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11<title>Secondary Sources: Queen Elizabeth by Edward Spencer Beesly, 1892:
12Chapter VII</title>
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24 <td valign="top" width="50%" height="29">&nbsp;</td>
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35 <p align="center"><b><font size="7">Queen Elizabeth<br></font></b>
36 <font size="4">by Edward Spencer Beesly, 1892</font></p>
37 <p align="center">
38 <img border="2" src="eliz1-ermine.jpg" width="400" height="478" alt="'The Ermine Portrait' of Elizabeth I, c1585, by Nicholas Hilliard"><p align="center">
39 <i><font size="2">'The Ermine Portrait' of Elizabeth I, c1585, by Nicholas
40 Hilliard;<br>from the <a href="http://www.marileecody.com/eliz1-images.html">Portraits of Queen Elizabeth I</a> website</font></i></td>
41 <td width="25%" height="610"></td>
42 </tr>
43</table>
44<blockquote>
45 <blockquote>
46 <font style="font-family: Arial, Helvetica, sans-serif">
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51 <div align="left">
52 <b>CHAPTER VII</b><br>
53 <b>THE PAPAL ATTACK: 1570-1583</b></div>
54 <p align="left">SOVEREIGNS and statesmen in the sixteenth century are to be
55 honoured or condemned according to the degree in which they aimed on the one
56 hand at preserving political order, and on the other at allowing freedom of
57 opinion. It was not always easy to reconcile these two aims. The first was a
58 temporary necessity, and yet was the more urgent--as indeed is always the
59 case with the tasks of the--statesman. He is responsible for the present; it
60 is not for him to attempt to provide for a remote future. Political order
61 and the material well-being of nations may be disastrously impaired by the
62 imprudence or weakness of a ruler. Thought, after all, may be trusted to
63 take care of itself in the long-run. </p>
64 <p align="left">To the modern Liberal, with his doctrine of absolute
65 religious equality, toleration seems an insult, and anything short of
66 toleration is regarded as persecution. In the sixteenth century the most
67 advanced statesmen did not see their way to proclaim freedom of public
68 worship and of religious discussion. It was much if they tolerated freedom
69 of opinion, and connived at a quiet, private propagation of other religions
70 than those established by law. It would be wrong to condemn and despise them
71 as actuated by superstition and narrow-minded prejudice. Their motives were
72 mainly political, and it is reasonable to suppose that they knew better than
73 we do whether a larger toleration was compatible with public order. </p>
74 <p align="left">We have seen that under the Act of Supremacy, in the first
75 year of Elizabeth, the oath was only tendered to persons holding office,
76 spiritual or temporal, under the crown, and that the penalty for refusing it
77 was only deprivation. But in her fifth year (1563), it was enacted that the
78 oath might be tendered to members of the House of Commons, schoolmasters,
79 and attorneys, who, if they refused it, might be punished by forfeiture of
80 property and perpetual imprisonment. To those who had held any
81 ecclesiastical office, or who should openly disapprove of the established
82 worship, or celebrate or hear mass, the oath might be tendered a second
83 time, with the penalties of high treason for refusal. </p>
84 <p align="left">That this law authorised an atrocious persecution cannot be
85 disputed, and there is no doubt that many zealous Protestants wished it to
86 be enforced. But the practical question is, Was it enforced? The government
87 wished to be armed with the power of using it, and for the purpose of
88 expelling Catholics from offices it was extensively used. But no one was at
89 this time visited with the severer penalties, the bishops having been
90 privately forbidden to tender the oath a second time to any one without
91 special instructions. </p>
92 <p align="left">The Act of Uniformity, passed in the first year of
93 Elizabeth, prohibited the use of any but the established liturgy, whether in
94 public or private, under pain of perpetual imprisonment for the third
95 offence, and imposed a fine of one shilling on recusants--that is, upon
96 persons who absented themselves from church on Sundays and holidays. To what
97 extent Catholics were interfered with under this Act has been a matter of
98 much dispute. Most of them, during the first eleven years of Elizabeth,
99 either from ignorance or worldliness, treated the Anglican service as
100 equivalent to the Catholic, and made no difficulty about attending church,
101 even after this compliance with the law had been forbidden by Pius IV in the
102 sixth year of Elizabeth. Only the more scrupulous absented themselves, and
103 called in the ministrations of the &quot;old priests,&quot; who with more or less
104 secrecy said mass in private houses. Some of these offenders were certainly
105 punished before Elizabeth had been two years on the throne. The enforcement
106 of laws was by no means so uniform in those days as it is now. Much depended
107 on the leanings of the noblemen and justices of the peace in different
108 localities. Both from disposition and policy Elizabeth desired, as a general
109 rule, to connive at Catholic nonconformity when it did not take an
110 aggressive and fanatical form. But she had no scruple about applying the
111 penalties of these Acts to individuals who for any reason, religious or
112 political, were specially obnoxious to her. </p>
113 <p align="left">So things went on till the northern insurrection: the laws
114 authorising a searching and sanguinary persecution; the Government, much to
115 the disgust of zealous Protestants, declining to put those laws in
116 execution. Judged by modern ideas, the position of the Catholics was
117 intolerable; but if measured by the principles of government then
118 universally accepted, or if compared with the treatment of persons ever so
119 slightly suspected of heresy in countries cursed with the Inquisition, it
120 was not a position of which they had any great reason to complain; nor did
121 the large majority of them complain. </p>
122 <p align="left">Pope Pius IV (1559-1566) was comparatively cautious and
123 circumspect in his attitude towards Elizabeth. But his successor Pius V
124 (1566-1572), having made up his mind that her destruction was the one thing
125 necessary for the defeat of heresy in Europe, strove to stir up against her
126 rebellion at home and invasion from abroad. A bull deposing her, and
127 absolving her subjects from their allegiance, was drawn up. But while Pius,
128 conscious of the offence which it would give to all the sovereigns of
129 Europe, delayed to issue it, the northern rebellion flared up and was
130 trampled out. The absence of such a bull was by many Catholics made an
131 excuse for holding aloof from the rebel earls. When it was too late the bull
132 was issued (February 1570). Philip and Charles IX--sovereigns first and
133 Catholics afterwards--refused to let it be published in their dominions. </p>
134 <p align="left">After the northern insurrection the Queen issued a
135 remarkable appeal to her people, which was ordered to be placarded in every
136 parish, and read in every church. She could point with honest pride to
137 eleven years of such peace abroad and tranquillity at home as no living
138 Englishman could remember. Her economy had enabled her to conduct the
139 government without any of the illegal exactions to which former sovereigns
140 had resorted. &quot;She had never sought the life, the blood, the goods, the
141 houses, estates or lands of any person in her dominions.&quot; This happy state
142 of things the rebels had tried to disturb on pretext of religion. They had
143 no real grievance on that score. Attendance at parish church was indeed
144 obligatory by law, though, she might have added, it was very loosely
145 enforced. But she disclaimed any wish to pry into opinions, or to inquire in
146 what sense any one understood rites or ceremonies. In other words, the
147 language of the communion service was not incompatible with the doctrine of
148 transubstantiation, and loyal Catholics were at liberty, were almost
149 invited, to interpret it in that sense if they liked. </p>
150 <p align="left">This compromise between their religious and political
151 obligations had in fact been hitherto adopted by the large majority of
152 English Catholics. But a time was come when it was to be no longer possible
153 for them. They were summoned to make their choice between their duty as
154 citizens and their duty as Catholics. The summons had come, not from the
155 Queen, but from the Pope, and it is not strange that they had thenceforth a
156 harder time of it. Many of them, indignant with the Pope for bringing
157 trouble upon them, gave up the struggle and conformed to the Established
158 Church. The temper of the rest became more bitter and dangerous. The Puritan
159 Parliament of 1571 passed a bill to compel all persons not only to attend
160 church, but to receive the communion twice a year; and another making formal
161 reconciliation to the Church of Rome high treason both for the convert and
162 the priest who should receive him. Here we have the persecuting spirit,
163 which was as inherent in the zealous Protestant as in the zealous Catholic.
164 Attempts to excuse such legislation, as prompted by political reasons, can
165 only move the disgust of every honest-minded man. The first of these bills
166 did not receive the royal assent, though Cecil--just made Lord Burghley--had
167 strenuously pushed it through the Upper House. Elizabeth probably saw that
168 its only effect would be to enable the Protestant zealots in every parish to
169 enjoy the luxury of harassing their quiet Catholic neighbours, who attended
170 church but would scruple to take the sacrament. </p>
171 <p align="left">The Protestant spirit of this House of Commons showed itself
172 not only in laws for strengthening the Government and persecuting the
173 Catholics, but in attempts to puritanise the Prayer-book, which much
174 displeased the Queen. Strickland, one of the Puritan leaders, was forbidden
175 to attend the House. But such was the irritation caused by this invasion of
176 its privileges, that the prohibition was removed after one day. It was in
177 this session of Parliament that the doctrines of the Church of England were
178 finally determined by the imposition on the clergy of the Thirty-nine
179 Articles, which, as every one knows, are much more Protestant than the
180 Prayer-book. Till then they had only had the sanction of Convocation. </p>
181 <p align="left">During the first forty years or so, from the beginning of
182 the Reformation, Protestantism spread in most parts of Europe with great
183 rapidity. It was not merely an intellectual revolt against doctrines no
184 longer credible. The numbers of the reformers were swelled, and their force
185 intensified by the flocking in of pious souls, athirst for personal
186 holiness, and of many others who, without being high-wrought enthusiasts,
187 were by nature disposed to value whatever seemed to make for a purer
188 morality. The religion which had nurtured Bernard and À Kempis was deserted,
189 not merely as being untrue, but as incompatible with the highest spiritual
190 life--nay, as positively corrupting to society. This imagination, of course,
191 had but a short day. The return to the Bible and the doctrines of primitive
192 Christianity, the deliverance from &quot;the Bishop of Rome and his detestable
193 enormities,&quot; were not found to be followed by any general improvement of
194 morals in Protestant countries. He that was unjust was unjust still; he that
195 was filthy was filthy still. The repulsive contrast too often seen between
196 sanctimonious professions and unscrupulous conduct contributed to the
197 disenchantment. </p>
198 <p align="left">In the meanwhile a great regeneration was going on within
199 the Catholic Church itself. Signs of this can be detected quite as early as
200 the first rise of Protestantism. It is, therefore, not to be attributed to
201 Protestant teaching and example, though doubtless the rivalry of the younger
202 religion stimulated the best energies of the older. No long time elapsed
203 before this regeneration had worked its way to the highest places in the
204 Church. The Popes by whom Elizabeth was confronted were all men of pure
205 lives and single-hearted devotion to the Catholic cause. </p>
206 <p align="left">The last two years of the Council of Trent (1562-3) were the
207 starting-point of the modern Catholic Church. Many proposals had been made
208 for compromise with Protestantism. But the Fathers of Trent saw that the
209 only chance of survival for a Church claiming to be Catholic was to remain
210 on the old lines. By the canons and decrees of the Council, ratified by Pius
211 IV., the old doctrines and discipline were confirmed and definitely
212 formulated. One branch indeed of the Papal power was irretrievably gone.
213 Royal authority had become absolute, and the kings, including Philip II.,
214 refused to tolerate any interference with it. The Papacy had to acquiesce in
215 the loss of its power over sovereigns. But as regards the bishops and
216 clergy, and things strictly appertaining to religion, its spiritual
217 autocracy, which the great councils of the last century had aimed at
218 breaking, was re-established, and has continued. The new situation, though
219 it seemed to place the Popes on a humbler footing than in the days of
220 Gregory VII. or Innocent III., was a healthy one. It confined them to their
221 spiritual domain, and drove them to make the best of it. </p>
222 <p align="left">Until the decrees of the Council of Trent, the split between
223 Protestants and Catholics was not definitely and irrevocably decided. Many
224 on both sides had shrunk from admitting it. The Catholic world might seem to
225 be narrowed by the defection of the Protestant States. But all the more
226 clearly did it appear that a Church claiming to be universal is not
227 concerned with political boundaries. The resistance to the spread of heresy
228 had hitherto consisted of many local struggles, in which the repressive
229 measures had emanated from the orthodox sovereigns, and had therefore been
230 fitful and unconnected. But not long after the Tridentine reorganisation,
231 the Pope appears again as commander-in-chief of the Catholic forces,
232 surveying and directing combined operations from one end of Europe to the
233 other. Pius IV. had been with difficulty prevented by Philip from
234 excommunicating Elizabeth. Pius V had launched his bull, as we have seen, a
235 few months too late (1570); and even then it was not allowed to be published
236 in either Spain or France. The life of that Pope was wasted in earnest
237 remonstrances with the Catholic sovereigns for not executing the sentence of
238 the Church against the heretic Queen. Gregory XIII, who succeeded him just
239 before the Bartholomew Massacre, took the attack into his own hands. He was
240 a warm patron of the Jesuits, who were especially devoted to the
241 centralising system re-established at Trent. He and they had made up their
242 minds that England was the key of the Protestant position; that until
243 Elizabeth was removed no advance was to be hoped for anywhere. </p>
244 <p align="left">The decline of a religion may be accompanied by a positive
245 increase of earnestness and activity on the part of its remaining votaries,
246 deluding them into a belief that they are but passing through, or have
247 successfully passed through, a period of temporary depression and eclipse.
248 Among the Catholics of the latter part of the sixteenth century there was
249 all the enthusiasm of a religious revival. In no place did this show itself
250 more than at Oxford. There the weak points of popular movements have never
251 been allowed to pass without challenge, and what is really valuable or
252 beautiful in time worn faiths has been sure of receiving fair-play and
253 something more. The gloss of the Reformation was already worn off. The
254 worldly and carnal were its supporters and directors. It no longer demanded
255 enthusiasm and sacrifice. It walked in purple and fine linen. Young men of
256 quick intellect and high aspirations who, a generation earlier, would have
257 been captivated by its fair promise and have thrown themselves into its
258 current, yielded now to the eternal spell of the older Church, cleansed as
259 she was of her pollutions, and purged of her dross by the discipline of
260 adversity. </p>
261 <p align="left">The leader of these Oxford enthusiasts was a young fellow of
262 Oriel, William Allen. In the third year of Elizabeth, at the age of
263 twenty-eight, he resigned the Principalship of St. Mary Hall. The next eight
264 years were spent partly abroad, partly in secret missionary work in England,
265 carried on at the peril of his life. The old priests, who with more or less
266 concealment and danger continued to exercise their office among the English
267 Catholics, were gradually dying off. In order to train successors to them,
268 Allen founded an English seminary at Douai (1568). To this important step it
269 was mainly due that the Catholic religion did not become extinct in this
270 country. In the first five years of its existence the college at Douai sent
271 nearly a hundred priests to England. </p>
272 <p align="left">It was the aim of Allen to put an end to the practical
273 toleration allowed to Catholic laymen of the quieter sort. The Catholic who
274 began by putting in the compulsory number of attendances at his parish
275 church was likely to end by giving up his faith altogether. If he did not,
276 his son would. Allen deliberately preferred a sweeping persecution--one that
277 would make the position of Catholics intolerable, and ripen them for
278 rebellion. He wanted martyrs. The ardent young men whom he trained at Douai
279 and (after 1578) at Rheims, went back to their native land with the clear
280 understanding that of all the services they could render to the Church the
281 greatest would be to die under the hangman's knife. </p>
282 <p align="left">Gregory XIII hoped great things from Allen's seminary, and
283 furnished funds for its support. In 1579 Allen went to Rome, and enlisted
284 the support of Mercurian, General of the Jesuits. Two English Jesuits,
285 Robert Parsons and Edward Campion, exfellows of Balliol and St. John's, were
286 selected as missionaries. Campion was eight years younger than Allen. He had
287 had a brilliant career at Oxford, being especially distinguished for his
288 eloquence. He was at that time personally known to both Cecil and the Queen,
289 and enjoyed their favour. He took deacon's orders in 1568, but not long
290 afterwards joined Allen at Douai, and formally abjured the Anglican Church.
291 He had been six years a Jesuit when he was despatched on his dangerous
292 mission to England. </p>
293 <p align="left">Tired of waiting for the initiative of Philip, Gregory XIII.
294 and the Jesuits had planned a threefold attack on Elizabeth in England,
295 Scotland, and Ireland. In England a revivalist movement was to be carried on
296 among the Catholics by the missionaries. Catholic writers have been at great
297 pains to argue that this was a purely religious movement, prosecuted with
298 the single object of saving souls. The Jesuits have always known their men
299 and employed them with discrimination. Saving of souls was very likely the
300 simple object of a man of Campion's saintly and exalted nature. He himself
301 declared that he had been strictly forbidden to meddle with worldly concerns
302 or affairs of State, and nothing inconsistent with this declaration was
303 proved against him at his trial. But without laying any stress on statements
304 extracted from prisoners under torture, we cannot doubt that his employers
305 aimed at re-establishing Catholicism in England by rebellion and foreign
306 invasion. This was thoroughly understood by every missionary who crossed the
307 sea; and if Campion never alluded to it even in his most familiar
308 conversations he must have had an extraordinary control over his tongue. </p>
309 <p align="left">The evidence that the assassination of the Queen was a
310 recognised part of the Jesuit plan, determined by the master spirits and
311 accepted by all the subordinate agents, is perhaps not quite conclusive. If
312 proved, it would only show that they were not more scrupulous than most
313 statesmen and politicians of the time. Lax as sixteenth century notions were
314 about political murder, there were always some consciences more tender than
315 others. It is likely enough that Campion personally disapproved of such
316 projects, and that they were not thrust upon his attention. But he can
317 hardly have avoided being aware that they were contemplated by the less
318 squeamish of his brethren. </p>
319 <p align="left">Campion and Parsons came to England in disguise in the
320 summer of 1580. Their mission was not a success. It only served to show how
321 much more securely Elizabeth was seated on her throne than in the earlier
322 years of her reign. In his letters to Rome, Campion boasts of the welcome he
323 met with everywhere, the crowds that attended his preaching, the ardour of
324 the Catholics, and the disrepute into which Protestantism was falling. He
325 had evidently worked himself up to such a state of ecstasy that he was
326 living in a world of his own imagination, and was no competent witness of
327 facts. He crept about England in various disguises, and when he was in
328 districts where the nobles and gentry favoured the old religion, he preached
329 with a publicity which seems extraordinary to us in these days when the laws
330 are executed with prompt uniformity by means of railways, telegraphs, and a
331 well-organised police. In the sixteenth century England had nothing that can
332 be called an organised machinery for the prevention and detection of crime.
333 If an outbreak occurred the Government collected militia, and trampled it
334 out with an energy that took no account of law and feared no consequences.
335 But in ordinary times it had to depend on the local justices of the peace
336 and parish constables, and if they were remiss the laws were a dead letter.
337 There were no newspapers. The high-roads were few and bad. One parish did
338 not know what was going on in the next. Campion could be passed on from one
339 gentleman's house to another on horses quite as good as any officer of the
340 Government rode, and could travel all over England without ever using a
341 high-road or showing his face in a town. If he preached to a hundred people
342 in some Lancashire village, Lord Derby did not want to know it, and before
343 the news reached Burghley or Walsingham he would be in another county, or
344 perhaps back in London--then, as now, the safest of all hiding-places. Thus,
345 though a warrant was issued for his arrest as soon as he arrived in England,
346 it was not till July in the next year (1581) that he was taken, after an
347 unusually public and pro. tracted appearance in the neighbourhood of Oxford.
348 </p>
349 <p align="left">He had little or nothing to show for his twelve months'
350 tour, and this although the Government had, as Allen hoped, allowed itself
351 to be provoked into an increase of severity which seems to have been quite
352 unnecessary. The large majority of Catholic laymen would evidently have
353 preferred that both Seminarists and Jesuits should keep away. They did not
354 want civil war. They did not want to be persecuted. They were against a
355 foreign invasion, without which they knew very well that Elizabeth could not
356 be deposed. They were even loyal to her. They were content to wait till she
357 should disappear in the course of nature and make room for the Queen of
358 Scots. Mendoza writes to Philip that &quot;they place themselves in the hands of
359 God, and are willing to sacrifice life and all in the service, <i>but
360 scarcely with that burning zeal which they ought to show</i>.&quot; </p>
361 <p align="left">By the bull of Pius V, Englishmen were forbidden to
362 acknowledge Elizabeth as their Queen; in other words, they were ordered to
363 expose themselves to the penalties of treason. If the Pope would be
364 satisfied with nothing less than this, it was quite certain that he would
365 alienate most of his followers in England. Gregory XIII therefore had
366 authorised the Jesuits to explain that although the Protestants, by <i>
367 willingly</i> acknowledging the Queen, were incurring the damnation
368 pronounced by the bull, Catholics would be excused for <i>unwillingly</i>
369 acknowledging her until some opportunity arrived for dethroning her.
370 Protestant writers have exclaimed against this distinction as treacherous.
371 It was perfectly reasonable. It represents, for instance, the attitude of
372 every Alsatian who accords an unwilling recognition to the German Emperor.
373 But the English Government intolerantly and unwisely made it the occasion
374 for harassing the consciences of men who were most of them guiltless of any
375 intention to rebel. </p>
376 <p align="left">Amongst other persecuting laws passed early in 1581, was one
377 which raised the fine for non-attendance at church to twenty pounds a month.
378 Such a measure was calculated to excite much more wide-spread disaffection
379 than the hanging of a few priests. It was not intended to be a <i>brutum
380 fulmen</i>. The names of all recusants in each parish were returned to the
381 Council. They amounted to about 50,000, and the fines exacted became a not
382 inconsiderable item in the royal revenue. That number certainly formed but a
383 small portion of the Catholic population. But if all the rest had been in
384 the habit of going to church, contrary to the Pope's express injunction,
385 rather than pay a small fine, the Government ought to have seen that they
386 were not the stuff of which rebels are made. </p>
387 <p align="left">Campion, after being compelled by torture to disclose the
388 names of his hosts in different counties, was called on to maintain the
389 Catholic doctrines in a three days' discussion before a large audience
390 against four Protestant divines, who do not seem to have been ashamed of
391 themselves. He was offered pardon if he would attend once in church. As he
392 steadfastly refused, he was racked again till his limbs were dislocated.
393 When he had partially recovered he was put on his trial, along with several
394 of his companions, not under any of the recent anti-catholic laws but under
395 the ordinary statute of Edward III., for &quot;compassing and imagining the
396 Queen's death&quot;--such a horror had the Burghleys and Walsinghams of anything
397 like religious persecution! Being unable to hold up his hand to plead Not
398 Guilty, &quot;two of his companions raised it for him, first kissing the broken
399 joints.&quot; According to Mendoza (whom on other occasions we are invited to
400 accept as a witness of truth), his nails had been torn from his fingers.
401 Apart from his religious belief nothing treasonable was proved against him
402 in deed or word. He acknowledged Elizabeth for his rightful sovereign, as
403 the new interpretation of the papal bull permitted him to do, but he
404 declined to give any opinion about the Pope's right to depose princes. This
405 was enough for the judge and jury, and he was found guilty. At the place of
406 execution he was again offered his pardon if he would deny the papal right
407 of deposition, or even hear a Protestant sermon. He wished the Queen a long
408 and quiet reign and all prosperity, but more he would not say. At the
409 quartering &quot;a drop of blood spirted on the clothes of a youth named Henry
410 Walpole, to whom it came as a divine command. Walpole, converted on the
411 spot, became a Jesuit, and soon after met the same fate on the same spot.&quot;
412 </p>
413 <p align="left">Mr. Froude's comment is that &quot;if it be lawful in defence of
414 national independence to kill open enemies in war, it is more lawful to
415 execute the secret conspirator who is teaching doctrines in the name of God
416 which are certain to be fatal to it.&quot; It would perhaps be enough to remark
417 that this reasoning amply justifies some of the worst atrocities of the
418 French Revolution. Hallam and Macaulay have condemned it by anticipation in
419 language which will commend itself to all who are not swayed by religious,
420 or, what is more offensive, anti-religious bigotry.</p>
421 <p align="left">Cruel as the English criminal law was, and long remained, it
422 never authorised the use of torture to extract confession. The rack in the
423 Tower is said to have made its appearance, with other innovations of
424 absolute government, in the reign of Edward IV But it seems to have been
425 little used before the reign of Elizabeth, under whom it became the ordinary
426 preliminary to a political trial. For this the chief blame must rest
427 personally on Burghley. Opinions may differ as to his rank as a statesman,
428 but no one will contest his eminent talents as a minister of police. In the
429 former capacity he had sufficient sense of shame to publish a Pecksniffian
430 apology for his employment of the rack. &quot;None,&quot; he says, &quot;of those who were
431 at any time put to the rack were asked, during their torture, any question
432 as to points of doctrine, but merely concerning their plots and
433 conspiracies, and the persons with whom they had dealings, and <i>what was
434 their own opinion</i> as to the Pope's right to deprive the Queen of her
435 crown.&quot; What was this but a point of doctrine? The wretched victim who
436 conscientiously believed it (as all Christendom once did), but wished to
437 save himself by silence, was driven either to tell a lie or to consign
438 himself to rope and knife. &quot;The Queen's servants, the warders, whose office
439 and act it is to handle the rack, were ever, by those that attended the
440 examinations, specially charged to use it in so charitable a manner as such
441 a thing might be.&quot; It may be hoped that there are not many who would dissent
442 from Hallam's remark that &quot;such miserable excuses serve only to mingle
443 contempt with our detestation.&quot; He adds: &quot;It is due to Elizabeth to observe
444 that she ordered the torture to be disused.&quot; I do not know what authority
445 there is for this statement. Three years later the Protestant Archbishop of
446 Dublin was puzzled how to torture the Catholic Archbishop of Cashel, because
447 there was no &quot;rack or other engine&quot; in Dublin. Walsingham, on being
448 consulted, suggested that his feet might be toasted against the fire, which
449 was accordingly done. Some of the Anglican bishops, as might be expected
450 from fanatics, were forward in recommending torture. But Cecil was no more
451 of a fanatic than his mistress. What both of them cared for was not a
452 particular religious belief--they bad both of them conformed to Popery under
453 Queen Mary--but the sovereign's claim to prescribe religious belief, or
454 rather religious profession, and they were provoked with the missionaries
455 for thwarting them. Provoking it was, no doubt. But everything seems to show
456 that it would have been better to pursue the earlier policy of the reign; to
457 be content with enacting severe laws which practically were not put into
458 execution. </p>
459 <p align="left">The English branch of the Jesuit attack was, for political
460 purposes, a dead failure. A few persons of rank, who at heart were Catholics
461 before, were formally reconciled to the Pope. Mendoza claims that among them
462 were six peers whose names he conceals. These peers, if he is to be
463 believed, were treasonable enough in their designs. But, even by his
464 account, they were determined not to stir unless a foreign army should have
465 first entered England. </p>
466 <p align="left">How far Mendoza's master was from seeing his way to attack
467 England at this time was strikingly shown by his behaviour under the most
468 audacious outrage that Elizabeth had yet inflicted on him. Some twelve
469 months before (October 1580), Drake had returned from his famous voyage
470 round the world. That voyage was nothing else than a piratical expedition,
471 for which it was notorious that the funds had been mainly furnished by
472 Elizabeth and Leicester. On sea and land Drake had robbed Philip of gold,
473 silver, and precious stones to the value of at least £750,000. In vain did
474 Mendoza clamour for restitution and talk about war. Elizabeth kept the
475 booty, knighted Drake, and openly showed him every mark of confidence and
476 favour. When Mendoza told her that as she would not hear words, they must
477 come to cannon and see if she would hear them, she replied (&quot;quietly in her
478 most natural voice&quot;) that, if he used threats of that kind, she would throw
479 him into prison. The correspondence between the Spanish ambassador and his
480 master shows that, however big they might talk about cannon, they felt
481 themselves paralysed by Elizabeth's intimate relations with France. She had
482 managed to keep free from any offensive alliance with Henry III. But at the
483 first sound of the Spanish cannon she could have it. She was, therefore,
484 secure. Probably the whole history of diplomacy does not show another
485 instance of such a complicated balance of forces so dexterously manipulated.
486 </p>
487 <p align="left">The Irish branch of the Papal attack, the landing of the
488 legate Sanders, the insurrection of Desmond (1579-1583), the massacre of the
489 Pope's Italian soldiers at Smerwick (1580), must be passed over here. It is
490 enough to say that, in Ireland, too, the Catholics were beaten. We turn now
491 to their attempt to get hold of Scotland (1579-1582). </p>
492 <p align="left">Scotland was in a state of anarchy, from which it could only
493 be rescued by an able and courageous king. The nobles, instead of becoming
494 weaker, as elsewhere, had acquired a strength and independence greater even
495 than their fathers had enjoyed. Thirty years earlier, the Church had
496 possessed quite half the land of the country, and had steadily supported the
497 crown. Almost the whole of this wealth had been seized in one form or
498 another by the nobles. And though, as compared with English noblemen, they
499 were still poor in money, they were much bigger men relatively to their
500 sovereign. The power of the crown was extensive enough in theory. What was
501 wanted was a king who should know how to convert it into a reality. That was
502 more than any regent could do. Even Moray had not succeeded. The house of
503 Douglas was one of the most powerful in Scotland, and Morton, who had been
504 looked on as its head during the minority of the Earl of Angus, was an able
505 and daring man. But he had not the large views, the public spirit, or the
506 integrity of Moray. He was feared by all, hated by many, respected by none.
507 As a mere party chief, no one would have been better able to hold his own.
508 As representing the crown, he had every man's hand against him. To subsidise
509 such a man was perfectly useless. If Elizabeth was to make his cause her
510 own, she might just as well undertake the conquest of Scotland at once. </p>
511 <p align="left">The essence of the good understanding between England and
512 France was that both countries should keep their hands off Scotland.
513 Elizabeth, knowing that if worst came to worst, she could always be
514 beforehand with France in the northern kingdom, could afford to respect this
515 arrangement, and she did mean to respect it, France, on the other hand,
516 being also well aware of the advantage given to England by geographical
517 situation, was always tempted to steal a march on her, and even when most
518 desirous of her alliance, never quite gave up intrigues in Scotland. This
519 was equally the case whatever party was uppermost at the French court,
520 whether its policy was being directed by the King or by the Duke of Guise.
521 </p>
522 <p align="left">The Jesuits looked on Guise as their fighting man, who was
523 to do the work which they could not prevail on crowned heads to undertake.
524 James, though only thirteen, had been declared of age. It was too late to
525 think of deposing him. If his character was feeble, his understanding and
526 acquirements were much beyond his years, and his preferences were already a
527 force to be reckoned with in Scotch politics. His interests were evidently
528 opposed to those of his mother. But the Jesuits hoped to persuade him that
529 his seat would never be secure unless he came to a compromise with her on
530 the terms that he was to accept the crown as her gift and recognise her
531 joint-sovereignty. This would throw him entirely into the hands of the
532 Catholic nobles, and would be a virtual declaration of war against
533 Elizabeth. He would have to proclaim himself a Catholic, and call in the
534 French. It was hoped that Philip, jealous though he had always been of
535 French interference, would not object to an expedition warranted by the
536 Jesuits and commanded by Guise, who was more and more sinking into a tool of
537 Spain and Rome. A combined army of Scotch and French would pour across the
538 Border. It would be joined by the English Catholics. Elizabeth would be
539 deposed, and Mary set on the throne. </p>
540 <p align="left">It was a pretty scheme on paper, but certain to break down
541 in every stage of its execution. James might chaffer with his mother; but,
542 young as he was, he knew well that she meant to overreach him. He would be
543 glad enough to get rid of Morton, but he did not want to be a puppet in the
544 hands of the Marians. He did not like the Presbyterian preachers; but the
545 young pedant already valued himself on his skill in confuting the apologists
546 of Popery. He resented Elizabeth's lectures; but he knew that his succession
547 to the English crown depended on her good will, and he meant to keep on good
548 terms with her. No approval of the scheme could be obtained from Philip, and
549 if he did not peremptorily forbid the expedition, it was because he did not
550 believe it would come off. If a French army had appeared in Scotland, it
551 would have been treated as all foreigners were in that country. And finally,
552 if, <i>per impossibile</i>, the French and Scotch had entered England, they
553 would have been overwhelmed by such an unanimous uprising of the English
554 people of all parties and creeds as had never been witnessed in our history.
555 </p>
556 <p align="left">Historians, who would have us believe that Elizabeth was
557 constantly bringing England to the verge of ruin by her stinginess and want
558 of spirit, represent this combination as highly formidable. It required
559 careful watching; but the only thing that could make it really dangerous was
560 rash and premature employment of force by England--the course advocated not
561 only by Burghley, but by the whole Council. Elizabeth seems to have stood
562 absolutely alone in her opinion; but here, as always, though she allowed her
563 ministers to speak their minds freely, she did not fear to act on her own
564 judgment against their unanimous advice. </p>
565 <p align="left">To carry out their schemes, Guise and the Jesuits sent to
566 Scotland a nephew of the late Regent Lennox, Esmé Stuart, who had been
567 brought up in France, and bore the title of Count d'Aubigny (September
568 1579). He speedily won the heart of the King, who created him Earl, and
569 afterwards Duke of Lennox. Elizabeth soon obtained proof of his designs, and
570 urged Morton to resist them by force. But the favourite, professing to be
571 converted to Protestantism, enlisted the preachers on his side, and, by this
572 unnatural coalition, Morton was brought to the scaffold (June 1581). During
573 the interval between his arrest and execution, the English Council were
574 urgent with Elizabeth to invade Scotland, rescue the Anglophile leader, and
575 crush Lennox. She went all lengths in the way of threats. Lord Hunsdon was
576 even ordered to muster an army on the Border. But this last step at once
577 produced an energetic protest from the French ambassador; and in Scotland
578 there was a general rally of all parties against the &quot;auld enemies.&quot;
579 Elizabeth had never meant to make her threats good, and Morton was left to
580 his fate. She was quite right not to invade Scotland; but, that being her
581 intention, she should not have tempted Morton to treason by the promise of
582 her protection. No male statesman would have been so insensible to dishonour.
583 </p>
584 <p align="left">The death of the man who, next to Moray, had been the
585 mainstay of the Reformation and the scourge of the Marian party, was
586 received with a shout of exultation from Catholic Europe. Already in their
587 heated imaginations the Jesuits saw the Kirk overthrown and the vantage
588 ground gained for an attack on England. Some modern historians--with less
589 excuse, since they have the sequel before their eyes --make the same
590 blunder. The situation was really unchanged. Morton, who had the true
591 antipathy of a Scottish noble to clerics of all sorts, had plundered the
592 Kirk ministers, and tried to bring them under the episcopal yoke. He had
593 quarrelled with most of his old associates of the Congregation. It was their
594 enmity quite as much as the attack of Lennox that had pulled him down. When
595 he was out of the way they naturally reverted to an Anglophile policy. The
596 weakness of the Catholic party was plainly shown by the fact that Lennox
597 himself, the pupil of the Jesuits, never ventured to throw off the disguise
598 of a heretic. </p>
599 <p align="left">The further development of the Jesuit scheme met with
600 difficulties on all sides. Most even of the Catholic lords were alarmed by
601 the suggestion that James should hold the crown by the gift of his mother,
602 because it would imply that hitherto he had not been lawful King; and this
603 would invalidate their titles to all the lands they had grabbed from Church
604 and crown during the last fourteen years. It would seem therefore that, if
605 they had harassed the Government during all that time, it was from a liking
606 for anarchy rather than from attachment to Mary. Two Jesuits, Crichton and
607 Holt, who were sent in disguise to Scotland, found Lennox desponding. He was
608 obliged to confess that, greatly as he had fascinated the King, he could not
609 move him an inch in his religious opinions. On the contrary, James imagined
610 that his controversial skill had converted Lennox, and was extremely proud
611 of the feat. The only course remaining was to seize him, and send him to
612 France or Spain, Lennox in the meantime administering the Government in the
613 name of Mary. But to carry out this stroke, Lennox said he must have a
614 foreign army. In view of the mutual jealousy of France and Spain it was
615 suggested that, if Philip would furnish money underhand, the Pope might send
616 an Italian army direct to Scotland, via the Straits of Gibraltar. Crichton
617 went to Rome to arrange this precious scheme, and Holt was proceeding to
618 Madrid. But Philip forbade him to come. If Lennox could convert James, or
619 send him to Spain, well and good. But until one of these preliminaries was
620 accomplished he was to expect no help from Philip. Nor were prospects more
621 hopeful on the side of France. Mary from her prison implored Guise to
622 undertake the long-planned expedition. But he would not venture it without
623 the assent of his own sovereign and the King of Spain. While he was
624 hesitating, the Anglophiles patched up their differences and got possession
625 of the King's person (Raid of Ruthven, August 1582). His tears were
626 unavailing. &quot;Better bairns greet,&quot; said the Master of Glamis, &quot;than bearded
627 men.&quot; The favourite fled to France, where he died in the next year. </p>
628 <p align="left">Thus once more had it been clearly shown that if the
629 Anglophiles were left to depend on themselves they would not fail to do all
630 that was necessary to safeguard English interests. &quot;Anglophiles&quot; is a
631 convenient appellation. But, strictly speaking, there was no party in
632 Scotland that loved England. There was a religious party to whom it was of
633 the highest importance that Elizabeth should be safe and powerful. She was
634 therefore certain of its co-operation. This party would not be always
635 uppermost; for Scottish nobles were too selfish, too treacherous, too much
636 interested in disorder to permit any stability. But, whether in power or in
637 opposition, it would be able and it would be obliged to serve English
638 interests. There was only one way in which it could be paralyzed or
639 alienated, and that was by a recurrence on the part of England to the
640 traditions of armed interference inherited by Elizabeth's councillors from
641 Henry VIII, and the Protector Somerset. </p>
642 <p align="left">Such is the plain history of this Jesuit and Papal scheme
643 which we are asked to believe was so dangerous to England and so
644 inadequately handled by Elizabeth. She had not shown much concern for her
645 honour. But her coolness, her intrepidity, her correct estimate of the
646 forces with which she had to deal, her magnificent confidence in her own
647 judgment, saved England from the endless expenditure of blood and treasure
648 into which her advisers would have plunged, and prolonged the formal peace
649 with her three principal neighbours, a peace of already unexampled duration,
650 and of incalculable advantage to her country. </p>
651 <p align="left">The policy which Elizabeth had thus deliberately adopted
652 towards Scotland she persisted in. The successful Anglophiles clamoured for
653 pensions, and her ministers were for gratifying them. She was willing to
654 give a moderate pension to James, but not a penny to the nobles. &quot;Her
655 servants and favourites,&quot; she said, &quot;professed to love her for her high
656 qualities, Alençon for her beauty, and the Scots for her crown; but they all
657 wanted the same thing in the end; they wanted nothing but her money, and
658 they should not have it.&quot; She had ascertained that James regarded his mother
659 as his rival for the crowns of both kingdoms, and that, whatever he might
660 sometimes pretend, his real wish was that she should be kept under lock and
661 key. She had also satisfied herself that the Scottish noblemen on whom Mary
662 counted would, with very few exceptions, throw every difficulty in the way
663 of her restoration, out of regard for their own private interest--the only
664 <i>datum</i> from which it was safe to calculate in dealing with a Scottish
665 nobleman. She therefore felt herself secure. By communicating her knowledge
666 to Mary she could show her the hopelessness of her intrigues in Scotland;
667 while a resumption of friendly negotiations for her restoration would always
668 be a cheap and effectual way of intimidating James. Thus she could look on
669 with equanimity when his new favourite Stewart, Earl of Arran, again chased
670 the Anglophiles into England ( December 1583). Arran himself urgently
671 entreated her to accept him and his young master as the genuine Anglophiles.
672 Walsingham's voice was still for war. But, with both factions at her feet
673 and suing for her favour, Elizabeth had good reason to be satisfied with her
674 policy of leaving the Scottish nobles to worry it out among themselves.</p>
675 </font>
676 <hr>
677 <p align="left"><font style="font-family: Times New Roman" size="2">From <i>
678 Queen Elizabeth</i> by Edward Spencer Beesly.&nbsp; Published in London by
679 Macmillan and Co., 1892.</font></p>
680 </font>
681 <font face="Times New Roman" size="2">
682 </blockquote>
683</blockquote>
684
685 <p align="center">
686 <a href="beeslychaptereight.html">to Chapter
687 VIII: The Protectorate of the Netherlands: 1584-1586</a></p>
688 <p align="center">
689 <a href="monarchs/eliz1.html">to the Queen
690 Elizabeth I website</a>&nbsp; /&nbsp;
691 <a href="relative/maryqos.html">to the Mary,
692 queen of Scots website</a></p>
693 <p align="center"><a href="secondary.html">
694 to Secondary Sources</a></p>
695 </font>
696
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