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| 94 | UNIVERSITY OF WAIKATO LIBRARY 301/11 ANNOTATED COPY OF 'TAINUI' BY LESLIE G. KELLY MICROFILM h COMPUTER SCANNING BY: NOVEMBER 2000 DOCUMENT MANAGEMENT COMPANY
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| 182 | <Content><pre>
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| 183 | TAINUI THE STORY OF HOTUROA AND HIS DESCENDANTS BY LESLIE G. KELLY (Te Putu) THE POLYiESIAN SOCIETY (INC.) WELLINGTON, NEW ZEALAND 1949
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| 184 |
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| 185 | </pre></Content>
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| 214 | POLYNESIAN SOCIETY MEMOIR Nerit. Printcd and bound by AVERY PRESS LIMITED Nvw Plymouth. I
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| 215 |
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| 245 | PREFACE. For TE PUTU : 0 Son?bearer of the honoured name of our ancestor?Greetings Through the years I have observed you, moving with patience among our people, seeking from the remaining few who have been qualified to speak, the songs, the legends, the history of your forebears and mine. Alas! the number who possess the sacred knowledge, the ancient wisdom of the past, are fast disappearing. To you this task has been one of love. Because of the blood that is within your veins, the old people have spoken with you freely. That, as you know, has been my wish. The fact that you have performed this labour at intervals in the course of a necessarily Pakeha existence gives me hope that, in the years to come, other Waikato students will emerge and dedicate themselves to the pursuit of such knowledge. Waikato, as far as the historical research worker is concerned, has been in the main a sadly neglected field. It could easily have been otherwise. But, following the war of the 'sixties, our old people set their faces against Pakeha civilisation. The Pakeha seeker for the ancient learning was not always welcome among them. Today we live in a happier period. Nevertheless, the fact that our ancestors held to their Maoritanga has not been without its advantages. To us has been preserved a splendid spiritual and cultural heritage. Let me say, in all humility, it is my hope that this Marae of Turangawaewae, upon which you have so often been a familiar and welcome figure, will in time become a cultural centre, the influence of which will extend far beyond the boundaries of Waikato?even beyond the Tainui Canoe, the prow of which is at Kawhia as is the sternpost at Tamaki. In collecting the stories (f old, from the very beginning when Hoturoa and his intrepid kinsfolk voyaged across the Great Ocean of Kiwa to settle in this land, you have performed a valuable work. Many of them I have heard from the now silent lips of my father and other kaumatuas of his
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| 247 | </pre></Content>
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| 276 | vi TAINTJI generation. As a child, in the home of my parents, when such tales were recited by my elders, I thrilled to think that I, too, was the descendant of Hoturoa, and the preservation of such knowledge does much to inculcate pride of race in the young. Now, thanks to you, my son, much of it is in a form that will be readily accessible. May it inspire future generations of the Tainui people with reverence for those folk who, though now in the Spirit World, once lived and loved, fought and died, in this lovely part of Aotearoa you and I know so well. We must never forget our proud tribal boast: " Waikato taniwha rau!" 1, too, have lived a busy, and what some people might call a full life. The bread of idleness never appealed to me. Now, when I gaze upon Hakarimata, the wooded range that shelters these Waikato plains from the west, I note that the shadows are lengthening. Through the long, and often wearysome years, I have been sustained by the ancestors of whom you write; but for them it would never have been possible to achieve what little I have accomplished. In these pages Tainui floats again, laden with a sacred company, with gifts of legend and song rare and precious to us. In the canoe's voyage among the other tribes?indeed, among all peoples-1 wish you success. The new Tainui comes from the loving heart of one to whom it has been decreed he should tell our story. Depart! 0 Son, again I greet you, the repository of the ancient learning! Enough, From your mother in Waikato, .?,.?1,?11, Te Puea Herangi. Turangawaewae, Waikato. September 11, 1946.
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| 307 | FOREWORD. IN presenting the story of Tainui the thoughts of the IL writer turn back to a time about fifteen years ago, when as a young man of part-Maori blood, he found himself among his own tribes-people for the first time. The disconcerting discovery on that occasion, that he was entirely ignorant of Maori life and customs, aroused in him the desire to learn something of his native side and of his own tribe in particular. Over a century of European occupation, however, had swept away the old life, and the younger generation no longer interested itself in the past doings of its people. The search for knowledge, therefore, took the writer to the old people, where to his joy he found that not only were there still many who remembered their tribal history, but that they were happy to impart their knowledge to anyone sufficiently interested to talk with them. A surprising amount of original material and much new detail was thus obtained. Many of those who gave of what they knew, have now passed on, and with their passing came the realisation that the knowledge they had left, if now lost, could never be obtained again. Thus was born the desire to preserve the history of Tainui in printed form, that it might be available for students in the future. The compiling of this history brought with it not only the arranging of original material, but also the problem of dealing with the,Tainui traditions which had already found their way into print and which, if the history was to be complete, would have to be included lest the narrative suffer in consequence. Readers will please bear with the writer if some of the stories appear familiar. Great care had to be exercised in deciding dates, a task by no means easy when one is dependent on genealogical tables alone for this purpose. Fortunately the Tainui tables were fairly extensive, and dffered many lines of descent from which to make the necessary calculations. In spite of this the dates assigned to the early events can only indicate approximate periods, not dates in the true sense of the
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| 338 | viii MINIM word. The European era, with its written records, offered fewer difficulties, and the dates covering this part of the history are consequently much more accurate. The writer desires to offer his grateful acknowledgements to all those who, by their encouragement and practical assistance, made the publication of this book possible. Of special mention are Princess Te Puea, Sir Apirana Ngata, Rotohiko Jones, Pei Jones, George Graham, and Eric Ramsden. It is with pleasure also that the writer records the names of those old men of Tainui who gave so freely of their knowledge, namely : Tukorehu Te Ahipu, Aehe, Nguha, Te Kiri Katipa, Whare Hotu, Hongihongi, Te Tahuna Herangi, Te Kanawa, Rore Erucra, Remi Kukutai, Pcha, Tumokai and Tukumana. In conclusion, the writer desires to express his sincere regrets to those tribes whose defeats in times past at the hands of the Tainui warriors, have been mentioned in the recitation of this history. To them may it be said that this has been done in no spirit of boasting, nor with any desire to hurt their pride, but only that the history of Tainui shall be preserved. LESLIE G. KELLY.
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| 339 |
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| 340 | </pre></Content>
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| 341 | </Section>
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| 342 | </Section>
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| 343 | </Archive>
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