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    <Metadata name="pj.Title">Annotated copy of 'Tainui' by Leslie G. Kelly</Metadata>
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CHAPTER XI. WAIRANGI AVENGES THE THEFT OF HIS WIFE. 1600. AMONG the descendants of Raukawa were his grandchildren Tama-te-hura, Wairangi, Upoko-iti, and Pipito, sons of the chief Takihiku and his wife Maikukutea. These men occupied villages in the Waipa valley and places to the eastward, where also lived their first cousins?that is, Maniapoto and his brothers and sisters. One of the latter, in fact, Te Rongorito, became the wife of Tama-te-hura. At one time Wairangi was living at a village called Rurunui, in the Wharepuhunga district, and during his absence at Kawhia there arrived a party of Ngati Maru from Waihou under the chief Tupeteka, a kinsman to Parewhete, one of the wives of Wairangi. Whatever the circumstances may have been, at any rate, taking advantage of the absence of the warriors, Tupeteka and Parewhete indulged in an illicit love-affair which was unfortunately suspected when the other wife of Wairangi, Puroku by name, noticed some red ochre which had been used by Parewhete, adhering to the cheek of Tupeteka. Having stayed two nights, the visitors departed. That very evening, states Te Hurinui, Wairangi returned. He first suspected that something was amiss when Parewhete uncovered the earth oven to bring forth the evening meal ; for the food was found to be only half cooked, a sign said to indicate that one's wife had been unfaithful. Puroku now came forward and, says the account of Hitiri Te Paerata, voiced her suspicions saying, &quot; Ko to wahine kua hara ki tetehi tangata, ko Tupeteka to ingoa. I kites e au ki to kokowai o Parewhete e piri ana i to paparinga o Tupeteka.&quot; (Your wife had committed sin with a man named Tupeteka. I knew it by the red ochre of Parewhete adhering to the cheek of Tupeteka.) Wairangi immediately questioned Parewhete, continues Te Hurinui, and although at first reluctant to discuss the visit of Tupeteka, after continual pressing by her husband, finally told him the whole story, at which, in his anger, he soundly beat her. (127)

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128 TAINU1 Thus disgraced, and smarting from the beating she had received, Parewhete that night fled from the village and set out for the pa of Tupeteka. At one place she painted some red ochre upon a manuke tree, hence it was known from that time as Manuka-tutahi. Continuing, she went to Aniwaniwa, the rapids of that name on the Waikato river, about fifteen miles south-east of Cambridge, and here she left one of her cloaks, taking the others with her. At Turanga-moana, near Matamata railway station, she painted some red ochre upon a cliff at Parikarangaranga, after which she went on, and crossing the Waihou river made her way to Te Aea, where she joined Tupeteka. The next morning after her departure from Rurunui her flight was discovered, and a search party scoured the countryside, and eventually coming across the painted manuka went on and discovered the cloak, and as these indicated that she had gone in the direction of Te Aea, they knew Parewhete had joined Tupeteka. At this, says Te Hurinui, a messenger was dispatched to Tupeteka to inform him that Parewhete was on her way and to send her back. That chief, however, thought otherwise, and decided to keep her. Wairangi now arose and organized a war-party for the purpose of bringing back his fugitive wife, and with him went his brothers Tama-tehura, Upoko-iti, and Pipito. Te Aea, the pa of Tupeteka, was situated on a knoll on one of the spurs coming down from the ranges overlooking the Waihou at Te Aroha. That Wairangi would eventually appear was well known to Tupeteka, and after some thought he ordered his people to build a who,rau (roughly built house) on the river flat below the pa to accommodate the visitors, and where it would be more easy to kill them. Not long afterward Wairangi and his people arrived, and on entering the village were conducted to the house prepared for them. Wairangi was the last man to enter, and as he did so he took note of the construction of the building, after which he said, &quot; He whare kohuru tenei!&quot; (This is a house for murder!) A careful watch was kept, and by and by they saw the people of Te Aea carrying wood. Not long after this they heard the howls of dogs being put to death, and this, with the sight of the firewood, suggested that food was being prepared for them.

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WAIRANGI AVENGES THE THEFT OF HIS WIFE 129 Meanwhile, Tupeteka, having his enemies more or less within his grasp, sent a messenger to Hauraki requesting the people there to come and assist him, and in the evening the messenger returned, saying, &quot; Kiki tonu a Waihou i nga waka o nga iwi o Hauraki. Kei te ata ka eke mai ka patu.&quot; (The Waihou river is crowded with the canoes of the people of Hauraki. In the morning they will arrive and attack.) These words were heard by Parewhete, and because of her love for Wairangi, she descended to the flat by the river and visited her former husband. As she drew near she commenced to tangi, and still lamenting she approached Wairangi and leant across his knees, cutting her arms with obsidian flakes so that her blood might fall upon him and render him tapu. Continuing her tangi she said in a wailing voice the following words: &quot;He aha koe i haere mai i te rourou iti a haere, te noho atu ai i te tokanga nui a noho.&quot; (Why did you come with the small basket of the traveller, better had you stayed away with the large basket of stay at home.) In this fashion Parewhete referred to the small company which Wairangi had brought with him, and at the same time warning him of his danger. After she had departed, Wairangi determined to discover the plans of his enemies, and calling his slave, Matamata, he instructed him to go quietly out and mingle with the local people and try and find out what was going on. Matamata departed, and without arousing any suspicion, moved among the inhabitants of Te Aea. Just as carefully he made his way back. The dogs were being beaten ; they were not being killed at all, and the wood was really intended to cook the visitors! Wairangi and his people were to be put to death the very next morning when reinforcements were expected, these reinforcements at that moment, being actually on their way up the Waihou. No time could now be lost. Wairangi suggested that the known skill with which he and his warriors performed the hake should be used as a means to bring about their escape, and devised a plan accordingly. Briefly, it was proposed to give an exhibition of a luilca, or posture dance, during the course of which at a given signal, they were to attack their enemies whom they expected would be interested and unsuspecting onlookers.

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130 TAINUI Tama-te-hura thereupon stood up and suggested the opening lines of the hakes chorus. Then arose Upoko-iti and continued with another line. At the word &quot; Huakina!&quot; Upoko-iti wished to attack but this was overruled, the others thinking that the time would not be opportune. The next line was composed by Pipito, and then came Wairangi with the concluding verses. Preparations were made far into the night. Each warrior discarded his other weapons and kept only a patu, and this was carefully concealed so that the people of Tupeteka would not be put upon their guard. At last the dawn came, and with it came the announcement that the visitors would perform a hake. Out came Wairangi and his warriors, and forming up in seven ranks, they commenced stamping their feet, the preliminary to the hake chorus. The thud of feet quickly attracted the attention of the people of the pa, and they rushed down to see the performance. Tupeteka, with Parewhete by his side, had seated himself on a raised platform ; but unbeknown to him, Matamata as instructed by his master Wairangi, had taken up a position close by. When all the people of Te Aea had assembled, Tamate-hura commenced the opening lines of their hake. Tama-te-hura: &quot; Ko Te Aea o is rangi Ko Te Aea o is rangi Hui ake! Chorus: Ko Te Aea o is rangi, o is rangi, o is rangi. Upoko-iti : Ka whakakopura Ruarangihape, Teina o Tupeteka el Chorus: 0 Tupeteka et 0 Tupeteka e! Pipito: Puhi kura! Puhi kura! Publ. kaka I Ka whakatautapa Id Kawhia. Chorus: Huakina! Huakina! Wairangi: Ka tahi, ka riri, i toru ka wha. Matamata hopukia I Chorus: Homai ra towhiri kaha, Torokaha! Ka wetewetea! 1-id Weteweteal A te! A ta! A tau!&quot;

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WAIRANGI AVENGES THE THEFT OF HIS WIFE 131 It is Te Aea of every day fame It is Tc Aea of every day fame. Come together! It is Te Aea of every day fame, of every day, of every day. Cast then a spell on Ruarangihape, Brother of Tupeteka. Of Tupetekal Of Tupeteka! Red plumes! Red plumes! Plumes of the kakal Chant your challenge towards Kawhia. Attack, Attack! At first comes the battle, the third and the fourth. Matamata, seize hold! Give us of your strongest twisted cords, And we'll undo them, yes, undo them, Thus/ And thus, and thus! When first the hakes had commenced and Tama-te-hura stepped out in front, Tupeteka asked Parewhete if he was her husband but she said &quot; No.&quot; Then as Upoko-iti and Pipito each came forward he again asked the question, but still the answer came &quot; No.&quot; Finally when Wairangi stepped out she answered &quot; Yes,&quot; and immediately Tupeteka pushed his way through the crowd and approached to the front ranks where he lay down to watch. Then, as Wairangi chanted &quot; Ka tahi ka riri i toru ka who!&quot; he suddenly became suspicious and made a move to leap to his feet, but top late! &quot; Matamata hopukia!&quot; chanted Wairangi, and Matamata who had closely followed Tupeteka, suddenly seized him and held him fast. The hake was now concluding, and as the warriors chanted &quot;A te! A ta! A tau!&quot; they drew their hidden weapons and before the people of Te Aea could move they were stricken down. Wairangi flourishing his taiakt, dashed upon Tupeteka, firmly held in the grasp of Matamata, and with a mighty blow, killed him. Te Aea was completely sacked, some of the thatching being thrown into the river where the drifting current carried the debris towards the sea, a mute evidence that inipaned Ngati Maru reinforcements, paddling up stream, dlt: disaster at Te Aea. They thereupon turned back. gi and his people, having recovered Parewhete, now reEtirned home, leaving behind them nothing but the smoking 111311 Aea.  , 

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JL Ir TE AEA PA. TR ARDHA DISTRICT.  1 4 '1,'S, A ISW  401,w 1 , Arilii7lifftgiii,?it,774p,iii, if,,,11,?1&quot;,;1,7,/ Nyiplyimisig;,011!,(1,1110111P!,'IllililigligiliNgiCtRiA,7'&quot;,', ti

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