally used for transportation of elderly people of rank and high born women. SOCIAL ORGANISATION. Like the Maori hapu (subtribe), who did not encourage marriages with members of outside hapu; &quot;The Inca names, for family relationships,&quot; writes Mason, suggest theirs was not a clan system with exogamy (or marriage outside the group) and descent reckoned in a single female line. The respective generations were of considerable importance.&quot; Likewise the Maori placed great importance on the genealogies, or whakapapa. The Inca as a race called each other, as the MaoriNelynesian do, by the same term as that employed for 'brother' and 'sister' and there were no distinction between parallel and cross cousins by their own generation. (The Maori terms, tungine brothers or male cousins of parallel generations, and 'tuahine' or sister and female cousins, were similarly used. Cousins of the earlier generation were termed matua (uncle) or whaea (aunt); those of a still earlier generation or cousins twice removed were kuia, grandam, or koroua, grandsire.) The Peruvian considered that a father had sons and daughters, but the mother had only children. The Maori father referred to his son as tama (son) and tamahine (daughter);
 
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 '2. the mother more often referred to her daughter as taku kotiro (my girl) and her son as tamaiti (male child) and her family as tamariki (children). The Maori terms for father and uncle, and for mother and aunt, were treated in exactly the same way in Peru. Mason writes, &quot;The same terms were used for father and for father's brother, (uncle), for mother and mother's sister (aunt). To complete the affinity between Peru and Polynesia in the usLof relationship terms, we have it from Mason that &quot;the terms for brother and for sister; were different when used by a man and by a woman. With Polynesians, a man would refer to his sister or female cousin as a tuahine, and to younger brother or cousin of a junior line as teina, and to an elder brother or senior cousin as tuakana; A woman on the other hand, referred to a brother or male cousin as tungane and to younger or older sister or cousins of a senior or junior with the terms used by a man namely teina or tuakana. Mason does not give the Peruvian or Inca relationship terms, and it is rather intriguing to speculate bn a possible linguistic affinity in this connection.
 
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 Sub-Tribes :  Ayllu (Peruvian) Hapla (Maori). &quot;In Inca times, as in Peru today,&quot; ison writes, &quot;the basic social group of the people - apart from the immediate family - was the ayllu, an enlarged or extended family. a sub-tribe.&quot; Like the Maori-Polynesian hapu all members of an ayllu were related - they owned a definite territory. iathouoh. the Maori aiu not exclusively reckon descent in the male line as did the Inca people, nevertheless the male lines among Polynesians gave adued lustre to one's pedigree. Some ayllus of Peru, as is the case with the haptii. of Aotearoa, ascribed their origin to mythical persons; and each had a name, generally that of a place or person. desidenoe was Generally patrilocal; the son brought his wife to live with or near his parents. In this connection, and as a modern note, we would like to draw attention to the wedding; celebrations of present-day Maori marriages; unlike that of the Pakeha, these are held among the people of the bridegroom. As was the case with the Maori, &quot;the pattern of commoner agricultural labour for the support of the chief sinchi (Ariki with the Maori) ,as a very ancient one. The chief had considerable authority.&quot; lie was responsible for the acts of his tribesmen and for the avenging of wrongs done to them. As with the hapu, the ayllu had its
 
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 &quot;communal agricultural, lands and woodlands.&quot; each recognised a founder and a common ancestor. The provinces of the Inca empire was divided into four quarters called suyu. The Maori likewise refer to the homes and people on the periphery of an extensive geographical area as being no nga iiau a wha (from the four winds). huaca or data (Maori - Wake). In the Peruvian term huaca or waca (Spanish spelling) we have an important and rather interesting linguistic affinity with the Polynesian, aka or canoe. The alternative Spanish spelling with an aspirate, huaca, has its counterpart in the Maori with the usqof the preceding indefinite article, he, and a canoe may be referred to as he wake. Mason's notes on the significance of the term waca adds strength to our belief that we have evidence here of unmistakeable affinity between the two races. ne writes : &quot;Lech fighting group carried into battle some of its portable idols, fetishes, or wacas, which served as morale sustainers and rallying points the word waca originally meant 'sacred shrine,' and is so used by the Indians today In ancient, as in modern Peru, there were thousands of wacas; ranging from great temples to hills, springs and piles of stones. each was believed to
 
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 .21 be - or to harbour - a spirit which might be malevolent anu which should be gratified or placated by some gift or sacrifice.&quot; The Maori wake, commonly used as the name for a canoe, was and is still being used to very nearly the same extent anu in a similar context to the Peruvian word described by Mason. The alternative Maori-Polynesian terms with similar connotation are mauri (or Talisman, a material symbol of the hi,i6en principle protecting vitality, fruitfulness, etc., of people, lands, forests and fisheries), and where, the Maori word for house. The Peruvian had alternative terms too, as Mason mentions. Of the apaohita he has this to say :&quot;Another type of waca called apachlta was a sort of cairn at a dangerous or important place on a road where the traveller paused to pray for safety and strength; hence he would add a stone to the pile or leave something of trivial value such as a piece of worn-out clothing, a quid of coca, or even a handful of straw, This custom is still practiced.&quot; Phis description is very similar to the Maori custom of whakarite (fulfill or render tribute) in the uruuru-whenua rite when entering into (new) land. It could very Well be caat the Peruvian term apechita, with its letter changes, is the same term as the Polynesian whakarite. those who have travelled on the raupo-Putaruru andthe iotorua-.hakatane main highways will remember the hollow stone of HatUpatu near' Atiamuri and the
 
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 .26 Wishing Tree on Hon?i's Track, and will appreciate the significance of the simple rite described by Mason and recognise the affinity of the Maori custom of whakarite with the apach1ta of the Peruvian. Curaca Yanacona (Luori: Xakakura and AiCO/luti), &quot;The lower class of nobility,&quot; writes Mason, was known as the Curaca class'.&quot; A honorific term of the t4aori for the nobly born was :(aka-aura. There appears to be a linguistic, link here, tot.; transposition and duplication of the last syllable in Curaca will produce the Maori Kaka-kura. A further cultural affinity any a parallel linguistic term we find in'the term yanacona, which Yason has described as follows :- &quot;The royalty and nobility were allowed many privileges such us the use of litters (amo of the Maori), parasols (whakemarumaru of the Maori) and attire somewhat resembling the emperor's, secondary wives, luxury articles and iyanacona, servants. &quot;The 5anacona was another importent group of men, who were exempt from the labour-tax service. (The Peruvian like the Polynesian did not have a money economy - 88). The yanacona &quot;were selected in youth, removed from ayllu, or clan Some authorities believe that the craftsmen wore included in the -,anacone category.
 
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   </Description>
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-The boys were certainly selected for unusual intelligence, ability or promise to rise to posts of considerable importance, their status is a little difficult to define ..Some of them rose to be Curacas themselves.&quot; (80) The foregoing note fairly uodcribes the class of priestly scholars of the Maori iduire-wananga, or School of Sacred Learning. these scholars were called Nga Akonga. Again we detect an affinity in the terms :\_anacona and lige Akonha. Warfare. The mode of fighting, construction of forts, causes of warfare, the ambition to excel in battle, and to &quot;achieve glory and the advancement of perquisites and favours that fell to the brave and victorious Warrior,&quot; (W) was in every respect the same among both peoples. Their weapons were essentially of the same types. 1. The Peruvian's sling was the Maori kopere. 2. The main arm of their common soldier, the club, was the Maori mere or asa. 3. The &quot;double-edged sword&quot; (mecalie) as described by Mason, is the Maori taiaha. (40 note hare that the Maori word makana means to deliver as a blow or to throw.) 4. ,The Peruvian bola &quot;consisted of several atones, each fastened to the end of a cord or thong, and the latter tied together at the other ends, Thrown, they whirled by centrifugal force end covered a considerable area, wrapping around the victiss
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+The boys were certainly selected for unusual intelligence, ability or promise to rise to posts of considerable importance, their status is a little difficult to define ..Some of them rose to be Curacas themselves.&quot; (80) The foregoing note fairly uodcribes the class of priestly scholars of the Maori iduire-wananga, or School of Sacred Learning. these scholars were called Nga Akonga. Again we detect an affinity in the terms :_anacona and lige Akonha. Warfare. The mode of fighting, construction of forts, causes of warfare, the ambition to excel in battle, and to &quot;achieve glory and the advancement of perquisites and favours that fell to the brave and victorious Warrior,&quot; (W) was in every respect the same among both peoples. Their weapons were essentially of the same types. 1. The Peruvian's sling was the Maori kopere. 2. The main arm of their common soldier, the club, was the Maori mere or asa. 3. The &quot;double-edged sword&quot; (mecalie) as described by Mason, is the Maori taiaha. (40 note hare that the Maori word makana means to deliver as a blow or to throw.) 4. ,The Peruvian bola &quot;consisted of several atones, each fastened to the end of a cord or thong, and the latter tied together at the other ends, Thrown, they whirled by centrifugal force end covered a considerable area, wrapping around the victiss
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 .29  body or legs.&quot; (91) Por the bola the Maori had the kotaha. Sleeping. The late Sir Apirana Ngeta, in a lecture at the Auckland University over thirty years uuo said that, like his Maori forbears he preferred to sleep at floor level. Eason, on this subject, writes  :- &quot;Like the simplest of his subjects, the (Inca) ruler slept on tiro floor. (60 Chiefs were Tod, or Sacred. Writing of the Inca ruler's sacred person Mason wrote  :- &quot;No one else might aspire to enjoy his superior goods, so all his discards and left-overs, clothing, food or whabot were carefully saved and ceremonially burnt by an official.&quot; (8b) The Maori ariki or high chief, was a like case; and he was very tapu, or sacred; but in his case the food or articles were more often buried. If they were burnt, a special fire for the purpose Lad to bu made well awe, from all habitation, and unuer no circumstances .e such things to ue burnt in u fire used for cooking food. ,4uipu or Hecord-keeping. Like the Maori the Peruvian had no form of writing. What both races had were strings with a system of knots tied to them. 3) this means they kept records of various things. To the initiated the knots and the manner in which the, were tied  s,
 
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 conve jod valuable Information, especially as a system of inventory, for record purposes. Importance of the number seven was a feature. A decimal system was adopted. Dealing with the religion of the Peruvians, Mason writes;- &quot;The Supreme deity was the Creator, .. generally known as Viraoocha, but this name Was merely one of his many titles. He is Said to have hi,: no true name, but, like the great god of some other peoples, his name may have been too sacred to be spoken, and thus was unknown to the chroniclers,&quot; we pause here to say that every word written here by Mason apply also co Io, the Supreme Being of the Maori. Vie shall be ending this talk with some further reference to the lo religion of the Maori, 'and so for the present we will continue with soma further quotations from son's book, which correspond with Polynesian beliefs. At page Mason wrote :- &quot;After the creation he (the Gruator) interfered little in /amen destinies, remaining a benign divinity in the heavens. He was therefore little worshipped by the common people; the emperor and nobles appealed to him more frequently - in time of trouble. The Creator god was apparently a very old and fundamental deity in Peru Viracooha was also a culture hero who taught his people bow to live.&quot;
 
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 JO Properly speaking re were no churches in ancient Peru, for almost all ceremonies were performed out of doors, and only the priests and high officials entered the temples. Confessions were made to priests generally by the side of a stream The invalid was then purified by washing, if he was boa-ridden; if he was able to walk he went to a stream or better to the junction of two rivers and washed himself.&quot; We shall have to interrupt' Lason's account hare to say that the Maori did not confuse the Supreme Being, Io, with their culture heroes like Mgui and TEwhaki. Mason's note about the Creator not interfering in human destinies reminds me of an occasion when I went to visit the sick bed of one of our Maniapoto elder chiefs, 'Pe ohare itotu. To share hotu was one of the last two elders of our tribe who had some knowledge of the Tainui Io cult, and he was also a student of the Bible. I was accompanied by a leading member of the Hatana Church, and we found Te Whare hotu lying in bed and looking far from well. After a time my companion offered to say some prayers and 'Pe Where Hotu gave him permission to do so. As far us I am aware the apostles of the :ratans Church do not undergo a course of theological training and my comrade - Hurori Loerua by name and a cousin of 'Pe Where Hotu -was a noted tribal orator, and in conducting his prayer cession he prayed for a long time and got quite workeu up. Towards the end he had raised his voice as if he was speaking to a multitude. As soon as he had finished, 'Pe ,hare Rota sat up and berated his cousin and said, &quot;Oly shout? One would think Goa was deaf/ And' furthermore, you prayed too long and repeated yourself too often
 
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 in asking God to heal the sick and to make me well. Dont you know the All-knowing God beoomes hello, or wearied with importunity, the same as we do when our little grandchildren come rouna to worry us for lollies and titbits? I shall got well again, but it won't be because of your prayers!&quot; Te Where Hotu got well as he had said and died seventeen years later at nearly ninety years of age. As a matter of fact his cousin, many years his Junior, died several years before him. To end my quotations from Mason's book, The Ancient Civilizations of Peru&quot; (1967) (My copy, by the way, is an eight shillings 'Pelican' paper-cover book). Mason wrote at page 20, ;- &quot;More important in mundane affairs were the sky deities - the gods and goddesses of the sun, moon, scars and thunder these were all servants of the Creator. The cult of the Earth-mother was probably the oldest.&quot; At page 204, he continues :- &quot;Incas were sun-worahippers..Naturally the Thunder or Leather God (Illapa) was the divinity of next importance The name Illapa connotes both thunder and lighting. he was envisa,ed as man According to one myth, his sister kept the rain in a jug which Illapa b oke with his sling shot when he yielded to earthlings pleas of rain. Inca star lore was extensive..many of the stars and constellations ware given names..the morning star
 
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 , Venus was an important figure in mythology. the name Pleiades took care of seeds.&quot; We could continue with several more Amos of quotations from this excellent book - all of which contain some element of affinity with pstlynesian culture. 5ut my time is running out and we shall have to be content with making a rather sketchy commentary on the notes we have just quoted. Firstly we would point out that the sun in Maori is deified and as such is named Tama-inu-i-to-re. (He-who-imbibes-theSun). Mason did not give a name for the sun god of Peru, but he gives the name Illapa for the god of thunder and lighting. She Maori names the combined phenomena of lighting and thunder as Sirs - rarapa which approximates very closely to the Peruvian Illapa. The Peruvian myth of Illapa's siste and her jug seems to be a variation of the
 
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 I) Maori myth of the moon goddess, who etuabled because of a passing store cloud hiding the light of the narasa, the moon. In her tall she broke her calabash and in anger she muttered a curse. The noon therefore rushed down and taking a fire hold took her away into the heavens. Mason's mention of the stars, and in particular, Venus reminds us that in the poetry and songs of the Maori the star names are mentioned frequently. The Pleiades, too, as is the case with the Peruvians were greeted with Jey and gladness as heralding the spring tire of the year. We have not by any mans exhausted the affinities in the cultural eleuents of the two races, but our tine is running out, and we will content ourselves at this stage by saying that up to this point in our discussion - to use a ?Ticketing parlance - an astute captain, having established a commending lead, should declare the innings closed. But before leaving the field we should like to quote sous affinities in the religious beliefs on a higher level of both the Maori and the Peruvians. Firstly let us quote one of the cost famous prayer as recorded by Mason at page 210 of his book: - Viracoeha, Lord of the Universe. Whether sale or female, at any rate commander of heat and reproduction, being one who, even with His spittle, can work sersery. Where art Thou? Would that Thou newt not hidden from this son of Thine. He say be above; He may be below; or, perchance, abroad in space. Where is His mighty judgmment-seat? Hear me  He may be spread abroad among the upper waters;
 
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 34k or among the lower waters and their sands He may be dwelling. Creator of the world, Creator of sun, great among my ancestors, before Thee my eyes fail se, Thou I long to see Thee; for, seeing Thee, understanding Thee, I shall be seen by Thee, and Thou wilt know me. The Sum-the Moon; the Day-the Night; Summer Miatarl not in vain, in orderly succession, do they march to their destined place, to their goal. They arrive wherever Thy royal staff Thou bearest. Oh. Harken to se, listen to we, let it not befall that I grow weary and die. We match the Peruvian prayer with a Maori invocation from the Tainui Io School of Learning. THE TRIUMPHAMP CHANT OF IO (THE SUPREME BEINO.) Tapu, Tapu, meat sacred am I! Prom the Zenith aMAII I as from Rene. - pu - rears, 'The Heavens' - origin - in - comeave - space' ; I as from Rangi-pu-anewanewa, 'The Heavens' -origin-in-the-measureless-expanse, I am Io  Let us dimities briefly the Maori account of the Creation which is in genealogical form:
 
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 Te Aho Tuatahi, (The First Strand), An octaval evolution, commencing with a 4gliti recital, thus: - Exaeining High Priest: (tapatir) asks: - 1.  Where was the dwelling place of Io in Eternal Space? The High Priest (Tuahuroa) replies: - 2.  In the Beginning there was Te Nor, 'The Formless Voids' Darkness encompassed the Universe, with water everywhere: There was no world, no soon, ne light. Then their case Te Po-ka-ura, 'The Night-that-glowed' I Wherein was concerned Kotahi-to-ki, 'The Oneunspoken-thought' 3. Primeval..Enshimed! In the all-pervading glooe of Te Po-uriuri, 'The Dark-green Night,' A voice spake, saying: Should I remain in antis ? Nay! Night succeeding Night! Let there be a world of Light! And at once a World of Light appeared, It was galled Kotahi-te-korero, 'The One Spoken Word; Sacred-Sanctified! k. The Voice spake again, saying; 'Should I resain inactive? Nay! Light succeeding Light Let there be a Night of Darkness! And great darkness again appeared: It was Te Po-ka-karauri, 'The Night that faintly gleamed; ' Wherein there was Kotahl-te-wanaaga, 'The One Sacred Asseuble,' Seeking for,'That which is hidden' Sseking..Searching.
 
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 is 5.  Emergent iron Te Wai-oti-atu, 'The Waters of Annihilation' A loud voice than spake saying; 'Let hhere be a Night of Darkness above, And a Night of Darkness here belly; ' Sanctified then was the Darkness of thel,Night; It was Te Poaoao-nui, 'The Night-with-the Aroma-ofSprouting-things;' And therein was Te Kore-whimhia, 'The Intangible formless Void.' Deporeeptible Latent! 6.  Lo! A piers/Ng call, and the Voice again is heard In Te Po-kerekime, 'The-Night-of-Intense-darkness,' Saying; 'The Night is distressful, Come, let there be a World of Light above! ' Sanctified then use the Light of the sacred World of Light; Light Priseval, seared to the World of Light. And, there! - pierced sad iapaled - was Te Ker -makiki-hl-rert-, The Formless Void pierced by Line extemding into Space; Immovable Motionless. 7.  In the Night of Te Po-tensku, 'The Creation Night,' The Celestial Voice of Eteweity spike, say; Let this World, this sacred abiding-place, Be a World of light Eternal! ' A great Light then o'erspread Creation; The Waters, all encompassing, follow in its wake! And, raised on high, in trouulous sanctity was Makaka, 'The Sacred Curve'  Hallowed Holy!
 
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 <Section>
@@ -2590,5 +2863,6 @@
 The Voice then spike again saying; 'Let the Waters now recede, And let the Firmament appear! St once the Waters were separated And the Firmament appeared{! Then there came the Dawn of Te Aio-nuku, 'The Widspread Calm,' (And there, too, was the Primeval Being, Io! The Supreme Being'  sl lo-nua, 'To-the-foremost' , . I. Io-son, &quot;Io-the-elevated-one' , 101hunga, 'Io-the-all-eubraoing? , Io-ruru, 'Io-the-sheltering-omel Io-hewn, 'Io-the-vibrant-one' , 'Io the glowing one; The Infinite The Eternal At this point we are still twenty-two epochal nights of creation away from the birth of Ranginui-e-tu-iho-nei (The Great Sky that stands ale and Papatuanuku (The Earth 1' that lies beneath.) And I desire to address a few rummies to the scientists here assembled. I think that the terminology used by the priesthood of the Where maga, School of Seared Learning, reveals the fact that they had pondered deeply on the nature of the t cosmos. For instance, 'The Formless-Voidlpitree4Line- i, , 1. tor ray of light) - extending into space, could very well be typical Polynesian symbolioal terminology to describe the proemial point in the evolution of the coignes, whelk forte (or the &quot;Let there be Light&quot; of the Bible) appeared to radiate through space. like,tordthOlcay
 
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 </Section>
 <Section>
@@ -2621,5 +2895,6 @@
 The terminolgy of the evolutionary periods, termed Po, or Night, are not only poetical but also helpful in gaining an insight into the priestly oonception of the Polynesian as to the varied phenomena which marked the birth of 'The World of Stars,' 'Floating Moons,' 'The Far-flung Universe,' and so on doers to the earth-mother, or 'The Earth-that-lies-beneath.' For dpamatio presentation it would be difficult to better the description of the striving of 'The 611?er1J-colu Universe' and 'The Bitterly-cold Night' through the epochal periods called, 'rho Knocking Sounds' and 'the Indrawn-breath of Heaven' to give birth to 'the Shattered and hxpanding Universe' add 'The Shattered and :3L-panding Night.' Now here is a compariscn with the ,;cientist and others of tho rainui Io Fifth Intermission which I have already given. I shall give it again :- the f4aori Sanctified then was the darkness of the Sacred Night It has To Po-aoao-nui, 'The flight-with-the-aromaof-sprouting things. ;(:)w here is aa the hebrew had it :- And God blessed them, saying, Be fruitful and multiply.. And the evening and the mornin6 were the fifth day. (Genesis), And now the Scientist :- It w,s only routine I, make an extraction and
 
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 </Section>
 <Section>
@@ -2652,5 +2927,6 @@
 spectrum analysis of chlorophyll. Vdth chlorophyll the green came through clearly. Conant who made this his own problem, produced a diagram closely worked over with symbols and signs, whloh unfolded - to anyone could understand itl - how the atoms are arranged and deploed anu linkeu in such a tremendous moleoule cc li61i4ebbn740b. One instant there are gas and water, as lifeless as tte core of this earth or the chill of space; and the next the, are become living tissue. Life, in short, synthe- sized, plant-synthesized, light synthesized. (The Flowering ilarth - uonald Culross Peattle) The subject of our discussion threatens to go off at a tangent and I must bring our talk to an enu.
 
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 </Section>
 <Section>
@@ -2679,9 +2955,19 @@
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-  </Description>
-  <Content>&lt;pre&gt;
-1. hAwAIK 1. The Original Home of the laori. Theorl\_of Indian Origin. In the preface to the third edition of his book,'Hawaikii, Percy Smith wrote ;- &quot;The writer is fully aware that his theory as to the origin of the Polynesian race from India as expressed in this work is weak, through want of access to works on early India. But a friend of the writer's has accumulated a vast amount of valuable information bearing on the question from the Indian standpoint, and which information will, it is hoped, shortly be published.&quot; Percy Smith's 'hawaiki' was published over fifty years ago, and so far as we are aware the friend referred to did not publish the material mentioned by him. In the meantime, though Percy Smith had described his theory as weak, New Zealand authors have generally accepted the supposition that &quot;the Polynesians originated in India' (1). Both kisdon Best and 'Pe Hangihiroa (Sir Peter Buck) accepted the theory, and the latter developed his pat geographical Polynesian triangle (5) from the migration 1. Percy Smith's &quot;Hawaiki&quot; 1910 p. 85. Buck's &quot;Vikings of the Sunrise&quot; 1938.
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+      <Metadata mode="accumulate" name="pj.Title">Hawaiki. The Original home of the Maori. Theory of Indian Origin</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Manuscript for Hawaiki.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hawaiki; MÄori origins</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten notations, 39 pages, p.88 has handwritten insert, p.90 has 3xhandwritten paragraphs, p.113 not there</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
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+  <Content>&lt;pre&gt;
+1. hAwAIK 1. The Original Home of the laori. Theorl_of Indian Origin. In the preface to the third edition of his book,'Hawaikii, Percy Smith wrote ;- &quot;The writer is fully aware that his theory as to the origin of the Polynesian race from India as expressed in this work is weak, through want of access to works on early India. But a friend of the writer's has accumulated a vast amount of valuable information bearing on the question from the Indian standpoint, and which information will, it is hoped, shortly be published.&quot; Percy Smith's 'hawaiki' was published over fifty years ago, and so far as we are aware the friend referred to did not publish the material mentioned by him. In the meantime, though Percy Smith had described his theory as weak, New Zealand authors have generally accepted the supposition that &quot;the Polynesians originated in India' (1). Both kisdon Best and 'Pe Hangihiroa (Sir Peter Buck) accepted the theory, and the latter developed his pat geographical Polynesian triangle (5) from the migration 1. Percy Smith's &quot;Hawaiki&quot; 1910 p. 85. Buck's &quot;Vikings of the Sunrise&quot; 1938.
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 </Section>
 <Section>
@@ -2714,5 +3000,6 @@
 2. traditions as interpreted by Percy Smith, and placed its apex on ;aster Island (or Rapanui); its northern angle on the islands of Hawaili, Maui, Kahoolawe, Lanai, Molokai, Uahu, Kauai and Nihau; and its third and southern angle on New Zealand (or Aotearoa). fhe triangle, therefore, had its base centred on the important island groups of Samoa and Tonga, and this base included the atoll group of Tokelau and the atoll of Pukapuka, lying to the north and northeast of Samoa. These islands served as the western facade of Polynesia. Te Rangihiroa in his &quot;Vikings of the Sunrise&quot; rejected the southern Melanesian migration route because as he observes, &quot;In general the Polynesians are physically very different from the Melanesians. Had they stopped at Melanesian islands to refit their ships and gather new supplies, it is probable that racial intermixture would have taken place.&quot; .. He went on to say, &quot;Much of the linguistic evidence formerly cited in support of an original west to east migration of Polynesians through Melanesia has recently been proved to indicate a movement from Polynesia westward to the marginal islands of Melanesia.&quot; Finally Te Rangihiroa propounded the theory that the northern route, which was the only other possible west to east Aor- island-studded route into the Pacific, as being the route followed by our Polynesian ancestors. This route leads &quot;through Yap, Palau, and the Caroline Islands; then it branches, one line leading northeast through the Marshall Islands toward Hawaii, and one going
 
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 </Section>
 <Section>
@@ -2745,5 +3032,6 @@
 3. southeast through the Gilbert and Phoenix Islands to enter Polynesia north of Samoa.&quot; (1) As a note of reminiscence of that great man - a lovable character in every way - I should like to recall at this stage an early incident in my youth. Te Rangihiroa was discussing Hawaiki with a group of young people, and I had the temerity to object to ono of the propositions then propounded that our ancestors had been, as it were, pushed from &quot;pillar to post&quot; by the pressure of population in Java, and other islands leading easterly to Melanesia, and onwards into what is now Polynesia. I argued that we were better fighters than any of the races that inhabited the islands along that route. re Hangihiroa only smiled. Pe Hangihiroa summed up the argument against the Melanesian migration route and in favour of that through Micronesia or the northern route by saying, &quot;Strong support in favour of the Micronesian route lies in the positive evidence against the route through Melanesia.&quot; (I) He also quoted r;.. Gifford who analysed the mythology of Tonga and found &quot;that twenty-seven elements were shared with Micronesia and ten with tielenesia, some of which may be due to recent contact with Fiji.&quot; (3) ire are not told what these twenty-seven elements were. 1. Buck, &quot;Vikings of the Sunrise&quot; 1938. i. Ibid. p. 45. 3. Surakc?U4kinEA-of?tre-S4=1,1948 P. 4b.
 
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 </Section>
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@@ -2776,5 +3064,6 @@
 4. Theory of American Origin. Although various writers have put forward somewhat tentative ideas of America being the homeland, or Hawaiki, of the Polynesians, the credit for this forthright claim must go to Thor Heyerdahl. In his &quot;American Indians in the Pacific&quot; (19b2) he has, in my opinion, put forward a very strong case, if not a conclusive one in favour of America being the principal stepping stone in the movement of the race from &quot;somewhere in ;astern Asia, northwards by way of Northeastern Siberia and north-western America into the New world.&quot; (1) Heyerdahl, underyariouspleadings, has coveredXwll the .14-44 arguments/that have been put forward by, a host of writers over the years. A complete list of the chapter headings in his book of over eight hundred pages will indicate the wide coverage of his painstaking research work. 4du is a wonder to us that no one has attempted to make a critical examination of his work in oraer to discredit the theory he has so confidently and clearly put forward. we say this because there has not been a dearth of critics who have simply dismissed his conclusions without any sound arguments to 'ustify their objections to his theory of an American origin for the Polynesian peoples. We ourselves had an initial objection; a poor one really, as it concerned the title he gave to his book, &quot;American Indians in the Pacific.&quot; ro our mind the first title he had in mind, namely, &quot;The American Origins 1. Heyerdahl, &quot;American Indians in the Pacific&quot; 1952 7.
 
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@@ -2807,5 +3096,6 @@
 5. of the Polynesian&quot;. (1) would have been a better title. However, 1 suppose, the American book market dictated the choice of a name for the book. vecalling my youthful argument with our kindly elaer, Te :iangihiroa, I was pleased to note that heyerdahl - in dealing with the migration route through Melanesia and as an argument against the theory that &quot;the population pressure caused by the Malay invasion of'Indonesia may have started the ancestors of the Polynesian peoples on their search for new homelands in the Pacific.&quot; (2) he wrote :- &quot;Are we to suppose that the courageous Polynesian warriors abandoned all their own settlements and made off upon the arrival of small Malay people from the Asiatic mainland? If so the character of all Maori-Polynesians must have changed greatly since then. They did not flee New Zealand when the knglishmen arrived. .e may very well accept the possibility that a big enough boatload of Malays may have driven Maori-Polynesians away from a settlement, a valley, or even a small island, but not that they cleared the whole Indonesian archipelago of tall and warlike Polynesians. It is unbelievable that every tribe throughout Indonesia should have fled in search of new homes in an unknown ocean upon the arrival of the first Malays; on the other hand, if 1. Heyerdahl, &quot;The Kon-tiki Expedition&quot; 1950. k. eeckler 1943 p. 8.
 
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 6. the hypothetical Polynesian ancestors had not settled all the islands, there would have been no population pressure. Allowing that some exposed groups of Polynesions from one of the marginal islands may have deserted the fertile Indonesian archipelago in favour of the barren atolls of ,acronesia, we must still wonder why there are no vestiges of the other and remaining Polynesian occupants of Indonesia. No physical type corresponding to the tall Polynesian has been pointed out in this archipelago, neither have archaeologists found any evidence of early Polynesian burials or settlements.&quot; (1) It is not our purpose in this talk to make anything like an exhaustive review of heyerdahlis book. ae shall content ourselves for the present with a selection of chapter headings to indicate the scope of his work and the wealth of material he has collected, upon which he has so ably built his theory of the American origin of the rolynesians. The list is as follows:- Part 1. Polynesia and the Ola 1. Theories of Polynesian origins. 2. The tall Polynesian stature. 3. The growth of beard in Polynesia. 4. The occurence of aquiline nose in Polynesia. b. The inconstancy of the Polynesian cephalic index, 6. The absence of the B factor among full-blooded  Polynesians.  ? ? ?   heyerdahl, 1954 p. bl.
 
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 <Section>
@@ -2869,5 +3160,6 @@
 7. 7. the inconstancy of the Malayo-Polynesian theory. 8. The debated existence of a linguistic clue. 9. Language does not belong to race. 10. The possibility of borrowed words. 11. Polynesians reached ;Melanesia from the east. 12. Traditional migrations ano historical drifts go from east to west in Polynesia. 15. Polynesians reached icronesia from the east. 14. The Malays (of typical yellow-brown skin-colour) and the fair skin in Polynesia. Part 11. Polynesia and Northwest America. 15. The disputed interpretations of America-Polynesian affinities. 16. Yrith the New world as /aori-Polynesian steppingstone a new route but not a new source is proposed. 17. the light complexion of the North-west American Indians. 18. Skin colour and physiognomy recall Polynesian peculiarities. 19. Local occurrence of the aquiline nose. 20. Local occurence of tall stature; 21. Local growth of board. The concurrence in Northwest-Indian and Maori- Polynesian blood groups. 2S. ,volution of a maritime culture and the deep-sea canoe in North-west America.
 
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@@ -2900,5 +3192,6 @@
 8. Part 111. The Road througLHawaiki. 24. The gffect of 'time. and 'direction' upon actual voyaging distance. 25. North-west American driftwood in hawaii. 26. Voyaging possibilities to and from Hawaii. Part 1V. The Complexity of Pol/nesian origins. 27. The theory that the dark-coloured strain has a Melanesian origin. 28. Caucasian element in Polynesia. 29. The fair and red-naired element in Polynesia. 30. The double epoch of haster Island. 31. Easter Island first discovered by refugees from the east steering for the setting sun. 32 haster Island tradition points to Peru. Part V. of the book deals with Traces of Caucasian-like elements in Pre-Inca Peru. Part Vl. covers the subject of megalithic cult-sites in Peru, ;aster Island and elsewhere in the Pacific. Part V11. covers the botanical evidence of Polynesian routes. The chapter devoted to the sweet-potato or the kumara is a most interesting one. Bdtanists are agreed that its original home was in America, and that both in South America and in Polynesia it is known by the same name. Its transference from Peru to the Pacific, according to Te hengihiroa, (1) was 1. Buck, Vikings the Sunrise.&quot;
 
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 </Section>
 <Section>
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 9. accomplished by voyagers who set out from the Marquesas to fetch it across 4000 miles of empty seas: but-according to Heyerdahl -this point of departureiis in the centre of the trade wind belt, which, due to the earth's rotation, have blown consistently from 'east to west, apparently since creation. In Part 111 of his book Heyerdahl explains that &quot;the travelling distance between fixed points in the Pacific water-space is not told by a glance at the map As an example we mention that the Kon-tiiti raft, after ploughing through less than three thousand miles of surface water from the coast of Peru, had reached the Tuamotti islands which are more than four thousand miles away. An engine driven craft, going in the contrary direction, against the trade wind but at the same speed as Kon - Tiki's average drift, would have to cover between five and six thousand miles of moving surface 'hater to reach Peru from the same Tuamotu islands.&quot; He goes on to say, &quot;As no sailing craft can maintain as high a speed against the wind as before it, we find that there is for primitive craft, in actual travelling miles, at least twice as far to sail from Polynesia to Peru as from Peru to Polynesia.&quot; The Kon-tiki took 101 da s to drift from Callao in Peru to Raroia Reef, which is south of the N,arouesas. So that fe Rangihiroa's hypothetical kumara voyagers, if they were able to maintain the same average speed as the Kon-tikits drift, souls have taken about seven months of hard paddling across empty seas to reach Peru. As he had dismissed the probability of a
 
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   </Description>
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-10. voyage from Easter Island, &quot;because any voya,e who had come over a thousand miles from the nearest land in eastern Polynesia would have settled there and not gone on,&quot; (1) e would opine that the voyagers from the Marquesas would, similarly, have abandoned the idea of returning after landing in Peru. Te Rangihiroa concludes his story in his own inimitable style in these words :- &quot;Contact was too short to make any lasting exchange in religious or social ideas The unknown Polynesian voyager who brought back the sweet-potato from South America, made the greatest individual contribution to the records of the Polynesians. He completed the series of voyages across the widest part of the great Pacific Ocean between Asia and South America. Tradition is strangely silent. We know not his name or the name of his ship, but the unknown hero ranks among the greatest of the Polynesian navigators for he it was who completed the great adventure. Te Rangihiroa died before publication of heyerdahl's book &quot;American Indians in the Pacific.&quot; Although he was critical of the theory behind the Kon-Tiki Expedition we think that if he had lived to see this later book by He;yerdahl f,remr-whi,-h-,re?htrve qualArl\_uother fre-,l\_y, he would have modified his views about the problem of the introduction of the kumara into Polynesia. So much fresh material has been published on Polynesia and its peoples since Te Ran6ihiroa wrote his &quot;Vikings of the Sunrise&quot;  1. Buck, lulb p; 14.
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+10. voyage from Easter Island, &quot;because any voya,e who had come over a thousand miles from the nearest land in eastern Polynesia would have settled there and not gone on,&quot; (1) e would opine that the voyagers from the Marquesas would, similarly, have abandoned the idea of returning after landing in Peru. Te Rangihiroa concludes his story in his own inimitable style in these words :- &quot;Contact was too short to make any lasting exchange in religious or social ideas The unknown Polynesian voyager who brought back the sweet-potato from South America, made the greatest individual contribution to the records of the Polynesians. He completed the series of voyages across the widest part of the great Pacific Ocean between Asia and South America. Tradition is strangely silent. We know not his name or the name of his ship, but the unknown hero ranks among the greatest of the Polynesian navigators for he it was who completed the great adventure. Te Rangihiroa died before publication of heyerdahl's book &quot;American Indians in the Pacific.&quot; Although he was critical of the theory behind the Kon-Tiki Expedition we think that if he had lived to see this later book by He;yerdahl f,remr-whi,-h-,re?htrve qualArl_uother fre-,l_y, he would have modified his views about the problem of the introduction of the kumara into Polynesia. So much fresh material has been published on Polynesia and its peoples since Te Ran6ihiroa wrote his &quot;Vikings of the Sunrise&quot;  1. Buck, lulb p; 14.
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 </Section>
 <Section>
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 11. that at the present time a good deal of that most delightful and readable book will require to be re-written. The general pattern as we see it is that the theory of an east to west migration route is no longer tenable. Te dengihiroa himself had rejected the Melanesian route, and his own theory of an alternative migration route easterly through Micronesia was dealt with by Murdock and Dr. Shapiro at the Pacific Science Congress which was held in New Zealand in 1949, and in the two papers presented by these men - &quot;Cultural Sub-areas in Micronesia,&quot; and &quot;Physical Anthropology of Micronesia&quot; - there was an absence of any indication of a Polynesian passage through Micronesia. &quot;The discussion that followed the presentation of these papers,&quot; writes Heyerdahl, &quot;show that all Polynesian influence in Micronesia was due to colonists from Samoa and Tonga, a movement in the opposite direction from what it should have been has the Polynesians came from the west. Even Buck .. was now obliged to admit that Polynesian settlements in Micronesia did not support his view that the Polynesians hag passed through that region from Indonesia. He admitted that he had been under the impression that the Polynesian influence on the two Micronesian atolls of Kapingamarangi and Nukuoro, taken in conjunction with certain similarly affected Melanesian islands directly south of them, represented the trail of the Polynesian into the Pacific.&quot; (1) 1. Heyerdahl, 1954 p. 68.
 
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 is. We should imagine that it was with some reluctance and a note of sadness that Tangihiroa concluded by saying, &quot;it now seems that these Polynesian groups may be a backward movement which started from Samoa and Tonga and lost impetus after a certain distance.&quot; Our own mind on the complex problem of migration routes and the settlement of Polynesia is briefly set out in en article contributed to the Polynesian Journal (1957 Vol. 66/1) Apropos of the remark made by Te hangihiroa that Polynesian influence in Micronesiad &quot;lost impetus after a certain distance&quot; although not directed at Te hangihiroa's observation, we had this to say :- &quot;One thing we should re-examine is this matter of the dispersal point of the peoples of the Pacific. The picture as I seeit is of a migriition stream arrested at its centre by the eastern island groups of Melanesia, and then, during succeeding generations, branches flowing around a hardening core of increasing population, firstly in Tonga, Samoa,: then Tahiti. Like the delta mouth of a river the various side brancnes would flow outwards and on either side of the main stream from a progressively higher point up-stream of the sluggish waters ahead. My impression is that the puzzling features in the cultural affinities between the various island groups would be better explained by the theory indicated above.&quot;
 
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 13. Earlier in the article we had made certain observations and wrote :- &quot;At page 115 of ;Andrew Sharp's book (Ancient Voyages in the Pacific) he has made a reference to an Easter Island study by an ethnologist who considered that the culture showed analogies with sew Zealand, the Tuamotus, Mangareva, the Marquesas and Hawaii. Evidence on similar lines is indicated by the distribution of certain adze types as described by. Dr.! Roger Duff in his book &quot;The Eoa-hunter Period of Maori Culture&quot; (Pe,e 43 and sketch map, figure 32). &quot;To my mind this evidence indicates a dispersal point for the outlying islands (Hawaii and New Zealand)  as being well be the east or the Tahiti Group. The dialects as spoken on these islands also have many points of similarity, and in my opinion all these analogical aspects are significant pointers to the migration routes followed by the'peoples of the Pacific as being in a south-westerly direction from or by way of the Tuamotu Archipelago: especially the Tainui, Te areas, b;atatua and Tokomaru peoples. The ,sotea people, on the other hand, in speech and traditional lore, have stronger links with the Tahitian Group than the other peoples mentioned.&quot; we shall now direct our attention to various cultural affinities and analogical aspects in relation to the peoples of Polynesia and those oeru. These notes have been gleaned from
 
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   </Description>
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-eml 14. a very interesting book by J. Alden kason, The\_Anciunt Civilisations of Peru. The cormari sons and the general exrlanations of various ynesian traits ( 4 tot. ae author of ' the Polynes- .7/4 /trw,r  II IWO A ,r.(. 1f  nC err -1,/ e re r language, /Poo? rt.-eery 4.-, ;1 t , 4 e&quot;,-6 ?, 1.;..- ey,- Al 7/4,,e at then with anu there is . ? ../?. . ,.? ' :-.. -.:,,, i? ,  Malayan  c'-?,..4.. te. r, ; e(.. ' : f : - f: s., f,&quot; . 1 , /, , ( - ., the  X..?,,, A.,?, ., -: 0.'1.; , t. 4,99r;er.,1 hey still 4 4 4,,e V( erA41. ien,/,e c ions, at ,!., e te et-,,, ,. 4.4, ?'. et, ceri, e-e-- Post , .4 4?, ,r,? ,./..e ---;')E &quot; -` 411/ ieru to th 7 '4&quot;.:elf , the .- . ,. 1, .,..re 'de 7./ 4- 1\_,.. , r, , re '  voyage was f,.?--- 4C./n Wen.,.., 01.. ant' orte.., c1,1 Is r::riner.&quot; ,e444,4-----.1 .,. /kr , ,,,,a7, A; , obi,. n .-1,,4;,. 4. due--40,e 49,.. 1, /b./ it been quite n'40 of dress and im ,were in any ,I? A' , ,.e 1,;.4 716 :,, ,..- A we c .., eta Ah. r.,;':' 41e. e./ef ,/ , +,.; O . . -1/.4, 4 being so, we. atty , , G e, ,,r?,e., .at, fle.,1 i7. rr,1narec nced by Peru, ,e -e7,, -/e, .IV, ;I,' 7 , II fri,e. 4014. Alia ei..wa he 44 rt. C; , ;,, yf&quot;-r -?:(f ,t&quot;, ,. a 
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+eml 14. a very interesting book by J. Alden kason, The_Anciunt Civilisations of Peru. The cormari sons and the general exrlanations of various ynesian traits ( 4 tot. ae author of ' the Polynes- .7/4 /trw,r  II IWO A ,r.(. 1f  nC err -1,/ e re r language, /Poo? rt.-eery 4.-, ;1 t , 4 e&quot;,-6 ?, 1.;..- ey,- Al 7/4,,e at then with anu there is . ? ../?. . ,.? ' :-.. -.:,,, i? ,  Malayan  c'-?,..4.. te. r, ; e(.. ' : f : - f: s., f,&quot; . 1 , /, , ( - ., the  X..?,,, A.,?, ., -: 0.'1.; , t. 4,99r;er.,1 hey still 4 4 4,,e V( erA41. ien,/,e c ions, at ,!., e te et-,,, ,. 4.4, ?'. et, ceri, e-e-- Post , .4 4?, ,r,? ,./..e ---;')E &quot; -` 411/ ieru to th 7 '4&quot;.:elf , the .- . ,. 1, .,..re 'de 7./ 4- 1_,.. , r, , re '  voyage was f,.?--- 4C./n Wen.,.., 01.. ant' orte.., c1,1 Is r::riner.&quot; ,e444,4-----.1 .,. /kr , ,,,,a7, A; , obi,. n .-1,,4;,. 4. due--40,e 49,.. 1, /b./ it been quite n'40 of dress and im ,were in any ,I? A' , ,.e 1,;.4 716 :,, ,..- A we c .., eta Ah. r.,;':' 41e. e./ef ,/ ,  ,.; O . . -1/.4, 4 being so, we. atty , , G e, ,,r?,e., .at, fle.,1 i7. rr,1narec nced by Peru, ,e -e7,, -/e, .IV, ;I,' 7 , II fri,e. 4014. Alia ei..wa he 44 rt. C; , ;,, yf&quot;-r -?:(f ,t&quot;, ,. a 
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 lb. Before proceeding further with our uiscussion perhaps we should point out that Mason was not altogether correct in the statement that &quot;Polynesian physical types and the fundamentals of their culture connect them with south-eastern Asia at no very remote period.&quot; This has been the subject of much research work and his statement can ce shown to be wrong. We shall no, examinethe analogical aspects we have alluded to :- Names: Like the Polynesians, there were no surnames in ancient Peru (48). A child was given any name that appealed to the parents, generally descriptive of some quality, or referring to birds, fishes, places or other natural phenomena. A person bore several different names in various stages of his life. Incest: In ancient Peru incest restrictions were not so great as among peoples of the Old world. There were few for men of top rank; the last several Inca emperors married their full sisters, and nobles were allowed to marry, their half sisters. Among the commoners, marriage was permitted with a first cousin, but prohibited for closer relationships. (61) Among the Maori people the aristocracy generally married first cousins. there were cases of marriages between uncles and nieces and some with grand nieces. In the Tainui tribal genealogical descent from the gods there were marriages between brothers and sisters; commencing
 
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 16. With the creation of Io, the supreme being, of Me world-or-stars, (Te uhetu) who married his sister Floating-Moons (fau-ana-te-  marama), and down twentyonn 'cosmological.' generations as the fainui priesthood has it - diann to &quot;the Great Sky that stands above'. and&quot;The Earth that lies Beneath&quot;. From,. that point in the priestly genealogy we have thirtytwo 'evolutionary, generations; and then fifteen generations of the 'mythical to the ancestral', which brings us to the time of the Groat Migration to New Zealand about the year 16b0 A. D, . -40ver ,e44.- . O -4 4; o. l/) ,4 ex ,., ( deoes  . 1,,c nn 44,? 012 Ast,  0,0 00 1.-f,i4,fry we 2t. 4 . z/c saavf ir 7 ,y  1444s.' 7 4 1 t1: ,.c-ode? 0i- /caw. 46. &quot;,./t,? et. wt-he 197 '?fe AV &quot;ej-/ , 4,01H, 21:r '64 ,.,  1 0., e,4,01 /5/6 74o 7tf-,
 
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 WIDOWS. Among both races, a widow might not marry except to her husband's brother. In addition to inheriting the wife or wives of his dead brother, a man inherited his father's wives. (52). CUSTOMS RELATING TO THE DEAD. In ancient highland Peru, according to Mason, ancestor-worship and the cult of the dead were of great importance, and so mortuary customs were rather extensive..women cut their hair and covered their heads.. The possessions of the dead were burned, the rest buried with the wrapped body. (Page 154). If we were to say that the recital of genealogies and the mention of ancestors in ancient Maori laments and dirges constitute ancestor-worship,t0e Mason's description of Peruvian custom relating to the dead agrees entirely with that of the Polynesian. PREGNANT WOMEN In Peru were, for religious reasons, not allowed to walk in the fields (Page 147). With the Maori such women, and also during menses, were tapu and the same probition applied. The practice of a mother, as soon as possible after delivery, washing both herself and the child in a near-by stream was common to both the Peruvian (Ibid) and the Polynesian. Another custom that was common was the preservation of the umbilical cord, but with the Maori it was either deposited in a special underground cave or placed under a tree.
 
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 In some instances it was buried and a young tree planted over it. (one of the best known photographs of the late Timi Kara - Sir James Carroll - shows him standing alongside a kouka, or cabbage tree, growing on the banks of the Wairoa River, under which tree his umbilical cord was buried). In ancient Peru, the eldest uncle cut the baby's nails and hair, preserving them carefully. The Maori treated these things in the same way as the umbilical cord and they were carefully put away in caves or were buried. The naming of the child/was the perogative of an uncle, and the name thus given the child bore until matur- a4 ity,kwas the rule in Peru. (Page 147). With the Maori the uncle bestowed the name on the male children. EDUCATION. On educatio94Nacri writes:- &quot;For the child of the commoner there were no schools, no formal education. There being no system of writing there was little to learn that could not be imparted by the parents in ordinary conversation, and this education by precept and example was all that average child got. (Page 147). The sons of the aristocracy and of hostages of high rank, however, received some formal instructions (Ibid) as did the 'Chosen Women.' These 'Chosen Women' spent four years learning domestic science, religion, weaving, cooking and similar duties. (47). This account fairly covers the Maori too, except with regard to the 'Chosen Women' and religion. Among most Maori tribes women were not admitted to the Sacred houses of learning, or whare watga 
 
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 But among the Tainui tribes the eldest child, if a daughter of a high chief, was permitted to acquire certain rituals. She did this by listening in from outside during certain sessions of the school of learning. The door was left ajar for her benefit. FOOD. Meat was kept by cutting it into thin strips, allowing it to dry, and pounding it. Fish and other watery foods were also dried for storage.. Two meals per day, morning and evening, were thueustom.-.(42). The Maori also observed the same custom and prepared his food for atprage purposes in a similar manner. In addition the Maori also made huahua of game - rata and birds. These were debolad, carefully roasted, end then preserved in fat - using hollowed-out wooden vesseks or calabashes for the purpose. MOCHE CULTURE. (300-450 ) Mason makes mention of a Peruvian tribe called the Moche, and writes: - &quot;The picture of the Moche afforded us by the archaeologists is that of a dynamic, almost aggresive, people, far along the road to civilisation. (3). The Moche world was obviously man's, and women definitely occupied an inferior position.&quot; (4). The culture location is is given as in the Central Coastal area of Peru, and it extended to the north into the valleys of Tupe, Paramonga and Huarmey (or Hua-mai to the Maori). (1). As already indicated the women also occupied a lower position in Maori life - and, we might add, they preferred it that way. The names of the valleys mentioned are Maori words.
 
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 CLOTHING. WOMEN In Peru, women wore a one-piece dress that combined skirt and blouse reaching to the ankles and bound at the waist by a long wide, woven, and ornamented sash. At the top, it reached to the neck, the upper edges fastened together over the shoulders by long pins and passing unkthe arms at the sides. Like all garments, this dress was a large re4gngular piece of woven cloth, merely wound around the body. (44) The description as given above tallies with the mode of dress of the Maori. Generally speaking the description given as applied to the Polynesian women might be qualified by explalmg that it depended on what the wearer was doing as to manner in which the woven cloaks were worn. MEN The men's cloak, in Peru, was a large mantle, worn over the shoulders and fastened at the front with a large straight metal pin known as topo. (Maori:- Topuni 2. Completely covered Black dogskin cloak WD 6/437) Probably all man wore earplugs of some typ2butthe nobility,'Inca'by, birth or privilege, rbinui: nga: Tfairskinned person of an assertive nature. 2. Ingiki: Ancient honorific term (Accordkg,t,o, Ty iri,Katipa of the Waikato - Maniapoto tribes). ,Used by Te Ua Haumene of Taranaki in his Hau Pai Marire Cultl,iiiore such great plugs in orifices in the ear-lobes that this class was generally referred to Ore-jones,Big Ears (Long Ears in Easter Island)  On ceremonial and festive occasions, of course, they also donned gaudy head-dresses, collars of feathers, and similar ',regalia (Page 145). A Among the Maori their feather cloaks, head bands, ear pendants and other regalia such the tapiks (a wide sash worn toga-like) which was ornamented with geometrical woven designs of coloured wefts and known as taniko.
 
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 2/ THE LITTER (MAORI AMO) &quot;Litter like frames,&quot; writes Mason, were doubtless used in Peru &quot;for carrying heavier objects, but the principal employment of the litter was for the personal transportation of the higher nobility. (P. 165.) With the Polynesian the amo, or litter was similarly used, more generally wo.5d for transportation of elderly people of rank and high born women. SOCIAL ORGANISATION. Like the Maori hapu (subtribe), who did not encourage marriages with members of outside hapu; &quot;The Inca names, for family relationships,&quot; writes Mason, suggest theirs was not a clan system with exogamy (or marriage outside the group) and descent reckoned in a single female line. The respective generations were of considerable importance.&quot; Likewise the Maori placed great importance on the genealogies, of whakapapa. The Inca as a race called each other, as the Maori-Polynesian do, by the same term as that employed for 'brother and'sister' and there were no distinction between parallel and cross cousins by their own generation. (The Maori terms, bungine brothers or male cousins of parallel generations, and ttuahinel or sister and female cousins, were similarly used. Cousins of the earlier generation were termed matua (uncle) or whaea (aunt); those of s still earlier generation or cousins twice removed were kuia, grandam, or koroua, grandsire.) The Peruvian considered that a father had sons and daughters, but the mother had only children. The Maori father referred to his son as tams (son) and tamahine (daughter);
 
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 ,72 the mother more often referred to her daughter as taku kotiro 4my girl) and her son as tamaiti (male child) and her family as tamariki (children). The Maori terms for father and uncleW and for mother and aunt,were treated in exactly the same way in Peru. Mason writes, &quot;the same terms were used for father and for father's brother, (uncle), for mother and mother's sister (aunt). To complete the affinity between Peru and Polynesia in the use of relationship terms, we have it from Mason that &quot;the terms for brother and for sister; were different when used by a man and by a woman. With Polynesians, a man would refer to hie sister or female cousin as a tuahiRe, and to younger brother or cousin of a Junior line as teina, and to an elder brother or senior cousin as tuakana; A woman, on the other hand, referred to a brother or a male cousin as tungane and to younger or older sister or cousins of a senior or Junior with the terms used by a man namely teina or tuakana. Mason does not give the Peruvian or Inca relationship terms, and it rather intriguing to speculate on a possible linguistic affinity in this connection.
 
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 Sub-Tribes : Ayllu (Peruvian) Hapu (Maori). &quot;In Inca times, as in Peru today,&quot; kson writes, &quot;the basic social group of the people - apart from the immediate family - was the ayllu, an enlarged or extended family, a sub-tribe.&quot; Like the luiori-Polynesian hanu all members of an ayllu were related - they owned a definite territory. Although the Maori dip not exclusively reckon descent in the male line as did the Inca people, nevertheless the male lines among Polynesians gave added lustre to one's pedigree. Some aIllus of Peru, es is the case with the hapu of Aotearoa, ascribed their origin to mythical persons; and each had a name, generally that of a place or person. Hesidence was generally patrilocal: the son brought his wife to live with or near his parents. In this connection, and as a modern note, we would like to draw attention to the wedding celebrations of present-day Maori marriages; unlike that of the Pakeha, these are held among the people of the bridegroom. As was the case with the Maori, &quot;the pattern of commoner agricultural labour for the support of the chief sinchi (Ariki with the Maori) .. was a very ancient one. The chief had considerable authority.&quot; He was responsible for the acts of his tribesmen and for the avenging of wrongs done to them. As with the hapu, the allu had its
 
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 air &quot;communal agricultural lands .. and woodlands.&quot; Each recognised a founder and a common ancestor. The provinces of the Inca empire was divided into four quarters called suyu. The Maori likewise refer to the homes and people on the periphery of an extensive geographical area as being no nga hau e ha (from the four winds). Huaca or waca (Maori - daka). In the Peruvian term huaca or waca (Spanish spelling) we have an important and rather interesting linguistic affinity with the Polynesian, wake or canoe. The alter- native Spanish spelling with an aspirate, huaca, has its counterpart in the Maori with the use the preceding indefinite article, he, and a canoe may be referred to as he wake. Mason's notes on the siL;nificance of the term waca adds strength to our belief that we have evidence here of unmistakeable affinity between the two races. He writes &quot;Each fighting group carried into battle some of its portable idols, fetishes, or wacas, which served as morale sustainers and rallying points the word waca  originally meant 'sacred shrine,' and is so used by the Indians today In ancient, as in modern Peru, there were thousands of wacas; ranging from great, temples to hills, springs and piles of stones. Each was believed to
 
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 -?&quot; be - or to harbour - a spirit which might be malevolent and which should be gratified or placated by some gift or sacrifice.&quot; Vhe Maori wake, commonly used as the name for a canoe, was and is still being used to very nearly the same extent and in a similar context to the Peruvian word described by Mason. The alternative Maori-Polynesian terms with similar connotation are mauri (or Talisman, a material symbol of the hidden principle protecting vitality, fruitfulness, etc., of people, lands, forests and fisheries), and where, the Maori word for house. The Peruvian had alternative terms too, as Mason mentions. Of the apachita he has this to say :&quot;Another type of waca called apachita was a sort of cairn at a dangerous or important place on a road where the traveller paused to pray for safety and strength: hence he would add a stone to the pile or leave something of trivial value such as a piece of worn-out clothing, a quid of coca, or even a handful of straw. This custom is still practiced.&quot; This description is very similar to the Maori custom of whakarite (fulfill or render tribute) in the uruuru-whenua rite when entering into (new) land. It could very, well be that the Peruvian term apachita, with its letter changes, is the same term as the Polynesian whakarite. Those who have travelled on the Taupo-Putaruru andthe hotorua-whakatane main highways will remember the hollow stone of Hatupatu near Atiamuri and the
 
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 .26 Rishing Tree on Hongi's Track, and will appreciate the significance of tha simple rite described by Mason and recognise the affinity of the Maori custom of whakarite with the apachita of the Peruvian. Curaca Yanacona (Maori: gakekura and Akonga). &quot;The lower class of nobility,&quot; writes Mason, was known as the 'Curaca class'.&quot; A honorific term of the Maori for the nobly born was Kaka-kura. There appears to be a linguistic link here, too; a 41, transpositiolandtduplication of the last syllable in Curaca will produce the Maori Kaka-kura. A further cultural affinity and a parallel linguistic term we find in the term yanacona, which Mason has described as follows ;- &quot;The royalty and nobility were allowed many privileges such as the use -A' 'litters (amo of the Maori), parasols (whakamarumarn of the Maori) and attire somewhat resembling the emperor's, secondary wives, luxury articles and 'yanacona' servants. &quot;The yanacona was another important group of men, who were exempt from the labour-tax service. (the Peruvian like the Polynesian did not have a money economy - 88). The yanacona &quot;were selected in youth, removed from ayllu, or clan Some authorities believe that the craftsmen were included in the yanacona category.
 
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 .17 The boys were certainly selected for unusual intelligence, ability or promise to rise to posts of considerable importance, their status is a little difficult to define ..Some of them rose to be Curacas themselves.&quot; (80) The foregoing note fairly describes the class of priestly scholars of the Maori whare-wanangq, or School of Sacred Learning. these scholars were called Nga Akoa. 46a.we detect an affinity in the terms 1anacona and Nga Akonga. Warfare. The mode of fighting, construction of forts, causes of warfare, the ambition to excel in battle, and to &quot;achieve glory and the advancement of perquisites and favours that fell to the brave and victorious warrior,&quot; (90) was in every respect the same among both peoples. Their weapons were essentially of the same types. 1. The Peruvian's sling was the kaori kopere. 2. The main arm of their common soldier, the club, was the kaori mere or Rate. 3. The &quot;double-edged sword&quot; (macana) as described by Mason, is the Maori tsiaha. (We note here that the Maori word makana means to deliver as e blow or to throw.) 4. The Peruvian bola &quot;consisted of several stones, each fastened to the end of a cord or thong, and the latter tied together at the other ends. Thrown, they whirled by centrifugal force and covered a considerable area, wrapping around the victim's
 
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-body or legs.&quot; (91) For the bola the Maori had the kotaha. Sleeping. The late Sir Apirana Ngata, in a lecture at the Auckland University over thirty years ago said that, like his Maori forbears he preferred to sleep at floor level. Mason, on this subject, writes :- &quot;Like the simplest of his subjects, the (Inca) ruler slept on the floor. (85) Chiefs were Tanu, or Sacred. Writing of the Inca ruler's sacred person Mason wrote :- &quot;No one else might aspire to enjoy his superior goods, so all his discards and left-overs, clothing, food or whatnot were carefully saved and ceremonially burnt by an official.&quot; (85) The Maori ariki or high chief, was a like case; and he was very ttipu, or sacred; but in his case the food or articles were more often buried. If they were burnt, a special fire for the purpose had to be made well away from all habitation, and under no circumstances were such things to be burnt in a fire usea for cooking food. .ulp\_a or record-ke?pind. Like the Maori the Peruvian had no form of writing. What both races had were strings with a system of knots tied to them. By this means they kept records of various things. To the initiated the knots and the manner in which they were tied
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+body or legs.&quot; (91) For the bola the Maori had the kotaha. Sleeping. The late Sir Apirana Ngata, in a lecture at the Auckland University over thirty years ago said that, like his Maori forbears he preferred to sleep at floor level. Mason, on this subject, writes :- &quot;Like the simplest of his subjects, the (Inca) ruler slept on the floor. (85) Chiefs were Tanu, or Sacred. Writing of the Inca ruler's sacred person Mason wrote :- &quot;No one else might aspire to enjoy his superior goods, so all his discards and left-overs, clothing, food or whatnot were carefully saved and ceremonially burnt by an official.&quot; (85) The Maori ariki or high chief, was a like case; and he was very ttipu, or sacred; but in his case the food or articles were more often buried. If they were burnt, a special fire for the purpose had to be made well away from all habitation, and under no circumstances were such things to be burnt in a fire usea for cooking food. .ulp_a or record-ke?pind. Like the Maori the Peruvian had no form of writing. What both races had were strings with a system of knots tied to them. By this means they kept records of various things. To the initiated the knots and the manner in which they were tied
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 conveyed valuable information, especially as a system of inventory, for record purposes. Importance of the number seven was a feature. A decimal system was adopted. )ealing with the religion of the Peruvians, Mason writes:- &quot;The Supreme deity was the Creator, .. generally known as Viracocha, but this name ,as merely one of his many titles. He is said to have had no true name, but, like the great god of some other peoples, his name may have been too sacred to be spoken, and thus was unknown to the chroniclers.' We pause here to say that every word written here by Mason apply also to Iv, the Supreme Being of the Maori. Vie shall be ending this talk with some further reference to the Io religion of the Maori, and so for the present we will continue with some further quotations from iVasonis book, which correspond with Polynesian beliefs. At page mason wrote :- &quot;After the creation he (the Creator) interfered little in human destinies, remaining a benign divinity in the heavens. He was therefore little worshipped by the common people; the emperor and nobles appealed to him more frequently - in time of trouble. The Creator god was apparentl:, a very old and fundamental deity in Peru Viracocha was also a culture hero who taught his people how to live.&quot;
 
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 Properly speaking there were no churches in ancient Peru, for almost all ceremonies were performed out of doors, and only the priests and high officials entered the temples. Confessions were made to priests generally by the side of a stream The invalid was then purified by washing, if he was bed-ridden; if he was able to walk he went to a stream or better to the junction of two rivers and washed himself.&quot; 'ire shall have to interrupt ewson's account here to say that the Maori did not confuse the Supreme Being, Io, with their culture heroes like Maui and Tawhaki. Kasonts note about the Creator not interfering in human destinies reminds me of an occasion when I went to visit the sick bed of one of our Maniapoto elder chiefs, Te ,share hotu. Te flhare Hotu was one of the last cwo elders of our tribe who had some knowledge of the Tainui Io cult, and he was also a student of the Bible. I was accompanied by a leading member of the Hatana Church, and we found Te where Hotu lying in bed and looking far from well. After a time my companion offered to say some prayers and Te Where Hotu gave him permission to do so. As far as I am aware the apostles of the Attana Church do not underw:, a course of theological training and my comrade - Hurori Poerua by name and a cousin of Te ',Share Hotu -was a noted tribal orator, and in conducting his prayer session he prayed for a long time and got quite worked up. Towards the end he had raised his voice as if he was speaking to a multitude. As soon as he had finished, Te share Hotu sat up anu berated his cousin and said, &quot;why shout? One would think God was deaf! And, furCherAore, you prayed too long and repeated yourself too often
 
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 in asking God to heal the sick ana to make me well. Don't you know the All-knowing God becomes hoha, or wearied with importunity, the same as we do when our little grandchildren come round to worry us for lollies and titbits? I shall get well again, but it won't be because of your prayers!&quot; Pe where Hotu got well as he had seid and died seventeen years later at nearly ninety years of age. As a matter of fact his cousin, many Nears his junior, died several years before him. To end my quotations from Lason's book, &quot;The Ancient Civilizations of Peru&quot; (19d7) (1,4 tery, 4)!.- si94-1-ne,--4-Pri-tnm,-rAperze-over-VO5R1-. Mason wrote ac page 202 &quot;More important in mundane affairs were the sky &quot;deities - the gods and goddesses of the sun, moon, scars and thunder these were all servants of the Creator. The cult of the Barth-mother probably the oldest.&quot; At page iO4, he continues &quot;Incas were sun-worshippers..141tUrally the Thunder or Weather God (Illapa) was the divinity of next importance. The name Illapa connotes both thunder and lighting. He was envisaged as man According to one myth, his sister kept the rain in a jug which Illapa broke with his sling shot when he Melded to earthlings pleas of rain. Inca star lore was extensive..many of the stars and constellations were given names..the morning star
 
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 .4z Venus was an important figure in mythology. The name Pleiades took care of seeds.&quot; We could continue with several more pages of quotations from this excellent book, 4t we shall have to be content with making a rather sketchy commentary on the notes we have just Quoted. Firstly-we would point out that the sun in Maori is deified and as such is named Tama-inu-i-to-ra. (He-who-imbibes-theSun). Mason did not give a name for the sun god of Peru, but he gives the name Illapa for the ,oc of thunder and lighting. The Maori name4ta combined phenomena of lighng and thunder svez. pe Mira - rarap2 which approximates very closely to the Peruvian Illapa. The Peruvian myth of Illapa's sister and her jug seems to be a variation of the
 
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 <Section>
@@ -3675,5 +3992,6 @@
 ,a3 Maori myth of the moon goddess, who stumbled because of a passing storm cloud hiding the light of the marama, the moon. In her fall she broke her iFrabash and in anger she wv muttered a curse. The moon there , rushed down and taking a firm hold took her away into the heavens. Mason's mention of the stars, and in particular, Venus reminds us that in the poetry and songs of the Maori the star names are mentioned frequently. The Pleiades, too, as is the case with the Peruvians were greeted with Joy and gladness as heralding the spring time of the year. We have not by any means exhausted the affinities in the cultural elements of the two races, but our time is running outs a nd-we-4;44-1--corrterrrt- tha-t-tip-to-ttrie-pel-n4- use cricketing pia rl n nr. captain, having eetedlieheer-ti-ciiinmandIng 1 41i4eforePearer-f`tetd we should like to quote 144.4,&quot;&quot; some affinities in the religious beliefasessws-lermr1 of both the Maori and the Peruvians. Firstly let us quote one of the moat famous prayer as recorded by Mason at page 210 of his book: - Viracocha, Lord of the Universe! Whether male or female, at any rate commander of heat and reproduction, being one who, even with His spittle, can work sorcery. Where art Thou? Would that Thou Wert not hidden from this son of Thine: He may be- above; He may be below; or, perchance, abroad in space. Where is Hismighty judgement-seat? Hear me  He may be spread abroad among the upper waters;
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3706,5 +4024,6 @@
 or among the lower waters and their sands He may be dwelling. Creator of the world, Creator of man, great among my ancestors, before Thee my eyes fail me, Thou I long to see Thee; for, seeing Thee, understanding Thee, I shall be seen be Thee, and Thou wilt know me. The Sun-the Moon; the Day-the Night; Summer Winter; not in vain, in orderly succession, do they march to their destined place, to their goal. They arrive wherever Thy royal staff Thou bearest. Oh. Harken to me, listen to me, let it not befall that I grow weary and die. 444e. We/match the Peruvian prayer with a Maori invocation from the Tainui Io School of Learningi4ee, fu.,d THE TRIUMPHANT CHANT OF IO (THE SUPREME BEING.) Tapu, Tapu, most sacred am I! From the Zenith earl; I am from Eangi - pu - areare, 'The Heavens' - origin - in - concave - space' ; I am from Rangi-pu-anewanewa, 'The Heavens' -origin-in-the-measureless-expanse,&quot; I am Io Let iLdlecuss briefly the Maori account of the Creation which inliAflljiicral form:
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3735,7 +4054,8 @@
   </Description>
   <Content>&lt;pre&gt;
-3 Te Aho Tuatahi, (The First StmadaAn octaval evolution, commencing with a 1;144i4,4 recital, thus: -Examining High Priest: (tapatai) - 1 Where was the dwelling place of Io in Eternal Space? The High Priest (Tuahuroa) replies: - 2 In the Beginning there was Te Kore, 'The Formless Void;' Darkness encompassed the Universe, with water everywhere: There was no world, no moon, no light. Then their came Ts. Po-ka-ura, 'The Night-that-glowed' ; Wherein was concep1ed Kotahi-te-ki, 'The Oneunspoken-thought' ; 3 Primeval..Enshined! In the all-pervading gloom of Te Po-uriuri, 'The Dark-green Night,' A voice spake, saying; Should I remain ictive? Nay! Night succeeding Night! Let there be a world of Light! And at once a World of Light appeared, It was called Kotahi-te-korero, 'The One Spoken Word; Sacred\_ Sanctified! 4. The Voice spake again, saying; 'Should I remain inactive? Nay! Light succeeding Light Let there be a Night of Darkness! ' And a great darkness again appeared: It was Te Po-ka-karauri, 'The Night that faintly gleamed; ' Wherein there was Kotahi-te-wananga, 'The One Sacred Assembly,' Seeking for,'That which is hidden' Seeking.. Searching.
-
-&lt;/pre&gt;</Content>
+3 Te Aho Tuatahi, (The First StmadaAn octaval evolution, commencing with a 1;144i4,4 recital, thus: -Examining High Priest: (tapatai) - 1 Where was the dwelling place of Io in Eternal Space? The High Priest (Tuahuroa) replies: - 2 In the Beginning there was Te Kore, 'The Formless Void;' Darkness encompassed the Universe, with water everywhere: There was no world, no moon, no light. Then their came Ts. Po-ka-ura, 'The Night-that-glowed' ; Wherein was concep1ed Kotahi-te-ki, 'The Oneunspoken-thought' ; 3 Primeval..Enshined! In the all-pervading gloom of Te Po-uriuri, 'The Dark-green Night,' A voice spake, saying; Should I remain ictive? Nay! Night succeeding Night! Let there be a world of Light! And at once a World of Light appeared, It was called Kotahi-te-korero, 'The One Spoken Word; Sacred_ Sanctified! 4. The Voice spake again, saying; 'Should I remain inactive? Nay! Light succeeding Light Let there be a Night of Darkness! ' And a great darkness again appeared: It was Te Po-ka-karauri, 'The Night that faintly gleamed; ' Wherein there was Kotahi-te-wananga, 'The One Sacred Assembly,' Seeking for,'That which is hidden' Seeking.. Searching.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3768,5 +4088,6 @@
 5.  Emergent from Te Wai-oti-atu, 'The Waters of Annihilation' A loud voice then spake saying; 'Let there be a Night of Darkness above, And a Night of Darkness here belgere, Sanctified then was the Darkness of theANight; It was Te Po-aoao-nui, 'The Night-with-the Aroma-ofSprouting-things;' And therein was Te Kore-whiwhia, 'The Intangible formless Void.' Imperceptible Latent! 6.  Lo! A piercing call, and the Voice again is heard In Te Po-kerekere, 'The-Night-of-Intense-darkness,' Saying; 'The Night is distressful, Come, let there be a World of Light above!! Sanctified then was the Light of the sacred World of Light; Light Primeval, sacred to the World of Light. And, there! - pierced and impaled - was Te Kore-makiki-hi-rere-, The Formless Void pierced by/?Line extending into Space; Immovable Motionless. 7.  In the Night of Te Po-tamaku, 'The Creation Night,' The Celestial Voice of Eternity spake, say; Let this World, this sacred abiding-place, Be a World of light Eternal! ' A great Light then o'erspread Creation; The Waters, all encompassing, follow in its wake! And, raised on high, in tremulous sanctity was Makaka, 'The Sacred Curve'  Hallowed Holy!
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3799,5 +4120,6 @@
 .37 The Voice then spake again saying; 'Let the Waters now recede, And let the Firmament appear! At once the Waters were separated And the Firmament appeared Then there came the Dawn of Te Aio-nuku, 'The Widspread Calm,' And there, too, was the Primeval Being, Io! The Supreme Being'  Io-mua, 'Io-the-foremost' , Io-moa, 'Io-the-elevated-one , 12&quot;tiELma 'Io-the-all-embracing' , Io-ruru, 'Io-the-sheltering-one' , Io-hawa, 'Io-the-vibrant-one' , Io-hana, 'Io the glowing one'; The Infinite The Eternal At this point we are still twenty-two epochal nights of creation away from the birth of Ranginui-e-tu-iho-nei (The Great Sky that stands atom) and Papatuanuku (The Earth that lies beneath.) I desire,to address a few remarks to the scientists here assembled. I think that the terminology used by the priesthood of the Whare Wananga, School of Sacred Learning, reveals the fact that they had pondered deeply on the nature of the cosmos. For instance, 'The Formless-Vo1ierced4Line(or ray of light) - extending into apace, could very well be a typical Polynesian symbolical terminology to describe the proemial point in the evolution of the cosmos, when force (or the &quot;Let there be Light&quot; of the Bible) appeared to radiate through apace. TUsaTWral,nelogps
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3828,7 +4150,8 @@
   </Description>
   <Content>&lt;pre&gt;
-JO The terminolgy of the evolutionary periods, termed Po, or Night, are not only poetical but also helpful in gaining an insight into the priestly conception of the Polynesian as to the varied phenomena which marked the birth of 'The world of Stars,' 'Floating Moons,' 'The Far-flung Universe,' and so on down to the Barth-mother, or 'The Barth-that-lies-beneath.' For dramatic presentation it would be difficult to better the description of the striving of 'The Bitterly-cold Universe' and 'The Bitterly-cold Night' through the epochal periods called, 'The Knocking Sounds' and 'The Indrawn-breach of Heaven' to give birth to 'The Shattered and ,xpandinniverse' and 'The Shattered and expanding Night.' ba Atvue a comparison with the scientist and/others of Cate the Tainui IoeifthIntermissionwhich I have already given. I shall give it again :- :he 'Sanctified then was the uarkness of the Sacred Night It was Te Po-aoao-nui, 'The Aight-with-the-aromaof-sprouting things. Low ho e,is as the Hebrew had it And God blessed them, saying, Be fruitful and multiply.. pit ,r0,4 ;1111, CY, Aft. - &quot;T.&quot;, 4&quot;,te/ ' e A And now the Scientist :- 4&quot;- &quot;It wee only routine to make an extraction and And the evening and the morning were the fifth day. A \_ Are- 47o -44 r., -  a40
-
-&lt;/pre&gt;</Content>
+JO The terminolgy of the evolutionary periods, termed Po, or Night, are not only poetical but also helpful in gaining an insight into the priestly conception of the Polynesian as to the varied phenomena which marked the birth of 'The world of Stars,' 'Floating Moons,' 'The Far-flung Universe,' and so on down to the Barth-mother, or 'The Barth-that-lies-beneath.' For dramatic presentation it would be difficult to better the description of the striving of 'The Bitterly-cold Universe' and 'The Bitterly-cold Night' through the epochal periods called, 'The Knocking Sounds' and 'The Indrawn-breach of Heaven' to give birth to 'The Shattered and ,xpandinniverse' and 'The Shattered and expanding Night.' ba Atvue a comparison with the scientist and/others of Cate the Tainui IoeifthIntermissionwhich I have already given. I shall give it again :- :he 'Sanctified then was the uarkness of the Sacred Night It was Te Po-aoao-nui, 'The Aight-with-the-aromaof-sprouting things. Low ho e,is as the Hebrew had it And God blessed them, saying, Be fruitful and multiply.. pit ,r0,4 ;1111, CY, Aft. - &quot;T.&quot;, 4&quot;,te/ ' e A And now the Scientist :- 4&quot;- &quot;It wee only routine to make an extraction and And the evening and the morning were the fifth day. A _ Are- 47o -44 r., -  a40
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3851,5 +4174,6 @@
 jf. spectrum analysis of chlorophyll. With chlorophyll the green came through clearly. Conant who made this his own problem, produced a diagram closellq, worked over with symbols and signs, which unfolded' to anyone who could understand it! - how the atoms are arranged and deployed and linked in such a tremendous molecule as MgN4C55B710b. One instant there are gas and water, as lifeless as the core-of this earth or the chill of space; ano the next they are become living tissue. Life, in short, synthe- sized, plant-synthesized, light synthesized.&quot; (The Flowering 6arth - Donald Culross Peattie) The sub4  Langoislt.--A444---1 ilA184.- 14,44,fring. 4 EFFr.-154,?e99?ermr. 04;06- 4. vec -444 d, d dr .tc ?i4,9(  44. 7 it xi,&quot; /4,0??,-- ;
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-05.dir/doc.xml
===================================================================
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+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-05.dir/doc.xml	(revision 31894)
@@ -1,5 +1,3 @@
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 <Section>
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@@ -272,5 +270,5 @@
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-  <Content></Content>
+  <Content/>
 <Section>
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 UNIVERSITY OF WAIKATO LIBRARY 3C1/5 HISTORY-Migration IHAKA REREKAURA'S MANUSCRIPT (MAORI TEXT, PHOTOCOPY) (1889) MICROFILM COMPUTER SCANNING BY: JANUARY 2001   DOCUMENT MANAGETAINT COMPANY  EnalO. 4
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -317,21 +316,35 @@
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+      <Metadata mode="accumulate" name="pj.Title">Letter to P. Tumango, Esquire</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19760303</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei outlines his recollections of seeing Ihaka Rerekura's original journals while staying with Te Utamate and Albert Westford in November 1926. Offers to help Peeni to persue English translation and publication of journals.</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ihaka Rerekura; journal</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Pipiriki; Whangaehu River; Karioi; Whanganui</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Opening greeting i te reo MÄori, rest of letter in English, text dark and very blurred </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Peeti Tumango; Ihaka Rerekura; Te Utamate and Albert Westford; Haami Te Riaki; Whatahoro Jury; Hori Pukehika; Mrs Queenie Hiri</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">Peeti Tumango</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
-. Box 98, TANMANONVI.  isquirs. 3 Marsh. 1976 88 Cavite Amuse, Toga boo. T m i t aihi mei to agakaa aro to rata o to 16 Aga ra PoPneTO, 1976, se nes whakesta mai i Aga patai take rota t. 2 a Petiverft  Nei t tusenake agakan kin rokshaaga at hub tenet rota Jai to toe ills Aga nanaskitangs a t tunas Rasa ki a a as tau whcro kat a. I have se sepias of She pass. of ihaka for kerato Joiraall but I remakes reading several paws of it when I stayod with To name and Albert Westford in November of 1926. Tie Journal you isentimoa a. &quot;beginning at Pipiriki. April 8, 1914 W bo a lammed Journal fellawiag en the or that started with tit airy of the 9th Marsh. 1889. I still romosher about the Lariat star where 'asks wrote shout the versos she stagod with his peepls for same Lars at farisi. Nemec he eould sot areas the heeded Whaageetu River, sad that it wee aortas that tins Skis posse (who was apparently Mani Ts Riaki yea have sea. tiano4) tanght Mahe, ferskara to road as! writ. I also resomber the Journal had several most iatorastiag entries about the Catholi Priest who taught Raba aritbastia and explained a let if natters that were new to lino Tao Priest east have beep very impreeeed by Ihaka Rerekura and they ware very frioadly towards en. another. Iron what yea have we/tilts it would appear that there is a gap of several years in Ch. entries battalion the lariat entry of the 25th torah. 1889. sad the Pipiriki entry of 8th April. 19141 relit is beesses of thin gap thatIgot the idea that there aro two Journals. what would be mat useful would be Journal entries for the wide sap of years betwooa 1889 mad 191b. Thera ass a tin trunk in the roan I alopt is sentainiss saanseript leeks which To Iltanst kindly cads available but I do not remember there being two Joaruals. /here vas also a fine enlarge' photegraybie portrait id your kerma Waging en the bedreen sell. If Ti Wlakahoro Jury's leap is the Wanganui district and his visits ta Raba Rer kura sax he verified by Journal atria? it may seafira what foci Pakshika told and whisk Mrs 4WINOld Hirt disesesod with you. I was vary nosh impress.' by what I rand of the Jearnel ntries. sad I certainly would be glad to reseed then and Sedge the prospects of a suesessful publication with ea inglish treaslatisa. Piety years age I got quits ',cattail reading Rebate Journal. and was amend b the outdone. of a dean Wino. lodge of Maori eultura. and his reuthful thirst t learn the several subjects the Priest mooned only tee pleased t. iapert. If you have it in mind to have hnglina translations et Shaba kerekurais writings published I could take Vae setter nap Frith the Komi Furrows ad Soar' regarding autia4 (pests of printing eta. whisk at present sax be a very heavy ital. With kiadest regards. Huai nil ra, Nadu P-36-12211
+. Box 98, TANMANONVI.  isquirs. 3 Marsh. 1976 88 Cavite Amuse, Toga boo. T m i t aihi mei to agakaa aro to rata o to 16 Aga ra PoPneTO, 1976, se nes whakesta mai i Aga patai take rota t. 2 a Petiverft  Nei t tusenake agakan kin rokshaaga at hub tenet rota Jai to toe ills Aga nanaskitangs a t tunas Rasa ki a a as tau whcro kat a. I have se sepias of She pass. of ihaka for kerato Joiraall but I remakes reading several paws of it when I stayod with To name and Albert Westford in November of 1926. Tie Journal you isentimoa a. "beginning at Pipiriki. April 8, 1914 W bo a lammed Journal fellawiag en the or that started with tit airy of the 9th Marsh. 1889. I still romosher about the Lariat star where 'asks wrote shout the versos she stagod with his peepls for same Lars at farisi. Nemec he eould sot areas the heeded Whaageetu River, sad that it wee aortas that tins Skis posse (who was apparently Mani Ts Riaki yea have sea. tiano4) tanght Mahe, ferskara to road as! writ. I also resomber the Journal had several most iatorastiag entries about the Catholi Priest who taught Raba aritbastia and explained a let if natters that were new to lino Tao Priest east have beep very impreeeed by Ihaka Rerekura and they ware very frioadly towards en. another. Iron what yea have we/tilts it would appear that there is a gap of several years in Ch. entries battalion the lariat entry of the 25th torah. 1889. sad the Pipiriki entry of 8th April. 19141 relit is beesses of thin gap thatIgot the idea that there aro two Journals. what would be mat useful would be Journal entries for the wide sap of years betwooa 1889 mad 191b. Thera ass a tin trunk in the roan I alopt is sentainiss saanseript leeks which To Iltanst kindly cads available but I do not remember there being two Joaruals. /here vas also a fine enlarge' photegraybie portrait id your kerma Waging en the bedreen sell. If Ti Wlakahoro Jury's leap is the Wanganui district and his visits ta Raba Rer kura sax he verified by Journal atria? it may seafira what foci Pakshika told and whisk Mrs 4WINOld Hirt disesesod with you. I was vary nosh impress.' by what I rand of the Jearnel ntries. sad I certainly would be glad to reseed then and Sedge the prospects of a suesessful publication with ea inglish treaslatisa. Piety years age I got quits ',cattail reading Rebate Journal. and was amend b the outdone. of a dean Wino. lodge of Maori eultura. and his reuthful thirst t learn the several subjects the Priest mooned only tee pleased t. iapert. If you have it in mind to have hnglina translations et Shaba kerekurais writings published I could take Vae setter nap Frith the Komi Furrows ad Soar' regarding autia4 (pests of printing eta. whisk at present sax be a very heavy ital. With kiadest regards. Huai nil ra, Nadu P-36-12211
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
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+            <Metadata mode="accumulate" name="pj.Author">Peeti Tumango</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Tumango sends details of Jury/Durie whakapapa as told to him by Queenie Hiri</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Whatahoro Jury</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Whanganui; Fielding</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, handwritten notations from Pei</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Peeti Tumango; Whatahoro Jury; Queenie Hiri; Hori Pukehika; Ihaka Rerekura; Haami Teriaki</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
-88 Carlton Ave, WANG/'7  1.76 Dr Pei, 7, H Jones, Box 78, TAUMARUNNI  B hot tena kue ine to ham inga manakitanga ate runga rawa. VHAT,d1CRO JURY This is an account I received from rs Weenie Hiri nee Weenie ngati pa Jury. A grand uieoc of n+ne the above named. She tells se Eori. Fukehikt,t04 you was true, he got the 11inaanui Whakapapa from Rerekura, ny,o end Whanarere. 7e lid marry-a woman from igati 2'outama Whanganui, he/name rata, -1autai there eldest son lived in Fielding, according to Weenie the eldest sun had an argument with Lis dad over land, so the aerher son changed his name from Jury to Durie. 'he above also had a large Whakapapa book which belonged to his uncle Raniera Be Waho, 'rarapa, according to 'ueenie this book could be in the museum Wellington, also she claims that ':fl hatahoro had six wives. To one wife, name unknowm they begat Te hora hiri ,Roa Tuhinga = Ngarau Now Rerekura's h, seventy six pages in hie journal. The hie journal was:- Pipriki April 8th 1914 He pukapuka whmkapapa tenei TimaLamai ete rn putt -ci ao. Hei whakamaharatanga ma haku uri tae noa hi ratoa epai at. Be timatanga is o enei korero he mea homai na Haami Teriaki Ri au i rarioi Ito 25th Yaihe tau 1889 R. Hewira Thaka Rerekura Ueo Imo R Tupngo . Thank you for the complementry one nga Rupaiaha a (ma RaiaMa. 444-4, /-C..c..044, 41-10- ZZ7/42-17-7?1 Sffhkmn,., 141
+88 Carlton Ave, WANG/'7  1.76 Dr Pei, 7, H Jones, Box 78, TAUMARUNNI  B hot tena kue ine to ham inga manakitanga ate runga rawa. VHAT,d1CRO JURY This is an account I received from rs Weenie Hiri nee Weenie ngati pa Jury. A grand uieoc of n ne the above named. She tells se Eori. Fukehikt,t04 you was true, he got the 11inaanui Whakapapa from Rerekura, ny,o end Whanarere. 7e lid marry-a woman from igati 2'outama Whanganui, he/name rata, -1autai there eldest son lived in Fielding, according to Weenie the eldest sun had an argument with Lis dad over land, so the aerher son changed his name from Jury to Durie. 'he above also had a large Whakapapa book which belonged to his uncle Raniera Be Waho, 'rarapa, according to 'ueenie this book could be in the museum Wellington, also she claims that ':fl hatahoro had six wives. To one wife, name unknowm they begat Te hora hiri ,Roa Tuhinga = Ngarau Now Rerekura's h, seventy six pages in hie journal. The hie journal was:- Pipriki April 8th 1914 He pukapuka whmkapapa tenei TimaLamai ete rn putt -ci ao. Hei whakamaharatanga ma haku uri tae noa hi ratoa epai at. Be timatanga is o enei korero he mea homai na Haami Teriaki Ri au i rarioi Ito 25th Yaihe tau 1889 R. Hewira Thaka Rerekura Ueo Imo R Tupngo . Thank you for the complementry one nga Rupaiaha a (ma RaiaMa. 444-4, /-C..c..044, 41-10- ZZ7/42-17-7?1 Sffhkmn,., 141
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -379,21 +405,36 @@
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">Letter to T.L.Bishop, Esquire</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19760202</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei reports on editing manuscript by Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ihaka Rerekura; journal</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">Greeting i te reo MÄori, rest in English, handwritten notations, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">T.L.Bishop; Ihaka Rerekura; Percy Smith; Te Whatahoro Jury; Hori Pukehika; Haami Teriaki</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Correspondent">T.L.Bishop</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wanganui; Jerusalem; Karioi</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
-COPY Ben 78, T. L. Bishop, Bemire, TAVMARUNOI 23 Carlton lessee, 2 February, 1976 WANQABOI      Lie ors mai sae ra hoe i rote i to Tau Hsu.  I mat thank you for the photo copy of ILakakerekures Manuscript. I howl enjoyed reading it; especially as I did not thick I would acad44akiaaA.104ilig to II? nmae is ws old whakapapa book whoa I wrote in the whakapapa at page 32 of The Manuscript I copied the whakapapa on 2526 at Jerusloe. Se it was indeed a pleasant surprise to again read Ihaka R rekor Manuscript after all those years - over 50 years. The Manoseript needs a,lot of earful editing,. and I have boos engaged in setting ups- 1. Suitable chapter luadiage. 2. Mach chapter is being dividedIlito numbered paragraphs is accordance with the subject ma ter of the tort. 3. Pumetuatisa is also being attended to in order to get a proper aadorotanding of The Manuscript. In mazy respects the text is identical with material supplied by To Whatahere Jury to Percy Saithi which the lotto published in &quot;The Lore of the Whore Wanaltg-Te 'Canvas- Quastieme will, therefore, be asked as to whether Ihaka Rer kura get his material Lase To Whatahecro Jury; veAk44 - other way round and that it was To Whotaboraa-JarY Oft get sees of his account from Ihaka Horekura. I was, told by old Capt. Puke-hike that To Whatahoro Jur] lived in Wanganui for left 310reniBb he was married to a noun of one of the Wanganui families. ,Old Hari Pakekika also told me that To Whatabare often visited Ihaka Rerokura's home up the river, and that he (Mori Pahohita) was of the, opinion that To Whataloro got a lot of the &quot;lawsaungs. material frog Ihaka Rerokura. To Whatahero told Pam Smith that be got hie material for To laawaunga fro. two tehasgas of his own people of Wairaraoa. I ma onolosing the two copies of this letter so that you may answer the four questions on the croon copy and return it to me in the closed stamped and addressed envelop. The four dirstioaa I would like answers for are.- (a) Whin Was The Maaeseript 'mitts. Pour mower tf;---e-171-43 (There is us date in the photo copy pages. Thalia Sterekura loft a Journal whisk I read when I was in Jormalsa, and it pomaillo that he mad. as entry as to view he meets She Manuscript and vbe it was who dictated it to him. -464- 4111a-ligheidhiaaalereat (If Wows some entry in the Journal or same other record that Ihaka left behind, a copy of it should be lead sad sent with your re.)  L-eur answer  (0) What does the initial &quot;Ho in the initials &quot;RIB stand fort ,E141-11.-41ASifermananrawallilLiElr...... 7 lo-?d etKacou, ttlk 91,44.  ze 3. le sq. /
+COPY Ben 78, T. L. Bishop, Bemire, TAVMARUNOI 23 Carlton lessee, 2 February, 1976 WANQABOI      Lie ors mai sae ra hoe i rote i to Tau Hsu.  I mat thank you for the photo copy of ILakakerekures Manuscript. I howl enjoyed reading it; especially as I did not thick I would acad44akiaaA.104ilig to II? nmae is ws old whakapapa book whoa I wrote in the whakapapa at page 32 of The Manuscript I copied the whakapapa on 2526 at Jerusloe. Se it was indeed a pleasant surprise to again read Ihaka R rekor Manuscript after all those years - over 50 years. The Manoseript needs a,lot of earful editing,. and I have boos engaged in setting ups- 1. Suitable chapter luadiage. 2. Mach chapter is being dividedIlito numbered paragraphs is accordance with the subject ma ter of the tort. 3. Pumetuatisa is also being attended to in order to get a proper aadorotanding of The Manuscript. In mazy respects the text is identical with material supplied by To Whatahere Jury to Percy Saithi which the lotto published in "The Lore of the Whore Wanaltg-Te 'Canvas- Quastieme will, therefore, be asked as to whether Ihaka Rer kura get his material Lase To Whatahecro Jury; veAk44 - other way round and that it was To Whotaboraa-JarY Oft get sees of his account from Ihaka Horekura. I was, told by old Capt. Puke-hike that To Whatahoro Jur] lived in Wanganui for left 310reniBb he was married to a noun of one of the Wanganui families. ,Old Hari Pakekika also told me that To Whatabare often visited Ihaka Rerokura's home up the river, and that he (Mori Pahohita) was of the, opinion that To Whataloro got a lot of the "lawsaungs. material frog Ihaka Rerokura. To Whatahero told Pam Smith that be got hie material for To laawaunga fro. two tehasgas of his own people of Wairaraoa. I ma onolosing the two copies of this letter so that you may answer the four questions on the croon copy and return it to me in the closed stamped and addressed envelop. The four dirstioaa I would like answers for are.- (a) Whin Was The Maaeseript 'mitts. Pour mower tf;---e-171-43 (There is us date in the photo copy pages. Thalia Sterekura loft a Journal whisk I read when I was in Jormalsa, and it pomaillo that he mad. as entry as to view he meets She Manuscript and vbe it was who dictated it to him. -464- 4111a-ligheidhiaaalereat (If Wows some entry in the Journal or same other record that Ihaka left behind, a copy of it should be lead sad sent with your re.)  L-eur answer  (0) What does the initial "Ho in the initials "RIB stand fort ,E141-11.-41ASifermananrawallilLiElr...... 7 lo-?d etKacou, ttlk 91,44.  ze 3. le sq. /
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
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   </Description>
   <Content>&lt;pre&gt;
-CON (d) Have you any idea whoa To Whatahoro Jury lived in Wanganui, and who was he married to ? (I set that at page 62 of your whakapapa tables yon haver the following lineal- To Hike Ngarau Puhinga \_Ts Ate LTe Sawa su \_Wire Jury Ngaroiaata reriaga Hineari Tasahas Would I be right in waxing that To Whatahoro Jury was aarriad to To ;Lova in the above whakapapa? ['tour anawart J With kindest regards. [in ore aai ass kee me to wh nan. PEI TE H. JONES . Pleas treat the copy of &quot;Hga Rupaisha a Oaa Zala as cospliaestary ona, and you are not to consider paying for it.
+CON (d) Have you any idea whoa To Whatahoro Jury lived in Wanganui, and who was he married to ? (I set that at page 62 of your whakapapa tables yon haver the following lineal- To Hike Ngarau Puhinga _Ts Ate LTe Sawa su _Wire Jury Ngaroiaata reriaga Hineari Tasahas Would I be right in waxing that To Whatahoro Jury was aarriad to To ;Lova in the above whakapapa? ['tour anawart J With kindest regards. [in ore aai ass kee me to wh nan. PEI TE H. JONES . Pleas treat the copy of "Hga Rupaisha a Oaa Zala as cospliaestary ona, and you are not to consider paying for it.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
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+    
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten, appears to be written by more than one person, 75 numbered pages, p.1 missing</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted?</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Ihaka Rerekura</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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 </Section>
 <Section>
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 </Section>
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 </Section>
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 </Section>
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 </Section>
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 </Section>
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 </Section>
 <Section>
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 </Section>
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 </Section>
 <Section>
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 </Section>
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+</Content>
 </Section>
 <Section>
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 </Section>
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 </Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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 </Section>
 <Section>
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 </Section>
 <Section>
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 </Section>
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 </Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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 </Section>
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 </Section>
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 </Section>
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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 </Section>
 <Section>
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 </Section>
 <Section>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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     <Metadata name="srclinkFile">3C01-05-042.tif</Metadata>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    <Metadata name="ScreenHeight">500</Metadata>
+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-    <Metadata name="NoText">1</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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 </Section>
 <Section>
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 </Section>
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 </Section>
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+    <Metadata name="FileFormat">PagedImage</Metadata>
+    
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
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 </Section>
 <Section>
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 </Section>
 <Section>
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 </Section>
 <Section>
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+</Content>
 </Section>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-06.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-06.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-06.dir/doc.xml	(revision 31894)
@@ -451,5 +451,17 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter to T L Bishop, Esquire</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19760202</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei submits 4 questions to Mr Bishop regarding the manuscript from Ihaka Rerekura and sends a complimentary copy of "Nga Rupaiaha a Oma Kaiana"</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ihaka Rerekura; manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Jerusalem</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">T L Bishop; Ihaka Rerekura; Te Whatahoro Jury; Percy Smith; Hori Pukehika</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">T L Bishop</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 T. Biabop. ton 78,  23 Caritas Ammo. TAUMARUNVI WANOANVI 2 February. 1976 tin era mai was ra keg i rot i to Tan Usu. I Nest thank you for the photo copy of Ihaka Rerekura'a maaameript. I have enjoyed reading it; especially as I did sot think I would read. it agaia. Accordiag to an entry I saes in sy old whakopapa book whoa I wrote in the whakapapa at pap 32 of The Hanuseript I espied the whakapapa oa '2926 at Jernalon. So it was indood a ploasaat surprise to again road Ihaka itorskara's Manuscript after all than, years - roar 50 years. The Kanneeript needs ot of careful editing. and I have boon engaged is setting up1- 1. Avitablo shap boadiags. 2. Each chapter is being tivida4nto numbered paragraphs in asserdammt with the snbjest oa ter of the text. 3. Punstuation is also being attended to is order to gat a proper understanding of The Manaeoript. In saw realest. the text is itioal with 'material supplied by T. Whatahoro Jury to Party Swith, which the lattsublinhee in "The Lore of the Whars Samoa T. Hawes-rungaj. 4weatiens will, therefore. be asked a. to whether Ibaka. Horekura got his notarial free To Whatahero Jury; or was it the other way roma and that it was To Whatahoro Jury who get some of his amount from Ihaka Harokura. I was told by ale Hari Puke-hike that Te Whatabors Jury lived ix Wanganui for moos years wham he was married to a eves of sae f the Wanganui families. Old Bori Pubshihaalso tole oe that To Whatabers often visited Maka lisrakurain hews op the river. and that hs (Hari Pukehika) van of the opinion that To Whataboro get a lot of the ?KAavunglie material free lbaka Lerekara To whatahoro told Nosey Smith that he got his material for Ta Kammae-rnaga from two toheagas of his own people of Wairaraye. I as ~losing the two sepias; of this letter es, that you may answer the fan, gpostions on the grim; saw and return it to ma in the enclosed stooped and addrassee envelope. The fair almeations I would like smears for area- (a) rhea Nal The Hanwstrist writtor nowt answer  f (There La as date in the Omit soy; papa. Ihaka Itorslosra .(xs, left Journal whisk I goad whoa I was in Jere/lams sad it ,4 6s. is possible that he ones en entry am to whoa ha wrote Thor , Malusseript and who it was who dictated it to kis. (b) AitAtilliiiiilajlaWAILALAWASJIMMEW (If there sous entry in the Journal or wane other rosore that Usk left behinds a copy of it should he Noes and Vint with your reply.) Crowe (a) VI 
@@ -515,5 +527,14 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">The Creation Story</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">English translation of manuscript by Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Creation story</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 x copies of each type written page, 58 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 THE CREATION STORY  By Ihaka Rerekura Chapter One  TO, THE UPREHE BZING 1 The dwelling-place of Io was with himself alone. 2 Io dwelt with himself alone; With a void below, A void above, A void behind, And a void ahead. 3 All was then in darkness; There was no world, Nor any light - Dlere was only darkness. 4 Io spoke, saying; "The invisible shall become a world!" And a world appeared. 5 Io spoke again, saying; "There shall be no world, only night!" And so again it returned To utter darkness.
@@ -2372,5 +2393,15 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
     
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Ihaka Rerekura M/S</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Manuscript of The Creation Story</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Creation Story</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten, 23 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Ihaka Rerekura</Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
@@ -3062,5 +3093,14 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
     
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">The dwelling place of Io was his alone</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">English translation of The Creation Story manuscript by Ihaka Rerekura</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Creation story</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, 36 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Ihaka Rerekura</Metadata>
+        </Description>
   <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
 </Content>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-07.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-07.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C01-07.dir/doc.xml	(revision 31894)
@@ -1,4 +1,3 @@
-<?xml version="1.0" encoding="utf-8" standalone="no"?>
-<!DOCTYPE Archive SYSTEM "http://greenstone.org/dtd/Archive/1.0/Archive.dtd">
+<?xml version="1.0"?>
 <Archive>
 <Section>
@@ -50,5 +49,5 @@
     <Metadata name="gsdlassocfile">3C01-07-005_screen.jpeg:image/jpeg:</Metadata>
   </Description>
-  <Content></Content>
+  <Content/>
 <Section>
   <Description>
@@ -108,5 +107,18 @@
     <Metadata name="FileFormat">PagedImage</Metadata>
     <Metadata name="NoText">1</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Settlement of Polynesia</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Notes reviewing various writings on settlement of Polynesia</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hema; Polynesia</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Notes</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Hawaii</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, text faint and hard to read in places, 5 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Hema; John F G Stokes; Percy Smith</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Settlement of Polynesia</Metadata>
+            
+        </Description>
   <Content>This document has no text.</Content>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-01.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-01.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-01.dir/doc.xml	(revision 31894)
@@ -1,4 +1,3 @@
-<?xml version="1.0" encoding="utf-8" standalone="no"?>
-<!DOCTYPE Archive SYSTEM "http://greenstone.org/dtd/Archive/1.0/Archive.dtd">
+<?xml version="1.0"?>
 <Archive>
 <Section>
@@ -128,5 +127,5 @@
     <Metadata name="gsdlassocfile">3C02-01-031_screen.jpeg:image/jpeg:</Metadata>
   </Description>
-  <Content></Content>
+  <Content/>
 <Section>
   <Description>
@@ -158,5 +157,6 @@
 UNIVERSITY OF WAIKATO LIBRARY 3 C 2 / 1 H I STO RY-Battles,Events etc BRIEF ACCOUNT OF BATTLES 1846-1868 (1910-1915) MICROFILM COMPUTER SCAININING BY: JANUARY 2001 DOCUMENT MANW10 COMPANY  WAtifrOlifTgf4.40.    iinne/im. a 94,1,8 Fn.,
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -185,7 +185,20 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Pakanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Journal entry</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten, very blurred, 28 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
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+      <Metadata mode="accumulate" name="pj.Title">Paddy's Lands. The Imported Purebred Irish Hunting Sire</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">W F Bayne, Esquire</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of the pedigree for Paddy's Land, an Irish hunting horse</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Pedigree; horse</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Journal entry</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, handwritten, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">W F Bayne</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
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+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Journal entry</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori, handwritten, some smudging</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
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Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-02.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-02.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-02.dir/doc.xml	(revision 31894)
@@ -1,4 +1,3 @@
-<?xml version="1.0" encoding="utf-8" standalone="no"?>
-<!DOCTYPE Archive SYSTEM "http://greenstone.org/dtd/Archive/1.0/Archive.dtd">
+<?xml version="1.0"?>
 <Archive>
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@@ -101,5 +100,5 @@
     <Metadata name="gsdlassocfile">3C02-02-022_screen.jpeg:image/jpeg:</Metadata>
   </Description>
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 <Section>
   <Description>
@@ -131,5 +130,6 @@
 UNIVERSITY OF WAIKATO LIBRARY 3C2 / 2 HISTORY-Battles,Events etc FRAGMENTS OF MAORI HISTORY By JONES (1932) JANUARY 2001 A COMPUTER SCANNING BY: DOCUMENT MANAGEMENT COMPANY mak. 02.011
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -158,9 +158,23 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Ruaputahanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19320227</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">J Houston</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Houston sent this account of Ruaputahanga and Whatihua for Pei to edit. It covers their meeting, marriage and subsequent separation </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ruaputahanga; Whatihua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Draft</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Kawhia; Tirua Point; Mokau; Kairoa Pa; Ketemarae Pa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Ruaputahanga; Whatihua; Hoturoa; Apakura; Uenukutuhoka</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Meeting of Ruaputahanga and Whatihua</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 RuaXii1M3a  A  In the middle of the six,eenth century , comet' four hun y4ors ago , Ruaputehanga grew from girlhood to young womanhood at -nui Ps , the central holy place cf Rgati Rui close to the order hawera This maiden wee of high rank , and she was a noted beauty her day That she possessed considerable charm is evident from sue`,s many references to her in the traditions of the various tribes  Whatihua a chief of Kawhla , established a great reputation re was a descendant of Hoturoa , the principal leader at tks on board the Tainui canoe in the heke of 1350 The fame of Whatthua came to the ears of Ruaputahanga , and! she longed to make his close acquaintance With a party of attendants the young chieftaineee journeyed to his pa at Kawhia travelling by way of the Tangarakau and the Okhura According to - tradition , her followers were sadly in need of water at one stage of the journey , and by her incan s caused water to flow fs from a roc: amore tns name Te Puna-a-Ruaputahan -a No doubt what actually happendd was that , in time of need , et-had the good fortune to find this spring  4/ The party arrived safely at Karhipand Raputalianga there et Whatihua. In due course , the maimersx m;ttrminsinnes=mtMit pair were married Ruaputehanga becoming the second wife , pa Whatihua. was already married to Apakura , A son was born to them nt , named Uenukutuhoka A8 time rent on , Whatihua ;aye Ruaputahanga cause for jealousy , and , to make matters worse , he treated unkindly She decided to leave him With her son , Nenukutuhoka , end her favorit dog , Ruahinahina , she set out along the Coast on the long journey back to her old home in South Taranaki Whatihua followed in nermilt of his wife with the obiect of persuading her to return to his home In her flight , he left t,. h-, An the way , and he was recovered by WhntibUs Ruaputahanga continued her Journey with Ruahinahina , Near hiss Tirua Point , the husband nearly caught up to her , but the, rising tide through which Ruaputahanga had Passed at the foot of the cliffs , rode it imnossible for him t, overtake the fugitive He beeought her to return , She refused saving it meant death for him to follow her Return from where you now are&quot;. The 1novea of Rakeimata-taniwha will soon appear &quot; She exclaimed  Tue increeeina storm rade further pursuit colt of the nueetion  At Tapiri-ka there seemed no path for Ruaputahaira to climb up the cliffs , but the faithfull Ruahinahina found a wav At. Liokau , one. tarried and there she married a man of that place The descendants of her second marriage stille live about MAILPU. Subsenuentiv Ruaputahanga left her husband at Mokau anct continued her home,ard journey As she came south into Taranaki, she 1f the old war trail inland of Mount Egmont , which ran&quot;. from the Kairoa Ps to Ketemarga Pa Near Stratford , she camped for the night pr,1 in h., Bleep she lay facing the sky From this incident is derived the name of the trail , Whakaahurangi. &quot;To turn towrds the heavens &quot;
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -193,5 +207,6 @@
 2. Eventually Rue,mstehen,. et The hnme of her own people  There she'rerried Porou , and., so says the NwatiAWft version recorded by Er. John White heart was satisfied in :ievinC attxtturdx obtained her deepest heart's desire&quot;. She lived to a rioo old age , this well moko'd lady of Rjati Ruanui  The story of Rusnutanenga is told with many variations , and m. many additional details Its importance lien in tue fact of supplying n link in the relntionshipw between the descendants of VT three enrrianeo Such journeys were not uncommon when the tribe were nt pence Life then woo &quot;eon,' end nerefrae The ecc,unt he here elves is 'based on `,.hat contained in Er. Percy Smiths &quot;Taranaki Cpent &quot; end on the several tribal versions in E r, John White's &quot;Ancient . istnry of the Enori &quot; Let the priests Attention given And all I state dispute I men'be wrong ; I but rehearse Whet was in Wharmknrn taught The above was written by Er, J. Loustnn of Hawera end forwnrde, to me by op brother for comment before publication  '7th Web'.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -220,9 +235,23 @@
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-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Whatihua and Ruaputahanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19320228</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei expands whakapapa details of the account of the meeting of Whatihua and Ruaputahanga which was sent to him by Mr Houston</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Whatihua; Ruaputahanga</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Draft</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Kawhia; Tirua Point; Mokau; Kairoa Pa; Ketemarae Pa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 4 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Whatihua; Ruaputahanga; </Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Meeting of Whatihua and Ruaputahanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">J Houston</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 WIYAT IEUA ?fldRUAPUTAHAN1A  Kotures wee the Kan Tainui was the Canoe' Hoturea begat Hotnope Hotuope beget Botxmatepu Rota. Inatome begat Uotai Metal begat Ue , Ue begat Baba , RA. beget Kakftti , Kakati begat Ta#ae and Tawbno begat ,tAtihu. end Turonge There was always keen rivalry between the two brothers  Thatihuw,cadrTuroago The primal reason for which has to true- t ad book to the marriages of their father Tawhae It was in 1 thi wise First Tawhao took to wife Bunulatekore and then later!: ma,rie the younger sister , Marutehiakica Talahnoie wives became pregnant about the same time but it was the younger else ter , Marntehipkine , who gave Terbito hie first-born Whatihua Later the elder sister Bunuiatekore gems birth to Turonge  In nest manly pursuits the younger brother excelled but in affairs of the heart xhatihna could always show the way to kin v,:aougo And en it proved with Ruaputehanga far famed Puhi df Tmrannki It ease to peas that a party from Knatia wont on a visit to to the home or Rupputahenga Acoounts do not say , but reading . ading between the lines -se it were possibly , the object of the visit VAS to bring about a match between Ruaputahanga it WWI  one or the eligible young men of the Kawhin party lietwrionenng In the Kowhie party wes Thstl'hum and Turongo Before many days. had gone by it became evident that Turongo had won Buaputahenga's heart ' t The watch found favour with all concerned Though bhatii   -hue had even then been smitten with the charms of the Taranaki maiden lObliAiapt hie own counsel in the moittif-PimidrWit-iUfsitv. ing part in finalising the arrangements for the nuptial oelebratione which had been decided were to be held at Kawhia after fitt. ing preparations in the way of adeouate aocomsdetion and euffidionoy of food eupplies had been oompleted  The Kawhin party returned and for many month, Turonge and rhati,ua , with their people were busily engaged in building additional a000nsdntion planting extra areas of kumaras and in fishing and titling against the coming of the Tramaki ope bald
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -253,7 +282,8 @@
   </Description>
   <Content>&lt;pre&gt;
-2. C'S wst,ine (m,rriege promo ing party) +lie building of two guest kousee were specielly taken in h,nd ,ne lir was for `1-th'engo end the other for '-'&quot;etihnot ? Tu-on-to commenced to build Ms fire. - Kevin; purposely del,ypd 7ork on his to see Tat the dimensions of urongo' s would be 'en the houses were com- pleted it wee seen t' et ..i.?fttilnuel a yes slues the bigger , In e pl,ntinc of the bur -rn uruo , satin; on is brother's advice, did not spore himself end denuded his oster 'storehouses in order o rrovicie nor his extensive ions , noted all thin ?. mede cereul inspections , end , -hen the lull in e cent, while t&quot;e ' ervestin,g of ts e crops vms coshed - a matter of about rant' e - eated ,ilthout consul' lag r, uhonr,o? ntihue sent ft meseenawr to 7uentre,-engete 1,--em to col, Turonz,o wee complte- lv ',Ten by surprise , The erennki pert, wen e b one,1 is house ccriid only comeof t' ; e ted bit n smell supply of '7umern in &quot;is ntorehtuses ; totally innuf'icient for 110/1 a large number , ,I,e,l'hue ens, over to pity respect, to the vied tore ? end since' ,cne. -n overerer,din, in Turoe's house I,e ex-  en invitation to t'ele to &quot;is commodious souse , Loon-; thew o accepted his invitation woo iunputn'enrign As t,e dey ore on -gnin 1&quot;,o-ed concern over the len.,:tb of time 'iurcn o Ices teng in preperin: reel for the visitors , end very eudibly wive instructions to hove lie oral stores of kumern mdraveileble 7ineputehoongn , brought up es wee befitting 0 ohdefteiness could not but hetp noticing thet urongo wee et his wits end in see,.inr the situntion woo nd losly mated on by ;.fttihutt end es time went on her nfeectionrs begen ,o writer ,1,un. noted  13 Z1,1 erboldened by herevident int&quot;rest in   holy{ to tone 0 Weft! ne koe - he toms, iYonr men le cyr no conse,ence - e le'y o lebash. - is rotfiaient in icntions hrye been ,0 wen of etil uftAs modus operandi ere ,omen are concerned , co tl et it wilAuffice to state that insteed of the 4iele of uronie to Alflpt1llagil being c let,ftted it 11,4e rho took 71tiaprrehengok , erd she hectare his second wife , By , :unpirehenge had two sons Uenuku-tu, n to eta Uenuku-.,e-ren ot 
-
-&lt;/pre&gt;</Content>
+2. C'S wst,ine (m,rriege promo ing party)  lie building of two guest kousee were specielly taken in h,nd ,ne lir was for `1-th'engo end the other for '-'&quot;etihnot ? Tu-on-to commenced to build Ms fire. - Kevin; purposely del,ypd 7ork on his to see Tat the dimensions of urongo' s would be 'en the houses were com- pleted it wee seen t' et ..i.?fttilnuel a yes slues the bigger , In e pl,ntinc of the bur -rn uruo , satin; on is brother's advice, did not spore himself end denuded his oster 'storehouses in order o rrovicie nor his extensive ions , noted all thin ?. mede cereul inspections , end , -hen the lull in e cent, while t&quot;e ' ervestin,g of ts e crops vms coshed - a matter of about rant' e - eated ,ilthout consul' lag r, uhonr,o? ntihue sent ft meseenawr to 7uentre,-engete 1,--em to col, Turonz,o wee complte- lv ',Ten by surprise , The erennki pert, wen e b one,1 is house ccriid only comeof t' ; e ted bit n smell supply of '7umern in &quot;is ntorehtuses ; totally innuf'icient for 110/1 a large number , ,I,e,l'hue ens, over to pity respect, to the vied tore ? end since' ,cne. -n overerer,din, in Turoe's house I,e ex-  en invitation to t'ele to &quot;is commodious souse , Loon-; thew o accepted his invitation woo iunputn'enrign As t,e dey ore on -gnin 1&quot;,o-ed concern over the len.,:tb of time 'iurcn o Ices teng in preperin: reel for the visitors , end very eudibly wive instructions to hove lie oral stores of kumern mdraveileble 7ineputehoongn , brought up es wee befitting 0 ohdefteiness could not but hetp noticing thet urongo wee et his wits end in see,.inr the situntion woo nd losly mated on by ;.fttihutt end es time went on her nfeectionrs begen ,o writer ,1,un. noted  13 Z1,1 erboldened by herevident int&quot;rest in   holy{ to tone 0 Weft! ne koe - he toms, iYonr men le cyr no conse,ence - e le'y o lebash. - is rotfiaient in icntions hrye been ,0 wen of etil uftAs modus operandi ere ,omen are concerned , co tl et it wilAuffice to state that insteed of the 4iele of uronie to Alflpt1llagil being c let,ftted it 11,4e rho took 71tiaprrehengok , erd she hectare his second wife , By , :unpirehenge had two sons Uenuku-tu, n to eta Uenuku-.,e-ren ot 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -284,7 +314,8 @@
   </Description>
   <Content>&lt;pre&gt;
-3. Venuku-tuhetu begat ruetong1roA kmwho begat Hineeupounomu oho begat Menispoto Laniapoto 1 the eponymous ancestor of ligeti /:ftillapoto tribe of the Xing country Uenuku-te-ranglhoka befit t who beget Ran3laneMa who begat Te Ihingerengi Usheeroe , who beget Weerenge who begat ine-whetihue , who married n1epoto mention ' above Laniepoto by this marriage 'ad Tu roann who Tu,, who bed Uenuku , who Te Rawahlrn. who had 'Ye Eurinui who hied Vinevad , who had ioutama 11 s who hod Prretekoree who hod Rotohiko  The above geneelogy 1e al yen to show the number of generation -e from 1,puithanea end 1;Itetihue to the present day - Rotohiko who h-s been traced out above is of Igeti Lentapoto now residing et Hewer. From Uenuky-tuhatu t,e re are thirteen genera tions end from Uenuku-te-renglhoka t,ere are sixteen Taking the mean es fourteen mud holf generations and giving twentyfive VCRS'S to agenerat/rn ,e arrive about 1550 As the time of nueputaha- nge  Another ehepter might be added es a fitting conclueton to tre sistory of Rueoutehenga After the ounrrel with het1hue rt., beck amongst her own people ahe ley dying sorrounded by Af- 6-11dren of ,e. third Addr..ing them she eivid that  &quot; You will reoolnlat your turkanas (elder brothers ) br the fost that my heed will drop off the etamire Noised platform for the dead) when they appeer here &quot; It eo happened tat a party xewhia paid a yie1t to 2uapuLan.;a'e pa In the party were Urfliau-tnhetu end Uenuku-te-rangihoke After eomet1me the two brothers orgenined a dert fame oh- or+ awe of their date flew wt.-eight for the platform end struck the head of Ruowtwhenge whose body bed bean lying in state since Yer death sometlot. . Th. head WOO struck with euoh force that it fell to the ground It was in this wow that the Taranaki people reeoTnleed the two broth re and the deathbed prophecy of Ruftputabongs fulfilled A little more of Turenge and I ',AV. done Aa A r,sult of Rueputehenge merrvine atibula , Turongo found life at intolerable end one dey he net off nn the wandoreis trot) elder for the net Comet Finally he come o the home of 7=11:;r? V en, hie rife woke 
-
-&lt;/pre&gt;</Content>
+3. Venuku-tuhetu begat ruetong1roA kmwho begat Hineeupounomu oho begat Menispoto Laniapoto 1 the eponymous ancestor of ligeti /:ftillapoto tribe of the Xing country Uenuku-te-ranglhoka befit t who beget Ran3laneMa who begat Te Ihingerengi Usheeroe , who beget Weerenge who begat ine-whetihue , who married n1epoto mention ' above Laniepoto by this marriage 'ad Tu roann who Tu,, who bed Uenuku , who Te Rawahlrn. who had 'Ye Eurinui who hied Vinevad , who had ioutama 11 s who hod Prretekoree who hod Rotohiko  The above geneelogy 1e al yen to show the number of generation -e from 1,puithanea end 1;Itetihue to the present day - Rotohiko who h-s been traced out above is of Igeti Lentapoto now residing et Hewer. From Uenuky-tuhatu t,e re are thirteen genera tions end from Uenuku-te-renglhoka t,ere are sixteen Taking the mean es fourteen mud holf generations and giving twentyfive VCRS'S to agenerat/rn ,e arrive about 1550 As the time of nueputaha- nge  Another ehepter might be added es a fitting conclueton to tre sistory of Rueoutehenga After the ounrrel with het1hue rt., beck amongst her own people ahe ley dying sorrounded by Af- 6-11dren of ,e. third Addr..ing them she eivid that  &quot; You will reoolnlat your turkanas (elder brothers ) br the fost that my heed will drop off the etamire Noised platform for the dead) when they appeer here &quot; It eo happened tat a party xewhia paid a yie1t to 2uapuLan.;a'e pa In the party were Urfliau-tnhetu end Uenuku-te-rangihoke After eomet1me the two brothers orgenined a dert fame oh- or  awe of their date flew wt.-eight for the platform end struck the head of Ruowtwhenge whose body bed bean lying in state since Yer death sometlot. . Th. head WOO struck with euoh force that it fell to the ground It was in this wow that the Taranaki people reeoTnleed the two broth re and the deathbed prophecy of Ruftputabongs fulfilled A little more of Turenge and I ',AV. done Aa A r,sult of Rueputehenge merrvine atibula , Turongo found life at intolerable end one dey he net off nn the wandoreis trot) elder for the net Comet Finally he come o the home of 7=11:;r? V en, hie rife woke 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -317,5 +348,6 @@
 4. /sTiqj 1 r irpsosin; benutv Lgh1nProm31 by name. fgre ,1 -ors&quot; nbro,1 iut this 1e another nto,v ?)/ agy
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -344,9 +376,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Turongo and Mahinarangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19320402</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei relates details of the issues and subsequent land division carried out by Tawhao as a result of the relationship between Whatihua and Ruaputahanga. He goes on to describe how Turongo and Mahinarangi came to be together</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Turongo; Mahinarangi</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Draft manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">King Country; Rangiatea; East Coast</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten postscript, 3 pages numbered 1 - 4, page 3 is missing</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Turongo; Mahinarangi; Tawhao; Whatihua; Ruaputahanga; Rangirangi; Tuaka</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Relationship of Turongo and Mahinarangi</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 TUROUGU AND LAIIINARANGI AIL We have already related how Whatihua , the elder brother of Turongo , alienated the affections of Ruaputahanga end finally took her to wife It is putting it very mildly to say that Turongo was non-plussed by the turn events had taken To a character like Turongo it proved to be a. It inging affront to his pride He knew that the story of Iris broken romance woulu spreen far ana near The details would be re- counted with the usual embellishments , and the tribal storytellers would be very thankful for such a rare titbit Tawhao , the father of Whatihua and Turongo , was very much disturb-e, in mind over the matter He consulted both his sons and decided to make a division of the tribal lands between them He wee getting on in years and felt that without some arrangement of this nature his two sons would soon find some cause for starting a civil tribal war The boundary line fixed follows generally along the Northern boundary of the King Country as was fixed by the Confiscation line after the Waikato War The land to North went to Whatihua , and the Southrn end to Turongo  Despite the father's ef'orts to 'leal the breach between his sons , Turengo round life at Ka-'his intolerable So one day he left and set off for the East Coast Tradition does not spy , but one may here fill in the gape with some speculative matter Possibly ;arongo had already heard of Uphinarengi , the famous Nahuri3unn beauty of the He?etaunga District (Ha,kes Bay) , and to himself thought that if he could only win her , he would have fully re-established himself We learn next from the tribal histories , that Turongo,arriving At Haukawa - a place near where Te Aute College now stand. - , was made welcome by Rangirangi and Tuaka , the parents of hinarangi  Ane genealogy or wnatinua and urongo have already been given , and we think it proper , at this stage , to give 1,ahinarangi's main lines of. descent rourengi and Talui were brothers and descended from A'aikea the commander of the momenta Canoe Tabu migrated to the outh and finally settles in the waipounpmu toutn Island), and the Nga'i-Tabu Tribe awe named after him Porourangi - the eponymous ancestor of cast Coast Tribes bearing , naps - begat Hau , Ueroa and Rougemaianiwaniwa From Hongomaisniwaniwa and Neu are descended the Gisborne (Hongowhaliaata Tribe) and the tribes to the North
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -379,5 +424,6 @@
 2. and Around the East Cape , who pre generally collectively known as Ngati Porou Uerop. , the second child of iorourangi , beget Tokerau , who beget Twipupu , who married Tninetea- the leading men of the '(itimu Canoe Temptee end Twipupu had iinhungunu teponymous ancestor ox the r awkes nay wairarapa and airoa tribes I nungunu had .abukuranui , liehukuranui had Hakeihikoroa apleihikuroa had Tupurupuru: Tupurupuru hed Te Hangifuehu , and Te Hangituehu had Tuaka who had Mehinerangi Hnving introduced the Heretatinga 2uhi , Lahinerengi , in the time honoured manner let us sin return to our story Turongo soon made himself very useful , for we are told that he earned 0uite reputation in the district as/house builder , and fowler. ror his skill and industry Rengirengi was very grateful , and in the course of time , he spoke to his daughter and suggested that she would do well to bestmm her affections on one like Turongo , who had proved himself so well able to provide food end shelter for them Shortly after this Turongo and lahinarengi became bethothed Special messengers were semt to liernie to ecouaint Tawhao of the impending marriage Teldsao immediately set ou,. for naukeva 'le suppose the marriage celebrations rere on a scale befitting the stations of the two contracting parties , and that Turongo and kahina, ranei recived the blessings o' their parents Sometime after , ?hen Takhao was raking preparations to leave for Kewhia , he asked Turongo to return rith him to prepare P. home befitting, one of the rank of Uahinerpngi This was agreed to , end later Tarheo and his son left But not before Turongo had arranged for lehinerangi to folio' hin at A. later date  On his return to the '.lest Turom;o established himself at Rangiatea a place near the angaorongo Stream about 12 miles -:oath Bast of Otorohenga :Shortly after Turongo left , leahireX,ngi discovered that she vas ancients , but there was no means of letting Turongo know The setting up of A suitable home for his wife enge;ed Turongo and the following he had gathered around him , and time went by very euickly Yehinarengi realising that her time was fast approaching decided not to emit till Turongo sent word for her to come , and she also , probably , thought that Turongo would prefer that his first-born
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -410,5 +456,6 @@
 4. if re do not weary the render , the following genealogies are Quoted to show that , strictly speaking , ell the King Country peoples are &quot;Ngati Raukawa&quot;, Raukawa beget the following ; Rereahu , Whakatere , Takihiku and Kurawnri Rereahu , the first born of Raukawa begat Te ihingarangi and kaninpoto All the above are represented in the Sing Country Aaniapoto , mentioned above is identical with wipivh the kaninpoto mentioned in the account of Whatihun and Euaputahnnga as the eponymous ancestor or the Ngaui Kauinpv,o Tribe of the King CountrY, 10,Ao No 1  Auckland 2nd. April , 1932, 3)  -ht et-1 46 je
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -437,9 +484,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
-  <Content>&lt;pre&gt;
-L- !WRONG() AliD LARINARAIIGI  W. e releted how Whntihua the elder brother of Turong  alienated the ftf&quot;estions OfiHtraputahnngn and finally took her t wife It is putting it venylmildly to say that Turongo was non-plussed by the turn events hod t)ken To a character like Tur ngo it proved to be a t inging affront/to his pride He knew that the story of hie broken rosennee reu19/;Mprend far and neer The details 'mould be re- counted with thepindi! embellishments , and the tribal storytellers ,  would be very thinalepul for such a +lire titbit Tnwhno the rather of Whetihus and Turo0 , was very much disturb- e, in mind over the sitter He ooneulted both his sons wad d,eided to treks a divieio et, a tribal lands between then He wee getting on in veer, and tat Oit without some nrrnnlement of this nature his two sons would soonnf4i4some onnee for starting p civil tribal war The boundaryigenerally along the Horthern boundary of the Xing Country.eStmee)flzeflt by the Confiscation line after the aikat   The 11nd ,41liortl 811 to Whatihue , end the Southrn end to Turongo ,( DeeDite'itite father.:e effert to real the breach between his eons Turengo finnd lfe et Korwia ittolerable 2,o one day he left and set off fmithe Rnt Coast/./i'.Td;atiation does not say but one may here the enpU mith wetter 2oseibly Turongo had sleeily heard of Kahl t'4. the famous Kahungunu beauty of the ieVertleMbru,Disirictto himself thought that if he could onli,(In her bkv440 haie fully re-estebliehed himself V. ;ears next /ivem thribul histories , that Turonge,arrlviag at Hauknwe a pines netbr whersiTe Auto College now stands was mmde meleese by ii,u,samniaihad she parents of 14hinarangi  The gensa1010hntihua nr041Irungo have already been given and we think it propel int tliti stage . to give umhinaramges main lines of descent kroureno44 Tab eery brothers and descend from kelt the eommander of theyiefrOUts Genet ' Tabu migrated t the Mouth and tinnily settled la/thelleipeniamn {'lath Island), and the Nga'imTahu Tribe are named a/110. 41reuraig4 the epenynems ancestor of  \_,\_ . Teti Coast knot the -?etiehat mametuigat Ran , U8766 and Rouge- . o maiDIvan 1 Illeesomejsuivanisa and Feu are descended the 1 Gigborso (RonsInduillikaffMribio) and the tribes to the North
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">Turongo and Mahinarangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19320402</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei relates details of the issues and subsequent land division carried out by Tawhao as a result of the relationship between Whatihua and Ruaputahanga. He goes on to describe how Turongo and Mahinarangi came to be together</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Turongo; Mahinarangi</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Draft manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">King Country; Rangiatea; East Coast</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten postscript, all 4 pages present</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Turongo; Mahinarangi; Tawhao; Whatihua; Ruaputahanga; Rangirangi; Tuaka</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Relationship of Turongo and Mahinarangi</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+L- !WRONG() AliD LARINARAIIGI  W. e releted how Whntihua the elder brother of Turong  alienated the ftf&quot;estions OfiHtraputahnngn and finally took her t wife It is putting it venylmildly to say that Turongo was non-plussed by the turn events hod t)ken To a character like Tur ngo it proved to be a t inging affront/to his pride He knew that the story of hie broken rosennee reu19/;Mprend far and neer The details 'mould be re- counted with thepindi! embellishments , and the tribal storytellers ,  would be very thinalepul for such a  lire titbit Tnwhno the rather of Whetihus and Turo0 , was very much disturb- e, in mind over the sitter He ooneulted both his sons wad d,eided to treks a divieio et, a tribal lands between then He wee getting on in veer, and tat Oit without some nrrnnlement of this nature his two sons would soonnf4i4some onnee for starting p civil tribal war The boundaryigenerally along the Horthern boundary of the Xing Country.eStmee)flzeflt by the Confiscation line after the aikat   The 11nd ,41liortl 811 to Whatihue , end the Southrn end to Turongo ,( DeeDite'itite father.:e effert to real the breach between his eons Turengo finnd lfe et Korwia ittolerable 2,o one day he left and set off fmithe Rnt Coast/./i'.Td;atiation does not say but one may here the enpU mith wetter 2oseibly Turongo had sleeily heard of Kahl t'4. the famous Kahungunu beauty of the ieVertleMbru,Disirictto himself thought that if he could onli,(In her bkv440 haie fully re-estebliehed himself V. ;ears next /ivem thribul histories , that Turonge,arrlviag at Hauknwe a pines netbr whersiTe Auto College now stands was mmde meleese by ii,u,samniaihad she parents of 14hinarangi  The gensa1010hntihua nr041Irungo have already been given and we think it propel int tliti stage . to give umhinaramges main lines of descent kroureno44 Tab eery brothers and descend from kelt the eommander of theyiefrOUts Genet ' Tabu migrated t the Mouth and tinnily settled la/thelleipeniamn {'lath Island), and the Nga'imTahu Tribe are named a/110. 41reuraig4 the epenynems ancestor of  _,_ . Teti Coast knot the -?etiehat mametuigat Ran , U8766 and Rouge- . o maiDIvan 1 Illeesomejsuivanisa and Feu are descended the 1 Gigborso (RonsInduillikaffMribio) and the tribes to the North
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -472,5 +532,6 @@
 2. and emend the Yost Ceps Who am generally eolleetively known so NTeti 2oron the second clild of kerourengi beget Tokerall who boast Telma who married Trmrteft- the 1e-ding men of the citimu Cellos and I lpopo bad Kohunguou kopoitymous eneestel of the havtoe bey ualrarepe end wairon tribes ) feebongune had .rhukurenui Nebmkurenui bed Rakeihi7,uroe Ankeihi'mron had Tupumputv Tnporoporu bed To RenTiueltu end Te Hen4ituehn bed Tasks wts had kehin rangi Eavint introduced tie eretnunge uhf nhinarengi  in the time honoured ernner let us nein return to our story  Turonge soon made himself very useful for we ere told thet nn errned nuite ropotetion in the district as/house builder end feeler. ier his skill end industry tinegirangi was very arnteful and in the course of time he spoke to his deughter end suggested thnt she would do well to bestow her effootimao en one like luronge who hed proved himself so well able to provide food end shelter for then shortly after this inronge end kfthinernn;1 became betbothed Speolni messengers were sent to Itewhin to nceurint Towhee of the impending merriege Teatime immediately set out for enukrwa e sul)Yes. &quot;Mr merriAge celebrations estre on r scale befittin; the etetione'Of4he two contracting perties and t at lurongo end ,enhinarend solved the blessings a' their parents  Sometime after Then Taithao wets yekin,: properations to leave for Knwhie he coked Turengo to return with him to preperr a home befitting one o' the rnnk of Lehinerangi This wee egt?ed to end le ter Towhee end his eon left But not before Turo0 had arrenjed for li,binnrangi to follow him et a inter dote  ,n his return to the ?eat Turon ;0 notrblished himself et Rangirtea plass non? the ngeorengo 2tream about 14 miles North Swot of otorobenga Shortly after Turonao left Lahi renji discovered that oho wee enciente but there wee no memos of lettinj Turongo bow, The setting sty of a suitable home for his wife ends ed Tnrongo and the following be had gathered around him and time went by very nuiekly kahlearengi renlising that her time was fast npproaching decided sot to welt till Turing' sent word for her to come wed she also probably thought that Tercel would prefer that his first-bort
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -501,7 +562,8 @@
   </Description>
   <Content>&lt;pre&gt;
-3 hoe th7/light of day ele,hie own moil  V,hons her people/itenrd of her intention arrangements were made for her to trwvol bystesy sieges 0orthorly along the Coast amongst her own PeePle Che eweted whereower she stayed en' she had mutts a retinue with her by the tae she etruok off inland towards ROtOrOR A dog also figures to thillAtistory and wn mention hero that ;eahistarasigi had with ks her Turongoleideswohloh he had, left behind re doA10,1gnew where shit left the Cellist end as n matter of feet we nowt betr f4ir,with her retieue me in the aoLornat District she recto' there' for'semstime and thenwent on to a Wee near Tirau It um here twit-.'she emve birth to .evn Oh, stayed here for sometime , and dude,; her stwy she need to fromsent thing fool tines there which has eine- been called &quot;Te Fat-takahnngei.mhinmran41 ( The eters in which -whinarangi bathed) )0 oommemeeete the event she oreesed the Waikato ( De not ask ue where for history does not nn14:, end continued on her joeey When about m d'y'e journey from . the log was missed , gehlnarangi thereupon stayed end tarried awhile The dog appeared at Dengittbes and Turongo strIti?attway knew that hahinarangi was not mmr ALed he lost no tine in Bettina off to meat her Tith the Aog 4113-NtIr ocy he coon seas to,pleoe -tore :soblnarangi was 'where muttt here been some reieioing after such a long absence furl one naed here ve,y little immtinatioitAo picture Turongo's joy et finding hingelf the +ether of eon - the firstbods of this most notable union of ',:wot and West The child was taken to the tuo (tac-ed ,lter) et Rangistee ides where rites mppertaining to these of, bOb worn performed The child was given the name of amukawa sellory of 1-ahtnaranalis home in Emretmunga kawm is one of the Teinni aididestors to whom soot of the Beet Comfit and Taupe nooples cat trees 140',neme is perpetuated tribn117 todmy in its various rimificmtionS erAti the subt-lbes living at Rotators (nemrTl) Aotearest (near Te dwasett) Vactu (neer Interest) end by the people descended from those who socenialliSi Te 14stenni and other chiefs who went South with Te rauparnha floe' living In and around Qt., , Lewin Shannon end other planes in Ile lenewettt District
-
-&lt;/pre&gt;</Content>
+3 hoe th7/light of day ele,hie own moil  V,hons her people/itenrd of her intention arrangements were made for her to trwvol bystesy sieges 0orthorly along the Coast amongst her own PeePle Che eweted whereower she stayed en' she had mutts a retinue with her by the tae she etruok off inland towards ROtOrOR A dog also figures to thillAtistory and wn mention hero that ;eahistarasigi had with ks her Turongoleideswohloh he had, left behind re doA10,1gnew where shit left the Cellist end as n matter of feet we nowt betr f4ir,with her retieue me in the aoLornat District she recto' there' for'semstime and thenwent on to a Wee near Tirau It um here twit-.'she emve birth to .evn Oh, stayed here for sometime , and dude,; her stwy she need to fromsent thing fool tines there which has eine- been called &quot;Te Fat-takahnngei.mhinmran41 ( The eters in which -whinarangi bathed) )0 oommemeeete the event she oreesed the Waikato ( De not ask ue where for history does not nn14:, end continued on her joeey When about m d'y'e journey from . the log was missed , gehlnarangi thereupon stayed end tarried awhile The dog appeared at Dengittbes and Turongo strIti?attway knew that hahinarangi was not mmr ALed he lost no tine in Bettina off to meat her Tith the Aog 4113-NtIr ocy he coon seas to,pleoe -tore :soblnarangi was 'where muttt here been some reieioing after such a long absence furl one naed here ve,y little immtinatioitAo picture Turongo's joy et finding hingelf the  ether of eon - the firstbods of this most notable union of ',:wot and West The child was taken to the tuo (tac-ed ,lter) et Rangistee ides where rites mppertaining to these of, bOb worn performed The child was given the name of amukawa sellory of 1-ahtnaranalis home in Emretmunga kawm is one of the Teinni aididestors to whom soot of the Beet Comfit and Taupe nooples cat trees 140',neme is perpetuated tribn117 todmy in its various rimificmtionS erAti the subt-lbes living at Rotators (nemrTl) Aotearest (near Te dwasett) Vactu (neer Interest) end by the people descended from those who socenialliSi Te 14stenni and other chiefs who went South with Te rauparnha floe' living In and around Qt., , Lewin Shannon end other planes in Ile lenewettt District
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -534,5 +596,6 @@
 4. A If we do not weary the render the following genealogies aruoted to show that striotly speaking all the King Country peoples are 'Ngati Raukaire. Raukftwu begat the following Bersahu Thekatere  Tekihiku and Kurwwarl Reroahn , the first born of asuiram. begat T. Ibingarwngi and Maniapoto All the above are represented in the King Country baniRpotc , mentioned Rbowz io identionl with 'WI the ligniapoto mentioned In the Recount of Whetihue and Kuaputshanga as the eponymous anoestor of the igati Maniepoto Tribe of the King Country /tut: :lend 2ne 2952,
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -561,7 +624,21 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Turongo and Mahinarangi </Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Draft of Turongo and Mahinarangi </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Turongo; Mahinarangi </Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript draft</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, 1st and 2nd pages out of sequence, 6 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Turongo; Mahinarangi </Metadata>
+            
+            
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -590,7 +667,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -619,7 +697,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -648,7 +727,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -677,7 +757,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -706,7 +787,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -735,7 +817,20 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Letter to brother</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19320228</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei expresses his enjoyment at reading Mr Houston's account of Ruaputahanga and Whatihua and comments on differences in understanding some events</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ruaputahanga; Whatihua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">J Houston; Michael Rotohiko Jones; Ruaputahanga; Whatihua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Michael (Mick) Rotohiko Jones</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -764,7 +859,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -793,7 +889,19 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Letter to brother</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19320217</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Michael (Mick) Rotohiko Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Requesting clarification of Mr Houton's account of Ruaputahanga and Whatihua</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Ruaputahanga; Whatihua</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">J Houston; Michael Rotohiko Jones; Ruaputahanga; Whatihua</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-03.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-03.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-03.dir/doc.xml	(revision 31894)
@@ -1,4 +1,3 @@
-<?xml version="1.0" encoding="utf-8" standalone="no"?>
-<!DOCTYPE Archive SYSTEM "http://greenstone.org/dtd/Archive/1.0/Archive.dtd">
+<?xml version="1.0"?>
 <Archive>
 <Section>
@@ -53,5 +52,5 @@
     <Metadata name="gsdlassocfile">3C02-03-006_screen.jpeg:image/jpeg:</Metadata>
   </Description>
-  <Content></Content>
+  <Content/>
 <Section>
   <Description>
@@ -110,5 +109,18 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Translation of letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">18641017</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Te Wetere Te Kokako; Ruamano Te Puia</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Lists events illustrating PÄkehÄ culpability for starting the Waikato War at Te Ia. Also included is a list of offences committed on the side of  Waikato MÄori. They beseech differences be settled peacefully and acknowledge their PÄkehÄ friends</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Waikato Wars</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Pakanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Waikato</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 4 pages, original letter dated 17th October 1864, translation by George Graham dated 1944. After doing some research (because the dates didn't align) it appears that the original letter was written to his Grandfather who was also George Graham.</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">George Graham (Senior), George Graham (Grandson), Te Wetere Te Kokako; Ruamano Te Puia</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Waikato Wars</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">George Graham</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 Whawhatikuku, (2) Treasl tic- by I? Oct, 1864. George Grebes, 1944.  TO our loving friend Graham, of &quot;armlet.. Friend, Mr. Omahas., greetings to thee. This io a word to you. Thia war in the Waikato was oeamenced by the frmeha. These are the foundadtions up?n which the Maoris arrive at their ooacluslea. Oa 9th July, 1863, the soldierableat to T. Is, and op Su-day, 22nd July, they trampled ox the boundary lima of the Maori lines about which they two, 2akehe and Maori, had disputed. The native chiefs said that the kakehe would begin the Quarrel, and this prediction cane true, for it was Us Europeans who trampled lapels their oaths sad soles., pledges. The soldiers crossed the Maxgatawhirt river, whisk iiii the native leads free the leaded possessives held by the Europeans., and the soldiers stood up. the rmieh was the cause of contention, without obtaining the coaseat of the Waikato chief. who had declared, and the world had art the epee declaratiex, that 'should the eoldiera cress the Mangatawhiri that sot would be a declaration of war ea the part of the Europeans - - call for the aerie to fight with the Neroperms. Was not this act a call to erns, awl a deterniaatiex to create a war with the Maoris Y. Another reams for our alleging that the Europeans cons..et the war is this - their having driven away the haerle fres their fixed glottal..mats and free their belonslisgs - - horse., ploughs, carts, previsions, perm..sal offsets. Thet is to say, the driving of the Maoris away from the Yaeger., Ihumatae, Puketapapa Pukakl, Iirikiri, /Dakota, Tuhisata, Tuaksu, Pokes), and Pittman.. St : Maoris eeasider that there was ao cause rmataver for this driving away of the MIA of thee. numerous settlements. They had comnitted se wrong egotist the krmaba, war were they guilty of ay offeace. They did not coseit surliert they did mot steals eon were their hearts wiekedly 1..slimed. But they costlaued to he friendly with the kakeha up to the day upon which they were drive. away frem,their hones. Their belongings. - - their oattle, farsiag impious..to, and permosal boloagiage - - were seized by the Pakerm. There Ii another - - the capture of Isaac, his father, the ruse. aid children, together with the ambers of his tribe, without any cause whatsoever, sad without the highest shadow of protest. Is not this ass of your offeace - -the death of Ileac'. father and the death of Isaac's son, during their imprison-neat, although they wore iasecext men t &quot;i The peepl who were suddenly disturbed by you were cultivetias the laced for their gusto , The cert. aid the ploughs wire there, and the horses wore at work. So is li manner the meorio of Waikato were overtakes Sy ax army of Pakehns whilstithey Acre engaged in building houses, is asking cameo, and cultivating the soil. , This is aastieatter - - The Maoris 7 Tekeao were living peaceably,they, were driven off. it houses were burst And their good. taken. And who is able to count up the 4ings then takes free the tribes driven away Irma their aottlementm - - the torsos, the pigs, the poultry, the plough., the carts, the canoes, ad other things Y. There le aultInr. - - Sons of the 'aorta who were living peaceably at their own aettlemint fled Raked ix the night ix affright frog the soldier. who pressed hard upon then, arid the acmes and children of,those various settlements uttered their lamentatioaa a. they went along.,for their hearts wary sad ad in psi-ECraving thus beat so suddenly disturbed.
@@ -265,5 +277,18 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">My friend Tawhiao, Nepera, Rewi and all Maniapoto</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">George Graham</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Statement of intention to remain a peacemaker and requesting a meeting to avoid bloodshed</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Waikato Wars</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Pakanga</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Waikato</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, ink blot</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">George Graham; Tawhiao; Nepera; Rewi; Te Wherowhero; Te Putino; Mohiahi; Ngapora; William Thompson</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Waikato Wars</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Tawhiao, Nepera, Rewi and all Maniapoto</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 copy. IIodated. My frioad Twhiao, Nopera, Bowl, aid all Saniapoto - You ell kiow that ix evil days I hams sever d sorted you, aid so a poammakor tried to saes- bloodshot aid the unjust taking of soy 'Loa's laid. My frioodO, I again write to you to bog of you all to let uo have a .tilts. You know that I ea sot ono to take up arms agoixst soy Msoria. You know that I wish to TIMMOVID all,ovils frox tho load. You kaow that if I seas to am. you it io oot 4 trade. I Mill sot cone to oak you to soil laid, but I will coxs to help you( for peat, gad to do good. You taco as ao the frioad of To Whorowhoro, of Zpihio, Te Putilo, aid Mohithi, To Sgu of Bukaki. You kw. that William Thompoox moat to so, and hour of his death h. was my frigid. You know that Npapora aid other soda mot a. at Haogatikl, old you know that what I pronioed, I have tried to perform. Aid I aew wish truly to serve you, and if I visit you I will come with oily ono or two Europeans who, like myself, or. peacemakers. I wish to goo you to give protection to your loads, aid to know your wishes, so that ix the Ruxuogo (Parliaxmot) I may Do stroxg for you. But I, more than this, wish for your frioadchip. Amu the Europeans you have waxy six/sore frigid., aid my seoiog you I mot sure will de good, aid for tog peas. of the empotry I say, lot so know whore I say root you. Say also whoa I shall come Rid lot all ay oative friends kmow toot my wiah for you all is that am' may bloss you sod oak, you happy aid prosperous,  ',k Isar sixoore frioad, George Graham
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-04.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-04.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-04.dir/doc.xml	(revision 31894)
@@ -1,4 +1,3 @@
-<?xml version="1.0" encoding="utf-8" standalone="no"?>
-<!DOCTYPE Archive SYSTEM "http://greenstone.org/dtd/Archive/1.0/Archive.dtd">
+<?xml version="1.0"?>
 <Archive>
 <Section>
@@ -326,5 +325,5 @@
     <Metadata name="gsdlassocfile">3C02-04-097_screen.jpeg:image/jpeg:</Metadata>
   </Description>
-  <Content></Content>
+  <Content/>
 <Section>
   <Description>
@@ -356,5 +355,6 @@
 UNIVERSITY OF WAIKATO LIBRARY 3C2 / 4 HISTORY-Battles,Events etc TE AUAUKI TERANGI (1962) MICROFILM COMPUTER SCANNINCi BY. JANUARY 2001 DOCUMENT MANAGEMENT COMPANY
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -383,7 +383,13 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Page with address</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Page addressed R S Meremere, 19D Spenser Road, Hamilton</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">R S Meremere</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -412,7 +418,21 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">The Tainui Migration</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">An account of the arrival of Tainui, te karakia a Ngatoro-i-rangi</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Tainui; migration; Ngatoro-i-rangi</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            
+            <Metadata mode="accumulate" name="pj.Notes">English and te reo MÄori, handwritten, hard to read, 3 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Ngatoro-i-rangi; Kearoa</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Tainui Migration</Metadata>
+            
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -441,7 +461,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -470,7 +491,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -499,7 +521,16 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Notes on poetry</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Pei speaks of the importance poetry played in MÄori life. He mentions NgÄ MÅteatea Volumes I and II, laments sung at tangi, poetry skills of those seeking high office or marriage and the love of nature being expressed through song. He also refers to the fear he had had that use of waiata was on the decline but no longer feels this is the case. </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Poetry</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Mahi toi</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">lecture notes</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten, hard to read, 2 pages</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -528,7 +559,8 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -557,9 +589,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">New Zealand National Party 30th Annual Conference - Wellington - 1966</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">1966</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Juniors National Party</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Report presents recommendations to the Dominion Conference</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">National Party; Conference</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÅrangapÅ«</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Report</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Wellington</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 copies, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Juniors National Party</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">New Zealand National Party 30th Annual Conference 1966</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 New Zealand National Party 30TH ANNUAL CONFERENCE - WELLINGTON - 1966 Report- of Juniors meeting Recommendations to Dominion Conference: THAT THIS COMMITTEE URGE THAT ALL,DIVISIONS GIVE CONS/CERATION TO ESTABLISHING INTERMEDIATE GROUPS. THAT THE GOVERNMENT HE URGED TO SUPPORT THE MOVE AT PRESENT UNDER CONSIDERATION TO SET LP YOUTH JURIES IN NEW ZEALAND. THAT THIS COK4ITTEE RECOMMEND THAT IN FUTURE THE JUNIOR ORGANISATION BE KNOWN AS YCIJEG NATIONALS. (Note: That this recommendation be forwarded to Dominion Council for consideration at its August meeting ) THAT THIS MEETING OF JUNIORS EXPRESSES THE APPRECIATION OF ALL WARMS OF THE JUNIOR NATIONAL PARTY TO SENIOR NVA{BERS OF THE PARTY FOR THEIR COUNSEL AND SUPPORT CARING THE PAST YEAR, AND RECOGNISES THE VALUE OF THE CONTINUING COOPERATION OF PROFESSIONAL MeERS OF THE ORGANISATION.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -592,5 +637,6 @@
 New Zealand National Party 30TH ANNUAL CONFERENCE - WELLINGTON - 1966 Report of Juniors rketing Recommendations to Daninion Conference: THAT THIS COMMITTEE URGE THAT ALL'D/VISIONS GIVE CONSIDERATION TO ESTABLISHING INTERMEDIATE GROUPS THAT THE GOVERNMENT BE URGED TO SUPPORT THE MOVE AT PRESENT UNDER CONSIDERATION TO SET UP YOUTH JURIES IN NEW ZEALAND. THAT THIS COMMITTEE RECOMKOND THAT IN FUTURE TILE JUNIOR ORGANISATION BE KNOWN AS YOUNG NATIONALS. (Note: That thin recommendation be forwarded to Dominion Council for consideration at its August meeting ) THAT THIS MEETING OF JUNIORS EXPRESSES THE APPRECIATION CF ALL MEMBERS OF THE JUNIOR NATIONAL PARTY TO SENIOR MEMBERS OF THE PAM FOR THEIR CCGNSEL AND SUPPORT DURING THE PAST YEAR, AND MOGNISES THE VALUE OF THE CONTINUING COOPERATION OF PROFESSIONAL NEYMERS CF THE ORGANISATION.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -619,7 +665,16 @@
     <Metadata name="ScreenHeight">453</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Priests and Priestesses of the Bird Cult</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">List of Priests and Priestesses of the Bird Cult with whakapapa table</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Bird Cult</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English and te reo MÄori, handwritten, 2 pages, 2nd half of 2nd page very faint and hard to read</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -650,7 +705,8 @@
   </Description>
   <Content>&lt;pre&gt;
-r  oa ocea./ tif   -4-4;  , ,..i. ; ias 04V te-a- ;4r??.'&quot;' cir,,, \_ ,u g, 4., 16,re-o4-- Lte - a.--- I . rirre-i.,-,. - -z- ai-.44,404,42-ao&quot;I 40-tit- Ap 446-:41 I ('`&quot;Y `c r ) I .c=7{-0---f-dk,(,-4-- /9-4,-/yar: -4.,,k, T ai-,(.  i c24 -a-I d.44/ .ltutat,i(-.1.-/wre-orc, , 7 ,  \_4.440, .174-.1., a.:;:-,;., 4.-/ Li-h./6./.4, 4.i. 4-47;e7gc,' .16 = 147- L-  .k r4 et/ . 1 'rf  . 4c !A 4,11( X0r. 4.- a . r,  -; f..&quot;-cc s. :41e.i:&quot;1;.  : - .1/ ,? ivir  C. 7 -
-
-&lt;/pre&gt;</Content>
+r  oa ocea./ tif   -4-4;  , ,..i. ; ias 04V te-a- ;4r??.'&quot;' cir,,, _ ,u g, 4., 16,re-o4-- Lte - a.--- I . rirre-i.,-,. - -z- ai-.44,404,42-ao&quot;I 40-tit- Ap 446-:41 I ('`&quot;Y `c r ) I .c=7{-0---f-dk,(,-4-- /9-4,-/yar: -4.,,k, T ai-,(.  i c24 -a-I d.44/ .ltutat,i(-.1.-/wre-orc, , 7 ,  _4.440, .174-.1., a.:;:-,;., 4.-/ Li-h./6./.4, 4.i. 4-47;e7gc,' .16 = 147- L-  .k r4 et/ . 1 'rf  . 4c !A 4,11( X0r. 4.- a . r,  -; f..&quot;-cc s. :41e.i:&quot;1;.  : - .1/ ,? ivir  C. 7 -
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -679,7 +735,19 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Map of Kawhia Harbour with inset titled Hawaiki</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Map of Kawhia Harbour showing Aotea Harbour and marking boundaries for NgÄti Hikairo, NgÄti Te Wehi, NgÄti Mahuta and NgÄti Maniapoto. Inset is enlargement of Kawhia Harbour with detailed notations</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Kawhia</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">TÄngata whenua</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Map</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Kawhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, handwritten notations</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">NgÄti Hikairo; NgÄti Te Wehi; NgÄti Mahuta; NgÄti Maniapoto</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -708,9 +776,22 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
-  <Content>&lt;pre&gt;
-Atz New Meeting House Dedication On -N. Christmas Day Staff Reporter Hamilton A handsome carved meeting house, valued at more than f25,000, will he dedicated at the Maketu Pa, hawhia, at dawn on Christmas Day. The marae is on the site of the mooring place of the Tainui canoe and the meeting house will commemorate the Tainui Tribes, Planning for the meeting have taco presented and they' house began in 1947, the mov- LoLl, be a valuahle historicat :LL spirit behind the scheme 7... ing the late Princess Te acred Spot Poen Herangi. of Turangawae At the soutliern end of the: was Ps. Ngarnawabia She are maiae on which the 'Wien, ranged foe suitable totara Urn- , house hasbees, is the bet to be delivered at the Idol resting place of tote Tainul; Tajo,. carving school at KO. can. The spot is marked by ruawohia where her nephew, two sconepillars named Hui the late Tamati Wanaknre land Puna, representing the! rang!. did the eart god and goddess who figure in; with the assistance of a lean, the Creation obey of t. of Waikato carvers. 'nut Sacred }louse of Learning.' Tamati also sUPer`94., the Hain, the male, on the higher I laying or the, foundations and 'ground. marks the bow of the' the building Leo,. MA-ie'ne can. and Puna marks the; Pin. assisted Tait., wdh ;position of the stera, the plans and specifications , Conjointly, these two . ' Tamati died early in 1958 atoo,., symbolise a rnauri, or and the construction has foilsmen, which wore set UP  since be. supervised by Te I Hot. and Rakaur Ngaehe Ilerang,i and Hem, flotteroa was the mmander Kakuere. of Ngarua ahla. All' W the Taitul canoe sod Salsa., the weaving for the interior , tau,. wasa high pries. Th walls of the house has .two sionos an done at Turaatwae by dedicated them to the future! Tlaori women. ;:oeting of the people edi Carved Figures Immediately above The meeting house measures rnsirtte is she secret:, sootthe a, SO feel hY freter?i the re Ahura on the su of the' Wise freestanding pillars are hillock where where .ots ear. t 24 feet high. Tr. to ge&quot;- eh, nut divinaUon and other Seal pattern of tribal cites The h?theiph, houses, 09 the and Taint, School of 1,earning of , the pillars the carved figure mostly represent ree.'nechished at Idaketu and it was ancestors of the Minot tribes ?Lures the, the ,hh. sacred wllh here end thereligurrsceremonies were performed. laniwita, dragons mbulous we, tsti, 7; ,s\_\_, t,\_ monsters associated with the l so ?Ls,: , Iraditions of the tribes Fort, kept is, ancienteight carved human figures form down through the coo- I have en named after Talimirte, oh., the coming of the ancestors. White man.  The naming of thet \_17= The completion of the meet. it' namee. ee log hOlLse and the suitable ptMlic until the dedication of the two seer, eereY??ed the carved spots has involved a great was entrusted&quot;'r deal of sacrifice on the part Te Jones. a noted of additional helpers who hay sort historian, of Taumaru glum hundreds 0, hoot, 0, mili voluntary labour to 11/.. Mr Jones has written a ?es Mdet to-Met &quot;I be ay&quot;- Maori tr.. the boo Me e&quot;. meeit. hu?e, lila/wen built entirely by T. I lying the full history of the Maloof tribes. Ile has de. I anted each figure represen. greatly Inthe' pre. St. in the house (sod potation potation of meats over LAof -iven an interesting glimpse tw., Ile history. The booklet Can- er the IdMig until the . genealogical tables ' rate. 'thee'. will b. 'ng right back to the canoe. date at the frePre&quot;ee dedil ti IN Ihr first time these tables serieloweesesTeees; ?P'eh 1111 etateph see- 9}ee.   Te Poo-Mti., Me front pillar al the meeting house at Make., Knwhia. The figure, represent, from top: Tikl--.nsed for Mtn. Rosa , commander of the Tainuf canoe; Hotu0Pe wit of HoteeRoa, llotte Matas, son of lIolpei Moto, sou of Urdu. Mate, toe, hlotal's sou.
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">New Meeting House Dedication on Christmas Day</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">1962</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">N.Z. Herald</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of people involved with the project as well as descriptions of the meeting house, Te Pou Mua and history of the sacred sites marked by the stones Hani and Puna as well as Ahurei</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Maketu Pa</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">PÄpÄho</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Press clipping</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Maketu Pa; Kawhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, text slightly patchy</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Princess Te Puea; Tamati Wanakore Herangi; Mirione Pinga; Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Dedication of Maketu Pa</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+Atz New Meeting House Dedication On -N. Christmas Day Staff Reporter Hamilton A handsome carved meeting house, valued at more than f25,000, will he dedicated at the Maketu Pa, hawhia, at dawn on Christmas Day. The marae is on the site of the mooring place of the Tainui canoe and the meeting house will commemorate the Tainui Tribes, Planning for the meeting have taco presented and they' house began in 1947, the mov- LoLl, be a valuahle historicat :LL spirit behind the scheme 7... ing the late Princess Te acred Spot Poen Herangi. of Turangawae At the soutliern end of the: was Ps. Ngarnawabia She are maiae on which the 'Wien, ranged foe suitable totara Urn- , house hasbees, is the bet to be delivered at the Idol resting place of tote Tainul; Tajo,. carving school at KO. can. The spot is marked by ruawohia where her nephew, two sconepillars named Hui the late Tamati Wanaknre land Puna, representing the! rang!. did the eart god and goddess who figure in; with the assistance of a lean, the Creation obey of t. of Waikato carvers. 'nut Sacred }louse of Learning.' Tamati also sUPer`94., the Hain, the male, on the higher I laying or the, foundations and 'ground. marks the bow of the' the building Leo,. MA-ie'ne can. and Puna marks the; Pin. assisted Tait., wdh ;position of the stera, the plans and specifications , Conjointly, these two . ' Tamati died early in 1958 atoo,., symbolise a rnauri, or and the construction has foilsmen, which wore set UP  since be. supervised by Te I Hot. and Rakaur Ngaehe Ilerang,i and Hem, flotteroa was the mmander Kakuere. of Ngarua ahla. All' W the Taitul canoe sod Salsa., the weaving for the interior , tau,. wasa high pries. Th walls of the house has .two sionos an done at Turaatwae by dedicated them to the future! Tlaori women. ;:oeting of the people edi Carved Figures Immediately above The meeting house measures rnsirtte is she secret:, sootthe a, SO feel hY freter?i the re Ahura on the su of the' Wise freestanding pillars are hillock where where .ots ear. t 24 feet high. Tr. to ge&quot;- eh, nut divinaUon and other Seal pattern of tribal cites The h?theiph, houses, 09 the and Taint, School of 1,earning of , the pillars the carved figure mostly represent ree.'nechished at Idaketu and it was ancestors of the Minot tribes ?Lures the, the ,hh. sacred wllh here end thereligurrsceremonies were performed. laniwita, dragons mbulous we, tsti, 7; ,s__, t,_ monsters associated with the l so ?Ls,: , Iraditions of the tribes Fort, kept is, ancienteight carved human figures form down through the coo- I have en named after Talimirte, oh., the coming of the ancestors. White man.  The naming of thet _17= The completion of the meet. it' namee. ee log hOlLse and the suitable ptMlic until the dedication of the two seer, eereY??ed the carved spots has involved a great was entrusted&quot;'r deal of sacrifice on the part Te Jones. a noted of additional helpers who hay sort historian, of Taumaru glum hundreds 0, hoot, 0, mili voluntary labour to 11/.. Mr Jones has written a ?es Mdet to-Met &quot;I be ay&quot;- Maori tr.. the boo Me e&quot;. meeit. hu?e, lila/wen built entirely by T. I lying the full history of the Maloof tribes. Ile has de. I anted each figure represen. greatly Inthe' pre. St. in the house (sod potation potation of meats over LAof -iven an interesting glimpse tw., Ile history. The booklet Can- er the IdMig until the . genealogical tables ' rate. 'thee'. will b. 'ng right back to the canoe. date at the frePre&quot;ee dedil ti IN Ihr first time these tables serieloweesesTeees; ?P'eh 1111 etateph see- 9}ee.   Te Poo-Mti., Me front pillar al the meeting house at Make., Knwhia. The figure, represent, from top: Tikl--.nsed for Mtn. Rosa , commander of the Tainuf canoe; Hotu0Pe wit of HoteeRoa, llotte Matas, son of lIolpei Moto, sou of Urdu. Mate, toe, hlotal's sou.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -739,9 +820,21 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">A Souvenir memoir of The Dedication of Auau-Ki-Te-Rangi Meeting House at Maketu, Kawhia</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19621225</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Detailed description of The Dedication of Auau-Ki-Te-Rangi Meeting House at Maketu, Kawhia. Includes karakia, history of the building, origins of carving, history of mooring and other sacred sites, names of poupou, histories of ancestors and whakapapa tables</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Auau-Ki-Te-Rangi; meeting house</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Souvenir booklet</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Maketu Marae</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English and te reo MÄori, 69 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">The Dedication of Auau-Ki-Te-Rangi Meeting House at Maketu, Kawhia</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 A Souvenir memoir of The Dedication of ADAU ECI-TB-RANGI MEETING I10113B At Baketu,
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -774,5 +867,6 @@
 TIKI ibtu-ros TA POU-MUA  Rotu-opo Eotu-matapu Motai Ue Raka-maomao Tutd-aria Kikati Pou-tame Mang; Haumia Kai-hamu whatii-kai Uru-tiro OharTo-rare TS-prihau hitt, n-rongo Mhati-hna khaka-tau  Toa-raogattra Th POD-ROTO Ho to Lia-roa Mato-ora  To Rau-paraha rai-kehu TE POU-TOKOMANA?A Potatau  Marama-huhako nobiao Pekohawani  Raukawa POU TE WHARAUNOA nwhiakiterangi rata To Rau-angaanga Mgi-toko- aru: Pao Maru-tuahuMahuta Ulks-iro ahakaoti-rangi To lead To Putu Mihau6a Haug Tamatera isbanaun6a oaioaia Laniapoto ENETCH PLAN OP AUAU-41-TE-HANOI HOUSE SWAM PO.10i; OP EACH CARVED AND NAMED PIGUnk
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -803,7 +897,8 @@
   </Description>
   <Content>&lt;pre&gt;
-I 11,11, 1. 120.  1,&quot;; ?.'.1 kir tb hi tun. o I nribi t toki a ;..i. ta Ia u, )Cu ran6s xi ta tr,nu ui o wl)us I .ful. unr in Ko Trind i papuld. I 5&quot;, tu taiuz,i;u tui I(.b kaLa hui kin ku ki ha ti Live vinui ntig kb,: 1 tc, tou 1a,\_pou capkstupw:. earal,:tu rutt kosuro poto a Aii-.nr,-kun? isao cit au 1 taku tokli tuthia-ran31 Told. Ma, told rau, toki rv,.! ::!.  ?ba o tladi ? : o !ho Lila vai,1;11 z, tlat )f  .  o Trlr. somc]..,. ,c ,r air! 1 4,.t Fiot. Air t ffori :001' I T1..1a ?hich struck, bit into, and Las Or tab vi,;..ou I t rris..,cl up on fr-h' cciurui.:
-
-&lt;/pre&gt;</Content>
+I 11,11, 1. 120.  1,&quot;; ?.'.1 kir tb hi tun. o I nribi t toki a ;..i. ta Ia u, )Cu ran6s xi ta tr,nu ui o wl)us I .ful. unr in Ko Trind i papuld. I 5&quot;, tu taiuz,i;u tui I(.b kaLa hui kin ku ki ha ti Live vinui ntig kb,: 1 tc, tou 1a,_pou capkstupw:. earal,:tu rutt kosuro poto a Aii-.nr,-kun? isao cit au 1 taku tokli tuthia-ran31 Told. Ma, told rau, toki rv,.! ::!.  ?ba o tladi ? : o !ho Lila vai,1;11 z, tlat )f  .  o Trlr. somc]..,. ,c ,r air! 1 4,.t Fiot. Air t ffori :001' I T1..1a ?hich struck, bit into, and Las Or tab vi,;..ou I t rris..,cl up on fr-h' cciurui.:
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -836,5 +931,6 @@
 The high priest will chant the succeeding lines unto the eighth stanza which will now be given  s- Ye who are heavy-laden gather by the pillar; The big pillar, the tall pillar, the dedicated pillar. The orations are to be made Within the sacred house. I shall now bear my axe on high As if it were Te 'Tis renowned, long-handled - sharpened axe This axe of mine, which I now bear on high To its abiding - its resting place, To be re-sharpened, rebound And adorned anew hat is to be the name of this House ? AMER!! ,- 'Tie AUAU-KI TS-RANGI  Auai-to-rangi was an ariki or high chief, in Hawaiki, the former homeland of the Maori aorosa the seas. Ho was the father of Hotu-roa, the commander of the Tainui Canoe of the Great Migration of ire 13b0 gee Table 27 Auae-rangi and his eldest eon , remained in Hawaiki. In the naming of this house the Tainui people have followed the example of the Arawa tribes who named their carved house Maketu  ,Ibumai-tswhiti, 40166a/.2,9,1 in the Bay of Plenty, after/the father of Tama-te..kapua4the commander of Ts Arawa Canoe. Houmai-tawhiti also remained in Hawaiki: The name of Hotoa has already been bestowed on the Ngiti Haukawa meeting-house at Aotea-roa, in the Where-pahunga ranges near Te Awa-mutu. In like manner the name of Tama-te kapua bad also been bestowed on the meeting-house which still stands at 0-hine-mutu, Aoto rua. The meeting-house, Houmai-tawniti, has alma been moved to Otara-marae on the shores of Lake Hoto-iti.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -867,5 +963,6 @@
 As a link with Hawaiki the naming of this house after the ancestor, Auau,kitangi, &quot;alevated-to-the-heavens', is a fitting tribute to one(blessed the Tainui Canoe and the rev -' d't , farewell from the palm-fringed beach inxthat far off homeland across the Great Ocean of Kiva. THA BUILDING OF TEA HOUS114 The moving spirit behind the project to erect a carved meeting house on the Maketu marae (courtyard) was the late Princess Ts Puea Herangi N. She arranged for suitable Totara timber to be delivered at the Tainui Carving School, NaruawIhia, where her nephew, the late TTmati Wanakore ESrangi, did the carvings with the assistance of a team of Waikato carvers. Timati also supervised the laying down of the foundations and the building operations. Nirione Pinga assisted famati with the preparations of the plans and specifications. Anati died early in 1968 and the completion of the building has sinoe been supervised by Te ligaehe irangi and Anti eakuere. THE ANCIENT ART OP CARVING. According to mythology the origin of carving in wood is assigned to one Rua. The story goes that when Rua paid a visit to Tanga-roa, the Sea-god, he found him rejoicing over the completion of his house, which was a where whakaire, that is a house adorned with decorated designs. These designs, however, were merely of painted patterns; there were no oarved work. Henoe Rua asked Tanga-roa to pay hiss a visit and he would see some real carving. When Tanga. roa did so, and approached Rua'a house, he saw two man standing in front of the house apparently waiting to receive him. He walked up to one of these men and proceeded to salute him in the manner of the Maori by pressing noses. Then he heard Rua laugh at him , saying: &quot;Now you see what wood carving is. The figures are so life-like that you have been deceived by them 1 &quot; In Maori carving, the human figure was the most general art motif. The human figures were more often, than not, carved to represent symbols of their gods, mythologioal culture heroes, and
 
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 4. renowned ancestors. Generally speaking the carving experts made no attempt to copy the :normal human anatomical proportions. In accordance with the general pattern of tribal meeting houses throughout the land, on the wall posts and the free standing pillars ofAuaitangi House, the carved figures mostly represent renowned ancestors, with here and there figures of taniwha, dragons or fabulous monsters, associated with the traditions of the Tainui tribes. The oarved human fi6ures have been named after Tainui ancestors. The naming of the house and the carved figures was entrusted to the author of this booklet. Before giving the names of the carved figures let us pause here whilst the high priest completes the outside dedication of the house . (Italics) Ea whanatu koe , Tama, ka piki I te paepae tapu o Huaki-pouri 1 Mo wai tZnei where Ba utua MO TB BINGI MB NGA IWI EATOA 0 TB MOTU 1 Ba kawaina to kawa Mo to where o te Kingi Me nga Iwi katoa o to Motu ko te where o Tanga-roe 1 Eemai ra kia pikitia Te Paepae tuatahi Eta kakes. Bo to Huakanga 1 Bo te Tomokanga THg SOLEMN DEDICATION (Continued) Go forward , 0 Son , And step o'er the sacred Bean of Darknessmado-tiaible J For whom was this House built ? ENSPON8g t- all For the King and/the Tribes of the Land] This then is the solemn dedication For the House of the King And all the tribes of the Lands A fitting abode, indeed, for Tanga-roa
 
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 5. Oome now,for the ascent O'er the first Heem Leap i Now 'tie the Opening enter within I The dedloation ceremony is continued within the house, The High Priest performs the cdremony of removing the Ispa and then declaims t- (Italics) Ka keri, Ka tou Ka tupu 11 Te kei tapu o Niu, e re I Taia to kawa tuatahi , Wham whanake 1 11 Tu mai to toki? 11 Te Katoa t Hauni, I 11 Hui / Te Eatoat Taiki e 1 Ka matanga, Ka pipiri I 11 Ka WIWI/ &quot;11  11 Ka what eke i ana tare,  11 Xs to ki to rangi I   eke Tanga-roe    uke panuku 1    Wham whanake   Tu MAI t toki I    Ts Kato t Haumi e 1   Hui a  3261As t Taiki e 1 THE END OF THE DEDICATION. Inside the House the assistant priests perambulate t right to left, tounhing the wall posts and the High Priests brings the dedication to an end
 
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 a. I dig, I delve So that all may prosper. At this the nether part of the sacred Niu I pronounce the first dedication O tribes assembled Who wielded the axe Response{ The tribe united 1 Remain united Response; Aye, for ever / The crossing is made, The uniting is complete Now the thrust Pursue the loved one liven unto the heavens above I COMA ashore, 0 Tanga-row To this landing-place O tribes assembled Ohm wielded the axe Response: The tribe. united 1  amain united I Response: Aye, for ever At this stage of the proceedings the visitors will have started to follow the assistant priests in the perambulation around the house from right to left. In modern times the dedication ceremony in the time honoured manner having been oondluded, the proceedings are brought to a close with a Church service. The house is then left open for inspection. le shall leave thouse to our visitors for the time being. ae will ooze bank to it later to desoribe and give the names of the carved ancestral figures. TN TUMU 0 TAINUI (The mooring place of Tainui) At the southern and of the courtyard is the last resting place of the Tainui Canoe, which has been named The Mooring place of Tainui. The spot is marked by two stone pillars named Rani and Puna , which represent the god and goddess who figure in the Creation Story of the Tainui Sacred House of Learning. Rani, the
 
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 7. male, on the higher groundmarkod the bow of the canoe, and Puna marked the position of the stern. Conjointly these two sacred stones symbolise a maurk,or talisman, which were set tip by Hoturoa end Haka-taura. As high priests they blessed these stones and dedicated them to the future well-being of the people of Telma. TM TUAHU 0 AHU144 (The Sacred Shrine of Ahurei) Immediately above Te Tuau o Tainui is the sacred spot on the summit of the hillock which served as the place where Hotu-roe in his role as High Priest, carried out divination and other mystic rites, and which he called Ahurei. The principal Tainui Sohool of Learning, or Whore iananAa4 was established at Maketu, and it was on Ahurei the most sacred ceremonies were performed. It was in this School that the lo religion of the Tainui people was kept in its ancient form down through the centuries until the coming of the White Mane MAIHIA THE CfiADLE OF THE TAZNUI pEOPLi. There is a proverbial saying about awhia which may be translated as follows:- The Sea of awhile, The Food of Etwhia, And the People of awhia. In former times awhia supported many tribaa, and on this account there was another saying t- 4aikato has its thousands, And awhia has its myriads. Six generoti,ns after the Tainui landed at awhia, about the year 1500 , bahukeke , the wife of de, trekked Inland and named several high peaks overlooking the Waikato and eaipa valleys. From that time onwards there was a steady movement over the ranges into the wiye valley and the mid-reaches of the Waikato river , and in the course of years several powerful tribes came into existence , As Tainui tribes these people occupied the land extending from Tamaki in the north to Mokau in the south
 
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 The inland boundary generally followed the main watershed ranges from the Te Aroha Mountain across the Waikato river and southwards along the Titi-rau-penga range to the Hurakia ranges and on to Tuhua near the onfluence of the Wanganui and Ongarue ri vers. eventually the movement inland resulted in the awhia area becoming the tribal domtin of the Toa-rangatira and allied tribes, with the Mania-poto 000upying the upper reaches of the harbour at Hauturu, Wai-harakek. and Kinobaku. In the second decade of the last century what might be termed a civil war broke out among the Tainui tribes which led up to the migration of most of the Toa-rangatira tribe, under their famous leader, To dau-paraha, to the southern district of the North Island and across to the northern parts of the South Island. The other tribe Which migrated with the Nati Toa-rangatira were the Nati arua who occupied the lands from lai-kawau in the south to the southern boundary of the lands of the Nati Te Aka-Mapuhiaia to the south of Moe-a toa Peak The last mentioned people were a sub-tribe of the Nati Toa-rangatira. The vacated lands were occupied by the Mania-poto and by seotions of the Waikato tribes of Nati ahuta and Ngiti The Ngiti Mhuta are now the tangata whenua, people of the soil, or the host tribe of the courtyard at Maketu. To all visitors who are interested in the traditions of the Tainui people and who have a feeling of respect for Auau-ki-to-rangi House , Maketu mares, and all they stand for - the Nati abuts bid you all welcome welcome - thrice welcome I NAMING GP THN GARVND  There are forty-sight homed figures depicted on the carved timbers of Auau-ko-rangi House, and they are placed as sheen on the sketch plan heroin The numbered genealogical tables give a very wide average of the tribal links, and also lines from other Canoe Areas which have become united with the Tainui ancestral lines as the result of important marriages.
 
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 9. In the sketch plan of Auau-ki-to-rangi House the consecutive and table numbering of each ancestor is shown to enable ass; reference to the appropriate tribal genealogy. These tables have been based mainly on the genealogical lines of descant )f the Haori Kings; an arrangement which in most cases will be found convenient, and nAll enable one of 2ainui descent to trace out his own lines from an anoestor, or several ancestors - depending on the extent of hie knowledge of his tribal or sub-tribal genealogies. Note for Printers Words underlined to be printed in italics. The reader 111 non be conducted on a tourist inspection of the named carved ancestral figures of Auau-ki-te-rangi House. e shall start from the front of the building, and attention le drawn to the front pillar, to Rou mua. Note: Genealogical table references are given in brackets. 1. On top of the gable and above the front pillar, the nighest feature on the building is a carved head which is called a tiki. A tiki of a tribal meetinghouse is the moat important item of the named oarved images, and in this instance beoause of its importance it has been called after HUTU-ROA Cxii/92/9, xv/92/12, xvii/92/14, 1/92/263. He was, as mentioned earlier:, the commander of the Tainui Canoe, and the second eldest son of Auau-ki-te-rangi. 2. On Te Pou mua, or front pillar, the carved figures in descending order are of Botu-roals main line of descent in chronological order. On that account this Ls the most important genealogical line of descent of the Tainui tribes. The ancestral images depict Oa. (a) HOTU-Okii (x11/93/9) Hotu-roa's son (b) HOTU-MAZAPB (xvit/94/14, x1/94/20) Botu-ope. son (c) NTAI (xvii/95/14, x1/95/0) hotu-sustapa's son (d) UE (veil//14) lataita eon
 
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 10. Betu-ope and /btu-mayr: are listed in all Tainui migration accounts as having come on the Tainui Canoe, and some say M;tai also came with his parents as an infant in arms. Turning to the two c,.rved supports (amo) for the gables (maihi), we note two figures on each of the amo. The two on our right, as we look at the house, are : (a)'. RASA-MAOMAO (xvii/97/14) on top, and his son, (b) KLEATI (xvii/98/14, xxxiv/101/17, xliii/107/'SlA) On the atahau? or porchway, there are four wall figures on the right, hoshind, the aro we have just described. These images are representation. of the following ancestors ;- (a) wala5 (The Rbark) (xx;:iv/104/11, xYxv/104/17A;. Mango was the origin of the Rgiti Mango, a fighting tribe of the Kiwhia Harbour lands, until they were displaced by the Agati Toa-rangatira. (b) KAI-BARU (The Eater of scraps) (xxxv/10b/174). A high priest of renown with power to kill by uttering spells. He was also a warrior, and it was as a result of a victory over the redoubtable Rangi-houhiri, of the tribe of Aga Oho of the Taur-nga-Te Puke district that he won the hand of. TU7parahaki, the much sought after widow of the Waitaha high chief, Tuku-tehe. (o) URU-TINA (xxxv/106/17A). The son of Kai-hamu and the Areas chieftaiss, TZ-pwrahaki. he married Ke-a-rangi, formerly of the Marokopa district, and had VU-pihau. (d). TB-Eau (xxxv/107/17A). A warrior who was destined to oust the invading saikato tribes under their fighting leaders, Tama-oho and Rake-pars, from his mother's ancestral lands in the valley of the Marckopa river.
 
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 11. 5 Turning to our left we have the two figures on the front moo, or gable support; and these represent s- (a) TUEI-ANGA (mxxiv/10/17) on top, and his son, (b) POU-TAMA (xxxiv/103/17). The descendants of Poutama are numerous in the land. Through is son, Mania, as the founder of powerful awhia tribes, we have the source of much of the romance and stirring history of awhia and its people. 6. He-entering the mahou we take note of the four carved wall image. on our left. The figures from the outer one to the corner are =- (a) HAU-MIA (xxxiv/104/17, 1/104/) ano in chronological order of generations to hie great-grandson, haita :- (b) iliefe-A-KAI (xxxiv/105/17) (c) 4HARE-B-RERE (xx/102/15, xxxiv/106/17) (d) (xx/103/15, xxx/106/16F, xxxiv/107/17). Obi-ita was one of the foremost war leaders of the Tainui tribes. Arising out of the death of one of his wives at the hands of the &quot;People of the Pumice lands,&quot; the Ngati Kahu-pungapunga, in the PUtaruru distriot, ohs-its and his able lieutenants, Tama-teburs, Wai-rangi, Upoko-iti and Pipit? sagesirelentlessA warfare against these people. Finally at P3haturoa, on the banks of the Waikato river below Atiamuri, Whi-ita and his army annihilated the Ngiiti Kahu-pungapunga. INSIDE AUAU-KI-T-RANGI HOUSE 7. On entering the house we shall proceed in the same order as was observed in the kart, or Solemn Dedication. .'de shall perambulate anti-clockwise from the right and round the house and back to the doorway. The first two figures, facing the rear of the house, are of the two famous brothers :- (a) AHATI-HUA (The Fruit I gathered) (xvii/100/14, xxviii/100/16, xxxvii/1J0/18, xliii/11i/41A).
 
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 12. (b) TU-RONGO (The Renowned and Upstanding One) (xvii/100/14, kliv/100t41B, xlvi/101/-1j). The story of the rivalry of these two brothers from their childhood days, until they finally married their respective wives from the Takitimu and Aotea peoples, is one of the life stories of awhia that lives on in the minds of the Tainui people. Whati-hua alienated the affections of his brother's betrothed, Rue-piltahanga and installed/in pis commodious house, share-nui, on the southern shores of the Aotea Harbour. His brother, fu-rongo, dismantled his house (later named Whare-o-hgarue, the house of the ,arthquake) when he lost his betrothed. he went to heretaunga, now called Hawke. Bay, and at Kahotea, near th, present site of Te Auto Boys' College ho won the heart of the daughter of the high chief, TU-aka. She was the famous puhi (.virgin - usually a chieftain's daughter - specially set apart) and much sought after beauty of the heat a: tribes, 11-ini-rangi (The Moon-glow of tho Heavens). The full life story of ehati-hue and Ta-rongo, may be read in &quot;Mihini-rangi, the Moon-glow of the Heavens&quot; (194b) by the present author. 8. Proceeding along the right side, or the iho-nui, of the house - the place of honour in all Laori meetinghouses -we shall come (in the corner) to two taniehe figures. They are two of several depicted in these carvings which have not been individually named. For our purpose they come under the all-embracing designation of &quot;Waikato tanisha rau&quot; (Saikato and its hundred dragons). The ancestral figures featured along this side of the house are :- (a) TOA-HANGATIHA (Warrior-chief) (my/109/17, wvi/109/17A). This ancestor became the eponymous ancestor of Ngiti Toa-rangatira, the principal Hautde tribe at the time of Te Hauparaha's birth, he was, indeed, aptly named
 
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 13. the barrior-chief. Of powerful physique he established his fame along the best Coast of the North Island, as a duellist. In one battle he overcame several warriors in quick order by thrusting his taiaha between an adversary's legs, and with a quick upward thrust throwing the enemy to the rear for someone else to finish him off. In this manner he strode forward into the enemy's ranks. In Toa-rengatira'a early life the overlord of the awhia seaboard was the high chief, Tuabu-mehina of the Motu-ngaio pa, which occupied the summit of the hill on the south end of the business area of iiwhia township. After some desperate fighting on the south side of the harbour against Tuehu-mlhina and his large army, Toa-rangatira followed his enemy across the harbour and built himself a pa lust south of Parangi lake. In due time he took the initiative and mounted a fierce attack on Motu-ngaio. The pa soon fell, and Tuahu-mahina thought he could escape by making a dash on the sea-ward side of the pa. But Toa-rangatira anticipated this move and as Tuahu-mabina landed at the foot of the high escarpment overlooking the beach he found himself cornered, and in the next instant he sac laid low by Toe-rangatira's taiaha. This victory gave Toa-rangatira the rich prise of the awhia and the coastal lands southwards. (b) The next figure is of that most famoua of the descendants of Toa-rangatira; the resourceful and colourful war leader of the Toa-rangatira and allied tribes, Td RAJ-PAliAhA (xxxv/113(e)/17A, xxxvii/110/17B). Te Rau-pareha instigated many tribal wan and his propensity in this regard finally led to his own undoing, and was eventually confronted by the overehelming poser of the organised inland tribes of Waikato and Raniapoto. His subsequent conquest of the southern end of the North
 
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 14. Island earned him the title of &quot;The Napolean of the South.&quot; (c) MARAMA-HAHAKb or MaRAYA-KIKJ-HUHA (xv/9z/l, xvii/9414, 11192/46) was the Junior wife of Hotu-roa. hen the Tainui Canoe was proceeding north on the eastern side of the Hauraki Gulf she expressed a wish to accompany an overland travelling party. She rejoined Hotu-roa at the head of the Tamaki inlet, Because she had committed adultery with one of the guides of the overland party, the first attempts to drag the canoe over the narrow isthmus failed, and it was necessary to mention her transgression in a potent canoe hauling spell before the canoe moved and finally floated in the waters of the Manukau harbour. Rotu-roa never forgot Marama's misbehaviour, and after the birth of her son Tane-nui at Kiwhia, she finally parted from her husband and went away to live in the Tamski district. (d) HAU-KAWA. (xvii/101/14, xx/101/1b). The firstborn of Tri-rongo and Mihlni-rangi, Kau-kawa became the founder of the widespread sections of the tribe named after him. he was named after the special perfume his mother, kihini-rangl, used in her courting days which she commenced by seemingly running accidently into Ta-rongo's arms on the moonlit courtyard of her father's village. The late Reverend Canon Poore Te Muera of Otaki, on the tribal courLdards, had a popular poetical set piece for his orations in which he gave the aristocratic genealogical lines of his ancestor, Raukawa: and would wind up by saying, &quot;The marriage of Prince Ta-rongo to the beautiful Prinoess Milhini-rangi(Roon-glow of the Heavens) was the union of two powerful blood streams which were sanctified by all the laws of creation and science of heredity.&quot;
 
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 lb. At present the tribe occupies large areas in different parts of Tainui territory. (1) The parent stock called Nzati dau-kawa ki Pane-hakua (The hau-kawa tribe of Pane-hakua) live on the south side of the Waunga,tari mountain: Those to the east who live 1 the 'share-pundqga ranges are called Nggtyki Whare-puhunge (The hau-kawa tribe of &quot;hare-puhunga). (3) Those of the tribe who occupy the lands from aotu to the vicinity of Te Poi are called Nggti neu-kawa ki to kaokao roe o Pa-te-tare (ihe dau-kawa tribe of the long armpit of Pa-te-tere). (4) The section of the tribe uho accompanied Te hauparahe on his southward march under their chiefs Te hate-nui and others, settled in the Manawatu, horowhenua and Utaki, and they go under the name of Nggti dau-kawa ki Kapiti (The hau-kawa tribe of Kapiti). (e) NGA-TOKO-WAhj (xxiv/106/15J, xxxvii/lU6/178). A renowned high chief and war lord of the dau-kaaa tribe. uescending from the hare-puhunge ranges he challenged the might of the Waikato tribes. he at first over-ran the lands on the mid-reaches of the aaikato river from the foot of Maungatautari to the junction with the Caipa river, and finally clashed with the powerful hggti Cahuta near the Taupiri Gorge. Under the shadow of the fortified Taupiri pa of Te Putu, the patriarchal high chief of Nalti Mahuta, Nga-toko-earu and hit army were overwhelmed. One hundred severed heads (rau angaanga) of his leading warriors were displayed on the battlefield, and he himself was a captive of Tiwhia-ki-te-rangi, the son of Te Putu, and the field commander of the victorious Nggti Wahuta. Nga-toko-waru expressed a wish to gaze upon the face of the Te Putu the Great,
 
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 16. before being killed. As a Waikato prisoner. Nga-toko-waru gained immortality by stabbing Te Putu, and then as the blood gushed forth he covered himself with the sacred blood of the priestly high chief, at the same time exclaiming, &quot;Ko to tote a Nga-toko-waru tens a rangona, tens e rangonar (The dagger of Nga-toko-,aaru will be famous, (twill indeed be famous!) he was immediately killed, but escaped the cooking ovens because of the blood he had =eared over himself. In a previous battle against the powerful Ts Arawa tribe at Le Tumu near kaketu (Bay of Plenty), Nga-tokowaru had rewarded the waikato fighting adventurer, To Huaki, for hie services by &quot;filling the calabash' and handing over his favourite daughter, Tore-hei-kura, as wife. The breach between the Rau-kawa tribe and the Ngiti kahuta was healed when Te Ata-i-rani-kaahu, the granddadgIlLer of Te Huaki and Tore-hei-kura, married Tawhiaki-te-rangi, the son of Te Putu, and the captor of Nga-toko-waru, Prom this union descends the lino of 4aori Kings, se followa :- fable 7B Tables  Nga-toko-waru 14, 14A, 14D, 15A Tore-hei-kura Te Kura-a-tai-whakaea To Putu / Te Ata-i-rangl-kaahu. - Tawhia-ki-te-rangi Tuata / Le hauangaanga King Potatau Kin, Tawhiao Kin,h: ahuta Kin, Hata King Koroki (f) PAOA (xx/107/15, xxiii/107/loG, xxxiii/107/16)
 
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 17. The famous ancestor, after whom the tribe of the same name has been called and who now occupy the western shores of the lisuraki Gulf, at one Lime lived on the banks of the Waikato river near Taupiri mountain. The river at that time was the main highway of the aikato tribes and travelling parties-often by oanoe loads -used to make a point of calling in at Paoa'a home. There came the time when hie elder brother, Mahuta, oalled on him and he was not in a position to provide him with a meal befitting the occasion. This caused Paoa to leave his home and family. In the kiauraki district he married the aristocratic Tukutuku by whom he had two sons, TIpZ and Horenua. Tipi was the eponymous ancestor of the well known tribe of the lower reaches of the aaikato river from Te tohange to the sea. (g) MARU-TUAHU (xxxii/lO3/16J). This ancestor was the origin of the warlike tribe named after him of the Ohinemuri district. Through his great-granddaughter, fulcutuku, who married Paoa, and also through his sons Tama-te-ra and Whanaunga, he became the ancestor of all the tribes who now live round the shores of the Hauraki Gulf. TL TUA-RONGO or the Roar wall of the house hes been reached, and we shall no, proceed across to the left hand side. (h) The next two carved poupou, or slab poets, on this wall depict the two sons of Laru-tuahu whose story we have just dealt with. These sons in order of birth and as depicted were :- (1) TAMA-T6-RI (xxxi1/104/16J) (2) WHANAUNGA (xxxii/104/16J) These two were the origins of the tribes of Ngiti Tama-te-ra and Ngliti ahanaunga of the Piako district and Coromandel Peninsula.
 
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 18. (i) 1AWAIA. This extra taniwha image has been named wawaia after the Ngiiti kaniapoto tribal tanieha of the Caipa river. Tradition describes the taniwba as a beneficent one, and that it had a hundred lairs or hiding places along the course of the Waipa river. (j) kANIA-POTO (xxv/103/15L(1) (a), xxvii/103/1644 xxvii/106/15h, xxviii/1J3/16, xxxv/108/17A). This figure represents the famous fighting ancestor of the tribe now inhabiting the King Country. liania-poto was preferred by their father, Mere-shu (xvii/104/14), over his elder half-brother, Te Ihi-nga-rangi (xvii/103/14). Pith the help of his ;ounger brother, Mata-kore (xxv/106(b)/15L, 103(b)/lb14), mania-poto resisted his elder brother's attempt to assume the chieftainship of the tribe on their father's death, and finally succeeded in driving him off into the Maungatautari district on the banks of toe Waikato river where he re-married and lived to old age. The territory of the Ngiti Nania-poto occupies the southern portion of the Tainui lands from Parininihi (white Cliffs) and Churn district in the south to kangstoatoa, Puniu to ilauturu on the inner reaches of Kiwhia harbour in the north. We have now reached the opposite well of the house, and we shall proceed back towards the front along this wall which is called to kopa-iti (or the narrow part), which is usually ocoupied by tiro host tribe when entertaining their visitors. (k) }WA (xviii/108/14B, xix/108/14C). The first figure on this wall represents hauii, the son of Koroki and a direct descendant of Te Ihi-ngs-rani, Mania-poto's elder brother, already mentioned. He founded the powerful tribe of Ngeti lieu; whose lands abut on to Tamatera tribal territory on the north and south to
 
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 19. Pukemoremore (near Morrinsville) in the south. Among the great loaders of this tribe was Te waha-roe, whose son Tamenana Te oaha-roa became the leading figure among the Tainui tribes in the setting up of Po-tatau Te Whero-.hero as the first i.;aori King, which earned him the title of the &quot;King-maker.&quot; The eldest male desoendant in his line have since borne the titular designation of TUMUAKI (head or President). (1) MIHANGA (xxix/1,7/16C, axxii/lOO/16L, x1/1J3/,0, Mihanga was the eponymoua ancestor of the powerful tribe ocoupying the forest ranges on the west of Aaipa river and to the north of Pirongia mountain, he was the father of a large family, including two beautiful and headstrong daughters, Tii-katuku and lai-tawake. Mihange was a romantic character and when his first family grew to adult age, he left his home near the kahlkabea (Podooarpus excelsum, white pine) bush at 0-maero and alongside the leikaho (Arundo conapicua, reed-grass) swamplands of Te Kaharoa. he went awe) to the east in search of adventure and romance. After a battle campaign on ,oehau (Coromandel Peninsula) he indulged in the romantic wooing of a famous beauty, and the one whom he courted in a rather unorthodox and embarrassing manner '.as the putt', (a virgin specially set spar!), named Princess To Aka-tawhia of i,oehau. They became man and wife and had a family of three children; two sons, Te Ao-tu-tahanga and Manu-kaihongi and a daughter, Pare-moehau. In his old age he heard of the death of his favourite son, Tonga-nui who was killed with his cousins -one cousin, Tere-wai, escaped - in a fight at Manuaitu on the northern side of the entrance to Aotea harbour,
 
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-The slayer of Tonga-nui and his cousins - Ngarue-i-tehotu, tai-ski-ski and :tetra-paru - was Tupenga-roa, the son of TTI-.1-RIIMaNG1 (k) (xx/10b/lb, xxxiv/109/17) and MAAA-UA (F) (xxxiv/l04/17). When Mahanga sought to enlist the aid of nhare and Tapa-ue in obtaining revenge, a chief of lesser rank named Manu-pi-kare offered his servioes and came forward and picked up Mabanga's famous taisha, &quot;Tikitiki-orangi&quot; , Which he had just offered to hare and Tapa-ue, and which offer the two famous brothers had ignored. When later it became obvious that Manu-pi-kare could not carry out his promise, kahanga bade farewell to his kinsfolk before returning to hauraki and uttered words which have been remembered &quot;Kia aIakatupu te tangata 1 tana tamaiti rangatira hei takitaki 1 te mate o Tonga-null Whakamau, whakamau ki Manu-aitu, ki Puke-rengarengai Tuty kau rags pli-ruru kahika', e to ki 0-maero: oreora kau raga kakaho o Te Raba-roar C&quot;3 that a man should raise his son of chiefly rank to avenge death of Tonga-null Remember, remember always Manu-aitu and Puke-rengarenga2 Lonely stands the clump of kahikai, tLat grows there at 0-maero: and rustles unheeded :now does the kikaho at Te Kaha-roar \_7 On a canoe journey on Mahanga's return to Hauraki, a storm arose and he paddled ashore to shelter in a cave. He was found by his enemies and killed on the spot. Because of his wandering nature and the circumstances of his death In s stsnt lend. the tribo,
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+The slayer of Tonga-nui and his cousins - Ngarue-i-tehotu, tai-ski-ski and :tetra-paru - was Tupenga-roa, the son of TTI-.1-RIIMaNG1 (k) (xx/10b/lb, xxxiv/109/17) and MAAA-UA (F) (xxxiv/l04/17). When Mahanga sought to enlist the aid of nhare and Tapa-ue in obtaining revenge, a chief of lesser rank named Manu-pi-kare offered his servioes and came forward and picked up Mabanga's famous taisha, &quot;Tikitiki-orangi&quot; , Which he had just offered to hare and Tapa-ue, and which offer the two famous brothers had ignored. When later it became obvious that Manu-pi-kare could not carry out his promise, kahanga bade farewell to his kinsfolk before returning to hauraki and uttered words which have been remembered &quot;Kia aIakatupu te tangata 1 tana tamaiti rangatira hei takitaki 1 te mate o Tonga-null Whakamau, whakamau ki Manu-aitu, ki Puke-rengarengai Tuty kau rags pli-ruru kahika', e to ki 0-maero: oreora kau raga kakaho o Te Raba-roar C&quot;3 that a man should raise his son of chiefly rank to avenge death of Tonga-null Remember, remember always Manu-aitu and Puke-rengarenga2 Lonely stands the clump of kahikai, tLat grows there at 0-maero: and rustles unheeded :now does the kikaho at Te Kaha-roar _7 On a canoe journey on Mahanga's return to Hauraki, a storm arose and he paddled ashore to shelter in a cave. He was found by his enemies and killed on the spot. Because of his wandering nature and the circumstances of his death In s stsnt lend. the tribo,
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 21. oft spoke of him as niahanga whakarere kal, whakarere wake, whakarere wihine.&quot; (Mahanga who left food, kinsmen and wives). (m) TEi PUTU (xxi/11b/15A, xxi/11b/lbC, xxiii/109/150. This la the famous patriarchal high chief of the Ngiti Mahuta of whom mention has already been made in the reference to Nga-toko-waru. (n) whAKAOTI-HANOI (x11/92/9, xv/9412, xvii/92/14). ighakaotirangi was the principal wife of ilotu-ron. eith great care she brought the kumara in ter little kit and successfully planted and grew them in a special garden she called Hawaiki after the Pacific island home. Ahakaoti-rangi's garden was on the sunny slopes above Parangi lake. akaoti-rangi's kit is ever fondly remembered in the expression, &quot;Te kete rokiroki a Whakaoti-rangi.&quot; seourel:, fastened kit of ehakaoti-rangi.) (o) HIKA-IRO (xxxviii/110/18). According to a Tainul tradition, Nga-toro-i-rangi (xv/92/14A, xlix/92/24) priestly navigator of Te Arawa Canoe, was drowned in the eaikato river and his body was recovered by his Tainui kinsmen. Ilia remains were interred in the subterranean burial cavern of Muri-whenua on the soutnern side of the mouth of Piehia harbour off the ocean beach at Te Mika, in which Hotu-roe, his cousin, was also interred on his death. The state of Nga-toro-l-rangi's body and the circumstances under which it was found was remembered, and several generations later the name Hika-ire (The Decomposed-loved-one) was given to the son of Tama-tea and Tii-maro-uru in order to commemorate the event in the manner usual among the Maori. Hika-iro became the eponymous ancestor of the tribe
 
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 k2. which occupied the vallej of Oparau and adjacent fo;, lands on the Firongia range. with the migration of Ngati Toa-rangatira to tho south the Ngati hika-iro moved into the coastal lands around the present site of Kiwhia Township and extending nhwarda to the top of the low hills between the Aotoa and Kawhia harbours. (P) MAHUTA (xx/107/15, xx/110/15, xxxiii/107/160). This ancestor was the origin of the powerful tribe of Ngati Mahuta of the mid-roaches of the Y,aikato river. A section of the tribe under Kiwi, who was one of the leaders of the combined forces which invaded it whia in the time of Te Hau-paraha, eventually settled at Te Taharoa on the south aide of the harbour and at Maketu on the north side. Ngati Mahuta is a difficult tribe to rouse, and of them other caikato tribes coined the saying, &quot;Ngati Mahuta takaroa; he haringa ano to nga hoe, he haringa ano to nga whiriki.&quot; (Ngati Mahuta slow to move; first they take their paddles, then the-, return to fetch their sleeping mats.) Once moved they are resolute and determined. Te Hau-paraha found this to his cost when he persisted in' making surreptitious raids on the eel weirs of the Ngati Mahuta and other haikato river tribes. On this account and for other reasons, these tribes finally made an overwhelming invasion of awhia, and brought about the migration of the Ngati Toa-rangatira to the south under Te Rau-paraha. The Jgati Mahuta of the awhia district are now mostly engaged in farming at Taharoa end the surrounding district. (q) wHAKATAU (xi/90/88). This ancestor is depicted on the last poupou before reaching the doorway, This part of the kopa-iti, or narrow part, of the house is the place
 
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 r  23. where the chief of the host tribe or their leading man for the occasion, takes his place when visitors are being entertained. hakatau was the father of dakataura, one of the high priests of the Tainui Canoe. It is said that he survived :iotu-roa and was held in high regard as an elder. his hign status is mentioned in a line of an old Chant still sung and which goes as follows :- he koutu whenua E kore e taea te parepare; He koutou tangata Ka taea te parepare Kotahi Ia kei Kiwhia. Ko Shakatau snake! An obtruding headland Cannot be brushed aside; An obstructive man Can be brushed aside However, there is one in awhia, And he is valakatau2 TB KAUHANGANUI or Centre-way. Having completed our perembulrtian round the building we shall now move down the oentre-way to describe the figures on the three main pillars of the house 1- (r) The first pillar or POU-ROTO has four figures and they represent : ROTU, hIA-ROA, RATA-0RA, TAX-KBhU who were tohungas or priests of the Tainui Canoe. hotu and Hia-roa were high priests of the bird cult. With a party of nine priests and a priestess, namely, Hia-roa, Maru-kopiri, Taranga, Pane-whakatia, Taungaki-to-marangai, saibare, H6tu, Te Huaki-o-te-rangi, Haka-taura, and Hine-puanga-nui-a-rang=, a sister of
 
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 e4. Hake-taura, were the first of the Tainui people to penetrate inland. They left Kotu-roa and the other crew members on the shores of tanukau harbour and followed up the course of the Waikato river along the forest ranges. In selected places they erected shrines and deposited a special mauri? (or talisman) at each shrine to ensure the ell-being of the berry-hearing trees and the bird life of the new land. Tai-kehu was the first to discover the Waikato river, and for several generations the lower reaches of the river was called, Te Awe a Tai-kehu, or the River of Tai-kehu. On the Centre Pillar, or POU-TOKO-MAIWA, are three figures. The top two images have been named after the Maori Kings s- g-TATAU (xviii/116/14A, xviii/114/14/3), and his son, TIWHI-A0 (xviii/116/14A, xxiii/120/16P, 1111/11'O/281.). The life story of the first King may be read in the book by the present Author, under the title of &quot;1,5-tatau, the first :Maori King.&quot; The taniwha figure at the bottom has been named Pilia-RAWANI,' after the guardian taniwha of the border of the Waikato tribal lands at the Kanga-piko stream. (t) The Rear Pillar, or TE POU-117-WHARAUNGA has three images and they have been named after the immediate male forbears of the first Lauri King, as follows :- TIWHIA-KI-TE-RANGI (xxi/116/4 TU-ATA (xix/114/14D, xxi/117/15A, xxxii/117/16K) Tb RAU-ANOA-ANGA (xvii/114/14, xviiV114/14A, xix/113/14D, xxxii/118/18K) All three were high chiefs /: outstanding war-lords of the Waikato. Te Rau-anga-anga was in command of the
 
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 25. aaiketo and Meniapoto forces at the great battle of Hinga-kaka which was fought amongst the lakes at Nga-roto, near Ohaupo. This was the biggest battle ever fought in this country. The invading onem7 forces numbered over ten thousand men. One account put the figure at etateen thousand men as being engaged in this battle, which resulted in the utter defeat of the enemy and complete destruction of several tribal units amongst them. TH. dALOGICAL TABLbS The tables given in this book have been carefully checked and the Author believes them to be correct. There are a number of seemingly irreconcilable elements in one part of these tables but as all tables onecked from many different sourc's contain the same details tha table has been reeo 'e corded unaltered, and final judgment is reserved meantime. here ore these genealogical puzzles T. SCSI (xli/106b/aOb) marries PARS-UHARA-HAU (xx/115/15) mho is a descendant with/invels in the generations from his elder brother, Te arama-to-tahi (41i/106a/40B and x4/107/15). (2) UATAU-k0E-A4A (xx/116/lb) the child of Te eel and Parewhake-hau mentioned above, marries AAI-HONO;, a younger brother or slater of lu-te-iwi (x4/1)8/15), the eldest son of Marama-to-tahl above and Pare-tahuri (44/1)7/1b) the elder sister of kahuta (44/107/15) and Paoa (44/1)7/15). In other words, nai-honge is marrying katau-moe-asa the descendant of an elder brother, Tu-te-iwi, with ten intervals in the generations.
 
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 (3) Ti3 YOUHA-MaliUA (xvi1/109/14, xxiv/108/15H) the eldest son of Papa (xx/107/15) above, marries 4AllaiGAUUI (xvii/109/14) the descendant of his aunt, Pare-tahuri (xx/107/15) with a difference of nine intervals in the generations. Compared with the widely separated generations between the three marriages cited above, the following cases in the same table concerning the marriages of Mahuta and Uerata, may be taken as simple and may be accepted as not altogether unusual :- (1). kahuta (xx/107/15) by marrying Eiri-ngaua (xx/11J/15) marries his great-grand-niece. (,) The marriage of Mahuta's son, Uerota (xxxiii/108/1060) and Puaki-rangi (xxxiii/l08/160, xx/115/15) is a case of Ue-rata marrying his grand-niece. )r, iioberton of awhia, who has made a deep study of these genealogical tables, has suggested that what appears to be a hopeless puzzle may be partially resolved by detaching rote-iwi as a child of Pare-tahuri and treating him and the line of descent from him as not being connected in any way with Pare-tahuri. Such a solution would reduce the interval. in the generation. between lioura-wehe-rua and ?aenga-nui by three. Tim PAS OF K1WHIA The story of awnia down the generations from the arrival of Tainui in Circa 1450 is one of romance, deeds of bravery and great courage, savage fights between clans who sought to find a place in the sun; and interspersed with it all were love stories which bring to life the many ancestral figures which figure in these pages.
 
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 27. The kind of life outlined called for great leaders and the building of well fortified at. In the immediate vicinity of Uaketu there are the following pas :- Manu-rewa Puke-rua Letu-ngaio Te Karere-atua Te Puru Uurumuru-parawera Rangi-ahua Te Hares? Turanga-a-rere Toa-rangatira Pohonui Uarutaha uhatitiri Aoroes the waters to the east were ~hare-iaia,s pa near Motutara Kitua Point, the island pa of liga-toka-kai-riri and Tiritiri-o-matangi. ashen share-ilia was complimented on the fine situation of his pa, and questioned for leaving it when threatened by an enemy, said, &quot;The son of a chief should really eat his meals in Rangiahua.&quot; This would inoicate that in former times Rangiahua was a very strongly forttfied pa. On the southern side of the harbour there were a large number of 21e around Taha-roa lake and on the high hills along the coast. The following ma; be recorded here :- To Tiitara Te Arawi Hari-hart The best known of the sentinel songs of the Tainui is the one from Hari-hart pa, from which the following lines have been taken :-
 
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 4B.  &quot;Kia hiwa ral Kis hiwa re! tenet tuku, e tern tuku! Kei a-purua koe ki to toto Chakapuru tonu! uhakepuru tonne C Be on the alert! On the alert/ This section, and that section: Lest you awaken with blood gurgling throats, Choking! Choking! J A whainga-roa (now Raglan) sentinel song ends with those linos :. &quot;he po, he pc)/ He ao, he ao? Korihi to manu, Takiri mai to ate/ Ka ao, ka ao, ka awateal&quot; C 'Tres night, 'twos night! Istt the morn, the morn? The morning song of the birds Heralds the first rays of the dawn, 'Tis the dawn, the dawn Ah day, 7 Pa 111. HUBINLI. 3 November, 1262.
 
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 TABLE 13.  2e Aho Tuawh; The Fourth 6trand From Table 83 No. 80(o).  80, Rata TKani-o-wai  81, Pou-ma-tangatanga THangs-hua Arei-are or  Pai-m;hu-tongs Uenuku-rangi   Te Rangatoro 83, Rua-tapu Pai-kea or Ka-hatia-to-rangi Pai-kes is the famous ancestor of the Ngati Porou people of the Last Coast, In &quot;An Ancient Song for hati-tata,&quot; by the Ngliti Kahu-ngunu, there are several notes giving an account of dua-tapu and Pai-kea or Ka-hUtia-te-rangi. The song is being published in &quot;Ng; Uateatea Part 11&quot; as Song 116, and reference should be made to the notes to lines ,O, c2 and 36,
 
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   </Description>
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-xvii. 3LO 14.   NOA wHAKAPAPA 0 AOT,:A-ROA     (0101AL00143 OP AOT4A-HJA 14ALAND).    TAINUI   m }tine-raku  Hine-ihI (92/9)  93. BotU-ope   94. BotU-matapil   95. MS-tai I  Pare-a-uru hotu-Zwhio Puhaanga 96. Ue fi Kahu-peka  Raka-maomao   97. Tai-aro-hia   98. Uruirangi Knkatt =m Kura-waka-l-mua  99. Uaru-Le-hiakina rwhao  PU-nui-a-to-kore  larhina-a-rangi  1  100. IS-rongo hats-hua (100/16)  101. haulkawa hangi-tam (101/16)  102. Here-ahu T hangl-Znewa (1st wife)  103. Te Ihi-nga-rangi Ringa-ariarl (2nd wire)  (103/1fiej   104. Kuri Whaka-mau-ngir-rangi  105. Hine-mapu-hia 1' Ihu-wera (104C/168 166)  106. RauitT Tama-Ihu-hongi-noa (105/16H)  r-   107. Korolii   Kahu-rere (106/40B)  108. Ruru K5rako (116/15) 109. lleenga-nui 6dura-wehe-rua (148/1511)  110. katau-moe-awa Wai-hung; (108/115)  111. Hotu-mau-ea Te Ata (108/16P)  114. Pakaru-waka-nul Pare-to-uaki (109/16j)  113. Toko'-hihI Pare-te-wil (118/158) 114. Para-ngli-ope A\_ Te hau-anga-anga (113/14D) Whaka-oti-rang1 hotu-roa w= Marama-hahake 6.7g)
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+xvii. 3LO 14.   NOA wHAKAPAPA 0 AOT,:A-ROA     (0101AL00143 OP AOT4A-HJA 14ALAND).    TAINUI   m }tine-raku  Hine-ihI (92/9)  93. BotU-ope   94. BotU-matapil   95. MS-tai I  Pare-a-uru hotu-Zwhio Puhaanga 96. Ue fi Kahu-peka  Raka-maomao   97. Tai-aro-hia   98. Uruirangi Knkatt =m Kura-waka-l-mua  99. Uaru-Le-hiakina rwhao  PU-nui-a-to-kore  larhina-a-rangi  1  100. IS-rongo hats-hua (100/16)  101. haulkawa hangi-tam (101/16)  102. Here-ahu T hangl-Znewa (1st wife)  103. Te Ihi-nga-rangi Ringa-ariarl (2nd wire)  (103/1fiej   104. Kuri Whaka-mau-ngir-rangi  105. Hine-mapu-hia 1' Ihu-wera (104C/168 166)  106. RauitT Tama-Ihu-hongi-noa (105/16H)  r-   107. Korolii   Kahu-rere (106/40B)  108. Ruru K5rako (116/15) 109. lleenga-nui 6dura-wehe-rua (148/1511)  110. katau-moe-awa Wai-hung; (108/115)  111. Hotu-mau-ea Te Ata (108/16P)  114. Pakaru-waka-nul Pare-to-uaki (109/16j)  113. Toko'-hihI Pare-te-wil (118/158) 114. Para-ngli-ope A_ Te hau-anga-anga (113/14D) Whaka-oti-rang1 hotu-roa w= Marama-hahake 6.7g)
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   </Description>
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-xv111. TABL. 14A. L?TA1NU1 From No. 114 Table 14.  Te Rau-anga-anga (113/140)  114. Pare-ngi-ope F ) Kin; s  115. Pc-5-atau Ahaka-awl (113/14B)W5/1859-25/6/1860  116. Trr/i1-ao Hera 11 (115/162) )5/7/1860-26/8/1894  117. Mahtita TTe Marco (116/14C) )14/9/1894-9/11/1912  118. Te :luta Te ()rang )24/11/1912-1/10/1963  119. Korok1 Te Ata-1-rangl-kaahu)8/10/1963 TABLe 146, CrAINUI L7 Prom No. 197 Table 14,   1\_  1Corok1 Tili-metma (2nd wife) Halm Rape' 2, Te Angaanga-waero (Table 14C) 16. farll 2.7 To meh1 (107/170) 17. Reko' TZ-hau 18. Notre .7 114anuilidiaka-aweallie?Pare-ka1-roro (114/.0A)  \_7 113. hakii-aw1 P5-tatau (Traoed N15 Table 14A)
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+xv111. TABL. 14A. L?TA1NU1 From No. 114 Table 14.  Te Rau-anga-anga (113/140)  114. Pare-ngi-ope F ) Kin; s  115. Pc-5-atau Ahaka-awl (113/14B)W5/1859-25/6/1860  116. Trr/i1-ao Hera 11 (115/162) )5/7/1860-26/8/1894  117. Mahtita TTe Marco (116/14C) )14/9/1894-9/11/1912  118. Te :luta Te ()rang )24/11/1912-1/10/1963  119. Korok1 Te Ata-1-rangl-kaahu)8/10/1963 TABLe 146, CrAINUI L7 Prom No. 197 Table 14,   1_  1Corok1 Tili-metma (2nd wife) Halm Rape' 2, Te Angaanga-waero (Table 14C) 16. farll 2.7 To meh1 (107/170) 17. Reko' TZ-hau 18. Notre .7 114anuilidiaka-aweallie?Pare-ka1-roro (114/.0A)  _7 113. hakii-aw1 P5-tatau (Traoed N15 Table 14A)
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   </Description>
   <Content>&lt;pre&gt;
-mix TABLE. 14C.  CTAINUI Lr Ngati haui me Njiti Hou-rua. Prom No. 1088 Table 14B.  108B. Haui Tama-ngli-rangi 109. Pu-kauae -. Hou-rua (114/15A)  -------  1 I 114. Iro-hanga - Kura-tiari Peru None T 1 1 113. Here . Pura dang1-wholca 7 (118/15A) rato ., Te Hallo (117/1bS) 114. 27JhIa-k1-te rangi\_. Mita iii-tapu Te wai-roto 1-- -7  lib. AmJ-ket1 Hipeka 116. Te Larae (Traced N17 Table 14A),Z  TABLI, 140,  NeXti Te Hero-k5k5. 110C. Te Aho-o-to-rangi Pare-nga-ope 1 (Widow of Te Umu-k1-ihakatane)  (110/140) 111. han41-ahora Te Aiwa-hangs (118/15E) 112. Te kaanu-rang1 s TE-ate (117/15A)  113: Te nau-anga-anga Tiki Puku Tattle Hore Rongo-mate  (114/14A) (118/15F)  I i  110. To Umu-k1- Pare-nga- Yoko- Paoa-rangl Te Abo-o-to-rang1 whakatane . ope huia (116/1n8) (110/140) (109/15N) I  111. ohakamaru-rang1-. Hine.- Te X5nui Pare-to-au  metua 7 j (116/1534
-
-&lt;/pre&gt;</Content>
+mix TABLE. 14C.  CTAINUI Lr Ngati haui me Njiti Hou-rua. Prom No. 1088 Table 14B.  108B. Haui Tama-ngli-rangi 109. Pu-kauae -. Hou-rua (114/15A)  -------  1 I 114. Iro-hanga - Kura-tiari Peru None T 1 1 113. Here . Pura dang1-wholca 7 (118/15A) rato ., Te Hallo (117/1bS) 114. 27JhIa-k1-te rangi_. Mita iii-tapu Te wai-roto 1-- -7  lib. AmJ-ket1 Hipeka 116. Te Larae (Traced N17 Table 14A),Z  TABLI, 140,  NeXti Te Hero-k5k5. 110C. Te Aho-o-to-rangi Pare-nga-ope 1 (Widow of Te Umu-k1-ihakatane)  (110/140) 111. han41-ahora Te Aiwa-hangs (118/15E) 112. Te kaanu-rang1 s TE-ate (117/15A)  113: Te nau-anga-anga Tiki Puku Tattle Hore Rongo-mate  (114/14A) (118/15F)  I i  110. To Umu-k1- Pare-nga- Yoko- Paoa-rangl Te Abo-o-to-rang1 whakatane . ope huia (116/1n8) (110/140) (109/15N) I  111. ohakamaru-rang1-. Hine.- Te X5nui Pare-to-au  metua 7 j (116/1534
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1795,7 +1921,8 @@
   </Description>
   <Content>&lt;pre&gt;
-XX  TABLN 15. L-TAINUI \_7 Ngili6.-aukawa etc. Prom Table 14.  101. Kau-kawa 15-rongo-ib1 --a 1 A B 0 102. here-ahu Kura-war1-.\_ where-e-rare ahaka-tare (10414) 1 (10415K) 103. ah72-1ta ---- Tapuae-reinga 7- 104. HuiLao ---- Pare-turutu (108/17) - LZpau (2nd wife of Ilui-a?) 105. Kabu-tara-moa ?Ff TU-manaaa-a-hoe (106/19) Ta-iri-rangi (B) (1(6)/15b) 106. Heke-1-te-rang1T Hake-maru (106/16B) 1 I 107. Pare-tahurl -\_-\_, Marama-tal-tahl hauta (106/208) Paoa  T (107/150) 108. Tate-te-1 Pare-huka aal-hara-pope aai-h3ng; 7 (103/15M) (110/14) 1U9. Te Tilkupu-o-to-rangl -. Ma-run-pine 1 10. K1r1-ngaua --a Wahuta -T-  111. HuaLp1r1 --- Kirewa (109/16F) Ve-r1 ate  1 B 11k. Te ilk1-o-rere-ata --.., Atu-tabl Hika-rearea (108/160) I A i Te Hanga-pu whaea-roa Puakang1 Tik'iri ---, Takl-ao (109/160) Ko-at's \_m\_ Paka-ue  7---  Pare-whaka-hau--. le Nei (106/408) Te iehl (109/148)     X5riako (108/14)  Sec No. 104 above :-  104. Hul-ao \_m Wal-turutu alias Pare-turutu 105. 4ab-u-tara-moo Tu-manawlMr&quot;4&quot;&quot;&quot; Nabu-taa-heke -r- 106( re Nata-o-to-rang1 &quot; (t,) Heke-maru a (c) Ku18-61
-
-&lt;/pre&gt;</Content>
+XX  TABLN 15. L-TAINUI _7 Ngili6.-aukawa etc. Prom Table 14.  101. Kau-kawa 15-rongo-ib1 --a 1 A B 0 102. here-ahu Kura-war1-._ where-e-rare ahaka-tare (10414) 1 (10415K) 103. ah72-1ta ---- Tapuae-reinga 7- 104. HuiLao ---- Pare-turutu (108/17) - LZpau (2nd wife of Ilui-a?) 105. Kabu-tara-moa ?Ff TU-manaaa-a-hoe (106/19) Ta-iri-rangi (B) (1(6)/15b) 106. Heke-1-te-rang1T Hake-maru (106/16B) 1 I 107. Pare-tahurl -_-_, Marama-tal-tahl hauta (106/208) Paoa  T (107/150) 108. Tate-te-1 Pare-huka aal-hara-pope aai-h3ng; 7 (103/15M) (110/14) 1U9. Te Tilkupu-o-to-rangl -. Ma-run-pine 1 10. K1r1-ngaua --a Wahuta -T-  111. HuaLp1r1 --- Kirewa (109/16F) Ve-r1 ate  1 B 11k. Te ilk1-o-rere-ata --.., Atu-tabl Hika-rearea (108/160) I A i Te Hanga-pu whaea-roa Puakang1 Tik'iri ---, Takl-ao (109/160) Ko-at's _m_ Paka-ue  7---  Pare-whaka-hau--. le Nei (106/408) Te iehl (109/148)     X5riako (108/14)  Sec No. 104 above :-  104. Hul-ao _m Wal-turutu alias Pare-turutu 105. 4ab-u-tara-moo Tu-manawlMr&quot;4&quot;&quot;&quot; Nabu-taa-heke -r- 106( re Nata-o-to-rang1 &quot; (t,) Heke-maru a (c) Ku18-61
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1828,5 +1955,6 @@
 TABL. 15A.  Prom Table 15. Ngiti Nahuta. 113B Puaki-rang1 Ue-rate Tami-rani (104/15K, 113/15F)  -F   11 -67  114. 4 hare Ngi-uru-lbaha-nut hoj-ua Tapa-ue  (106/16)   (   115. Pare-ue-tawhiti i Te Putu (116/15C)   116. 6   11 firh1a-k1-to-rang1 Te Ata-1-ran01-kaahu (118/15D)   -T   117. Tiliata (11W145) Hine-a-t1k1 - Tu-mobe (117/158)   -r  118: Pulla (113/14C)   TABL. 15B.  From Table 15A.  Nga-uru-waha-nui (106/16) 114A :hare -7-- 115. Paie-ue-tawh1t1 (115/15A) r-- 116. Te h1r1-wai - -r 117. Tialmobe (117/15A) Ua-trerh1t- Nga-uru T Paoa-4ang1 - Poko-hula (11(4/14C) TABL. 15C From Table 15A.  114C 'Papa-ue Ri-whiirang1 (109/161) 115. Te'Futu (115/15A, 109/15G)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1859,5 +1987,6 @@
 TABU. 3A D kgati Tahinga Prom Table 15. 112B. lakerreeres IF To Kanapu IV 113, Tama-umu Te Haki 114, Tuba-roa Lablt-aus 115. To Ata =4. Abl-turamA 118. Alailtutri Mats-to-rania (105/16D) 117, Par.meto-rod z Te Eura-a-tabakaaa (108/175) 118. To Ata-i-rang1.kaabe (115/15A) Frau Table 154. TAEM,S 144   118;. thata Tiw1.-rangi (104/151).  114. Hua,7ketoa '4&quot; Parr-bins  115. ttra-engbiaahla Waltapu  116. ligihauwtaue Elks-ire (113/18) Deo below 117. Nulamti Pae-44b1 ( 108/16 )  11E4 To 1121auga Par.to-wl Sake-Uhl (111/14D) (114/14)  116 Iliawl-tana Jof HLka-dro  117 a. luia-tti   b. Eurukarn   a. tutu   d. Puapua   a. Pare.ka-./uska   t. Lathrmais   Hiabla 
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1888,7 +2017,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLB 15F. Ngelt1 Vahuta, From Tuble 15A 150.  114. Tapa-ue io Ata-1-athla 116. Pou-ate - Kal-aua 116. Te Bore-ti Hui-awa-rua l  117. Tawhil Tla-tia 118. T5-mel-rang! - Puku (113/140) 119. Hera Manu-h1r1 1,0. Hera 11 Tr1whi-ao TABL, 150.  /01 Paoe hget1 Trpi hokti Naho From Table 15.  107. Paoa Tau-akarl - uku-tuku (1st wire)\_\_\_\_\_! (.nd wife) Koura-wehe-rua ripe - Uru-moto  (109/14) 1    109.: Naho - Te Putu (11b/150)  r t Wero-papri  4a1-tang! Hine-matua - ihaka-maru-rangl (110/1bH) 108. Iro-hangs Kurat1ari 114. Here - Pura 11 ahir1k1 - Te Keha (113/14C) I (114/15H) sal-roto (114/14C)
-
-&lt;/pre&gt;</Content>
+TABLB 15F. Ngelt1 Vahuta, From Tuble 15A 150.  114. Tapa-ue io Ata-1-athla 116. Pou-ate - Kal-aua 116. Te Bore-ti Hui-awa-rua l  117. Tawhil Tla-tia 118. T5-mel-rang! - Puku (113/140) 119. Hera Manu-h1r1 1,0. Hera 11 Tr1whi-ao TABL, 150.  /01 Paoe hget1 Trpi hokti Naho From Table 15.  107. Paoa Tau-akarl - uku-tuku (1st wire)_____! (.nd wife) Koura-wehe-rua ripe - Uru-moto  (109/14) 1    109.: Naho - Te Putu (11b/150)  r t Wero-papri  4a1-tang! Hine-matua - ihaka-maru-rangl (110/1bH) 108. Iro-hangs Kurat1ari 114. Here - Pura 11 ahir1k1 - Te Keha (113/14C) I (114/15H) sal-roto (114/14C)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1919,7 +2049,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLE 150.  Ngit1 Paoa Ngit1 Naho From Table 15G.   110. ?ero-pUpti. Kiri-ngitrahu   111. Pura 1 -riiae-ono   114. TerKsha ? nbiriki (114/15()   TABL4 151 From Table 15.   V-----, D   whaka-tare ,-.  1020 77 Taki-kdku   (104D/15J)   103. You-til Hine-kuulu   104. Tam1-rang1 Ue-rata (1138/15A)   (116/15k)  From Table 151 TABLh 15J,   102B. Tak1-hiku Maikuku-tara   103. 'lama-to-hura Rongo-r1to 6al-rang1 Upoko- Pipit?  7- lt1 (10/15K)  104. Hui-tao =- Hine-tore (105/160)   105. Hee A\_ Kapu   ,Pare-krawa   (106/16')   106. Ngi-toko- aru w- Te Hawai-o-to-rang1   107. Torer-hei-kura\_s\_.- Pe Huaki   108. Te Kura-a-tai-whakaea (117/15D) 
-
-&lt;/pre&gt;</Content>
+TABLE 150.  Ngit1 Paoa Ngit1 Naho From Table 15G.   110. ?ero-pUpti. Kiri-ngitrahu   111. Pura 1 -riiae-ono   114. TerKsha ? nbiriki (114/15()   TABL4 151 From Table 15.   V-----, D   whaka-tare ,-.  1020 77 Taki-kdku   (104D/15J)   103. You-til Hine-kuulu   104. Tam1-rang1 Ue-rata (1138/15A)   (116/15k)  From Table 151 TABLh 15J,   102B. Tak1-hiku Maikuku-tara   103. 'lama-to-hura Rongo-r1to 6al-rang1 Upoko- Pipit?  7- lt1 (10/15K)  104. Hui-tao =- Hine-tore (105/160)   105. Hee A_ Kapu   ,Pare-krawa   (106/16')   106. Ngi-toko- aru w- Te Hawai-o-to-rang1   107. Torer-hei-kura_s_.- Pe Huaki   108. Te Kura-a-tai-whakaea (117/15D) 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1950,7 +2081,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLE I5K.  From Table 15J.  103. Pi-pitoHine-Lai \_r 104. lama-to-whana =F Uru-o-pewa (105/15P) 10b. M1-111i .F Hine-au-pounamu (108/163) 106. Te All-wa1-e-to-rang1 (106/15J) TABLE 15L. From ;able 14.  102. Here-ahu Hine-au-pounamu (2nd wife) (103/16A) 103. Mania-poto = Hine-mania (1st wife) 104. Te Kawa-ir1-rangl 1  Los/26) 105. hungi-to-raniyi TPare-raukawa 106. 2ana-opet1n1 Uru-hina Twonga-hula 107. Te Kara-iri-rang1 11 T Uru-nu-mla 108. Te KanawaWa1-0121ka -r ! - 109. Pare-na-ope 1 Te Aho-o-to-rah61 (2nd husband) (1100/140)  See 102 above :- here-ahu hine-au-pounamu 103. (a) (103/15L) (b) \_Mata-kore  (0) Tia-whaka-hoke-ao (103/15M) (d) 2n-rongo-tapu-a-rau  (a) Te lo-wananga (f) \_Kahu ariar1 (g) faraku (h) \_Te Bongo-r1to
-
-&lt;/pre&gt;</Content>
+TABLE I5K.  From Table 15J.  103. Pi-pitoHine-Lai _r 104. lama-to-whana =F Uru-o-pewa (105/15P) 10b. M1-111i .F Hine-au-pounamu (108/163) 106. Te All-wa1-e-to-rang1 (106/15J) TABLE 15L. From ;able 14.  102. Here-ahu Hine-au-pounamu (2nd wife) (103/16A) 103. Mania-poto = Hine-mania (1st wife) 104. Te Kawa-ir1-rangl 1  Los/26) 105. hungi-to-raniyi TPare-raukawa 106. 2ana-opet1n1 Uru-hina Twonga-hula 107. Te Kara-iri-rang1 11 T Uru-nu-mla 108. Te KanawaWa1-0121ka -r ! - 109. Pare-na-ope 1 Te Aho-o-to-rah61 (2nd husband) (1100/140)  See 102 above :- here-ahu hine-au-pounamu 103. (a) (103/15L) (b) _Mata-kore  (0) Tia-whaka-hoke-ao (103/15M) (d) 2n-rongo-tapu-a-rau  (a) Te lo-wananga (f) _Kahu ariar1 (g) faraku (h) _Te Bongo-r1to
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1983,5 +2115,6 @@
 xxvi.  TABLI 15M  Nati Mata-kore From Table 16L. Wal tiara-pepe (108/15) 103B Mata7kore  104 Mania-taka-mal-wan. Tore-kauae (106/16a) 106 Va-he.ao IL Maru-ngaehe (106/26) 106 Manutkure-ora Tukama (100/27) 107 WalOhlica To Xanawa (108/15L)  TABLE1E Blom Table 161.. Ngilt1 Klno-hake. 103(g) Kisno7baku :1. TI-Irl-rang1 (See below) (1053/15) 104 IS-maro-uru 7 Tuke-meta (1058/26) or WaitEnna 106: Mania,uria-ahu lr Ranga-tabl (105/15P) f-- 106 Ur u-nUmi a Te Kara-121.rangi II (107/16I) Res 103(g) above (105B/1b)   Nino-hake lt Ta-iri-rangl    (a) 1-1171-maro-uru or &quot;ai-puna  (b) r-heke-ngli-tao  ie) Tangaroa-klno (104/10  Atanmengaroa  Whakapam-tangarma  (f) -Rangi-pare (104/15P) 
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2014,5 +2147,6 @@
 TABLE, 15? From Table 15N.  104(0 Tan6aroa-kino wf kering]. 105. Uru-o-pewa == Tana-to-Wham (104/15K) TABLE 15P.  Fr= Table 15N.  104(f) lanai-pare TU-taka-moana (104/154) -' 105. Raniia-tahl mw Mania-uru-shu (105/15N) TABLE, 154.  From Table 15L.  103. Mania-poto mi Hine-wh-nua (end wife) (106/15R) 104. 61-taka-moana m. dansi-pare (104(f)/15P) TABU.  From Table 14.  103. Te m. hien (let wife) 104. Ue-haeroali. 105. sae-rena ? :106. Hine-whati-hus m (106/154) (end husband)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2043,7 +2177,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABL., 16.  Prom Table 14,  99, TI-whao aF pii-nui-a-te-kore 1 -1 100; ithati-h&quot; T Rua-pii-tahansa Ue-tapu (100/19) - IF- A 13 101. Uenuku-tuhatu ,Rangi-tIiri Uenuku-te-ran61,hIkI Uenuku-whinGgai 1 0 crip 9) (101/16C) 102: Ue-tarn-nore = Hine-whati-hue Puta-kore TT() Ao-tent;a  (let husband) I-  103. Papa-rau-wbare = Mania-poto Ue-nuku fuhi-ran6i  (3rd wife)   l'ara-kIpara w;abaka-rato  104. IfOri T\_\_,  105. Atawe-pain +tPare-ki-rau  106. N6a-aru-wahanui - Wham Kete-hina  (114/164):'-   (114/15B)  TAbLa 16A From Table 16,  101. Ue-nuku-O-hatu TI-ao-roa (end wife) TU-a=tangs-roa =. PI-kura-a-rangi le Koreke   hine-au-pou-namu fri-traawa wai-tawake  (102/15L)  104, - t-tup;.-4,\_,Bitte-rang1 1 10E4 Tore-kauae a Mani taka-mai-waho Hine-kahu-kura wmle awn-  (104/15M) iri  ranka 1
-
-&lt;/pre&gt;</Content>
+TABL., 16.  Prom Table 14,  99, TI-whao aF pii-nui-a-te-kore 1 -1 100; ithati-h&quot; T Rua-pii-tahansa Ue-tapu (100/19) - IF- A 13 101. Uenuku-tuhatu ,Rangi-tIiri Uenuku-te-ran61,hIkI Uenuku-whinGgai 1 0 crip 9) (101/16C) 102: Ue-tarn-nore = Hine-whati-hue Puta-kore TT() Ao-tent;a  (let husband) I-  103. Papa-rau-wbare = Mania-poto Ue-nuku fuhi-ran6i  (3rd wife)   l'ara-kIpara w;abaka-rato  104. IfOri T__,  105. Atawe-pain  tPare-ki-rau  106. N6a-aru-wahanui - Wham Kete-hina  (114/164):'-   (114/15B)  TAbLa 16A From Table 16,  101. Ue-nuku-O-hatu TI-ao-roa (end wife) TU-a=tangs-roa =. PI-kura-a-rangi le Koreke   hine-au-pou-namu fri-traawa wai-tawake  (102/15L)  104, - t-tup;.-4,_,Bitte-rang1 1 10E4 Tore-kauae a Mani taka-mai-waho Hine-kahu-kura wmle awn-  (104/15M) iri  ranka 1
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2074,7 +2209,8 @@
   </Description>
   <Content>&lt;pre&gt;
-axis. TA3L1 168.  Prom Table 16. 101B Uenuku-te-rang1-hoka  = Wha1-t1r1 10z. tia4o-hiku-roa Te Marmma-1-herea (let wife) I 103. ko-tai 11 hine-wa1 104. Kura-nui a Ngil-rua-roa 105. Ror4-1-aoP1k1-ao (9B/43) 1- 106. HekL-maru == hake-1-te-ransi (106/18) TABU. 16C.  um Table 16,  101C Uenuku-whiinga1 Kahu-rare-wa1 (let wife) (10,/19A) 1 102. Pare-muta44 ... tania-o-rongo (101/19) 105. Tinel-whetii-kura -- Kura-ma1an81 104. 44111 ---. Hui-Kura Tu-mowla , Te Mean  \_I 1 105. PS-taua ? wa1-utu-ran61 ilehua lm Hi-nu1 106. KiriLiii-wa1 - m.- Atu-taL 1 107. T1k1Lt1k1 Tira-k1-to-uru 1, ahan8a6Wo) 108. N6a-kuri-kai-Laua-a Purutd Atahi Te T11,1-o- d (113/170) rare-eta (1141b) 109. Taki-ao (11A/15)
-
-&lt;/pre&gt;</Content>
+axis. TA3L1 168.  Prom Table 16. 101B Uenuku-te-rang1-hoka  = Wha1-t1r1 10z. tia4o-hiku-roa Te Marmma-1-herea (let wife) I 103. ko-tai 11 hine-wa1 104. Kura-nui a Ngil-rua-roa 105. Ror4-1-aoP1k1-ao (9B/43) 1- 106. HekL-maru == hake-1-te-ransi (106/18) TABU. 16C.  um Table 16,  101C Uenuku-whiinga1 Kahu-rare-wa1 (let wife) (10,/19A) 1 102. Pare-muta44 ... tania-o-rongo (101/19) 105. Tinel-whetii-kura -- Kura-ma1an81 104. 44111 ---. Hui-Kura Tu-mowla , Te Mean  _I 1 105. PS-taua ? wa1-utu-ran61 ilehua lm Hi-nu1 106. KiriLiii-wa1 - m.- Atu-taL 1 107. T1k1Lt1k1 Tira-k1-to-uru 1, ahan8a6Wo) 108. N6a-kuri-kai-Laua-a Purutd Atahi Te T11,1-o- d (113/170) rare-eta (1141b) 109. Taki-ao (11A/15)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2105,7 +2241,8 @@
   </Description>
   <Content>&lt;pre&gt;
-From Table 16, TABL. 160.    3,01. Uenuku-whingal 7 hangi-tuma-tuma (4nd if,)  1 A   102. Tai-haruru - dua-te-ngaere hitau-matangi (1046/162)  103. K-nui ivhi-ura   104. Kapua-bokaia 7 Te Hinu   105. whaka-rato Tara-Zipara Mate-to-rangi T Ahi-Lairt  106. hare-paia Pare-kii-rau Fare-matu-nui  (105/16) (117/1604 From Table 16D, 7 Ue-papa TABIA, 162,   102B ktitau-matangi   103. Tema-lhu-hongi-noa - eau-ti  TABLh 16P.  From labia 16 160.  101. Lenuku-ngai 7 Nga-rua-abioa (3rd wife) (102/24) I 6 1 A C 102. K5-tare - dangi-plitea Tama-pango Motu-tut \_I (100/161) (102C/16J) I / A 3 103. Kau-whata r Te Uranga 1171-liSrehe (104/160) 104. nine-pare - Para-tuia 105. Kiekie 106. Te Ata Wh1-1ta 107. Horea Pare-rau-moa 108. Te Ata 11 hotu-mauea (111/14)
-
-&lt;/pre&gt;</Content>
+From Table 16, TABL. 160.    3,01. Uenuku-whingal 7 hangi-tuma-tuma (4nd if,)  1 A   102. Tai-haruru - dua-te-ngaere hitau-matangi (1046/162)  103. K-nui ivhi-ura   104. Kapua-bokaia 7 Te Hinu   105. whaka-rato Tara-Zipara Mate-to-rangi T Ahi-Lairt  106. hare-paia Pare-kii-rau Fare-matu-nui  (105/16) (117/1604 From Table 16D, 7 Ue-papa TABIA, 162,   102B ktitau-matangi   103. Tema-lhu-hongi-noa - eau-ti  TABLh 16P.  From labia 16 160.  101. Lenuku-ngai 7 Nga-rua-abioa (3rd wife) (102/24) I 6 1 A C 102. K5-tare - dangi-plitea Tama-pango Motu-tut _I (100/161) (102C/16J) I / A 3 103. Kau-whata r Te Uranga 1171-liSrehe (104/160) 104. nine-pare - Para-tuia 105. Kiekie 106. Te Ata Wh1-1ta 107. Horea Pare-rau-moa 108. Te Ata 11 hotu-mauea (111/14)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2136,7 +2273,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLb 169. From Table 16P.  1J613. T71-Orehe fi Nga-pare-tai-h1nu A 104. Tu-whaka-rare Ta-1rafims,Ibu-wera (100/16H) 106. Hine-tore .Hui-tao TaWbukea (104/15J) 106. Hawa-rau 107, Pews. .F -td./A-rang!. 106, Tili-hara-pepe mle Au-kanapu 109. itapTi 9' Ta\_kiewainga 110. Kaulahi Huatau (Table 29) 111. Te Ata-1-rihia s Tapa-ue (114/15F) 1bh. Prom Table 160/164C. 1u40. Ihu-wera wai-mapuhla or pine-mapuhla ,  10&quot;5? Haub (106/14) Tama-ihu-hong1-noa TAbLE 161 Prom Table 16P/10k8.  1043. Tama-pango r Hapai Pare-kiirewa (106/15J) Pak m, Papa  Pati-haruru =, Weh1-weh1  TilZtete Tri-tanumia  NgLo  104MakawsMaui (1J9/16)  sr  Pee-abi Pare-a-hake    Pare-to-uaki ae Pakaru-waka-nul  (11414) 
-
-&lt;/pre&gt;</Content>
+TABLb 169. From Table 16P.  1J613. T71-Orehe fi Nga-pare-tai-h1nu A 104. Tu-whaka-rare Ta-1rafims,Ibu-wera (100/16H) 106. Hine-tore .Hui-tao TaWbukea (104/15J) 106. Hawa-rau 107, Pews. .F -td./A-rang!. 106, Tili-hara-pepe mle Au-kanapu 109. itapTi 9' Ta_kiewainga 110. Kaulahi Huatau (Table 29) 111. Te Ata-1-rihia s Tapa-ue (114/15F) 1bh. Prom Table 160/164C. 1u40. Ihu-wera wai-mapuhla or pine-mapuhla ,  10&quot;5? Haub (106/14) Tama-ihu-hong1-noa TAbLE 161 Prom Table 16P/10k8.  1043. Tama-pango r Hapai Pare-kiirewa (106/15J) Pak m, Papa  Pati-haruru =, Weh1-weh1  TilZtete Tri-tanumia  NgLo  104MakawsMaui (1J9/16)  sr  Pee-abi Pare-a-hake    Pare-to-uaki ae Pakaru-waka-nul  (11414) 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2167,7 +2305,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLb 16J.  Prom Table 16P.  ' 103C. Hotu-nui lc Dah1-ra: -f- 104. Maru-tuahu \_-1-, Pare--moe-au Maru-hara-nu1 karu-kop1r1 -1- - 1 '106. rata-po Tama-te.ra whantil: 1. Pare-taru \_ r 106. tool-to-kura  ,.f. Uenuku-kopako 107. Te ;qta1 mf- Pl-takai-kurs sal-tapu  108. nine-au-pounamu1,111h1 (105/15R)= TABLS 16K.  Prom Table 14.  117. Tri-ata T Te Kaahu-rang1 118. Te hau-anga-anga Hors ? T (114/14A) Hera 11 (116/14A) TA6L2 160. From Table 188.  102. Mango-h1kuroa PUtang1 (2nu wife) 103. Hansa-tlem1 TriZrua-tare 104. Hika-t- m- mure Hang1-to-miro lob. Pe-ri-tai Tlabsulga //a2./20 -1 106. Tu-pana nine-kino eai-tawake ors. (see below) 107. ?hirlangl. 4, 106. 6ioe-tin1 TTere-was - L? 109. Rawha-rang1 Tapa-ue See lOb above :- Pi-rig-ta1 athansa FA --I B I C li 106. TU-pana Wa1-tawake Tu-kotuku uti-teatea (106/16K) Mani-h1r1 26 Hera 1
-
-&lt;/pre&gt;</Content>
+TABLb 16J.  Prom Table 16P.  ' 103C. Hotu-nui lc Dah1-ra: -f- 104. Maru-tuahu _-1-, Pare--moe-au Maru-hara-nu1 karu-kop1r1 -1- - 1 '106. rata-po Tama-te.ra whantil: 1. Pare-taru _ r 106. tool-to-kura  ,.f. Uenuku-kopako 107. Te ;qta1 mf- Pl-takai-kurs sal-tapu  108. nine-au-pounamu1,111h1 (105/15R)= TABLS 16K.  Prom Table 14.  117. Tri-ata T Te Kaahu-rang1 118. Te hau-anga-anga Hors ? T (114/14A) Hera 11 (116/14A) TA6L2 160. From Table 188.  102. Mango-h1kuroa PUtang1 (2nu wife) 103. Hansa-tlem1 TriZrua-tare 104. Hika-t- m- mure Hang1-to-miro lob. Pe-ri-tai Tlabsulga //a2./20 -1 106. Tu-pana nine-kino eai-tawake ors. (see below) 107. ?hirlangl. 4, 106. 6ioe-tin1 TTere-was - L? 109. Rawha-rang1 Tapa-ue See lOb above :- Pi-rig-ta1 athansa FA --I B I C li 106. TU-pana Wa1-tawake Tu-kotuku uti-teatea (106/16K) Mani-h1r1 26 Hera 1
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2200,5 +2339,6 @@
 From Table 16L, Ki-relba TABLE 1611.    106.   107.   108.   109.   From ,al-tawake   Tahinga Pare-tIti-ran61  Po-tote lieu-tai (107/16N)  Hua-plrl (111/15)  7 Ahaka-taro TAB. 16M.  T3`whakahau-taue   Ki-xra 11   Table 16M.   TABla. 18U  107.   108.   From Pare-tit!-rangi   Pou-til (104/161)   Table 15,    106. Heke-l-to-ran81 -, Eeke-maru I ?I 107. Pare-tahuri Mahuta 7 KIrl-ngaua Paoa - Tu-kotuku (4nd wife) I 106. Uo-rata 1 Puak1-run61 TIpi Uru-moto 1 109. Tapa-ue 7 Naho I J10. Parer - Linamlna 111. ,ail-rakallaka -, Iro-hanga 114. Te Aaho - riangi-whaka-rato (113/140)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2229,7 +2369,8 @@
   </Description>
   <Content>&lt;pre&gt;
-Taat: 17. LKUhA-HAU-P0 AU-1'.A From Table 11.  95. Tau-maur1 r Ora ,q. 'Pl.-OhoTore-anu 7 97. Puhl-rere  7 XIkI-tai (AO-Ti) 98. Puhi-anu  7 Te Aka Tur1 :am Hine-k 1 (Sister of Hotu-roa) 99. Pub1-aralana 1. tine-nul Puri-mate-kena (or Tur1- rata-ak1na) E 100. hoea ,f Puta-a-rani T0r1-meta-oneone 1 101. Uru-r r- ang1 alkat1 =a Kura-waka-1-mua (98/14) ) 102. Tuhianga /a Natal-kura-waka 105. Pou-tama s. Pant-rau 104. HauLada Mawake (102/k6) lianga (104/17A) 105. bhata-a-ka1 heuru- ung1 Taonga-c- (105/170) r- 106. Abare-e-rere = Kura-wars 107. hata Tapuee-roinga 108. Pare-turutu or Hula? apau Vali-turutu \_ \_ 1 TU-1r1-rangi maua 110. Pare-kino aua-teatea 111. 1hanga-te-rangi maku (111/17C) (107/A) Te auaki Tore-he1-kura (107/1bJ) 109. Kahu-taramoa (105/18)
-
-&lt;/pre&gt;</Content>
+Taat: 17. LKUhA-HAU-P0 AU-1'.A From Table 11.  95. Tau-maur1 r Ora ,q. 'Pl.-OhoTore-anu 7 97. Puhl-rere  7 XIkI-tai (AO-Ti) 98. Puhi-anu  7 Te Aka Tur1 :am Hine-k 1 (Sister of Hotu-roa) 99. Pub1-aralana 1. tine-nul Puri-mate-kena (or Tur1- rata-ak1na) E 100. hoea ,f Puta-a-rani T0r1-meta-oneone 1 101. Uru-r r- ang1 alkat1 =a Kura-waka-1-mua (98/14) ) 102. Tuhianga /a Natal-kura-waka 105. Pou-tama s. Pant-rau 104. HauLada Mawake (102/k6) lianga (104/17A) 105. bhata-a-ka1 heuru- ung1 Taonga-c- (105/170) r- 106. Abare-e-rere = Kura-wars 107. hata Tapuee-roinga 108. Pare-turutu or Hula? apau Vali-turutu _ _ 1 TU-1r1-rangi maua 110. Pare-kino aua-teatea 111. 1hanga-te-rangi maku (111/17C) (107/A) Te auaki Tore-he1-kura (107/1bJ) 109. Kahu-taramoa (105/18)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2260,7 +2401,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABL. 17A.  jai-nul a hdro of raglan, hpati Toe- rangatire of Porirua, formerly of Kawhia, and Ngati Mania-pot  Hia-poto (101/19A)   Tu-para-hak1  prom 'Pablo 17, Taki-lesi-viehi (or Ke-Z-rangi)   104.   10b. Mango   106. -r-   Kailhamu   Uru-tira   107. Hine-te-ao xueke Klore-pU-kahu  108. Koro-kino Hine-mania Mania-poto  &quot;zr7-- (10./15L)  109. Toa-rangatiras, Pare-hou-nuku   110. Marsingai-pi-roa A-kii-hura or 41-01-huru (108/170)  111. Kimihia -r-   ,erawera Pare-k5hatu (109/17B)  115(a) \_ang1-ka-tukue  (b) \_To Kiri-pae-ahl  (c)  (d) Jahuringa  (e) Te hau-pareha  :lee No. 107 above s- idne-te-ao  -7 r A I 8 JC D I h; 108. To Ahl-tumuaki Koro-kino Tu-kehu Pare-a-tai Hine-te-ao 11 (108 above) Tu-pahau
-
-&lt;/pre&gt;</Content>
+TABL. 17A.  jai-nul a hdro of raglan, hpati Toe- rangatire of Porirua, formerly of Kawhia, and Ngati Mania-pot  Hia-poto (101/19A)   Tu-para-hak1  prom 'Pablo 17, Taki-lesi-viehi (or Ke-Z-rangi)   104.   10b. Mango   106. -r-   Kailhamu   Uru-tira   107. Hine-te-ao xueke Klore-pU-kahu  108. Koro-kino Hine-mania Mania-poto  &quot;zr7-- (10./15L)  109. Toa-rangatiras, Pare-hou-nuku   110. Marsingai-pi-roa A-kii-hura or 41-01-huru (108/170)  111. Kimihia -r-   ,erawera Pare-k5hatu (109/17B)  115(a) _ang1-ka-tukue  (b) _To Kiri-pae-ahl  (c)  (d) Jahuringa  (e) Te hau-pareha  :lee No. 107 above s- idne-te-ao  -7 r A I 8 JC D I h; 108. To Ahl-tumuaki Koro-kino Tu-kehu Pare-a-tai Hine-te-ao 11 (108 above) Tu-pahau
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2291,7 +2433,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLa. 17A. (Continued) aee No. 108 Koro-kino TU-where-iti  r----  Pare-tone Ka-hinge Toa-rangatira Lijesoendents living in Blenheim Motueka districts. J See No. 110 t- oarangai-pZ-roa ta-ki-hura  /A I B /C -gyp ?0  111. eiunu Te Aka-mapuhia Kimihie Te aunge TU-halm (Jae below )c See No. 108(a) t- Abl-tumuaki TU-taka-moana -r See No. 111(b) 1- l PUhua \_s To Aka-mapuhia .. Te uanoi-kai-  chi r I. a (let husband) 1 (and husband) 1 r- Ue-nuku 71. itaeree 1 Taki-of-nott Te 60.  L5escendants in iorirua-Otaki ,istricts L7 Te ia-aZhi-rua - Te Pae \_1-' Te aacree 1/ Hine-sai 11 You-tans 1 Pou-t'ama 11 Pare-trl-to-,ea Te Hike Pare-to-karae Fae-hua Pei Te aurinui  ore. ors.
-
-&lt;/pre&gt;</Content>
+TABLa. 17A. (Continued) aee No. 108 Koro-kino TU-where-iti  r----  Pare-tone Ka-hinge Toa-rangatira Lijesoendents living in Blenheim Motueka districts. J See No. 110 t- oarangai-pZ-roa ta-ki-hura  /A I B /C -gyp ?0  111. eiunu Te Aka-mapuhia Kimihie Te aunge TU-halm (Jae below )c See No. 108(a) t- Abl-tumuaki TU-taka-moana -r See No. 111(b) 1- l PUhua _s To Aka-mapuhia .. Te uanoi-kai-  chi r I. a (let husband) 1 (and husband) 1 r- Ue-nuku 71. itaeree 1 Taki-of-nott Te 60.  L5escendants in iorirua-Otaki ,istricts L7 Te ia-aZhi-rua - Te Pae _1-' Te aacree 1/ Hine-sai 11 You-tans 1 Pou-t'ama 11 Pare-trl-to-,ea Te Hike Pare-to-karae Fae-hua Pei Te aurinui  ore. ors.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2322,7 +2465,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TAM,. 7B. Ngitl Hau-kaea. From Table 1J.  106. Pigs-toko-varu Te Ailwal-o-to-rang1 \_T\_ -------- 107. Hula 2ore-hel-kura 108. Koroua-puta Te Kura-a-taiehakaea 109. Pare-laihatu Te Ata-1-rang1-kaahu 110. Te hau-paraha TZ-hta (114140) (113(e)/17A) (117/10A) 171.  From Table 17. 111. Wilhanga -te-ran,i al-ore 112. Te Tau-o-rang1rirl 113. Puruhl (108/16C) TABLS 17L).  From Table 17. 105. Taonga-a-ivi ? lane-hopu 7-  ,.-- 106. Tama- a-1e1 Hangs-apoa \_... lauru-ki-notobo a-rekoreko ink  107. Mo-te-mate,. Kieharulr e-kaur1 an6a{-o-ika Le ?1ebd (109/14h) r 1 1 108. ail-ki-tairu or la-ronba waste hrl-ka-hura (110/17A)
-
-&lt;/pre&gt;</Content>
+TAM,. 7B. Ngitl Hau-kaea. From Table 1J.  106. Pigs-toko-varu Te Ailwal-o-to-rang1 _T_ -------- 107. Hula 2ore-hel-kura 108. Koroua-puta Te Kura-a-taiehakaea 109. Pare-laihatu Te Ata-1-rang1-kaahu 110. Te hau-paraha TZ-hta (114140) (113(e)/17A) (117/10A) 171.  From Table 17. 111. Wilhanga -te-ran,i al-ore 112. Te Tau-o-rang1rirl 113. Puruhl (108/16C) TABLS 17L).  From Table 17. 105. Taonga-a-ivi ? lane-hopu 7-  ,.-- 106. Tama- a-1e1 Hangs-apoa _... lauru-ki-notobo a-rekoreko ink  107. Mo-te-mate,. Kieharulr e-kaur1 an6a{-o-ika Le ?1ebd (109/14h) r 1 1 108. ail-ki-tairu or la-ronba waste hrl-ka-hura (110/17A)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2353,7 +2497,8 @@
   </Description>
   <Content>&lt;pre&gt;
-xxxv111. TABLb 18.  From Table 16.  100. that1-huaApa-k  -r 101. Meru-Mangs Tul-meto 102. P1k1-renti1  -7- hai-tawake r- 103. TU-1hu -i-. TU-te-ngan6Ana -, Nga-muri-wa1 ; 104. Tu-awhio ,- 77 105. Tu-here-tan1whe ,IF r  Hi A 106. Tama-tatei Hine-tita (106/18A) 17 107. TE111-to-rang1 -- 108. iiheka-taus -. Kai-otaota :b111-toh1 \_e\_ Hine-tu -r ff- ,------ 109. Tema-teaTU-maro-uru Maul (107/161) r- IF ?I 110. Tuke-mate Hika-iro 1 7= S  111. Puku -. Te Iihinct (A Hou-rua) \_T (114/15A) 11k:. H1ke-iro 11-- Nj-hau-teua (116/15h) TADLr, 18A.  From Table 18. 106(b). Hine-t;ti1 Bahl-til-taua 107. Te here-apakure Hine-hua 108. Hine-tu - Toh1toh1 (108/18)
-
-&lt;/pre&gt;</Content>
+xxxv111. TABLb 18.  From Table 16.  100. that1-huaApa-k  -r 101. Meru-Mangs Tul-meto 102. P1k1-renti1  -7- hai-tawake r- 103. TU-1hu -i-. TU-te-ngan6Ana -, Nga-muri-wa1 ; 104. Tu-awhio ,- 77 105. Tu-here-tan1whe ,IF r  Hi A 106. Tama-tatei Hine-tita (106/18A) 17 107. TE111-to-rang1 -- 108. iiheka-taus -. Kai-otaota :b111-toh1 _e_ Hine-tu -r ff- ,------ 109. Tema-teaTU-maro-uru Maul (107/161) r- IF ?I 110. Tuke-mate Hika-iro 1 7= S  111. Puku -. Te Iihinct (A Hou-rua) _T (114/15A) 11k:. H1ke-iro 11-- Nj-hau-teua (116/15h) TADLr, 18A.  From Table 18. 106(b). Hine-t;ti1 Bahl-til-taua 107. Te here-apakure Hine-hua 108. Hine-tu - Toh1toh1 (108/18)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2386,5 +2531,6 @@
 TitBLO 19.  From Table 16. 100. tie-tapu - 101. Mania-o-ronzo Tz 102. To 'Ata-o-rongo 103. Ka1-bu (b) 104. TauLpiri Mania-tiemi Naki-iangi 105. Kurla-range -4- 106. Tajmanara-a-hoe Kahu-tare-mos 107. heke-i-to-rangi Ueke-maru (106/15) TABLis 19A 2rom Tables 16 19,  100. Ue-tapu hine-rau (2nd wife) 101. Ti-whai-tu Tra-te-rangi-pours N11-poto (104/17 ) 102. Kahu-rera-wai Uenuku-whingai (1st wife) (101C/16C) See No. 104(b) in fable 19 I- Maki-rangi K3k3ia Ts kansu-tuatab1 hine-hue hine-moa Kura-ranga Kura-noke (105/20A) (100/19)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2415,7 +2561,8 @@
   </Description>
   <Content>&lt;pre&gt;
-. TABLE 20.  Lgiti Mihanga Prom Table 14. Hine-raku  94. Hotu-data-pti   9b. to tai Botu-irhio Tapu-rani Pil-naanga , nine-raku 11  7 i   96. h1ne-is-,moa \_   Pu-to-tere   97. Ue-tithl - Pare-kawakawa   I   98. uawana   Ue-nOhe   99. De-riaki - la-kura   103. Tai-pli norw-ihi   101. ramp-poto - Takoto-nul-a-rangi   4   102. re Ata-i-haea   Tu-haitia 7   r   Uahanga   103. - (105/24A)   104. (a )  (b)Tia.-pana (106A/16L) (o)jonga-nui (d).pai-tawake (1068/16L) (e)TU-katuku (1060/16E) (f)-aua-teetsa (1060/16L) (g)?Ta-moe-hau
-
-&lt;/pre&gt;</Content>
+. TABLE 20.  Lgiti Mihanga Prom Table 14. Hine-raku  94. Hotu-data-pti   9b. to tai Botu-irhio Tapu-rani Pil-naanga , nine-raku 11  7 i   96. h1ne-is-,moa _   Pu-to-tere   97. Ue-tithl - Pare-kawakawa   I   98. uawana   Ue-nOhe   99. De-riaki - la-kura   103. Tai-pli norw-ihi   101. ramp-poto - Takoto-nul-a-rangi   4   102. re Ata-i-haea   Tu-haitia 7   r   Uahanga   103. - (105/24A)   104. (a )  (b)Tia.-pana (106A/16L) (o)jonga-nui (d).pai-tawake (1068/16L) (e)TU-katuku (1060/16E) (f)-aua-teetsa (1060/16L) (g)?Ta-moe-hau
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2446,7 +2593,8 @@
   </Description>
   <Content>&lt;pre&gt;
-From Table TAU, 20A.  Tame-inu-po and  NgIti uai-rare. 104(e) Til-kiltuku Tama-inu-po la. Cal-rare 'ft= Hine-moa  106. ahenu r Hine-hau Ira-nu1..25. Kai-mate  r---   107. Mamaku Mania  (111/17)   108. Hua-nui  109. fu-moans  110. Te lka-a-to-ngaha-nui  111. Pai-hau-roa  112. Pare-kai-roro Te :ianu-whaka-aweawe  (111/148)  TABU 208. From Table 20A.   105. Wai-rare \_.--,, Tapua (cnd wife) 106.(a) Maratea-to-tab1 ,-,- Pare-tahuri (107/15) (b) Te Rai 1... Pare-whaka-hau (11o/15) (o) Kahu-rere == Koroki (107/14)  - (lot wife)  (d) Til-mata-ura =, Komi (107/148)  - (2nd wife) 
-
-&lt;/pre&gt;</Content>
+From Table TAU, 20A.  Tame-inu-po and  NgIti uai-rare. 104(e) Til-kiltuku Tama-inu-po la. Cal-rare 'ft= Hine-moa  106. ahenu r Hine-hau Ira-nu1..25. Kai-mate  r---   107. Mamaku Mania  (111/17)   108. Hua-nui  109. fu-moans  110. Te lka-a-to-ngaha-nui  111. Pai-hau-roa  112. Pare-kai-roro Te :ianu-whaka-aweawe  (111/148)  TABU 208. From Table 20A.   105. Wai-rare _.--,, Tapua (cnd wife) 106.(a) Maratea-to-tab1 ,-,- Pare-tahuri (107/15) (b) Te Rai 1... Pare-whaka-hau (11o/15) (o) Kahu-rere == Koroki (107/14)  - (lot wife)  (d) Til-mata-ura =, Komi (107/148)  - (2nd wife) 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2477,7 +2625,8 @@
   </Description>
   <Content>&lt;pre&gt;
-From Table 13. Harabera-te-rani TABLM 21.   83. hua-tapu   84. Tahl7titi Te Ahl-na-arik1   65. dikai-ors Hui-ro-whits   86. Tama-ki-to-hau =   87. lama-ki-te-r Uine-to-ahuru hau-to Kal-wai  -r   88. Tama-kitapua T Tlpu-ki-runga-te-rungl Te Nana  89. Puhi Hine-tloro-mea houbou-rang1  90. Here Hine-rau-toto Te Lta-mai  \_\_\_\_   91. 'Vato Hu-tanga Te Ao-kiwhakl  Tata Hine-tatau-rangi Tau-ranga  93. Malrie Hine-tu-a-roro Te  94. 1,ialka Te Ihi-moans Te iota-  tope  95. Koro-tai Ira-manawa Te haerenga-awatea  96. Rongo-kako Murl-whenua Tol-te-htia-tahi  (92/18) (96/44)
-
-&lt;/pre&gt;</Content>
+From Table 13. Harabera-te-rani TABLM 21.   83. hua-tapu   84. Tahl7titi Te Ahl-na-arik1   65. dikai-ors Hui-ro-whits   86. Tama-ki-to-hau =   87. lama-ki-te-r Uine-to-ahuru hau-to Kal-wai  -r   88. Tama-kitapua T Tlpu-ki-runga-te-rungl Te Nana  89. Puhi Hine-tloro-mea houbou-rang1  90. Here Hine-rau-toto Te Lta-mai  ____   91. 'Vato Hu-tanga Te Ao-kiwhakl  Tata Hine-tatau-rangi Tau-ranga  93. Malrie Hine-tu-a-roro Te  94. 1,ialka Te Ihi-moans Te iota-  tope  95. Koro-tai Ira-manawa Te haerenga-awatea  96. Rongo-kako Murl-whenua Tol-te-htia-tahi  (92/18) (96/44)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2508,7 +2657,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLE 21A.  To1-te-hua-tahi. 96. Toi-te-hua-tahi hui-a-rel 97. Rua-'ran6i \_a hon8o-ua-roa 98. aaur-nui 99. hilikau-maul =7 100. Puh-mua Puru-ora 1 101. Hongo-te-ate-1-karihi Pou-matua 102. Hongo-te-eta-1-m'irama 103. hongo-to-au-i-to-kura \_a\_ Pou-matua 104. hongo-rongo 'furl - Hine-key.' 105. Tanoa Turi-mate-Ikina dua-moa-wa1 106. hua-nu1 Turi-mata-oneoner TItta1-ran61 107. nhaea-tomokia Turi-Mata-u-rehua hura-waka-1-mua 1 Kahu-o-Toro Kakati 108. 4hare-i-rua Kautu-o-to-ran6i horo-to-whao Kaokeo\_, Kautu-o-to-ran6i a-nui rtohua  Te Kapunga-o-to-rangi Puru-ora 11 (rU5/16D)   Hou-taepo \_r Hi-tl-rere    11,. Rua-pil-tahaniLa - Whati-hue  (100/16) 
-
-&lt;/pre&gt;</Content>
+TABLE 21A.  To1-te-hua-tahi. 96. Toi-te-hua-tahi hui-a-rel 97. Rua-'ran6i _a hon8o-ua-roa 98. aaur-nui 99. hilikau-maul =7 100. Puh-mua Puru-ora 1 101. Hongo-te-ate-1-karihi Pou-matua 102. Hongo-te-eta-1-m'irama 103. hongo-to-au-i-to-kura _a_ Pou-matua 104. hongo-rongo 'furl - Hine-key.' 105. Tanoa Turi-mate-Ikina dua-moa-wa1 106. hua-nu1 Turi-mata-oneoner TItta1-ran61 107. nhaea-tomokia Turi-Mata-u-rehua hura-waka-1-mua 1 Kahu-o-Toro Kakati 108. 4hare-i-rua Kautu-o-to-ran6i horo-to-whao Kaokeo_, Kautu-o-to-ran6i a-nui rtohua  Te Kapunga-o-to-rangi Puru-ora 11 (rU5/16D)   Hou-taepo _r Hi-tl-rere    11,. Rua-pil-tahaniLa - Whati-hue  (100/16) 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2541,5 +2691,6 @@
 TAW, 219,  KupT 86. i;-hau-nu1 87. Papoto 1F -7 83. Ue-Lie Tama-wIetu-rare t  69. Kahu-kura Rota-patu 90. Tama-ngenge Te Ati-hau 91. Kau-whata-roa Te At1-hau Prom 96/21 92. Awhl-rau .,r. Tau; hongo-kako 1= Murl-whenua 93. hapa Moe-kakara 2ama.:tea r--- Iain7211c) 94. Bongo-mai-wahine F Kahu-ngunu 95. Kahu-kurul F hue-to/Du-wahine (9b/21C) 96. lakei-Eku-roa a= hua-rau-hanga (97/21C) 97. Ta-purdpuruTa k;huru (or hine to-moa 11)  7. 98. Te itan-i-ta-enu = di-kal-to-kura 99, Tuaka :IF ',7e angiungi-o-ta 100. bahl-a-rangi ,.- IS rongo (100/14)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2570,7 +2721,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABU. 41C.  LMOHO-UTA - TAKI,TIMUf  8b. Pai-kea - hutu-rang (87) Kiwa Pawa  I /  89. Ue-kai-ehu (88) Kahu-tua-nui T Hinkua  Pou-her,tti   90. Nanaia Hiwaniwa /  (89) Haua - jai-reka  l 91(a) Marere-uruao (90) Aniu-ki-taha-a-rangi r Hangi-kau-ki-waho (b) Porou-rangi i Hama (91) Te Ngrore T hilkau-koko (c) Tahu (9k) Ue-roa - Take-te-wai-noa Ue-hanga-roe 7 Tara-i-whana f 93. Lbkerau-wahine 7 Ira Tahunga-hen,a-nui T Elha-rore 94. Lama-tea - Iwi-pupu Hua-te-Pupuke - Tu-wairua (93/41B) I  I 95. Kahu-ngunu : Hongomsi-wahine Rua-pani - Uenuku-koihe 7-2 (94/413) I (end wife) - hongomaipipi, 96. hahu-kura-nui - Aua-tapu-wahine (3rd wife of Itua-pani) 97. Rei-;aar Rua-rau-hanga 98. Trpurupuru - Hine-te-moe 0r TU-Ohuru (97/e18) 6ea 95 above 1- Kahu-ngunu 1 hongo-mai-wahine Kahu-kura-nui (96/4104 hongomai-p4; - (hua-pans (1st husband)  ( (6o0 above) (Tu-hou-rani (and husband) Tamatea-kota Mrithaki-nui \_Tau-hei-Yuri
-
-&lt;/pre&gt;</Content>
+TABU. 41C.  LMOHO-UTA - TAKI,TIMUf  8b. Pai-kea - hutu-rang (87) Kiwa Pawa  I /  89. Ue-kai-ehu (88) Kahu-tua-nui T Hinkua  Pou-her,tti   90. Nanaia Hiwaniwa /  (89) Haua - jai-reka  l 91(a) Marere-uruao (90) Aniu-ki-taha-a-rangi r Hangi-kau-ki-waho (b) Porou-rangi i Hama (91) Te Ngrore T hilkau-koko (c) Tahu (9k) Ue-roa - Take-te-wai-noa Ue-hanga-roe 7 Tara-i-whana f 93. Lbkerau-wahine 7 Ira Tahunga-hen,a-nui T Elha-rore 94. Lama-tea - Iwi-pupu Hua-te-Pupuke - Tu-wairua (93/41B) I  I 95. Kahu-ngunu : Hongomsi-wahine Rua-pani - Uenuku-koihe 7-2 (94/413) I (end wife) - hongomaipipi, 96. hahu-kura-nui - Aua-tapu-wahine (3rd wife of Itua-pani) 97. Rei-;aar Rua-rau-hanga 98. Trpurupuru - Hine-te-moe 0r TU-Ohuru (97/e18) 6ea 95 above 1- Kahu-ngunu 1 hongo-mai-wahine Kahu-kura-nui (96/4104 hongomai-p4; - (hua-pans (1st husband)  ( (6o0 above) (Tu-hou-rani (and husband) Tamatea-kota Mrithaki-nui _Tau-hei-Yuri
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2601,7 +2753,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TAU.), 218.  CTAXI-TIMU \_7 From Table 21C.  94. Tamatea Iwi-pupu 1-- i 95. Kangi-nul Kahu-ngunu , 96. Taujta Kahu-kura-nul \_ I 97. Tu-tohia niikel-hiku-roa I 98. Pua-to-rani l'u-purupuru ,..r, Hine-to-muu i 99. Maru-houa To 14Ulgi-tilehu- Riikai-te- 1 4 kura 1 100. KurIrnul TU-aka == Te Anglangl-o til \_ r\_\_ 101. Bkehu IIahlina-rani..r Ta-rongo 1 (100/216) 102. Tri-whaitlri I  108. hiku-tal-paua  104. Rine-to-eoa =, Tri-purupuru
-
-&lt;/pre&gt;</Content>
+TAU.), 218.  CTAXI-TIMU _7 From Table 21C.  94. Tamatea Iwi-pupu 1-- i 95. Kangi-nul Kahu-ngunu , 96. Taujta Kahu-kura-nul _ I 97. Tu-tohia niikel-hiku-roa I 98. Pua-to-rani l'u-purupuru ,..r, Hine-to-muu i 99. Maru-houa To 14Ulgi-tilehu- Riikai-te- 1 4 kura 1 100. KurIrnul TU-aka == Te Anglangl-o til _ r__ 101. Bkehu IIahlina-rani..r Ta-rongo 1 (100/216) 102. Tri-whaitlri I  108. hiku-tal-paua  104. Rine-to-eoa =, Tri-purupuru
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2634,5 +2787,6 @@
 TABLS 22. C-KITITUA J From Table 8A Toros Fake-pikitia PUhau-nui  (let wife) (knd wife of Toroa) 103. Rua-i-hono nai-te-ti Ual-raka 9k. Tahinga-u-te-ra Wai-raka 93. Aranui-a-rangi Uira-rod 94. dongo-tangi-awa =a. Pikau-moana x Kea 95. Rongo-ka-rae Rongomai-nobo-rangi Ira-peka =r- Mai-uro-nui 96. Tama-pahore=.-- Awa-tope =r Kai-tuna 97, Ngapare-tai-hinu c TU-16-rehe Kai-ahl == Paha (10315/161. 0) 98. Tu-whaka-rare Menu-t6nsa-tea Wawara Hine-tore, Eui-tao PU-nanga kakako m, whsea-tomokla (104/15J Tama-inu-po  10D/130) (104/k0A)   Uru-tonga  (Descendants among the  Ngii-to-rangi of  Tauran6a) 
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2665,5 +2819,6 @@
 TABLE. 26. CT. ARAeA Pliom Table 12A. 94. Tama-te-kapua koe-tapu or Motu-o-taka 93. Ku-mata-momoe - hine-i-ti-patu-rani 94. ':Tawake-moe-tahanga 5. Iari-wha-itaita 95. Uenuku-malrarotonga =5. To Ao-kapua-ki-rangi 96. liansiTtihi Hongomai-turi-hula 97. Kowa-tapua-a-rani 98. Fik1-so Rere-l-ao (105/166)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2696,5 +2851,6 @@
 TABU; 24. L-Th ARAAA Fruit, Table 12A,   92. Nga-torn-1-rang1 Kea-roe   93. Tanga-h1a   94. Tanga-moana   95. Tu-hoto-ar1k1   96. Te Ao-piki   97. To Ao-rere   From 92/16  98. Te .o7eit-taur1a Tawhao Pu-nu1-a-te-k9re  99. hawaho-o-to-rang1 Ue-tapu 11 (100/19)  100. Pare-te-kokohu-rands r Uania-o-rongo  101. Te Ata-1-o-rougo s Te Ate   102. Nga-rua-whaoa Uenuku-whinga1 Sal-hu  (101/16F) (102/24A)    103. xotare   (1M/16F)   TA BL,. 24A. From Table 24.  102. Ka1-ha Hine-uenuku 106. 2anial-t1em1 104. 111ka-tamure hangi-to-m1ro 105. Para-a-tai Mihanga (10-S720)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2727,5 +2883,6 @@
 TABLE 25. ET01(1ARU 1. From Table 11(A). 95. Awanga-1-arikl T To Open6a 96. Til-m(ahau Tanumla 97. le Kemo i Tana 98. Tokona Maru -T 99. naked-ora To-poto 100. akei-ahakairl Te Aka 101. Tu-momi Rake 102. kawAke Haumia (104/1?)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2758,5 +2915,6 @@
 Li. PAHL. 26.  From No. 92 Table 14. 9. Hotu-roe mF liarama-hahake or Marama-kiko-hura 93. Tane-nui 1. is Uenga-o-to-rani 94. Te Apu-rani ,7 Sangi-manaaki 95. Te Milwhe-o-to-rangi T Taking 96. lahuta-o-to-rangi Hine-puhi 97. Te Ngatoro-o-to-rangi =IF PU-kohu 98. Ta-rau-nail-tao Kahu-haore 99. Menai s hiaunga-kiekie 100. Tihuhu Otaki 101. MengeNg7i-tai-e-rua  7 10k. Rua-ngu zm Mau-motu 1J3. Hotu-raukawa TTuhi-mata 104. Hirai r Te Kwwa-iri-rangi F :4arort 135. hunga-to-rangi (A) Tuke-meta (5) (105/15K) (134/152;) Clarel and, ]taros were twins,7
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -2785,7 +2943,8 @@
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+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -2814,7 +2973,8 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
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+  </Description>
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+</Content>
 </Section>
 <Section>
@@ -2843,7 +3003,8 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
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+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -2872,7 +3033,20 @@
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-    <Metadata name="NoText">1</Metadata>
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+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">?</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori with English translation, handwritten, 2 pages scanned in wrong order</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -2901,7 +3075,8 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
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+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -2930,7 +3105,15 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Landfall at Whangaparaoa at East Cape</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Blank page with heading Landfall at Whangaparaoa at East Cape</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Landfall at Whangaparaoa at East Cape</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -2959,7 +3142,11 @@
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-    <Metadata name="NoText">1</Metadata>
-  </Description>
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+    
+      <Metadata mode="accumulate" name="pj.Title">Table</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">Page with drawn table, no content</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -2988,7 +3175,19 @@
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-    <Metadata name="NoText">1</Metadata>
-  </Description>
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+    
+      <Metadata mode="accumulate" name="pj.Title">Sketch Plan of Auau-ki-te-rangi House</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of Auau-ki-te-rangi House showing names and position of each carved figure from the porch way to the back of the house </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Auau-ki-te-rangi House</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Schematic</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Kawhia; Maketu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, handwritten</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Dedication of Auau-ki-te-rangi House, 25th  December, 1962</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -3017,7 +3216,18 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Sketch Plan of Auau-ki-te-rangi House</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Details of Auau-ki-te-rangi House showing names and position of each carved figure from the porch way to the back of the house </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Auau-ki-te-rangi House</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Schematic</Metadata>
+            <Metadata mode="accumulate" name="pj.Location">Kawhia; Maketu</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, 2 pages, 1 copy of original</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -3046,7 +3256,8 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -3075,7 +3286,9 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">Blank document</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -3104,7 +3317,17 @@
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+      <Metadata mode="accumulate" name="pj.Title">The Tainui Genealogy from the Creation</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">no date</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Lists 3 strands of genealogy, Deistic, Cosmological and The Evolutionary descent of man down to TÄwhaki, the mythical</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Whakapapa; Tainui</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">I te reo MÄori and English, 8 pages, Table 8 missing</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+        </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -3137,5 +3360,6 @@
 TABLii 2. Te Aho Tuarua Te Ao ahetu Rangi. (The Second Strand Gosmologioal.) With the appearance of le, oame Te Zio-nuku (The Widespread a period of harmony for countless ails. Thence cane To Po tiohgtioha (The Gleaming Night) thigh heralded the appearance of To Tlhuhu-nui-o-rangi (The Great Hidge-piece of the Heaven.) and Te Ao Whotm Rangi (The World Of. Stara) 8. lo The Supremo Being (Prom the First Strand) 9. Ts Tihuhu nui o rangi (The Great Hidge-pieoe of the Heavens) 10. To Po' 11. Te Po nut 12. Te Poxes 13. Te P; ki 14. Te 'Po 't; rat 15. Te Po Wawa l  16. Hine ruaki moo 17. Te 18. Te Ao Aram. 19. Te Ao to roa 20. Nga Hangi 21. Nga Hangi nui 24. Nga Mania Orero Te Ao Whetu (The World of Stars) Lee Table A/ The Night The Great Night The Long Night The Silent Night The Immovable Night The Groping Night The Maid ono vol,oc, in her sleep The World The World of light The ehduring world The Heavens The Aenowned Heavens The Heavens with a message
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3168,5 +3392,6 @@
 TABLig 3 To Abo Tuarua., The Second Strand ( Continued) 23. Nga Hangi winanga 24. Nga rtangi tauatia 25. Nga Rangi kutikuti I. 26. To Whatiwtoka 27. Tango 28. vhatu ksi atu 29. Nga Rangi holhei 30. Te Taluhu o to rangi 31. Tame i to rangi 32. Tama to hems 33. Tama i to atuku 34. Shaka-wairua ki ',mho 35. Te Ppa 36. Te NohO. 1 a kora 37. To NobaLl a po 48. Te Po what i wabo 39. Te Tupua boro nuku 40. To Tupua boro rangi The Assembly of the Heaven. The warfare of the Heavens The Severed Heavens The Doorway The Possessed The Devouring eye The ehtangled lieVODS The Hidge-pieoe of the Sky The Son in the Sky The Shameless Son The Son with the plume The emergent spirit The Foundation Living in want Living in the night The Night of the pursuit outd1de The Demon or the fallen oarth The Dimon of the fallen heavens. (Continued at Table 5)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3199,5 +3424,6 @@
 iv.  TABLE. 4 To Mho Tuarua The 3egond Strand. (Continued from So. 9 in Table 2) 9. To Ao Whitu (The World of Stars) 10. Te Ra (The World of Suns) r Tau ana to maxima (Floating moons) r-- 11. Ao nui (The Big Universe) nui (The Big Night) 12. Ao roe (Tho Far-flung -1-7- Po roe (The Par-flung Night) Untv(www) 13. Ao papa kina (The Bitterly -I= Po papa kina (The Bitterly-mold-cold Universe) L. Night) 14. Ao peko rea (The Shattered and expanding Universe) wir=Po pako res (The Shattered and -I expanding Universe) lb. Ao ki tua:(The Separated nniw-aw) 18. Ao ki nato (The Inward striving Universe) 17. Ao ki tawhiti (The Remote Universe) 18. Ao nAru (The Brooding 1 tIrj &quot;ems- ) 19. Ao tie (The Becalmed Universe) Po ki tua (The Separated Night)  - wimPo ki roto (The Inward striving Night.) Po ki tawhiti (The Remote Night) Tiro guru (The Brooding Night) - Po Zio (The Becalmed Night) (Continued at Table 4A )
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3228,7 +3454,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLd 41 Te Aho Tuarua ?t The Second Strand, (Continued from Table 4) 20. Ao whom (The Reddened 21, ko ma (The Whitened Universe) 22, Ao pang, (The Blackened flnIxeriel 23, Ao whakaAito (The Budding Univaraa) Po wham (The Reddened Night) Af Po ma (Tbm mhitened Bight) Po pengo (The Bladcened Night) fi Po whakarito (rhe Budding Night) 24. Ao kamea (The Perplexed UniverseL\_ 25, Am ki runga (The Ascending 26. Ao ki rer0 (The Descending Universe . \_ 27, Ao k1 katau (The Universe turning right) 2S, Ao ki maul (The Universe turning left) Po ki katau (The Night turning 1. right) Po ki maul (The Night turning left) 7 Po kamea (The Perplexed Night) Po ki runga (The Ascending Night) Jur Po ki raro (The Descending Night) 29. Han61 nui e tu iho nei (The Great Sky that stands above) or The Sky Father. Papa tu a nuku (The iarth that lies beneath) or The arth :bother. ( Oontinued at Table 5.)
-
-&lt;/pre&gt;</Content>
+TABLd 41 Te Aho Tuarua ?t The Second Strand, (Continued from Table 4) 20. Ao whom (The Reddened 21, ko ma (The Whitened Universe) 22, Ao pang, (The Blackened flnIxeriel 23, Ao whakaAito (The Budding Univaraa) Po wham (The Reddened Night) Af Po ma (Tbm mhitened Bight) Po pengo (The Bladcened Night) fi Po whakarito (rhe Budding Night) 24. Ao kamea (The Perplexed UniverseL_ 25, Am ki runga (The Ascending 26. Ao ki rer0 (The Descending Universe . _ 27, Ao k1 katau (The Universe turning right) 2S, Ao ki maul (The Universe turning left) Po ki katau (The Night turning 1. right) Po ki maul (The Night turning left) 7 Po kamea (The Perplexed Night) Po ki runga (The Ascending Night) Jur Po ki raro (The Descending Night) 29. Han61 nui e tu iho nei (The Great Sky that stands above) or The Sky Father. Papa tu a nuku (The iarth that lies beneath) or The arth :bother. ( Oontinued at Table 5.)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3261,5 +3488,6 @@
 vi. TABLE D.  To Aho Tuatoru file Third Strand Ka whaka-tangata haere a puta noa ki a Tiwhaki o Nehera [The Evolutionary descent of man down to Tiwhaki, the mythioa7 41. 4'. 43.  44. 46. 46. From Table 3.  40. Te Tupua hororangi [The Demon of the Fallen Heavens J Kai taua Oho Conflict] Heuheua rrhe Dispersal]: Te Aitanga a Rang/ fhe offspring of the Heavens] Tawhito kr LThe Ancient worJ 1 Tawhito k6rero LAncient Speec Tawhito wiinanga LThe Ancient Assembly]. From Table 4A.  kg. nanginui -[rho Sky- Fatherj 30. Iti-meta-uenga [I'he Grim-visaged Coo of kar and ',ran./ 31. Aitu-a ghe Unfortunate One]. 32. Aitu-ere ghs Surprised Unfortunate OneJ 33. Aitu-kikini Cho Enfeebled Unfortunate of 34. Aitu-truaakies Insane Unfortunate 02 36. Aitu-whakatika Lhe Restored Unfortunate One plpa /The Earth Mother 2  47. Te Kore 1 LThe Flaccid OneJ  46, Te Kore nut L-The Deeply Flaccid One]  49. Te Kore roa [The Long-suffering Flaccid OneJ  60. Te Kore pare [The Sapless FlacciC One]. (Continued at fable 6)
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3290,7 +3518,8 @@
   </Description>
   <Content>&lt;pre&gt;
-TABLE 6.  Te Ado Tuatoru The Third Strand (Continued) From Table 5.  SO. Te Kore pare ghe Sapless Flacoid une\_7 51. Te Kore t; timaua Te /Core to hiwhia  LThe Dispossessed glie Destitute Flaccid  Flaccid OneJ OneJ 52. Te Kora t; oti atu ki to po Ode Possessive OneJ erhe Flaccid One destined for the dealma of Hight) di. Rawea CThe Adorned OneJ 54. Taha tii ride Vain OneJ 55. Taha tea (-The Arrogant OneJ 56. Huhume CThe Girded OneJ 57. Yanganga CThe Confused OnejT Te Kore t; oti atu ki to po. 58. Ngana CThe Striving Onal Nganh nut CThe eenowned Striving One]. Ngana roa CThe Long Striving one) Ngana ruru [?The Impetuous Striving One]. Ngana maoe  e Persistent Lin,. Languid Striving  Striving OneJ One]. 59.  60.  61.  62. akiaki (Continued at Table 7)
-
-&lt;/pre&gt;</Content>
+TABLE 6.  Te Ado Tuatoru The Third Strand (Continued) From Table 5.  SO. Te Kore pare ghe Sapless Flacoid une_7 51. Te Kore t; timaua Te /Core to hiwhia  LThe Dispossessed glie Destitute Flaccid  Flaccid OneJ OneJ 52. Te Kora t; oti atu ki to po Ode Possessive OneJ erhe Flaccid One destined for the dealma of Hight) di. Rawea CThe Adorned OneJ 54. Taha tii ride Vain OneJ 55. Taha tea (-The Arrogant OneJ 56. Huhume CThe Girded OneJ 57. Yanganga CThe Confused OnejT Te Kore t; oti atu ki to po. 58. Ngana CThe Striving Onal Nganh nut CThe eenowned Striving One]. Ngana roa CThe Long Striving one) Ngana ruru [?The Impetuous Striving One]. Ngana maoe  e Persistent Lin,. Languid Striving  Striving OneJ One]. 59.  60.  61.  62. akiaki (Continued at Table 7)
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -3321,7 +3550,8 @@
   </Description>
   <Content>&lt;pre&gt;
-viii. TABL,e.  Te Aho tuatoru , The Third Strand (Continued from Table 6) 6k. Ngana akiaki TI pitai Ngana maoe w 1 65. Tiki [The Purposeful Hotu wai ariki LITA with the One.] Urge ro conquer.] Ti pliti [?The weationerf 66. Tiki to you rotoCriki of the Inner Pi lar.,7 66. Tiki haohao Tiki i ahu mai i Hawaiki LThe Greedy TikiJ jiki from the Original thomeland: I I 87. Tiki i ahua mai i Hawaiki Shiro to tupua Oiki who was formed in [The Lvil Spirited One]. the Origi 1 homelandi \_ I 68. Notoi o to rangi 10 Pa a to tire [The Sky Gaserf [The Jaded e harth Traveller.] Tingling One.] I 69: Ha Conga [The Incoherent One.] I 70. Akei ore LThe Adorned and Axuberant Grief 71. Tahal titi [The Unsettled One.] 72, Tama ki to rangi [The Son with the heavenly  I urge]. I-- i 73, Te Atiti rau hew Piro LThe Conquered and evil [The Distraoted Wande,er7Smelling One.] l I u,.. 74. dehua LThe Heavenly One Kai tangata The Consumer of v Man.]. 76. ehaitiri icai tangata 61oddess of Thunder) 76, hemal[The Amorous One) ,9,Uru tongs. jhe Distraotingly Voluptuous Maiden) \_ I 77. Tawhaki Ha ai rho Husbandman.] [The hadiant and Uplifting Maiden.] (Continued at Table 8) 7 64. Tiki to you mriki of the Front P
-
-&lt;/pre&gt;</Content>
+viii. TABL,e.  Te Aho tuatoru , The Third Strand (Continued from Table 6) 6k. Ngana akiaki TI pitai Ngana maoe w 1 65. Tiki [The Purposeful Hotu wai ariki LITA with the One.] Urge ro conquer.] Ti pliti [?The weationerf 66. Tiki to you rotoCriki of the Inner Pi lar.,7 66. Tiki haohao Tiki i ahu mai i Hawaiki LThe Greedy TikiJ jiki from the Original thomeland: I I 87. Tiki i ahua mai i Hawaiki Shiro to tupua Oiki who was formed in [The Lvil Spirited One]. the Origi 1 homelandi _ I 68. Notoi o to rangi 10 Pa a to tire [The Sky Gaserf [The Jaded e harth Traveller.] Tingling One.] I 69: Ha Conga [The Incoherent One.] I 70. Akei ore LThe Adorned and Axuberant Grief 71. Tahal titi [The Unsettled One.] 72, Tama ki to rangi [The Son with the heavenly  I urge]. I-- i 73, Te Atiti rau hew Piro LThe Conquered and evil [The Distraoted Wande,er7Smelling One.] l I u,.. 74. dehua LThe Heavenly One Kai tangata The Consumer of v Man.]. 76. ehaitiri icai tangata 61oddess of Thunder) 76, hemal[The Amorous One) ,9,Uru tongs. jhe Distraotingly Voluptuous Maiden) _ I 77. Tawhaki Ha ai rho Husbandman.] [The hadiant and Uplifting Maiden.] (Continued at Table 8) 7 64. Tiki to you mriki of the Front P
+
+&lt;/pre&gt;
+</Content>
 </Section>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-05.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-05.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-05.dir/doc.xml	(revision 31894)
@@ -1,4 +1,3 @@
-<?xml version="1.0" encoding="utf-8" standalone="no"?>
-<!DOCTYPE Archive SYSTEM "http://greenstone.org/dtd/Archive/1.0/Archive.dtd">
+<?xml version="1.0"?>
 <Archive>
 <Section>
@@ -44,5 +43,5 @@
     <Metadata name="gsdlassocfile">3C02-05-003_screen.jpeg:image/jpeg:</Metadata>
   </Description>
-  <Content></Content>
+  <Content/>
 <Section>
   <Description>
@@ -101,5 +100,17 @@
     <Metadata name="ScreenHeight">500</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Origin of the Waikato River</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">190008</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Wini Kerei Te Whetuiti; John St Clair</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr St Clair writes the story of the origin of the Waikato River, as told to him by Wini Kerei Te Whetuiti, for publication in The New Zealand Illustrated Magazine, August 1900. </Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Waikato River</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Article draft</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, 2 pages</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Wini Kerei Te Whetuiti; John St Clair; Kupe</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">Origin of the Waikato River</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 ORIGIN OF THE WAIKATO RIVER as told by Wini Kerei Te lYhetuiti to John St. Clair. As I wrote &quot;Te-hoe-o-Tainui&quot; in the proper column, it occurred to me to ask my old friend the origin of the name. I could see that it meant &quot;The Paddle of the Canoe '.2ainui&quot; but was anxious to hear the story, especially as I knew he was a great authority on ancient Yaori lore and wisdom. &quot;You are right&quot; replied he, &quot;-it does mean the paddle of Tainui, but it is more, it is the steer oar of the canoe&quot;. Near to wheRe this whare and pa stand is the &quot;Talmna Tapu&quot; which divides the aters of Waikato from those of Piako, but the waters were not always divided thds. Alen my ancestors first caw, to this land, it was a huge lake, whose waters spread far and wide, from the Au-o-Waikato to Pirongia and on to 'aupiri; it is said the the canoe Tainui came to the foot of Pirongia Mountain. The canoe had comre up the nauraki Gulf to this place, were she stuck on the Tahuna Tapu (sacred bank). In getting her off the steer oar 'as lost, and lies buried in the mud close by, hence the sandbank is sacred. Only those who are wise know how to use the paddle and fools only injure themselves with it. Hence it is best that it shodid be tapu. When the canoe came here she was on her nay to Patea in accordance with the directions of Pure, who had told her crew to go to the river on the 'pest Coast of Aotearoa, which ran parallel with the coast, on the banks of ,hich was a very sacred site of an ancient temple known to Kupe. In previous lives before the greater Hawaiiki sank beneath the waves, Kupe had re-visited this temple prior to Ture's sending out the canoes and had desired Ture to send out some people to re-populate the land and restore the fire on that ancient shrine at Pates. The canoe rent on from ere she lost her Steer oariK to the foot of Plrongia, which was at that period a very high mountain of similar share to Taranaki but much larger and loftier. The crew found the passage blocked by a range of hills so returned and made their way round to the Naitemata and through by Manakau. Some years after-this when the children of the migrations had increased and spread over the land, a great eruption of Pirongia took place, ti,e land shook, the thunder roared, all was confusion, then the whose of the mountain blew up in the clouds, and fell the form of rain and mud and sand. The shallow lake was filled up, and the eaters of it were displaced, and the waters flowed, hence the name &quot;Waikato&quot;- the waters that flowed, or rather which were displaced and fell away, for &quot;katon in olden days meant also to flow down or fall rapidly.
@@ -163,5 +174,16 @@
     <Metadata name="ScreenHeight">410</Metadata>
     <Metadata name="FileFormat">PagedImage</Metadata>
-  </Description>
+      <Metadata mode="accumulate" name="pj.Title">Letter from C C Badley, Bernard Fergusson School, Ngaruawahia</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">19730423</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">C C Badley</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">Mr Badley speaks finding an account of Te Hoe o Tainui by Wini Kerei Te Whetuiti within the archives at the Auckland Museum and forwards the account to Pei for comments</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Te Hoe o Tainui</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Letter</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English</Metadata>
+            <Metadata mode="accumulate" name="pj.Access">unrestricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">C C Badley</Metadata>
+            <Metadata mode="accumulate" name="pj.Correspondent">Pei Te Hurinui Jones</Metadata>
+        </Description>
   <Content>&lt;pre&gt;
 BERNARD FERGUSSON SCHOOL  Box 25 Dyke SP.&quot;  Telephone 8059 NGARUAWAHIA    28. 4. 73.  Dear Dr. Jones, TE HOE 0 TAINUI. In the lost two years, I have been colecting the legends and history of Tainui to pass on to my pupils and to the Guides who take visitors around Turangawaewae. The story of Te Hoe o Tainui had eluded me; I could not find a reference to it, even in &quot;Tainui: I was told on +he marae, that Hoturoa threw the paddle from Tainui, to claim the land. Even if the canoe had paddled up the Piako, the throw must have been no less than 5 miles, and if Hoturoa had thrown it from the vessel moored off-shore he created a world record of about 20 miles: Such is the stuff of myths and legends: and this one story seems foreign  to the otherwise logical and factually-based accounts of Tainui's journey. I was therefore delighted to find the explanation as told by Wini Kerei Te Whetuiti, chief of Ngati Paoa of Hoe-o-Tainui, when searching  the shelves of the Auckland Museum. As you are the authority on Tainui, I should like to have your comments - I suggest at the Coronation Hui to save taking time ove letter. Slair's account is enclosed for your relaxed reading. YcNr, sincerely, Radley /.
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-07.dir/doc.xml
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-07.dir/doc.xml	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/3C02-07.dir/doc.xml	(revision 31894)
@@ -1,5 +1,3 @@
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 <Section>
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@@ -143,5 +141,5 @@
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   </Description>
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 <Section>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -173,5 +171,6 @@
 UNIVERSITY OF WAIKATO LIBRARY 3C2r7 HISTORY-Battles, Events etc THE DEATH OF HAPE AND OTHERS MICROFILM COMPUTER SCANNING BY: JANUARY 2001 DOCUMENT MANAGEMENT COMPANY
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-zz, N- 4/ ds/gC. ' A'  -A'  A &quot;'  I -4'  - --e J. &quot; &quot;or    4, 7,  Act .   Z, 
-
-&lt;/pre&gt;</Content>
+      <Metadata mode="accumulate" name="pj.Title">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Date">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Author">Pei Te Hurinui Jones</Metadata>
+            <Metadata mode="accumulate" name="pj.Description">?</Metadata>
+            <Metadata mode="accumulate" name="pj.Subject">Hape</Metadata>
+            <Metadata mode="accumulate" name="pj.MSHeading">Whakapapa</Metadata>
+            <Metadata mode="accumulate" name="pj.Document-Type">Manuscript</Metadata>
+            <Metadata mode="accumulate" name="pj.Notes">English, </Metadata>
+            <Metadata mode="accumulate" name="pj.Access">restricted</Metadata>
+            <Metadata mode="accumulate" name="pj.PersonOfInterest">Hape</Metadata>
+            <Metadata mode="accumulate" name="pj.Event">?</Metadata>
+        </Description>
+  <Content>&lt;pre&gt;
+zz, N- 4/ ds/gC. ' A'  -A'  A "'  I -4'  - --e J. " "or    4, 7,  Act .   Z, 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">472</Metadata>
@@ -233,7 +244,8 @@
   </Description>
   <Content>&lt;pre&gt;
---- . \_ -     .4 4 -.v.  AO' 444 44\_. 4  A 
-
-&lt;/pre&gt;</Content>
+--- . _ -     .4 4 -.v.  AO' 444 44_. 4  A 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -250,13 +262,13 @@
     <Metadata name="srclink_file">3C02-07-003.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-003.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-003_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">93</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-003_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">467</Metadata>
@@ -264,7 +276,8 @@
   </Description>
   <Content>&lt;pre&gt;
-A  , / .4. 44/4 . --..? 4'4p.  ,  . .444 ./4 ,  -. 4,  .17 A4,  I 4. &quot;&quot;g.  4.-&quot;&quot;  .4. 47 47,  1   ,ti,  Au! . /1 d 9, 4   C 0+4, \_  . 1
-
-&lt;/pre&gt;</Content>
+A  , / .4. 44/4 . --..? 4'4p.  ,  . .444 ./4 ,  -. 4,  .17 A4,  I 4. ""g.  4.-""  .4. 47 47,  1   ,ti,  Au! . /1 d 9, 4   C 0 4, _  . 1
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -281,13 +294,13 @@
     <Metadata name="srclink_file">3C02-07-004.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-004.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-004_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-004_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">470</Metadata>
@@ -295,7 +308,8 @@
   </Description>
   <Content>&lt;pre&gt;
-. -  - ol -.,/ 1, .r \_  R1- 4. --    F-/- - /2&quot;.'  ' .7 /-.?  '&quot;&quot;'&quot;  &quot;4&quot;1\_ 11, A-4 K a.- ,tes.te   -4 -4-- 4-  - 
-
-&lt;/pre&gt;</Content>
+. -  - ol -.,/ 1, .r _  R1- 4. --    F-/- - /2".'  ' .7 /-.?  '""'"  "4"1_ 11, A-4 K a.- ,tes.te   -4 -4-- 4-  - 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -312,13 +326,13 @@
     <Metadata name="srclink_file">3C02-07-005.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-005.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-005_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-005_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">471</Metadata>
@@ -326,7 +340,8 @@
   </Description>
   <Content>&lt;pre&gt;
-4  44: ?724   cJ aUi (4'-  49- 6 -.. . ttr.fr'\_ --.  47 -4-  . A-4K- 4 eve. ; ,  A  I--
-
-&lt;/pre&gt;</Content>
+4  44: ?724   cJ aUi (4'-  49- 6 -.. . ttr.fr'_ --.  47 -4-  . A-4K- 4 eve. ; ,  A  I--
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -343,13 +358,13 @@
     <Metadata name="srclink_file">3C02-07-006.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-006.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-006_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-006_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">468</Metadata>
@@ -357,7 +372,8 @@
   </Description>
   <Content>&lt;pre&gt;
--  4. , .C. II ',/ .41 CZ)  ---r , .// 41\_,? 4.  -- - &quot;
-
-&lt;/pre&gt;</Content>
+-  4. , .C. II ',/ .41 CZ)  ---r , .// 41_,? 4.  -- - "
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -374,13 +390,13 @@
     <Metadata name="srclink_file">3C02-07-007.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-007.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-007_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-007_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">469</Metadata>
@@ -388,7 +404,8 @@
   </Description>
   <Content>&lt;pre&gt;
-k  444 , 4. AWNS. -44 7? 4?.,  \_ \_ 4\_,r.  44 P&quot;  - \_ -  (4+4-.--   141.4
-
-&lt;/pre&gt;</Content>
+k  444 , 4. AWNS. -44 7? 4?.,  _ _ 4_,r.  44 P"  - _ -  (4 4-.--   141.4
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -405,13 +422,13 @@
     <Metadata name="srclink_file">3C02-07-008.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-008.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-008_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-008_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">472</Metadata>
@@ -419,7 +436,8 @@
   </Description>
   <Content>&lt;pre&gt;
-14 ? 0-4.  46, /4 4, 17 s  -47 4 4.  /;tj A(s+.1.  (itlfe 14,-,41 -4.?    - -q --- A.-Go dive ----  41, /- - n.&quot; - 0. .
-
-&lt;/pre&gt;</Content>
+14 ? 0-4.  46, /4 4, 17 s  -47 4 4.  /;tj A(s .1.  (itlfe 14,-,41 -4.?    - -q --- A.-Go dive ----  41, /- - n." - 0. .
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -436,13 +454,13 @@
     <Metadata name="srclink_file">3C02-07-009.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-009.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-009_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-009_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">471</Metadata>
@@ -450,7 +468,8 @@
   </Description>
   <Content>&lt;pre&gt;
--7- 4 4.,  \_14 44  4..tc  -  t?ot Astasfkr 4,4 ,  4  fr.-, 4 tie
-
-&lt;/pre&gt;</Content>
+-7- 4 4.,  _14 44  4..tc  -  t?ot Astasfkr 4,4 ,  4  fr.-, 4 tie
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -467,13 +486,13 @@
     <Metadata name="srclink_file">3C02-07-010.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-010.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-010_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">93</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-010_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">467</Metadata>
@@ -481,7 +500,8 @@
   </Description>
   <Content>&lt;pre&gt;
--   C-ree ALy 0 4-  4 1'. &quot;424-4.
-
-&lt;/pre&gt;</Content>
+-   C-ree ALy 0 4-  4 1'. "424-4.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -498,13 +518,13 @@
     <Metadata name="srclink_file">3C02-07-011.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-011.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-011_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-011_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">472</Metadata>
@@ -512,7 +532,8 @@
   </Description>
   <Content>&lt;pre&gt;
-\_e \_y  \_ --9 4(4-7  /
-
-&lt;/pre&gt;</Content>
+_e _y  _ --9 4(4-7  /
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -529,13 +550,13 @@
     <Metadata name="srclink_file">3C02-07-012.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-012.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-012_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">100</Metadata>
     <Metadata name="ThumbHeight">94</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-012_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">470</Metadata>
@@ -543,7 +564,8 @@
   </Description>
   <Content>&lt;pre&gt;
-\_ \_ 2-4-.. A44-. 4- - 
-
-&lt;/pre&gt;</Content>
+_ _ 2-4-.. A44-. 4- - 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -560,13 +582,13 @@
     <Metadata name="srclink_file">3C02-07-013.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-013.tif</Metadata>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -576,5 +598,6 @@
 ? 1   , 1.  Kt.
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -591,13 +614,13 @@
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     <Metadata name="srclinkFile">3C02-07-014.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-014_thumb.gif</Metadata>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
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@@ -605,7 +628,8 @@
   </Description>
   <Content>&lt;pre&gt;
-&quot;./446L  (1 ? uv N. wax ? tr\_ At;  -4- . \_ \_ \_ N of E-1 ,-11?4  \_  4?4,-  --,AZ- - of,w14..1  Ar; et- 4. Ce, 
-
-&lt;/pre&gt;</Content>
+"./446L  (1 ? uv N. wax ? tr_ At;  -4- . _ _ _ N of E-1 ,-11?4  _  4?4,-  --,AZ- - of,w14..1  Ar; et- 4. Ce, 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -622,13 +646,13 @@
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     <Metadata name="srclinkFile">3C02-07-015.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-015_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-015_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">470</Metadata>
@@ -638,5 +662,6 @@
 we.  4,4 (.;. 144  ..  lo
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -653,13 +678,13 @@
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     <Metadata name="srclinkFile">3C02-07-016.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-016_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-016_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">469</Metadata>
@@ -667,7 +692,8 @@
   </Description>
   <Content>&lt;pre&gt;
-/1241&quot;  k,VL.4 
-
-&lt;/pre&gt;</Content>
+/1241"  k,VL.4 
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -684,13 +710,13 @@
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     <Metadata name="srclinkFile">3C02-07-017.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
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-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">219</Metadata>
@@ -700,5 +726,6 @@
 e et. c' f 44'7
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -715,13 +742,13 @@
     <Metadata name="srclink_file">3C02-07-018.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-018.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-018_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-018_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">478</Metadata>
@@ -729,7 +756,8 @@
   </Description>
   <Content>&lt;pre&gt;
-/ n, ' itilrl of 0  r ,L li   ,. t , gi -t,.  ,' t (.,i.  Ni , tt, k, fl A tri,  r , 51  t' h Ct t Is,.1 --.4?' 'k 0.t.- '1. 4 i 41. r4t,, l'ot,f,f,iki 4 Fik V, r ?..? .4 . L1   i,.. ip.'n,n 't Li T 'W4,i.,4 ' lire  it 1 l. ,Ji' z,,q' N sl z..kii;,  il!: t P&quot; '   s ak'  i'4 1-1 r'fi   I ',:11 -n ti 1 t ftf..4-7, 7  R Ikl' t ,k k  Nr-k x,k,t 4 4,--et f I ?A 1 ../. tt,t, -. il , 14 ;, \_,,,,.,?,. .. C ,. . tic 4.., 1t : 't '-' t4 i. 1' A .t.;,t., 6... ,;1 t kAt., r. ;7.7 I. D,:i 1   1 t 4 ( (' \_.,..\_,..,. A 414-&quot;&quot; ;7'11 ks k?.A. ,? INI ' ,.t 8 , 1 1 t il is . `?r' ?r t.?4 11 41 14 t C) tls,:nli
-
-&lt;/pre&gt;</Content>
+/ n, ' itilrl of 0  r ,L li   ,. t , gi -t,.  ,' t (.,i.  Ni , tt, k, fl A tri,  r , 51  t' h Ct t Is,.1 --.4?' 'k 0.t.- '1. 4 i 41. r4t,, l'ot,f,f,iki 4 Fik V, r ?..? .4 . L1   i,.. ip.'n,n 't Li T 'W4,i.,4 ' lire  it 1 l. ,Ji' z,,q' N sl z..kii;,  il!: t P" '   s ak'  i'4 1-1 r'fi   I ',:11 -n ti 1 t ftf..4-7, 7  R Ikl' t ,k k  Nr-k x,k,t 4 4,--et f I ?A 1 ../. tt,t, -. il , 14 ;, _,,,,.,?,. .. C ,. . tic 4.., 1t : 't '-' t4 i. 1' A .t.;,t., 6... ,;1 t kAt., r. ;7.7 I. D,:i 1   1 t 4 ( (' _.,.._,..,. A 414-"" ;7'11 ks k?.A. ,? INI ' ,.t 8 , 1 1 t il is . `?r' ?r t.?4 11 41 14 t C) tls,:nli
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -746,13 +774,13 @@
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     <Metadata name="srclinkFile">3C02-07-019.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-019_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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     <Metadata name="ThumbHeight">96</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-019_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">500</Metadata>
     <Metadata name="ScreenHeight">478</Metadata>
@@ -762,5 +790,6 @@
 r  c~  :q~,  'a 
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -777,13 +806,13 @@
     <Metadata name="srclink_file">3C02-07-020.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-020.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-020_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">96</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-020_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">478</Metadata>
     <Metadata name="ScreenHeight">500</Metadata>
@@ -791,7 +820,8 @@
   </Description>
   <Content>&lt;pre&gt;
-ttolt,   .7et A4,4 gies. 44 tl t.,... . .le )4, ..i o 4 ,.I. ?,.?.i.., ,..--7..,. : : ')/ ): . 4 ;,. 4tg 1. -if 7 i. ii .10' ?,, , :A :, , /4,0. 0.,.r.. 1 ,If -, e14,- .INA, : . i t...44.--...14 4. 701 ..4' ...., :  4- c s.; 4: 11.. P 1.  11 41 INtlr'-. - a- e44. 4.i .' 1,- t-1411. 7.:  .1,,...... ,.,..7.: 44\_7-- a 44. 14ftfoolgpegvaniel. tk 1  , . .2; - - -..,. 4..,.1 4141&quot;.'.!!.?'. ,{ 1 Ar. .e., 74 ..4...t. .1, -4. Ake 4 vt
-
-&lt;/pre&gt;</Content>
+ttolt,   .7et A4,4 gies. 44 tl t.,... . .le )4, ..i o 4 ,.I. ?,.?.i.., ,..--7..,. : : ')/ ): . 4 ;,. 4tg 1. -if 7 i. ii .10' ?,, , :A :, , /4,0. 0.,.r.. 1 ,If -, e14,- .INA, : . i t...44.--...14 4. 701 ..4' ...., :  4- c s.; 4: 11.. P 1.  11 41 INtlr'-. - a- e44. 4.i .' 1,- t-1411. 7.:  .1,,...... ,.,..7.: 44_7-- a 44. 14ftfoolgpegvaniel. tk 1  , . .2; - - -..,. 4..,.1 4141".'.!!.?'. ,{ 1 Ar. .e., 74 ..4...t. .1, -4. Ake 4 vt
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -808,19 +838,20 @@
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     <Metadata name="srclinkFile">3C02-07-021.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-021_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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     <Metadata name="FileFormat">PagedImage</Metadata>
-    <Metadata name="NoText">1</Metadata>
-  </Description>
-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
@@ -837,13 +868,13 @@
     <Metadata name="srclink_file">3C02-07-022.tif</Metadata>
     <Metadata name="srclinkFile">3C02-07-022.tif</Metadata>
-    <Metadata name="srcicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]&quot; width=&quot;[ImageWidth]&quot; height=&quot;[ImageHeight]&quot;&gt;</Metadata>
+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
     <Metadata name="ThumbType">gif</Metadata>
     <Metadata name="Thumb">3C02-07-022_thumb.gif</Metadata>
-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-022_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -853,5 +884,6 @@
 is.  4 . -4.44 440rii; ,!0}i 404444144ij,
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -868,13 +900,13 @@
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@@ -882,7 +914,8 @@
   </Description>
   <Content>&lt;pre&gt;
-1  C I 41, ..!-.1. ,. i,,?..1 4.,, 7'gr ' &quot;1 ' 1 Al ?Ite,-:c4-t, C7,7: .1,., ?6 ;&quot;(7-4---,4141(11. ti i /.4....1 / 6 .41, fit: 1 \_Wu....,e,---c.., ,77-,,..41,..7 .? , .,,?,..,,g--4- ==j4?.'s //2--.. e 1 /4./../Z 3 1 i -  7 1?'.'-'1'-'4.---0. /AA.-..-,..&quot;. 4 fr. If  -`1. 93 7:-1:-- 11 ti , i .',4i.:,:i , .40010
-
-&lt;/pre&gt;</Content>
+1  C I 41, ..!-.1. ,. i,,?..1 4.,, 7'gr ' "1 ' 1 Al ?Ite,-:c4-t, C7,7: .1,., ?6 ;"(7-4---,4141(11. ti i /.4....1 / 6 .41, fit: 1 _Wu....,e,---c.., ,77-,,..41,..7 .? , .,,?,..,,g--4- ==j4?.'s //2--.. e 1 /4./../Z 3 1 i -  7 1?'.'-'1'-'4.---0. /AA.-..-,..". 4 fr. If  -`1. 93 7:-1:-- 11 ti , i .',4i.:,:i , .40010
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -899,13 +932,13 @@
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@@ -915,5 +948,6 @@
 1/4. 4    
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -944,7 +978,8 @@
   </Description>
   <Content>&lt;pre&gt;
-J16-&quot;,Ae ,r1  +00 './a-0144 ;7,7' A v, 6 vo Aeirs,.ir g 3, 441.-1/.41r4i-1,7; 1644&quot; 1&quot;-- gyp  /,1/.44., 4- f! //i /s '.. I! / X ,4 .011.4.. le ,- ' 1 ,! 1  1; ,- Z. 5- -,  ? - '.' I 19 e,..&quot;&quot;471&quot;,.-;.4?5..3 ;. ,/,:o.,..47,?  ;,-ij,./,'.?ei g v.- --j.-; ' T! -
-
-&lt;/pre&gt;</Content>
+J16-",Ae ,r1   00 './a-0144 ;7,7' A v, 6 vo Aeirs,.ir g 3, 441.-1/.41r4i-1,7; 1644" 1"-- gyp  /,1/.44., 4- f! //i /s '.. I! / X ,4 .011.4.. le ,- ' 1 ,! 1  1; ,- Z. 5- -,  ? - '.' I 19 e,..""471",.-;.4?5..3 ;. ,/,:o.,..47,?  ;,-ij,./,'.?ei g v.- --j.-; ' T! -
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -961,13 +996,13 @@
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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@@ -975,7 +1010,8 @@
   </Description>
   <Content>&lt;pre&gt;
-40. 4frt. , ' J 44\_ ,  , . 4. ,  .?.rn j  41;.4.4. N. 444 1. .00-44 -vos. - -   4
-
-&lt;/pre&gt;</Content>
+40. 4frt. , ' J 44_ ,  , . 4. ,  .?.rn j  41;.4.4. N. 444 1. .00-44 -vos. - -   4
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -992,19 +1028,20 @@
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-  <Content>This document has no text.</Content>
+    
+  </Description>
+  <Content>&lt;p&gt;This document has no text.&lt;/p&gt;
+</Content>
 </Section>
 <Section>
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1035,7 +1072,8 @@
   </Description>
   <Content>&lt;pre&gt;
-01,4,0( Om. Ai 4. 40C- kat ese-t Am+ 64c41., etota,:tivst.  At .;.4 4.- a5&quot;44.&quot; .74142 A;t .1444 57, k Wee 0,i Mcg., ,Z0ooLoco:,;,74od -4G. ,4106 gifof ?e ?ce-- 4+4 'odd 9 / 4. zr-
-
-&lt;/pre&gt;</Content>
+01,4,0( Om. Ai 4. 40C- kat ese-t Am  64c41., etota,:tivst.  At .;.4 4.- a5"44." .74142 A;t .1444 57, k Wee 0,i Mcg., ,Z0ooLoco:,;,74od -4G. ,4106 gifof ?e ?ce-- 4 4 'odd 9 / 4. zr-
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1052,13 +1090,13 @@
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+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
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-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1066,7 +1104,8 @@
   </Description>
   <Content>&lt;pre&gt;
-The list of those who came on the Tainui canoe was as follows:- Do. (A grandson of Hoturea) (A brother of Hoturea) MEN 5 ,.,111ftaztliti&quot; Hah Rangi-whakairi-as Kopa-wai Hau-tai Pe belga /441.-hana Mate-ora MEN /Hotn-rew 0Hetn-ope Retuaawhie 1 (A son of Returns) 4'Pen-to,keka S. HZ-1,3p. ,4pHotu-nui 1 Rakattaur iTai-ninihi STaikehu 7Rotu Ngatoro-i-rangi /0Hia-roa a Tane-whakatiu 40Taunga-kl-te-marangai /3T. Huaki-o-to-rangi ,afTe Kete-ana-taus /4 Horo-iwi i6Taiki Whakaoti,.rangi ana-hahake 7 ne-ihi la TOR I liab.eks rial&quot;.&quot;KrKos-roa // Wha0-11,1,tiO Une -era o-rere ahn-tai-roa ArMarn-kopiri 4Wai-hare ?Hinepnanganui-a- VOW' Ziatai a-marn The relationship of some of those listed was as follexeu MEN: Raka-taura and Tal-kehn were first cenains; Whakatau-p;tiki wail/ the grandfather of Rilhai-uru; and Tai-haua was a son at To Kate-armtaua. WOMEN: Hine-ihi was the wife of Hotu-ope; ange and Takahoa were the wives of Pou-t,&quot;:1-hekal Kahn-keks was a daughter of Hots-sea; T:-rere was anolher daughter of Hotu-roa who left the canoe at she place now called. Torero after her, and she becalm the ancestress of the Ngaitai tribe of that locality; the following three women were sisters of Raka-taura. 15n the fourth day ealle-genuka of the month of Hahihesiths Tainui A&quot;.&quot;41/1404.-006 sail for dotes-roe. (New Zealand). As the Tainui sailed into the opening in the reed os its way to the open sea, high waves 11rncountered. On a headland at that point there was a sacred tree and Ngatero-i-rangi decidet was proper he should pronounce a Orakia (chant) to enable the Tainui easae to sail ea out to the open sea. This was the
-
-&lt;/pre&gt;</Content>
+The list of those who came on the Tainui canoe was as follows:- Do. (A grandson of Hoturea) (A brother of Hoturea) MEN 5 ,.,111ftaztliti" Hah Rangi-whakairi-as Kopa-wai Hau-tai Pe belga /441.-hana Mate-ora MEN /Hotn-rew 0Hetn-ope Retuaawhie 1 (A son of Returns) 4'Pen-to,keka S. HZ-1,3p. ,4pHotu-nui 1 Rakattaur iTai-ninihi STaikehu 7Rotu Ngatoro-i-rangi /0Hia-roa a Tane-whakatiu 40Taunga-kl-te-marangai /3T. Huaki-o-to-rangi ,afTe Kete-ana-taus /4 Horo-iwi i6Taiki Whakaoti,.rangi ana-hahake 7 ne-ihi la TOR I liab.eks rial"."KrKos-roa // Wha0-11,1,tiO Une -era o-rere ahn-tai-roa ArMarn-kopiri 4Wai-hare ?Hinepnanganui-a- VOW' Ziatai a-marn The relationship of some of those listed was as follexeu MEN: Raka-taura and Tal-kehn were first cenains; Whakatau-p;tiki wail/ the grandfather of Rilhai-uru; and Tai-haua was a son at To Kate-armtaua. WOMEN: Hine-ihi was the wife of Hotu-ope; ange and Takahoa were the wives of Pou-t,":1-hekal Kahn-keks was a daughter of Hots-sea; T:-rere was anolher daughter of Hotu-roa who left the canoe at she place now called. Torero after her, and she becalm the ancestress of the Ngaitai tribe of that locality; the following three women were sisters of Raka-taura. 15n the fourth day ealle-genuka of the month of Hahihesiths Tainui A"."41/1404.-006 sail for dotes-roe. (New Zealand). As the Tainui sailed into the opening in the reed os its way to the open sea, high waves 11rncountered. On a headland at that point there was a sacred tree and Ngatero-i-rangi decidet was proper he should pronounce a Orakia (chant) to enable the Tainui easae to sail ea out to the open sea. This was the
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1083,13 +1122,13 @@
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@@ -1099,5 +1138,6 @@
 22 - The list of ties, who cam on the Tainui MUNN was as fallawaS. satir4. K Reterroa Retshio Peioka Rotni 1 Rakaura Tai-ainihi Tel-kohu Rot; Ngatoro-i-rangi hia-roa Tone-whakatin Tanga-Ici-to-aarangai To Huaki-o-tangi Te Xstinaaa Horo-iwi Taiki Whakataatiki Rii-wta lakaru Kahguns Hangs-whakairi-ao Kopu-was Kaai Te lhossa Taanw Mate.ora MIME whokowiaosi Rerasmhabake =hi Tikkahi-roa labaka faheke Keoa Wtsonurie Ifra Tawere Kalai-roa nara-kopiri liailohare Riaeraandami.- 14= JENA (A son of Rotwroa) De. (A greadmn of Rota) (A brother of hoterm) .The relationship of some of them listed waa as folleitell m: Raka-taara and Taohn wawa first cousins,' Whakatatiki was the grandfather at al-urn' sad Tai-hana was a sea of To Ketnae 'tem. WOMElis Hine-ihi was the wife of Rata-epe; Leonia and Takahoa were the wives of Poo-tiWiska; Kahn-kolas was a daughter of Rota-roa; To-rare was another damghtsw of Rotea who left the canoe at the plass new oallod Torero after hr and oho bmaas the ansootroao of the Mgaitai trills of that iheality; the following three woman were sisters of On the fourth day Galled P-a0Mak et the math of Men the Taiani canoe set sail far hmtsw..rsa (New Zealaad). As the Tainui sailed late the opening in the rootios its way to the ups moo, high waves yore Masmater. ed. oe a headland at that point there woo a sawed troy seeehee..esi Ngatero-t-rani Melded it woo proper he ahead wonoturooiiijimaga (shoot) to enable the Tatani canoe to sail meat to the open seer, This was the
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1114,13 +1154,13 @@
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@@ -1128,7 +1168,8 @@
   </Description>
   <Content>&lt;pre&gt;
-Later on they met a man named Hihina who had fo their a , and who refused togive them up. In reply to the requemt for tTrarn of hie kura Mi  bnwamiemlelhbl, Mahiva replied, &quot;nawatia a oa to kura pas a Mahina.&quot; f  (You will long in vain for the salvaged kora of Mihina.) From this isdea has arisen a 411560r saying akin to 'Finders keep.' Continuing with Te Tanna Herangi'e account: &quot;On making the laud at Whanga-paraca, Botu-rea and his people discovered that the other canoes had already landed in the same locality, and having erected their taikat (altar) and performed their ceremonies proper for the oocasion, they Me gone their several ways to anapest and lay claim to various parts of the new land. Hotu-roa started to build his owe tuihu, and in order to hasten the drying of the wood, he turned them ever the hot fire. Atter completing his tabu Botx-roa had the anohorope of Tainui plated under those of the other canoes. When the early voyagers returned to the landing place they found Hotu-roa and his people seitismieemiwareeidg76Mblished. 'Kua tee mai hoe. e Hata' (Tom have strived, 0 Bata.), they said. arriveefore yo.kaid Rotaoa. Am prOot of his aojoiaird early arriesitlota-ref404sd the others the dried. wed 'of his tam, and pointed'est the position of the anchor and rope of his canoe. dnYiag, Tirohih kaki i Aar you o ag waha., (Look at the ta;haw aso at tholaiboro otAbo samosa.) Before ceriehmedog with the sihry of hheaMEIMINIMMINOMII;Tainui's voyage westwards along the coastliae of oost-ro(noo).aidoOptUo. Bay of Plenty, we shall give some coneiderirjo the peeeibility of the new arrivals remaining at Whanga-paraoalerimEplanting season. Te Tiluna Herangi in his letter to the writer wrote: &quot;I have stateijthat Tainni sailed hither on the fourth day of Hakihea (December), and free Phan until tho;t4 landing at Kawhis took twentysix or twentyseven days. This explasation for the length of timeeleitd lm ranee it was said tht was oirs' i Tri-pettertaVWt.(Darkeuedgaiir;Zi)enihe pllninfof their crops was completed. Pleating would net be done in the;:iiilf ii-Rabsarb'sda,-1 (January)eae the groand mould be too dry.', ' - Considering. tbrAllisto liston and opI huiltetrarel before aettin Kawiwie iielta47eatyseven ifays i7rtFr perod to perm 1,piann. t 4&quot; #4/I ' '
-
-&lt;/pre&gt;</Content>
+Later on they met a man named Hihina who had fo their a , and who refused togive them up. In reply to the requemt for tTrarn of hie kura Mi  bnwamiemlelhbl, Mahiva replied, "nawatia a oa to kura pas a Mahina." f  (You will long in vain for the salvaged kora of Mihina.) From this isdea has arisen a 411560r saying akin to 'Finders keep.' Continuing with Te Tanna Herangi'e account: "On making the laud at Whanga-paraca, Botu-rea and his people discovered that the other canoes had already landed in the same locality, and having erected their taikat (altar) and performed their ceremonies proper for the oocasion, they Me gone their several ways to anapest and lay claim to various parts of the new land. Hotu-roa started to build his owe tuihu, and in order to hasten the drying of the wood, he turned them ever the hot fire. Atter completing his tabu Botx-roa had the anohorope of Tainui plated under those of the other canoes. When the early voyagers returned to the landing place they found Hotu-roa and his people seitismieemiwareeidg76Mblished. 'Kua tee mai hoe. e Hata' (Tom have strived, 0 Bata.), they said. arriveefore yo.kaid Rotaoa. Am prOot of his aojoiaird early arriesitlota-ref404sd the others the dried. wed 'of his tam, and pointed'est the position of the anchor and rope of his canoe. dnYiag, Tirohih kaki i Aar you o ag waha., (Look at the ta;haw aso at tholaiboro otAbo samosa.) Before ceriehmedog with the sihry of hheaMEIMINIMMINOMII;Tainui's voyage westwards along the coastliae of oost-ro(noo).aidoOptUo. Bay of Plenty, we shall give some coneiderirjo the peeeibility of the new arrivals remaining at Whanga-paraoalerimEplanting season. Te Tiluna Herangi in his letter to the writer wrote: "I have stateijthat Tainni sailed hither on the fourth day of Hakihea (December), and free Phan until tho;t4 landing at Kawhis took twentysix or twentyseven days. This explasation for the length of timeeleitd lm ranee it was said tht was oirs' i Tri-pettertaVWt.(Darkeuedgaiir;Zi)enihe pllninfof their crops was completed. Pleating would net be done in the;:iiilf ii-Rabsarb'sda,-1 (January)eae the groand mould be too dry.', ' - Considering. tbrAllisto liston and opI huiltetrarel before aettin Kawiwie iielta47eatyseven ifays i7rtFr perod to perm 1,piann. t 4" #4/I ' '
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1145,13 +1186,13 @@
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     <Metadata name="srclinkFile">3C02-07-032.tif</Metadata>
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+    <Metadata name="srcicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[srclinkFile]" width="[ImageWidth]" height="[ImageHeight]"&gt;</Metadata>
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     <Metadata name="Thumb">3C02-07-032_thumb.gif</Metadata>
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@@ -1159,7 +1200,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- - Later on they net a man named H;hina who had found their Is= and who refused to gist thee up. In reply tsthe request for the retwra of his Asir kura by Tat-ninibly Maine replied. spilawatia e koo t, 'wraps', a gabipo,&quot; (You will long in vain for tbe salvages' Imal of MiZtina.) From this incieent hen arisen a proverbial soling We. tO Tinders keep. Continuing with 're TZbuna Hersagt, accounts &quot;On making ha land at Whange-paraea, Hotu-roa and ais people discovered that the other canoes had already landed in the flame legality, and haying erected their tags (altar) and perforated their ceremonies proper for the occasion, they had gone their several treys to inapect and lay claim to various parts of the near land. Hotoa started to build his own Ilan, and in ardor to hasten the drying of the wood, he turned them over in the hot fire. After sum. plating his talhu Hotoa had the anchor rope of Tainui plated under thee of the other 0=1. Vhen -ohs surly voyagers returned to the landing place they found Hetuarea and hie people settled and alreadg4sisbahliehed. 'gee tee Rai Woe. as iota' (You have shin's d actul.).:they said, 'Indeed, 1 arrived before all., se id liestu-roa. As proof of hie so. calico early arrival, getu,rov. showed the there the dried wood of his tuahu, and painted out'the position of the anchor and rope of his canoe, /saying, 'Tirohia i aRe tabu. Tirmln. (Look at the 141,10- LeAteAse at tap Sashora of the canoes.) Before continuing with the eteriof the continuation otTainni's voyage westwards along the coastline of what is noalled the Bay of Plenty, we shall give sew consideraticut to the poosioility of the new arrivals remaining at Whengn-reresa for a planting season. Te Team. it Ids latter to the writer wrote.: &quot;I halre stated that Tainui sailed hither on the fourth day of aakihea (December). nod from then until the landing act Kawhia took tweutyeix or tweatyeeven days. The explanation for the length of tiat4laoted is oecauee it wan maid that itfous on the TZ-pouritangg (Darbehed) odsght when the plteting of their orOpp was completed. Planting would mot be done in the month of 6-eehusnsal (January) as the ,;round would be too dry.&quot; considering thiatenase Matures and his people had te travel before settling in gawhia. Te'tahumaie twentyseven days is too short a period to permit of the planting of cep,. 1.
-
-&lt;/pre&gt;</Content>
+- - Later on they net a man named H;hina who had found their Is= and who refused to gist thee up. In reply tsthe request for the retwra of his Asir kura by Tat-ninibly Maine replied. spilawatia e koo t, 'wraps', a gabipo," (You will long in vain for tbe salvages' Imal of MiZtina.) From this incieent hen arisen a proverbial soling We. tO Tinders keep. Continuing with 're TZbuna Hersagt, accounts "On making ha land at Whange-paraea, Hotu-roa and ais people discovered that the other canoes had already landed in the flame legality, and haying erected their tags (altar) and perforated their ceremonies proper for the occasion, they had gone their several treys to inapect and lay claim to various parts of the near land. Hotoa started to build his own Ilan, and in ardor to hasten the drying of the wood, he turned them over in the hot fire. After sum. plating his talhu Hotoa had the anchor rope of Tainui plated under thee of the other 0=1. Vhen -ohs surly voyagers returned to the landing place they found Hetuarea and hie people settled and alreadg4sisbahliehed. 'gee tee Rai Woe. as iota' (You have shin's d actul.).:they said, 'Indeed, 1 arrived before all., se id liestu-roa. As proof of hie so. calico early arrival, getu,rov. showed the there the dried wood of his tuahu, and painted out'the position of the anchor and rope of his canoe, /saying, 'Tirohia i aRe tabu. Tirmln. (Look at the 141,10- LeAteAse at tap Sashora of the canoes.) Before continuing with the eteriof the continuation otTainni's voyage westwards along the coastline of what is noalled the Bay of Plenty, we shall give sew consideraticut to the poosioility of the new arrivals remaining at Whengn-reresa for a planting season. Te Team. it Ids latter to the writer wrote.: "I halre stated that Tainui sailed hither on the fourth day of aakihea (December). nod from then until the landing act Kawhia took tweutyeix or tweatyeeven days. The explanation for the length of tiat4laoted is oecauee it wan maid that itfous on the TZ-pouritangg (Darbehed) odsght when the plteting of their orOpp was completed. Planting would mot be done in the month of 6-eehusnsal (January) as the ,;round would be too dry." considering thiatenase Matures and his people had te travel before settling in gawhia. Te'tahumaie twentyseven days is too short a period to permit of the planting of cep,. 1.
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1176,13 +1218,13 @@
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     <Metadata name="srclinkFile">3C02-07-033.tif</Metadata>
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+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
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@@ -1190,7 +1232,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- 35 - night of Hakihea, when the plantinaa completed at Kawhia, was in tha second year after the landing of Tainai at Whanga-paraoa. Before reaching Kiwhia the Tainui people could have had a planting season, either at had made a I ding on their way N a. toa of earlier 1 appears 'ts canoes (toeaogpt ir um taw. of the sett e n tratigi ago411ffitirte.:44x, +7. &quot; auoaad Whanga-paraea and  4 oa 'under d had already laid claims to large hp y911opast  irau ,    I&quot; , A&quot;.Trffig,  8=rxralizt?Incr: f ets of land,be d inland of
-
-&lt;/pre&gt;</Content>
+- 35 - night of Hakihea, when the plantinaa completed at Kawhia, was in tha second year after the landing of Tainai at Whanga-paraoa. Before reaching Kiwhia the Tainui people could have had a planting season, either at had made a I ding on their way N a. toa of earlier 1 appears 'ts canoes (toeaogpt ir um taw. of the sett e n tratigi ago411ffitirte.:44x,  7. " auoaad Whanga-paraea and  4 oa 'under d had already laid claims to large hp y911opast  irau ,    I" , A".Trffig,  8=rxralizt?Incr: f ets of land,be d inland of
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1207,13 +1250,13 @@
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@@ -1223,5 +1266,6 @@
 of k whew the aootiO1 oelailoted ot,471 11WWW,h0 A second year after the Apading of Taies4,shasiga-parmoa. Alforheehing aldlia. the Tainui people scald have bad a planting aeaoon. either at Whangaraoa tor at some place whorim had sad, a landing on their nh7 to achis. The claim by Ratea of an earlier landing at Whangaraea appears to have been treated with light-hearted good humour by the draws of the other canoes. The actual circumstances of the settlement alis lands around Whangarasa end aeighhouriag territories point to Ve fart that the other canoe peoples, including the Wataatua under Toros and To drama under Tamo-kapua, had preeadod the Tainui people and had already laid claims to large treat/lee land,betwtea and island of the wall known coastal landaarks of Tikirau (now called Cape Runaway) and Nguri-hirsi channel ( The northern antropoe to Taurasga Rarbour)s0000tioe Neer the Tainui canoe candid out of whangaraea Bay. C) -
 
-&lt;/pre&gt;</Content>
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1238,13 +1282,13 @@
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     <Metadata name="srclinkFile">3C02-07-035.tif</Metadata>
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@@ -1252,7 +1296,8 @@
   </Description>
   <Content>&lt;pre&gt;
-aam: ef- 4, 4 A fe, Jog  (-Zika )&quot;'&quot; &quot;&quot;;4 41----fri az, / f: ,  ka6a., al At' a /4 / e  it. 4 Z.. a/ A..a, .Ai.- 442  ,icaue ,t;414/ A444c 4,4 d..414 4 4,443;0., a -44,4 40. .4(a, 4. A A 4,  -64 40ai  4-.4, -.04(.1. /4' 14&quot;` -meA, -tig Amamec. -eeal , ,Pied/ A././.4.:g Ahao, .44, 44,24,fei,e,.-1- Oar ame,21 ote--- ;ft. 46  454/-44041 4te-A. -..-44?k
-
-&lt;/pre&gt;</Content>
+aam: ef- 4, 4 A fe, Jog  (-Zika )"'" "";4 41----fri az, / f: ,  ka6a., al At' a /4 / e  it. 4 Z.. a/ A..a, .Ai.- 442  ,icaue ,t;414/ A444c 4,4 d..414 4 4,443;0., a -44,4 40. .4(a, 4. A A 4,  -64 40ai  4-.4, -.04(.1. /4' 14"` -meA, -tig Amamec. -eeal , ,Pied/ A././.4.:g Ahao, .44, 44,24,fei,e,.-1- Oar ame,21 ote--- ;ft. 46  454/-44041 4te-A. -..-44?k
+
+&lt;/pre&gt;
+</Content>
 </Section>
 <Section>
@@ -1269,13 +1314,13 @@
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-    <Metadata name="thumbicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]&quot; alt=&quot;[Thumb]&quot; width=&quot;[ThumbWidth]&quot; height=&quot;[ThumbHeight]&quot;&gt;</Metadata>
+    <Metadata name="thumbicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Thumb]" alt="[Thumb]" width="[ThumbWidth]" height="[ThumbHeight]"&gt;</Metadata>
     <Metadata name="ThumbWidth">88</Metadata>
     <Metadata name="ThumbHeight">100</Metadata>
     <Metadata name="ScreenType">jpeg</Metadata>
     <Metadata name="Screen">3C02-07-036_screen.jpeg</Metadata>
-    <Metadata name="screenicon">&lt;img src=&quot;_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]&quot; width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
+    <Metadata name="screenicon">&lt;img src="_httpprefix_/collect/[collection]/index/assoc/[parent(Top):assocfilepath]/[Screen]" width=[ScreenWidth] height=[ScreenHeight]&gt;</Metadata>
     <Metadata name="ScreenWidth">441</Metadata>
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@@ -1283,7 +1328,8 @@
   </Description>
   <Content>&lt;pre&gt;
-- oLaCo al a a.1 ,as .e.144/ c..14?ee /a?ILL.-et A. ti2e,-,4,A,4 42 4elz\_rea  -46 ?r.? /4)  -- ekai 1,4 -4 7 AVAiteir. .24A-e ae?i .  Aziee,.ftp. 5;
-
-&lt;/pre&gt;</Content>
+- oLaCo al a a.1 ,as .e.144/ c..14?ee /a?ILL.-et A. ti2e,-,4,A,4 42 4elz_rea  -46 ?r.? /4)  -- ekai 1,4 -4 7 AVAiteir. .24A-e ae?i .  Aziee,.ftp. 5;
+
+&lt;/pre&gt;
+</Content>
 </Section>
 </Section>
Index: /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/rss-items.rdf
===================================================================
--- /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/rss-items.rdf	(revision 31893)
+++ /main/trunk/model-sites-dev/pei-jones/collect/written-works/archives/rss-items.rdf	(revision 31894)
@@ -139,2 +139,874 @@
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