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    <Metadata name="pj.Title">Annotated copy of 'Tainui' by Leslie G. Kelly</Metadata>
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:71  CHAPTER XXVII. NGATI MARU AND NGATI PAOA EXPEDITION TO THE BAY OF ISLANDS. 1793. SOMEWHERE ABOUT 1785-90 there arrived in the Hauraki gulf a war-party of Nga Puhi under the chief Te Raraku, and coming down the Waiheke channel, they attacked the people living at Wharekawa, killing many of them. Among those caught was a Ngati Whanaunga chief named Pokere, and as he was about to be put to death he said : &quot; He ahakoa au ka mate, tena te aute i whakatokia e au ki to taha o te whare.&quot; (Although I may be killed, there is an (Lute tree which I have planted by the side of the house.) He meant by this that there were still some of his relatives living who would avenge his death. Discovering from some of the other prisoners that the aute tree referred to Hauauru, the uncle of Pokere, Te Raraku determined to attack that chief also, and with this end in view, the war-party paddled across the gulf to Waio-tahe, near Thames, but wishing to lull the suspicions of the local people, they pretended that they had come on a mission of peace and offered, as an inducement, a famous canoe named Kahumauroa which had originally belonged to the Hauraki tribes. Against the advice of some of his people, Hauauru came forward to meet the invaders who, as soon as they had him in their possession, put him to death, after which they departed and returned to their homes. A little while after this event a party of the Taou branch of Ngati Whatua went to Mahurangi for the purpose of shark-fishing, and while there Tara-hawaiki, the son of Tupe-riri, named a shark which he had caught after the great Ngati Paoa chief Te Haupa. It so happened that some of Ngati Paoa were fishing in the same locality; and hearing of the insult, attacked Tara-hawaiki at his camp on one of the islands and killed him. As a result of this, a party comprised of Nga Puhi, Ngati Bongo and Kawerau, under the chiefs Maeaea and Whetu, came down at the instigation of Ngati Whatua to punish Ngati Paoa, and, arrived at Waitemata, they (271)

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272 TAINUI attacked the people living at Takapuna (North Head). The invaders had paddled down the coast in a fleet of canoes, one of their vessels being none other than the celebrated Kahumauroa; and on the occasion of the attack, this canoe was drawn up into a shallow cave on the Cheltenham side of North Head. Learning of this Ngati Paoa made a sortie during the night with the intention of destroying it, but unfortunately they were discovered by the guards and beaten off. Ngati Paoa now decided to evacuate their position, and waiting their opportunity, they succeeded in escaping in canoes and making their way to their friends at Waiheke and other places toward the east. The invaders followed in their wake and arrived at Motu-karaka; they scaled the cliffs by means of poles which they had brought, and fell on the inhabitants, killing the chief Taeiwi and many of his people. From here the war-party proceeded to Taupo, near Clevedon, and falling on the people there, they captured and killed the chief Mahia, father of Te Haupa. The body of the unfortunate man was hung on a karaka tree on the foreshore, but apparently it was later taken down for, according to all accounts, the bones of Mahia were taken north by Maeaea on his return. The losses suffered by the Hauraki tribes on these occasions now determined Ngati Maru and Ngati Paoa to seek revenge, and for this purpose the former tribe constructed a large canoe called Te Tai-o-te-puruhi. Meanwhile, Ngati Paoa were not idle, and several war-parties were sent to Mahurangi and thereabouts to punish Kawerau. One of these expeditions, led by the chief Potiki, fell on the villages at Mangatawhiri, near Kawau island, and there killed Maeaea, thus, in a measure, squaring the account. By this time the canoe Te Tai-o-te-puruhi had been completed, as also had another which had been started by Ngati Paoa under the direction of Tuawa of Ngati Tai. Ngati Maru and Ngati Whanaunga now started off, and crossing the gulf, joined Ngati Paoa, after which the combined parties proceeded up the Waiheke channel. As they arrived off Tamaki heads, however, they fell in with a fleet of Nga Pohl canoes, and immediately a chase took place. Ngati Maru and their friends hastily turned the point and paddled quickly up the river as far as Te Whanake, which 41

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NGATI MARU AND NGATI PAOA EXPEDITION 273 is on the west side, and here they landed. The leaders immediately gave orders for everyone to flee in apparent panic so as to deceive the enemy, and, leaving their canoes deserted on the beach, the whole party rushed inland. Once over the ridge however, the Hauraki warriors quickly reformed and awaited their foes. They had not long to wait, for in a very short while the foremost of the Nga Puhi came bounding over the ridge in hot pursuit. Then the whole of Ngati Maru and Ngati Paoa arose and so sudden and unexpected was their appearance that Nga Puhi were taken by surprise and were beaten back, their retreat developing into a complete rout. Only two canoes managed to get away, the remainder falling into the possession of their enemies. In this defeat, known as Te Ringa-huruhuru, Nga Puhi lost the chiefs Toa-kaupapa, Takahi, Hauturu, and Oha. Shortly after this, Ngati Maru assembled under the chiefs Ahurei, Uaua and Poutu, the last two being the sons of Hauauru, and together with Ngati Paoa, under the chiefs Te Haupa, Te Waero, and Pokai, all sons of Mahia, embarked in the war-canoes Te Tai-o-te-puruhi and Tuiti, and set out for the Bay of Islands. According to Nga Puhi accounts, on the arrival of the Hauraki war-party, the invaders landed at Kororareka where they captured the chief Tara, and after making him a prisoner, demanded that he guide them to the villages of their particular enemies. Tara, however, pretending to fall in with their plans, directed the war-party into the Kerikeri inlet, where large numbers of the Nga Puhi lived. As a result the invaders were forced to withdraw without effecting anything. During this expedition, however, Ngati Maru entered the Waitangi river a few miles south of Kerikeri, and at Taumatawiwi, engaged the local people, killing, says John White, a man named Piki-kaka, after which they returned home. A short time after the return of the expedition, the Hauraki tribes, not satisfied with the utu obtained at Taumatawiwi, dispatched another war-party to the north. Under the leadership of Ahurei, Te Haupa, Waero, and Pokai, the expedition, numbering 340 men representing Ngati Maru, Ngati Whanaunga and Ngati Paoa, proceeded to the Bay of Islands where they entered the Waitangi river, up which they went as far as the J-Iaruru falls, making camp close by.

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274 TAINUI According to the account of Hoani Nahe, Ngati Maru and their allies now marched inland, and turning into the Oromahoe valley, arrived before the Puketona pa. This fortification occupies the summit of an ancient volcanic cone, its fosses and parapets having been cut out of the solid scoria forming the crater edge. At the time in which we speak, the ground on the south-eastern side, that is, the area between the hill and the present road to Waimate, was occupied by a large swamp ; and Ngati Maru, in order to get to the pa, commenced to build a causeway. The inhabitants of Puketona, seeing this, commenced similar operations with the intention, says the account, of attacking and capturing some of the invaders. So soon as Ngati Maru had finished theirs, however, they withdrew, leaving the causeway to Nga Puhi who now commenced to cross over in pursuit. The Hauraki party, retreating before them, took a circuitous route round the base of a hill at the foot of Whaka-taratara, receiving, as they went, intelligence of the enemy's movements from scouts on the hill above. The rear portion of the war-party now slackened pace while those in front hastened with all speed to get round the far side of the hill and return towards their Nga Puhi pursuers. Successfully executing this manoeuvre, the Hauraki front suddenly came upon Nga Puhi in the rear while at the same time their rear-guard, having received a signal from their scouts, immediately turned and attacked. Nga Puhi were thus caught in a trap and, unable to escape, were driven into the swamp where large numbers were killed. This defeat, which undoubtedly was a severe one, is known as Wai-whariki, the name referring to the building of the causeway across the swamp. Among the accounts preserved by Nga Puhi is one which seems to refer to another episode but which was part of the same warfare. They say that the Hauraki war-party (after the fight at Puketona) divided into two sections, one remaining at Wai-whariki while the other, under Ahurei, proceeded up the Oromahoe valley to Pakaraka where they approached the great hill-stronghold Pouerua, at that time occupied by Ngati Rangi. The invaders made no attempt to attack but contented themselves by hurling taunts at the inhabitants, after which they commenced to retreat by the way they had come.

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NGATI MARU AND NGATI PAOA EXPEDITION 275 Incensed at the actions of Ngati Maru and seeing them hurrying off in apparent flight, Ngati Rangi came rushing down from their pa intent on attacking their foes. This was what Ahurei had intended ; and carefully retiring down the Oromahoe he successfully led them into his ambush where, suddenly assailed by fresh warriors, the Ngati Rangi, many of whom were now out of breath, were badly defeated and put to rout. This incident seems to have ended the warfare, and Ngati Maru, content with the punishment they had inflicted upon their enemies, returned home. It is said that the defeat of Nga Puhi at Wai-whariki was one of the reasons why Hongi Hika went to England and, in later times as we shall see, the northern tribes took a terrible revenge for their losses on the above occasion. Paoa=Tukutuku Tapaue=Rawharangi I  I Tipa=Urumotu I Poutukeka Te i'ntu Porokitua=Kopa Whaorakiterangi I Kaiwhakapai Te Motu=Pukeko Te Whiringa I Te Mahia === Mahora 1 I I I Te Haupa Te Waero Pokai Tiatia TE IWI-TUA-ROA AND WHATA-KARAKA. 1790. As has been previously mentioned, one of the results of the illfated expedition of Tutunui to Tamaki, was the naming of several children, one of whom was Whata-karaka. As will be seen by referring to the genealogical table in the account of Te Aho-o-te-rangi, Whata-karaka was closely related to the chief Te Iwi-tua-roa and on one occasion these two men set out to visit a friend named Rangireta whose home was at Hauraki. All went well until the visiting party reached Te Taliuna, a point at the mouth of the Piako river, and here they encountered a party of Ngati Maru who advanced with hostile intentions and drove them to the extremity of the point where they found their escape completely cut off. Although now having Whata-karaka and his companions at a disadvantage, Ngati Maru were not bold enough to attack and both sides sat down to await the first move.

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276 TAINUI This went on for some time, states Te Hurinui, until finally Ngati Maru became impatient and sent one of their number requesting that Whata-karaka should give an exhibition of his skill with the taiaha, his fame in this direction having been heard of by the Hauraki tribes. Whatakaraka, however, hesitated and turned to Te Iwitua-roa who was actually a more skilful man, but the latter refused. Finally Whata-karaka stepped forward and made a few half-hearted swings with his taiaha, only to stop and call out, &quot; He ware au rara7 He ware au rara! Tena ano te kai a te kohatu &quot; (1 am of no account! I am of no account? Behold the food of the stone!) In this he referred to Te Iwi-tua-roa who now stepped forward and deftly caught the taiaha which Whata-karaka tossed to him. His taiaha blade flashing in the sun, Te Iwi-tua-roa stepped backwards and forwards, giving a wonderful performance until Ngati Maru in admiration, cried out, &quot;Ka tau ano to rakau e kuku nei te tangata!&quot; (No wonder thy weapon cuts short the breath of man!) The exhibition of Te Iwi-tua-roa was to good purpose, for Ngati Maru were so impressed with his skill that they abandoned any thought of immediate attack. They still remained however, guarding the only way to escape. That night Whata-karaka, thinking that their plight might become serious, addressed his small following, calling on a volunteer to go to Te Haupa of Ngati Paoa, to whom he was related, in order to obtain some canoes in which they might make their escape. As a result a warrior took to the water, and swimming quietly past the enemy camp, landed unobserved. Once on the beach he wasted no time in hurrying along the coast to the settlement of Te Haupa to whom he made known the plight of Whata-karaka. To Haupa immediately had two canoes prepared, one being the large war canoe Tuiti, and these were given to the messenger together with sufficient men to man them. Both canoes made a successful landing at the headland where Whata-karaka and his companions were besieged, and the beleaguered party immediately embarked and pushed off. Among those who were with Whata-karaka on this occasion was a tohienga named Tiriwa, a warrior of Ngati

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NGATI MARU AND NGATI PAOA EXPEDITION 277 Apakura whose name is frequently met with in later times. He would be a young man at this time and according to the account, as the canoes drew away from the headland, he arose and recited an incantation to cause the seas to rise behind them. The escape was quickly observed by Ngati Maru and a general rush to their canoes took place. Speedily they pushed off and paddled furiously after Whata-karaka and his companions, but their pursuit met with an abrupt end when a sudden squall arose upsetting their vessels and drowning most of the crews. By this time Whata-karaka and his party were well out of reach and after paddling along the coast, they landed safely at the pa of Te Haupa. This chief, acting in the role of an intermediary, made overtures of peace to Ngati Maru and these were accepted, the peace-making being cemented by Ngati Maru returning to Whata-karaka none other than the famous cloak Pipitewai. Just how this cherished garment came into the possession of Ngati Maru no one seems to know. It had, it will be recalled, passed from the hands of Te Wehi into the possession of Whare-tipeti who carried it back with him to Waikato. Possibly when this chief fell in the great battle near Taupiri gorge, it was secured by some of the Tamaki tribes who took part in the affair and from them passed to Ngati Maru. Be that as it may, on its return to its origina? owners, the cloak has remained in their possession ever since. For a time it lay in the cave Ruakuri, one of the three famous limestone caves near Waitomo, but when these places became known to Europeans, it was removed by Te Moerua and it now rests, with other tribal heirlooms, in a vault near Otorohanga.

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